Javan’s second son Tarshish, figures prominently in the Bible. He lived the furthest of all his brothers; somewhat similar to Togarmah separating from Gomer. Tarshish grew wealthy through trade and is synonymous with shipping. Of all the eastern peoples, Tarshish had a strong orientation to the West and still does today. There is only one candidate left in East Asia who could fulfil Tarshish’s identity as a maritime island nation descended from Javan. That country, are the people of Japan.
Dr Hoeh comments:
‘Tarshish first settled in Asia Minor. The city of Tarsus was named after him. Here the apostle Paul was born. From Tarsus the tribe spread into Spain and northern Portugal, founding the famous port of Tartessus – the Tarshish of the Old Testament history of Solomon’s time…’
During Solomon’s reign [970-930 BCE], the people of Tartessus were Phoenicians and not the descendants of Tarshish who founded the city. The following regions are attributed too Tarshish and are all plausible cities and ports established during trading expeditions and migrations in the ancient past, as we have noted with Kittim in the Mediterranean.
The Targum of Jonathan renders Tarshish as Carthage in north Africa, though a biblical commentator Samuel Bochart, read it as Tartessos in ancient Hispania [Iberian Peninsula], near Huelva and Sevilla today. Jewish scholar, Isaac Abarbanel, described Tarshish as ‘the city known in earlier times as Carthage and today called Tunis.’ An earlier identification had been with the inland town of Tarsus in Cilicia, [south-central Turkey]. American scholars William Albright and Frank Cross suggested Tarshish was Sardinia because of the discovery of the Nora Stone, whose Phoenician inscription mentions Tarshish.
Nineteenth century commentators proposed Tarshish was Britain, including Alfred Dunkin. This idea stemmed from the fact that Tarshish is recorded to have been a trader in tin, silver, gold and lead which had all been mined in Cornwall. Britain is still reputed to be the ‘Merchants of Tarshish’ today by some Christian believers.
Much could be written on the fascinating similarities between Japan and Great Britain – Island nations on the periphery of continents, part of yet separate, from their neighbours geographically and ideologically, strong self-identity, cultural icons, empires, military and economic powers, sea-faring and maritime states, ship builders, inventors, traders… world influencers.
Steven M Collins in his book, The Lost Ten Tribes of Israel… Found! 1992, proposes two explanations on the Biblical Tarshish – emphasis & bold mine:
‘The King James Version of the Bible records in I Kings 10:22 that King Solomon “had at sea a navy of Tharshish” (other versions simply say “Tarshish”). One possibility is that Solomon had a fleet of ships based in Spain because Tartessus (in ancient Spain) is often identified as “Tarshish”… “ships of Tarshish” were recorded as having made voyages to the New World… It is also significant to note that I Kings 10:22 is the Bible’s first mention of “ships of Tarshish.” I Kings 10:22 may be a reference to a Phoenician/Israelite colony in Spain which became the homeport of a major… fleet during Solomon’s reign. If so, Tartessus (or Tarshish) was a jumping-off point for voyages throughout the Atlantic… [and] that a reference to “ships of Tarshish” identified the fleet that Israel (together with Tyre and Sidon) had based in ancient Spain.
The second explanation considers the possibility that the extra “h” in the word Tharshish identifies this navy with one of the clans of the Israelite tribe of Benjamin, which was named “Tharshish” (I Chronicles 7:10). Since “Tharshish” is an Israelite name, the Bible’s reference to “ships of Tharshish” could mean that this navy was primarily crewed by members of this branch of the tribe of Benjamin. It is also possible that the term “ships of Tarshish” later came to describe a particular class of seagoing vessels used by the Phoenicians. This possibility is supported by the reference in I Kings 22:48 that over a century later Judah’s King Jehoshaphat tried to “make” a fleet composed of “ships of Tarshish” for basing in the Red Sea port of Eziongeber.’
This is an insightful observation, as we will learn that modern day Benjamin does indeed have a very strong ship building legacy.
‘Some readers might wonder whether the “ships of Tarshish” belonged to the Japhethic tribe of Tarshish mentioned in Genesis 10:4. While that would seem to be a possibility at first, the fact that the Tartessian “Tarshish” was located in the direction that Jonah sailed to Tarshish, and the fact that the Iberian “Tarshish” spoke a dialect of Phoenician (a Semitic language) argues for a Semitic origin for Solomon’s “ships of Tharshish” and the Iberian “Tarshish.” Furthermore, there is no biblical evidence of any close cooperation between King Solomon’s Israelites and the Japhethic nation of Tarshish. Since Barry Fell’s book, America B.C. gives evidence of “the ships of Tarshish” being involved in ancient explorations of North America, this also argues that the biblical “Tarshish” was located proximate to the Atlantic Ocean (such as in ancient Spain).’
Tarshish may well be the city port, located in Spain.
Recall, we learned with Kitti, in the preceding chapter, that the verse in Daniel detailing a naval fleet setting sail from Kittim is not a reference to the west, or Rome in Italy, but as the verse states, it is a direct reference to Kitti the son of Javan. Albeit, it is a future prophecy. The difference here, is that the ‘ships of Tarshish’ are detailing a current event; though it is the ships of Tarshish stated, not Tarshish the port. With that in mind, there are verses that state a round trip to Tarshish is considerably further than Palestine to Spain.
Bochart suggested eastern localities for the ports of Ophir and Tarshish during King Solomon’s reign, specifically the Tamilakkam continent [present day Southern India and Northern Ceylon (Sri Lanka)] where the Dravidians were famous for their gold, pearls, ivory and peacock trade.
1 Kings 10:22
English Standard Version
For the king [Solomon] had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
Contrary to Collins dismissing a relationship with Tarshish the nation, this verse may well be supporting an economic arrangement with the Tarshish of the East – rather than the city-port, of the western Mediterranean. If the visits were this infrequent, it supports Tarshish was all the way around the earth in Japan – some 5,656 miles from the Israelite Kingdom – and their ships were collecting exotic items throughout Southeast Asia and India en route. See 2 Chronicles 9:21, 1 Kings 22:48, and 2 Chronicles 20-36-37.
New Century Version
Let the kings of Tarshish and the faraway lands bring him [King Solomon] gifts. Let the kings of Sheba and Seba [a grandson and a son of Cush] bring their presents to him.
English Standard Version
Beaten silver is brought from Tarshish, and gold from Uphaz. They are the work of the craftsman and of the hands of the goldsmith; their clothing is violet and purple; they are all the work of skilled men.
The Japanese are a highly skilled people with an Economy reflecting their talent, work ethic, technological prowess and subsequent wealth. The reference to violet and particularly purple, lends itself to either the Phoenicians [refer Chapter XII Canaan], or it is exemplifying the quality of the workmanship, the products and the fitness for royalty, such as King Solomon himself.
English Standard Version
Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares…The ships of Tarshish traveled for you [Tyre] with your merchandise. So you were filled and heavily laden in the heart of the seas.
Isaiah 23:1, 6, 10, 14
English Standard Version
The oracle concerning [the fall of] Tyre.
Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor! From the land of [Kitti (Indonesia)] it is revealed to them… Cross over to Tarshish; wail, O inhabitants of the coast! Cross over your land like the Nile, O daughter of Tarshish; there is no restraint anymore… Wail, O ships of Tarshish, for your stronghold is laid waste.
The fall of Tyre – a key trading partner – impacts both East and Southeast Asia. Notice Tarshish and Kitti, two brothers in the far East, are linked together. This is not referring to a Phoenician port in the Mediterranean.
English Standard Version
… and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud [son of Shem], who draw the bow, to Tubal [son of Japheth] and Javan, to the coastlands far away [Archipelago southeast Asia – Indonesia, Malaysia and the Philippines],that have not heard my fame or seen my glory. And they shall declare my glory among the nations.
New English Translation
Sheba and Dedan [grandsons of Cush] and the traders of Tarshish with all its young warriors [Hebrew: lions] will say to you, “Have you come to loot? Have you assembled your armies to plunder, to carry away silver and gold, to take away cattle and goods, to haul away a great amount of spoils?”’
Tarshish, an economic and military power [with Cush] stands against the great military alliance of Magog, Meshech, Tubal, Gomer [Continental Southeast Asia – Vietnam, Thailand, Myanmar, Cambodia and Laos] and Togarmah [North (and possibly South) Korea] and does not join with them.
New English Translation
1 The Lord’s message came to Jonah son of Amittai, 2 “Go immediately to Nineveh, that large [Hebrew – gadol, meaning: great, populous, mighty, powerful, fierce] capital city, and announce judgment against its people because their wickedness has come to my attention.” 3 Instead, Jonah immediately headed off to Tarshish to escape from the commission of the Lord. He traveled to Joppa and found a merchant ship heading to Tarshish. So he paid the fare and went aboard it to go with them to Tarshish, far away from the Lord.
Jonah understandably, was not keen to go to Nineveh [in Mesopotamia], the very capital of the mighty Assyrian Empire. The equivalent assignment today would be travelling to Russia and preaching a message of sin and repentance to the Russian people in Moscow – daunting indeed. There is a humorous element to Jonah boarding a vessel that would not just take him away, but take him to the furthest reaches possible logistically. That furthest destination was Tarshish. Similarly, for most people today, travelling to Japan would be going to the ends of the earth. Japan is so far east, it is in the west so-to-speak. It can even be seen to be far west, depending on which direction one is looking; for example viewed from the United States. [Isaiah 2:16, 60:9].
Common English Bible
… or like the east wind [from the Pacific] when it smashes the ships of Tarshish [Japan].
King James Version
And the fourth row a beryl [H8658 – tarshiysh, meaning a precious stone or gem], and an onyx, and a jasper: they shall be set in gold in their in closings.
The Hebrew term tarshish is a homonym, occurring seven times in the Bible and translated beryl in older English versions. It is also the name of a gem stone associated with the Tribe of Asher, that has been identified by the Septuagint and by Josephus as the ‘gold stone’ possibly linked to the chrysolite [gold, yellow colour] or yellow jasper.
Well known varieties of beryl include emerald and aquamarine. The meaning of Beryl in Sanskrit is light green semi-precious gemstone and in Italian, blue green from the sea. It is often colourless* [translucent], though impurities give it colours ranging from green to blue, yellow, red the rarest and even black. It is the first stone on the fourth row of the priestly breastplate [Exodus 28:20 – see also Ezekiel 1:16 and Daniel 10:6].
Tarshish in Hebrew means: ‘His Excellency’ and ‘breaking, subjection’. The connotation includes a ‘white dove’ or ‘dove-white’ and a ‘search for alabaster’. The verb rashash means to ‘beat down, shatter’, the noun shayish ‘white alabaster’, the noun tor, ‘dove’.
Tarshish has a similar definition as Riphath, Togarmah and Kitti in the element of either beating or breaking. This shows their familial ties and perhaps somewhat of a warning.
Abarim Publications – emphasis and bold mine:
‘The name Tarshish (or Tharshish according to some translations) is assigned five times in the Bible:
The first Tarshish is a son of Javan son of Japheth, son of Noah (Genesis 10:4). This name is spelled (Tarshishah) in 1 Chronicles 1:7, but the -ah ending may in fact stem from a locative suffix that means toward or unto, so that it could refer to the range of the sons of Javan: all the way to Tarshish.
Most famous is Tarshish the city famed for its wealth and merchant fleet… but which location is unknown…
A Benjaminite (1 Chronicles 7:10).
One of seven Persian princes (Esther 1:14). Note that the name of one of two aspiring assassins of king Ahasuerus, namely or Teresh (Esther 2:21), seems like a truncated version of Tarshish. And both may have something to do with the Persian governmental title tirshatha, usually translated with “governor” (Ezra 2:63, Nehemiah 7:65).
The Hebrew name of a certain precious stone (perhaps yellow jasper, says BDB Theological Dictionary, but translated chrysolite by NIV and beryl by NAS) is also tarshish…
These names (and noun) Tarshish come from different languages and have different etymologies. The Persian prince was probably known as Tarshata, meaning His Excellency (says BDB Theological Dictionary). Another suggestion is a relation to the word tarsta, meaning the feared or revered (BDB Theological Dictionary).
… Jones translates the name Tarshish with Breaking or Subjection, and the prefix taw would denote a thorough destruction or an ongoing one. But although Tarshish is mentioned here and there as subject of God’s wrath (Psalm 48:7, Isaiah 2:16, 23:1), it is mostly known for its great success in the economic arena. Isaiah even predicts that Tarshish is not going to be simply destroyed, as were Sodom and Gomorrah, but that its legacy will one day be employed to service God (Isaiah 60:9). It is unlikely that the name Tarshish is supposed to be linked to a verb that denotes defeat and destruction. Note that the shish-part of the name Tarshish looks a lot like the word (shayish), meaning alabaster a mostly translucent or white crystal:’
The beryl stone is transparent* in its purest form, though it can also amongst all the other colours stated, be white.
‘There’s an odd correlation between the color white and the number six. The nouns… shesh… and… shayish… mean alabaster, which is a whitish translucent material. The identical word… shesh… means six. The noun… shushan… describes the lily, which has six leaves and is… white. The adjective… yashesh… means old or white haired. The verb… tur… means to explore or survey and associates with a broad, circular or sweeping motion. Noun… tor… appears to describe a circular braid of hair.’
I am reminded of the Japanese symbol, the Cherry blossom. One of my vivid memories after being fortunate to visit the capital Tokyo in 1989, was all the beautiful white tree blossom. The braided hair is reminiscent of ancient Samurai warriors and modern Sumo wrestlers, with their long braided hair. The related Polynesians and also the Amerindians of Tiras, wore their hair similarly.
Japan comprises an archipelago of 6,852 islands covering 145,937 square miles. The country’s five main islands from north to south, are Hokkaido, Honshu, Shikoku, Kyushu and Okinawa. Tokyo is the capital and largest city. Other major cities include Yokohama, Osaka, Nagoya, Sapporo, Fukuoka, Kobe and Kyoto. Japan is the 11th most populous country in the world, as well as one of the most densely populated and urbanised. About three quarters of the country’s terrain is mountainous, concentrating its population of 126,010,364 people on narrow coastal plains. The Greater Tokyo area has approximately thirty-six million residents – the most populous metropolitan area in the world.
The first mention of the archipelago appear in Chinese chronicles from the first century CE. Between the fourth and ninth centuries, the kingdoms of Japan were unified under an emperor and beginning in the twelfth century political power was held by a series of military dictators, the Shoguns and feudal lords, the Daimyo; enforced by a class of warrior nobility, the Samurai. A century long period of civil war ended in reunification in 1603 under the Tokugawa Shogunat. An isolationist foreign policy was then enacted until 1854, when a United States fleet forced Japan to open trade [the awakening of the great trading nation of Tarshish] to the West, which led to the end of the shogunate and the restoration of imperial power in 1868. Japan adopted a Western styled constitution and pursued a program of industrialisation and modernisation. In 1937 Japan invaded China and by 1941 it had entered World War II as an Axis power. After suffering defeat in the Pacific theatre of war, Japan surrendered in 1945.
Japan is a great power and maintains Self-Defence Forces that are ranked as the world’s 4th most powerful military. After World War II, Japan experienced impressive economic growth [boosted by American investment and loans], becoming the second largest economy in the world by 1990, before being surpassed by China in 2010. A leader in the automotive and electronics industries, Japan has made considerable contributions to science and technology.
During the 1980s, political pundits and economic analysts predicted Japan achieving superpower status; due to its population, GDP and economic growth. It was thought [as with China today] that Japan would eventually surpass the economy of the United States. Japan is considered a cultural superpower in terms of its large-scale influence in food, ‘electronics, automobiles, music, video games and anime.’ Japan has faced an ongoing period of stagnation since the 1990s, an ageing population since the early 2000s and serious population decline beginning in 2011, all of which has eroded its potential as a superpower.
‘The name for Japan in Japanese is written using the kanji 日本 and pronounced Nippon or Nihon. Before it was adopted in the early 8th century, the country was known in China as Wa (倭) and in Japan by the endonym Yamato.The characters 日本 mean “sun origin”, in reference to Japan’s relatively eastern location.It is the source of the popular Western epithet “Land of the Rising Sun.” The official name of the flag of Japan is (“nisshoki,” meaning “sun-mark flag”), but most people just call it (“hinomaru,” meaning “circle of the sun”)’ as the circle in the centre of the flag represents the sun. The flag of Japan isn’t white and red, [it is] white and crimson. The first documented use of the flag of Japan was in 701… mentioned in the “Shoku Nihongi,” a classical Japanese history text, which credited Emperor Mommu with the flag’s use.’
‘The name Japan is based on the Chinese pronunciation and was introduced to European languages through early trade. In the 13th century, Marco Polo recorded the early Mandarin or Wu Chinese pronunciation… as Cipangu. The old Malay name for Japan, Japang or Japun, was borrowed from a southern coastal Chinese dialect and encountered by Portuguese traders in Southeast Asia, who brought the word to Europe in the early 16th century. A coincidental similarity between the words: Jap-an and Jap-heth. The first version of the name in English appears in a book published in 1577, which spelled the name as Giapan in a translation of a 1565 Portuguese letter.’
Japan leads the world in robotics production and use; supplying approximately 55% of the world’s total. The Japanese consumer electronics industry once the strongest in the world, is facing stiff competition from South Korea, the United States and China. Japan remains a major leader in the video gaming industry.
On the index of most technological nations in the world, Japan is number one. Japanese scientists have made enormous contributions in fields such as automobiles, electronics, machinery, earthquake engineering, optics, industrial robotics, metals and semi-conductors. Japanese researchers have won numerous Noble Prizes in recognition for their superior contribution in technological pursuits.
Japan is the third largest economy in the world; it’s GDP over $5 trillion in 2019. Effective co-operation between government and industry, coupled with advanced technological know-how have built Japan’s manufacturing and export-oriented economy. Japan is low in natural resources and dependent on energy imports, particularly after the 2011 Fukushima disaster and a general shutdown of its nuclear power industry.
‘The following export product groups categorize the highest dollar value in Japanese global shipments during 2020.
- Vehicles: US$122.6 billion
- Machinery including computers: $121.8 billion
- Electrical machinery, equipment: $102.6 billion
- Optical, technical, medical apparatus: $37.5 billion
- Plastics, plastic articles: $25.6 billion
- Iron, steel: $22.8 billion
- Organic chemicals: $14.9 billion
- Gems, precious metals: $13.3 billion
- Other chemical goods: $12.2 billion
- Ships, boats: $10.8 billion
The gem and precious metals category was the fastest-grower among the top 10 export categories, up by 15.9% from 2019 to 2020.’
Japan is a member of the prestigious intergovernmental G7 Group of nations. These are the major industrialised nations, that drive the world economy, monetary issues and policy. Japan’s inclusion is significant as it is the only descendant of Japheth, the only nation from East Asia or outside the European and North American spheres. Major nations not included are Russia [11th] due to its expulsion from the G8 in 2014 because of its annexation of the Ukraine and the Crimea; as well as the less developed major economies of China [2nd], India [5th] and Brazil [9th]. The other nations of the G7 are the United States , Germany , the United Kingdom , France , Italy  and Canada .
Japan’s role in Biblical Prophecy, Steve M Collins, 2007 – emphasis & bold mine:
‘… Tarshish… A huge clue as to their modern identity is that Ezekiel 38:13 calls them “the merchants of Tarshish.” Their entire nation is so closely linked to merchandising goods to others that they are called a nation of “merchants”… Japan pioneered the export-driven model of mercantile sales to other nations as a national policy. This trait was so well-known that the nation was sometimes called “Japan, Inc.” in media articles… also prophesied [is] that there would be “young lions” that would be closely linked to the “merchants of Tarshish” in the latter days. There are a number of smaller Asian nations on the Pacific Rim which have copied the mercantile, export-driven success of the Japanese nation. These nations are even called the “young tiger” nations or “young tiger” economies of Asia. The “young tiger” nations include such nations as South Korea, Taiwan, the Philippines, Singapore, Thailand…
Japan is an island nation and it lives at the doorstep of two powerful nations: Russia and China. Japan has fought wars with both nations, and China bears a vengeful grudge against Japan as a result of World War II. Russia seized Sakhalin and the Kuril Islands after World War II and its retention of these formerly Japanese islands is a bone of contention between Russia and Japan. Japan cannot hope to make allies of these nations. Therefore, Japan must side with the USA and the West by default. However, Japan and the USA have grown to be genuine allies in the period after World War II. The USA was not a harsh conqueror of Japan.
The USA (in Japan’s post-World War period of reconstruction) preserved Japan’s monarchy, treated the Japanese people and their culture with respect and laid the foundation for Japan’s mercantile success by blending Western, democratic institutions with Japan’s own unique culture Japan has become a trusted ally and friend and it becoming an ever-more important nation in the Western alliance.
An article… in… The Economist… stated that Japan [Tarshish]: “seeks closer ties with democratic India [Cush] and recently formalized a security alliance of sorts, only Japan’s second, with Australia… in addition to becoming an ally of Australia, Japan “sought a new partnership with India while building security ties with South east Asia,” and that “the main catalyst for the security pact (is) the rise of China.”’
A significant identification of Tarshish in the past was its interaction with the descendants of Shem through extensive trade and its western cultural leanings; considerably more so than any other descendant of Japheth. In modern times, Japan has repeated this assimilation of all things western to become technologically almost more western than the West. It is ironic that this began after centuries of self-imposed isolation beginning in 1624, when the Japanese government refused a Spanish trading delegation to step on Japanese land. Japan reluctantly came out of isolation due to American intervention and displays of its naval sea power from 1853 to 1864.
March of the Titans, Arthur Kemp, 1999 & 2016, page 374-376 – emphasis & bold mine:
‘The Japanese government then began copying everything they saw in white European nations, a pattern for which their country later became famous. French army officers were paid to enter Japan to remodel the Japanese army while British naval officers were paid to reorganise the Japanese Navy. Dutch engineers were paid to supervise the construction of the first major Western style public works and infrastructure… and Japanese officials were sent abroad to study the… workings of [European] governments and to select their best features for duplication in Japan.
The new Japanese parliament open[ed] in 1891, modelled directly on [European] parliaments… The Japanese constitution was drawn up by a specially-appointed commission under a samurai nobleman, Ito Hirobumi, who in 1882 sent missions to the US, Britain, France, Spain and Germany to observe their democratic systems. Eventually, the German model (and the Prussian variant in particular) was selected and implemented…
A new penal code was modelled on that of France, and a ministry of education, based on that of the United States, was established in 1871 to develop a system of universal education. Rapid industrialisation, under government direction, accompanied… political development and by 1890, Japan had completely revised its criminal, civil, and commercial law codes to match the European and American models.
By the end of the twentieth century, both Japan and China had developed into industrial giants, responsible for the production (but not the invention) of the majority of day-to-day appliances and convenience goods used all over the world. Both nations… practice immigration policies designed to preserve their racial homogeneity… unlike the … Western nations. Japan… famously refused to take Vietnamese boat people refugees of the 1970s and 1980s unless they were racially compatible with the existing Japanese population. This strict, racially-based immigration policy is Japan[s]… formula for long-term survival and progress. If maintained, this policy will ensure that they escape the fate of Western nations who have abandoned such policies.’
Japanese society is linguistically, ethnically and culturally homogeneous, composed of 98.1%^^ ethnic Japanese. The most dominant native ethnic group is the Yamato people – primary minority groups include: the indigenous Ainu and Ryukyuan people and also Brazilians, mostly of Japanese descent. We will return to the Brazilian connection. The Japanese population is rapidly ageing and predicted to drop to only ninety-five million people by 2050.
A study by Hideaki Kanzawa, showed that the Jomon people of Hokkaido and Honshu – the first of three peoples to have migrated into Japan – have a genome that is commonly found in Arctic populations but is rare in Yamato people – the 98%^^ majority of present day Japanese. According to Mitsuru Sakitani, the Jomon people are an admixture of two distinct ethnic groups: a more ancient group [carriers of Y chromosome D-M55] and a more recent group [carriers of Y chromosome C1a1] ‘that migrated to Japan about 13,000 years ago.’
Haplogroup D-M55 [D1b] originates in the Japanese archipelago and is distinct from other D-branches, with five unique mutations not found in the D haplogroups. Scientists also propose that haplogroup C1a1 originated about 12,000 years ago, which aligns with the start of the Jomon period. Haplogroup D1b is found in approximately 20% to 40% of the population and haplogroup C1a1 in about 6%of modern Japanese people. According to a 2011 study, all major East Asian mtDNA lineages expanded prior to 8000 BCE, except for two Japanese lineages of D4b2b1 and M7a1a expanding circa 5000 BCE, again during the Jomon Period.
It is interesting that the timeline presented by scientists for the spreading and fanning out of the haplogroups and their subclades [haplotypes] in our racial genome, mirror the dates of key events in our ancient past. The ending of the last ice age with the Flood in 10,837 BCE and the birth of Tarshish circa 10,000 BCE – as well as the ‘time of Peleg’ circa 6755 BCE. We will look into Peleg and the Tower of Babel, when we study Nimrod and Shem’s son, Arphaxad.
Some readers will be aware that the main Haplogroups are often given as originating much further back than 13,000 years ago. The pre-flood world’s chronology and the vast difference in humans longevity is a missing key in understanding the time frames of the antediluvian world. It will be a shock for some and others will be incredulous, as I was too initially, in the knowledge that human ages lived before the flood were immense. A different method of counting was used [the sexagesimal system of the Sumerians (based on multiples of 60) as touched upon in the chapter on Noah], not the Metric decimal [based on multiples of 10] system we use today or the Imperial system based on multiples of 12 a descendant of the Sumerian counting system.
The Biblical ages of the pre-flood patriarchs appear to have been manipulated – making them easier to mentally digest – after the flood, resulting in our real pre-history being hidden. The king lists for ancient rulers length of reigns from Egypt, Babylon and Sumer are extraordinarily long. Many thousands of years for individual rulers. Historians have just dismissed them as fanciful and created a completely erroneous timeline of history more in accord with those who squeeze all creation and mankind’s history into a mere 6,000 years – based on a misguided interpretation of an edited biblical chronology.
The longevity of humans post-flood though considerable until the time of Abraham, were not nearly as lengthy as prior to the flood. A possible result of the flood and the changes in the earth’s atmosphere was to reduce human life-span [the alternative explanation, is genetic manipulation]. From Abraham’s birth [1977 BCE] we have had human longevity reduce dramatically again to a ‘maximum’ of what we are now familiar with, of approximately one hundred and twenty years.
New Century Version
The Lord said, “My Spirit will not remain in human beings forever, because they are flesh. They will live only 120 years.”
It is one of the reasons – perhaps the principal argument – in which the Serpent in the Garden of Eden, was able to convince Eve in taking the ‘fruit’ from the Tree of Knowledge of Good and Evil; deceiving her [and Adam] regarding the truth about life and death… subtly twisting what the Creator had taught. Adam and Eve didn’t die and in fact, lived for millennia’s. Thus the promise of dying was delayed considerably, to the point of them appearing to almost live forever; though death ultimately came, with the tragic lie of the Serpent being eventually exposed.
When scientists propose haplogroups divided and sub-divided between 20,000 – 60,000 thousand years ago for example, this may be accurate in part because Noah was born circa 16,837 BCE and possessed the entire genome for the races, which then diverged with his sons and then again with his grandsons and so on. Noah’s sons were born circa 11,837 BCE – Genesis 5.32, 9.28, 11.10-11. Adam and his wife [Mitochondrial] Eve, were created nearly thirty thousand years ago – circa 27,397 BCE – and the line from which Noah descended was from their son Seth, who was born circa 26,097 BCE. We will comprehensively study the antediluvian age in a separate chapter, as well as an unconventional chronology for the history of humankind.
It is believed the Yayoi people – the second group of people to migrate into Japan – were migrants to the Japanese archipelago from Korea or China during the Yayoi period [1000–300 BCE]. They are seen as the direct ancestors of the modern Yamato people, the majority of Japanese, as well as the Ryukyuan people. It is estimated that modern Japanese share in average about 90% of their genome with the Yayoi. There was a third period of major migration, during the Kofun period [250–538 CE].
Ancient DNA rewrites early Japanese history – modern day populations have tripartite genetic origin, Trinity College Dublin, 2021:
‘Ancient DNA extracted from human bones has rewritten early Japanese history by underlining that modern day populations in Japan have a tripartite genetic origin—a finding that refines previously accepted views of a dual genomic ancestry.
Twelve newly sequenced ancient Japanese genomes show that modern day populations do indeed show the genetic signatures of early indigenous Jomon hunter-gatherer-fishers and immigrant Yayoi farmers—but also add a third genetic component that is linked to the Kofun peoples, whose culture spread in Japan between the 3rd and 7th centuries.’
A 2007 study by Nonaka, reported that the frequencies of the D1b, [O1b2], and O2** lineages in Japan were 38.8%, 33.5%,* and 16.7% respectively, constituting approximately 90% of the Japanese population. It is thought that Yayoi people mainly belonged to Haplogroup O-M176 [O1b2] found in 32%* of present day Japanese males, Haplogroup O-M122 [O2, formerly O3], Haplogroup O-K18 [O1b1] and Haplogroup O-M119 [O1a] which are all typical for East and Southeast Asians.
Mitsueu Sakitani, suggests that haplogroup O1b2, which is common in today’s Japanese, Koreans, and some Manchu, and O1a are one of the carriers of Yangtze civilisation. As the Yangtze civilisation declined, several tribes crossed westward and northerly, to the Shandong peninsula, the Korean peninsula and the Japanese archipelago. One study labels haplogroup O1b1, a major Austroasiatic paternal lineage and the haplogroup O1b2 of Koreans, the Japanese [and Vietnam] as a “para-Austroasiatic” paternal lineage.
A study in 2018, confirmed that the modern Japanese are predominantly descendants of the Yayoi and that they largely displaced the local Jomon. The mitochondrial chromosomes of modern Japanese are nearly identical with the Yayoi and differ significantly from the Jomon population. It is estimated that the majority of Japanese have about 12% Jomon ancestry or less^. A more recent study by Gakihari  estimates the gene-flow from the Jomon into modern Japanese people at only 3.3%.^
‘A 2011 SNP consortium study done by the Chinese Academy of Science and Max Planck Society consisting of 1719 DNA samples determined that Koreans and Japanese clustered near to each other, confirming the findings of an earlier study that Koreans and Japanese are related. However, the Japanese were found to be genetically closer to South Asian populations as evident by a genetic position that is significantly closer towards South Asian populations on the principal component analysis (PCA) chart. Some Japanese individuals are also genetically closer to Southeast Asian and Melanesian populations when compared to other East Asians such as Koreans and Han Chinese, indicating possible genetic interactions between Japanese and these populations. A 2008 study about genome-wide SNPs of East Asians by Chao Tian et al. reported that… the Japanese are relatively genetically distant from Han Chinese, compared to Koreans.Another study (2017) shows a relative strong relation between all East and Southeast Asians.’
We would expect to see the evidence of a link between Tarshish and his brothers located in archipelago Southeast Asia. Nor is it a surprise that the Japanese have DNA in common with Koreans and Chinese, for two reasons.
First, they are blood brothers [first, then cousins] all stemming from Japheth and secondly, there would have been admixture if the Japanese migrated through China [and Taiwan] and then the Korean peninsula. Similar transference occurred when Koreans migrated through China and some travelled to the Japanese Islands; as well as Chinese traders who visited both Korea and Japan.
Dual origins of the Japanese: common ground for hunter-gatherer and farmer Y chromosomes, multiple authors, 2006 – emphasis & bold mine:
‘This survey of Y chromosome SNPs in Asia reveals a set of 41 haplogroups, 19 of which are present in Japan. Three haplogroups are almost entirely restricted to the Japanese archipelago: haplogroup D-P37.1 and its descendants (D-P37.1*, D-M116.1*, D.M125*, and D-P42), O-47z, and C-M8. These lineages account for 34.7, 22.0, and 5.4% of Japanese Y chromosomes, respectively, and may have originated on the Japanese archipelago. The Japanese population also has high frequencies of other haplogroup O lineages that are shared mainly with Southeast Asian populations, and C lineages that are shared primarily with northern Asians. In this section, we make the case that these Y chromosome lineages descend from different ancestral populations that gave rise to the Jomon and Yayoi cultures.
We plotted the frequencies of haplogroups D, O-P31, and O-M122 in each of our six Japanese samples against the approximate geographic distances of each of these populations from Kyushu Island. Together, these haplogroups account for 86.9% of Japanese Y chromosomes. There is a U-shaped cline for haplogroup D, and inverted U-shaped patterns for haplogroups in clade O. Based on the frequencies of these two clades, we estimate the Jomon contribution to modern Japanese to be 40.3%,^ with the highest frequency in the Ainu (75%) and Ryukyuans (60%). On the other hand, Yayoi Y chromosomes account for 51.9% of Japanese paternal lineages, with the highest contribution in Kyushu (62.3%) and lower contributions in Okinawa (37.8%) and northern Honshu (46.2%). Interestingly, there is no evidence for Yayoi lineages in the Ainu [only Jomon].
The highest frequency of continental D lineages is found in central Asia (especially in Tibet (50.4%). Evidence for shared ancestry between Tibetans and Japanese is seen in the MDS plot. The survival of ancient lineages within haplogroup D in Tibetans and Japanese may well reflect long periods of isolation for both groups. Interestingly, a Y-SNP survey of Andaman Islanders found a very high frequency of haplogroup D-M174* chromosomes in this isolated population… The other postulated Japanese Paleolithic founding haplogroup, C-M8, is associated with Y-STR haplotypes that are related to Indian and central Asian C chromosomes. The presence of NO* chromosomes in Japan also may be an indication of a remnant Tibetan ancestry. A recent mtDNA study revealed direct connections of Japanese haplotypes with Tibet, parallel to those found for the Y chromosome. Haplogroup M12 is the mitochondrial counterpart of Y chromosome D lineage. This rare haplogroup was detected only in mainland Japanese, Koreans, and Tibetans, with the highest frequency and diversity in Tibet.
Our data also support the hypothesis that other Y haplogroups, such as lineages within haplogroup O-M122 (i.e., O-M134 and O-LINE), as well as the O-M95 lineage within O-P31, entered Japan with the Yayoi expansion. High frequencies of these lineages in southwestern Japan, Korea, and Southeast Asian populations likely explain the affinity of these populations in the MDS plot. The entire O haplogroup has been proposed to have a Southeast Asian origin (Su et al. 1999; Kayser et al. 2000; Capelli et al. 2001; Karafet et al. 2001). In fact, nearly all lineages within the O-M175 clade… except O-SRY465 and O-47z, are present at their highest frequencies (e.g., O-M95, O-P31*, M122*, O-LINE, O-M119) in southeastern Asia/Oceania, and have been proposed to have southern Chinese origins…’
Wa-pedia — emphasis and bold mine:
‘The origins of the Japanese people is not entirely clear yet. It is common for Japanese people to think that Japan is not part of Asia since it is an island, cut off from the continent. This tells a lot about how they see themselves in relation to their neighbours. But in spite of what the Japanese may think of themselves, they do not have extraterrestrial origins, and are indeed related to several peoples in Asia.
Kenichi Shinoda (2003) found Chinese-looking maternal lineages (haplogroups A, B, F, M8a and M10) in the Kanto region dating from the late Jōmon period mixed with typical Jōmon lineages (M7a, N9b)… this could indicate that farmers from mainland China colonised Japan several millennia before the Yayoi invasion, which would explain why the Japanese also possess typically South Chinese Y-haplogroups not found in Korea, such as O1a, O2a, O3a1c and O3a2.
Haplogroup C is another extremely old lineage that… spread over most of Eurasia. Two subclades of C are found in Japan: C1a1 (aka C-M8, formerly C1) and C2a (aka C-M93, formerly C3). Both are likely to have been in the Japanese archipelago since the first human beings reached the region… Haplogroup C1a seems to have split… in the middle of Eurasia, one group going west to Europe, and the other east to Japan. C1a2 is now nearly extinct in Europe. C1a1 is particularly common in Okinawa (7%), Shikoku (10%) and Tohoku (10%), but is apparently absent from Hokkaido and Kyushu.’
An explanation for this occurrence, would be that Tarshish migrated through Asia as the other sons of Japheth, though like their sea-faring, maritime bothers descended from Javan [for example the Maori (Rodanim)], a portion travelled via the Mediterranean, heading south past the eastern coast of Africa, beneath South Asia, around Southeast Asia and north past China to Japan.
‘Haplogroup C2a, representing also 3% of the population, is typically found among the Mongols, Manchus, Koreans and Siberians, which suggest a propagation by the Yayoi farmers. The last surviving tribes of ‘pure’ Ainu people, living on the island of Sakhalin in Russia, just north of Hokkaido, possess 15% of C2a (the remaining 85% being D1b). There is therefore a good chance that C2a could also have come to Japan from Siberia through Sakhalin and Hokkaido. C2a is indeed found at both extremities of the country, peaking in Kyushu (8%), Hokkaido (5%), but is rare in central Japan, which supports the theory of two separate points of entry.
Over 40% of Japanese men belong to haplogroup D, a paternal lineage…
Its first carriers would have migrated along the coasts of the Indian Ocean, from the Arabian peninsula all the way to Indonesia, then following the chain of islands up through the Philippines and using the land bridge from Taiwan through the present-day Ryukyu islands to Japan.’
When studying the Bible verses regarding Tarshish, we contemplated that the outposts of Tarshish from the mediterranean via India and Southeast Asia could lead to Japan. Therefore, not only were the various locations given for Tarshish ports accurate, they also provide a trail of Tarshish’s descendants all the way to Japan over a period of about 5,500 years – leading to the entry of Japan by the Yayoi by at least circa 1000 BCE.
‘Haplogroup D1b (aka D-M55 or D-M64.1, formerly known as D2)… is found almost exclusively in Japan, with a small minority in places who have had historical ties with Japan, such as Korea. D1b is most common in Hokkaido (60-65%)… If D1b colonised Japan from the north, it would explain why its frequency is highest in northern Japan and, conversely also why pre-LGM [last glacial maximum] lineages like C1a1 survived better in southern Japan…
The only other variety of D identified among the Japanese is D1a1 (D-M15), which only makes up 0.5% of the Japanese male population. This haplogroup is particularly common among some ethnic groups from Southwest China and Indochina, such as the Hmong and Ksingmul in Laos… and the Yao people in Guanxi and Vietnam. Tibetans carry about 54% of haplogroup D.
Andaman Islanders belong to the basal D*. It means that their most recent common ancestors goes back tens of thousands of years. In other words the genetic gap between these ethnic groups is immense, despite false appearances of belonging to a common haplogroup. Haplogroup D1b was formed 45,000 years ago [perhaps 30,000 years ago instead, in mitochondrial Eve], but the most recent common ancestor of Japanese D1b members lived 23,000 years ago, [between the births of Seth and Noah] which means that other D1b branches may have become extinct outside Japan. Haplogroup D1b is found among the Ryukyuans as well as the Ainus, and is thought to have been the dominant paternal lineage of the Jōmon people.
Almost exactly half of Japanese men belong to haplogroup O, a paternal lineage of Paleolithic Sino-Korean origin that is now found all over East and Southeast Asia.
Haplogroup [O1b] (aka O-SRY465) is found especially in Manchuria, Korea and Japan, and very probably came to Japan with the Yayoi people. It reaches its highest frequency in western Japan (35%) and is least common in Hokkaido (12.5%) and Okinawa (22%). In the rest of the country its frequency is around 30%. Approximately two thirds of the Japanese [O1b] belong to the [O1b2] subclade, which is much less common in Korea and Manchuria… Haplogroup [O1b2] (SRY465, M176): Found almost exclusively among the Korean, Japanese, Thai, Vietnamese and Indonesian. Haplogroup [O1b2]-47z: Found frequently among Japanese and Ryukyuans, with a moderate distribution among Indonesians, Koreans, Manchus, Thais, and Vietnamese.
Haplogroup [O2] (aka O-M122) is the main Han Chinese paternal lineage. It is an extremely diverse lineage, with numerous subclades, including many associated with the expansion of agriculture from northern China. Most of them are found in Korea and would have been part of the Yayoi migration to Japan. Within Japan, it reaches a maximum frequency in Okinawa (16%),** a region with low Yayoi ancestry. Its frequency among non-Okinawan Japanese is of 10-15%, about twice higher than in Korea, a fact that cannot be explained by the Yayoi invasion. A negligible percentage of the Japanese belong to haplogroup O1a (aka O-M119), a lineage especially common in southern China, Taiwan, the Philippines, Malaysia and Indonesia, and haplogroup O2a1 (aka O-M95), which is found in south-west China, Indochina, around Malaysia and in central-eastern India. Both of them might have also have come with South Chinese Neolithic farmers during the Jomon period.
Approximately 3% of Japanese men belong to haplogroup N, a lineage that is thought to have originated in China… but underwent a serious population bottleneck during the Last Glacial Maximum, and re-expanded after that. Japanese people belong to N1… Haplogroup N1 was found at high frequency (26 out of 70 samples, or 37%) in Neolithic and Bronze Age remains (4500-700 BCE) from the West Liao River valley in Northeast China (Manchuria) by Yinqui Cui et al. (2013). Among the Neolithic samples, haplogroup N1 represented two thirds of the samples from the Hongshan culture (4700-2900 BCE) and all the samples from the Xiaoheyan culture (3000-2200 BCE). Haplogroup N1c is found especially among Uralic and Turkic peoples… including among the Finns, Estonians and Sami in Northeast Europe, and among the Turks in Central Asia and Turkey. It is found at low frequencies in Korea and could have arrived with the Yayoi people.
A comparison of Malay (Bahasa Indonesia/Melayu) and Japanese languages reveals a few uncanny similarities. Apart from the very similar phonetics in both languages, the same hierarchical differences exist in personal pronouns. For example ‘you’ can be either anda or kamu in Malay, and anata and kimi in Japanese. Not only are the meaning and usage of each identical, but they also sound almost the same. Likewise, the Japanese verb suki (to like) translates suka in Malay. The chances that this is a pure coincidence is extremely low, and may reveal a common origin. Furthermore, in both languages the plural can be formed by simply doubling the word. For instance, in Japanese hito means ‘person’, while hitobito means ‘people’. Likewise ware means ‘I’ or ‘you’, whereas wareware means ‘we’. Doubling of words in Japanese is so common that there is a special character used only to mean the word is doubled (々) in written Japanese. In Malay, this way of forming the plural is almost systematic (person is orang, while people is orang-orang). Furthermore, expressions like ittekimasu, itteirashai, tadaima and okaeri, used to greet someone who leaves or enter a place, and which have no equivalent in Indo-European languages, have exact equivalents in Malay/Indonesian (selamat jalan, selamat tinggal…). One could wonder how Malay and Japanese ever came to share such basic vocabulary and grammatical features, considering that there is no known historical migration from one region to other.’
The preceding paragraph is truly incredible, if one did not suspect a common ancestor for Tarshish-Japan with Elisha-Malaysia. Though the constant reader will already know the obvious linguistic link between two such separate peoples geographically is easily, logically and reasonably explained, as they share the same father, Javan. As we have learned with Togarmah-Korea and Ashkenazi-Vietnam, both sons of Gomer, a genetic link proves beyond a shadow of a doubt the familial bond of brothers.
‘The Palaeolithic Jōmon people are thought to have arrived from Austronesia during the Ice Age. The original inhabitants of Indonesia and the Philippines might have been related to Dravidians of Southern India. Y-haplogroup C, which has been associated with the first migration of modern humans… towards Asia, is relatively frequent in Kerala (southern tip of India) and Borneo. These early Austronesians are thought to have been the ancestors of the Ice Age settlers of Japan (Y-haplogroups C1a1 and D1b). The common root of the two languages must be more recent, and indeed there is one migration that could explain the connection between the two groups: the Neolithic Austronesian expansion from southern China.’
Recall in the preceding chapter on Javan and the Polynesians descended from Rodan, we included the Melanesian [and Negritos] peoples. Yet my suspicion was that the physiognomy of these people, particularly the Australian Aborigine is similar to the Dravidian Indians. We will return to this question as the evidence indicates the Melanesians are not descended from Japheth, but rather from Ham.
‘From approximately 5,000 BCE, South Chinese farmers expanded southward to Taiwan and Southeast Asia, bringing Y-haplogroups O1, O2 and O3 to the region, which are still the dominant paternal lineages today. There is evidence of farming in Taiwan at least from 4000 BCE, but agriculturalists would probably have arrived earlier considering that the Neolithic reached the Philippines circa 5000 BCE, and Vietnam, Thailand, Malaysia and Indonesia around 4,000 BCE… the same migration could have followed the Ryukyu archipelago until Kyushu, then colonised Honshu and Shikoku. In fact, there is no good reason why these seafaring farmers would travel as far as Indonesia and not to Japan, which is much closer.
Many more Japanese words could be of Austronesian origin. The linguist David B. Solnit estimates that among 111 common Japanese words he analysed, 28% had Austronesian cognates only, while 40% had Altaic cognates, 23% competing cognates, and 9% no cognate in either. Considering that the various branches of Proto-Austronesian split over 6,000 or 7,000 years ago, longer than Indo-European languages, it is not surprising that even languages that are undeniably classified as Austronesian today have evolved very diverging vocabularies today (except Polynesian languages, which only started to diversify with the Polynesian expansion 2,000 years ago).
It is generally more useful to look at the Proto-Autronesian root of words rather than to try to find direct matches between modern Japanese and modern Austronesian languages. For example, the Proto-Austronesian root for fish is *sikan, which gave sakana in Japanese (and maybe also ika, which means squid), ikan in Malay, ika in Fijian, and isda in Tagalog.
Cases of high lexical-semantic retention over six millennia like kamu/kimi, anda/anata and suka/suki are extremely rare. The Austronesian connection with Japanese was first suggested in 1924 by the Dutch linguist Dirk van Hinloopen Labberton. Many linguists have since proposed the hypothesis that the Japonic language family evolved from an Austronesian substratum (Jōmon) onto which was added an Altaic superstratum (Yayoi).
However, if Austronesian speakers came to Japan with South Chinese Neolithic agriculturalists, the original Jomon people would have spoken another language, either one of Siberian origin, in light of the mtDNA ties between Jomon and Ainu people and eastern Siberians, or a language isolate, reflecting the uniqueness of the Jomon paternal D1b lineage. Therefore, Middle and Late Jomon people would already have spoken a hybrid language. Likewise, the Koguryoic Korean language of the Yayoi people would also be a hybrid incorporating Altaic elements of Mongolian origin into an older Korean substratum of Paleosiberian origin. Since the 6th century CE, the Japanese started incorporating words from Chinese after adopting Buddhism and Chinese characters, in the same way that English absorbed a huge amount of Norman French and Latin words in the late Middle Ages [another Japanese, Great Britain similarity]… approximately half of the Japanese vocabulary is of Chinese origin. This explains why Japanese does not neatly fit in one or even two linguistic families, but is a hybrid of at least five separate sources: aboriginal Jomon, Austronesian, Korean, Altaic and Chinese.
Cultural and religious similarities also exist between Japan and Austronesia… most ethnic Malays and Indonesians are Muslim, but traditional religion survives in some islands, including Bali, which practices a syncretic form of Hinduism and aninism. Basically, Balinese religion is a form of Hinduism that has incorporated the aboriginal animistic religion. The parallel with Japan is obvious for people familiar with this culture. Japanese Shintoism is also a form of animism, and is practised side-by-side with Buddhism, a religion derived from Hinduism, sometimes blending the two religions in a syncretism known as Shinbutso-shugo. The relation between Hinduism and Buddhism is irrelevant here, and both are relatively recent imports in historical times. Before that, however, Jomon people and Neolithic Austronesians would have practised a very similar form of animism.
Japanese matsuri (festivals) resemble so much Balinese ones that one could wonder if one was not copied from the other. During cremations in Bali, the dead body is carried on a portable shrine, very much in the way that the Japanese carry their mikoshi. Balinese funerals are joyful and people swinging the portable shrine in the streets and making loud noise to scare the evil spirits. There are lots of other cultural similarities between ancient cultures of Indonesia and Japan. For example, both Balinese temples and Japanese shrines, as well as traditional Japanese and Balinese houses have a wall surrounding them, originally meant to prevent evil spirits from penetrating the property. Despite the radical changes that Indonesian culture underwent after the introduction of Islam and Christianity, and the changes that Buddhism brought to Japan, it is still possible to observe clear similarities between the supposed original prehistoric cultures of the two archipelagoes.’
We would expect more similarities between Japan and Malaysia, Indonesia and the Philippines culturally, linguistically and ethnically, rather than with Korea or China. The Koreans and Chinese are cousins, whereas the language and cultural similarities with the Malay-Polynesian peoples supports the proposition that the Japanese as Tarshish, are the brother of Elishah [Malaysia], Kitti [Indonesia], Dodan [Philippines] and Rodan [Polynesia]. An earlier quote from the section on Togarmah:
‘The study…[of]… Jung et al. (2010) said…that Koreans are genetically homogenous. The study said that the affinity of Koreans is predominately Southeast Asian with an estimated admixture of 79% Southeast Asian and 21% Northeast Asian for Koreans… all of the Koreans which were analyzed uniformly displayed a dual pattern of Northeast Asian and Southeast Asian origins. The study said that Koreans and Japanese displayed no observable difference between each other in their proportion of Southeast Asian and Northeast Asian admixture.’
The main Japanese mtDNA haplogroups include: D4 [34%], M7 [12.5%], B4 [7.5%], G [7.5%],
A [7%], N9 [7%], F [5.5%] and B5 [4.5%].
A comparison of the mtDNA haplogroups common throughout Southeast Asia of M, B5 and F show that the percentages decrease in both estranged northern nations. Japan [Tarshish] and Korea [Togarmah] very similar, have the closest match with the Philippines [Dodan] that happens to be located between the northern two and the southern three nations [Ashkenaz, Minni, Elishah] sampled.
Vietnamese: M7 % B5 [7%] F1 [19%]
Thais: M [9%] B5a [9%] F1a [9%]
Malays: M7a [39%] B5 [11%] F1a [17%]
Filipinos: M7c [11%] B5b [8%] F1a [4%]
Koreans: M7 [11%] B5 [5%] F [5%]
Japanese: M7 [13%] B5 [5%] F [6%]
The principal Y-DNA haplogroups for the minority peoples in Japan, the Ainus – descended from the Jomon – and the Ryukyuans, descended from the Yayoi.
|Region / Haplogroup||C||D1b||N||O1a||O1b||O2||Q||Others|
The main Y-DNA haplogroups for the Yamato majority of Japan, the descendants of the Kofun period.
Japan: D1b – O1b – O2 – C – K – N1a – O1a – D1a – Q – F
Japan: D1b [ 39%] – O1b [33%] – O2 [19%] – C [11%] – K [1.5%] – N1a [1.3%]
– O1a [1.2%] – D1a [0.5%] – Q [0.4%] – F [0.2%]
The Japanese possess the key Oriental haplogroups of O, C and K, also exhibiting the lesser haplogroups, N and Q. The high percentage of Y-DNA haplogroup D is unique amongst the descendants of Japheth with the only other peoples, being the Tibetans of Tibet and a lesser extent the Koreans.
Japan: D1b – O1b – O2a1 – C – K – N1a – O1a – D1a – Q – F
Malaysia: O1b – O2a1 – O1a – K – C – F
Indonesia: O1b – O2a1 – O1a – K – C – F
Java: O1b – O1a – O2a1 – C – K
Korea: O2a1 – O1b2 – C – N – O1a – D1b – Q
Vietnam: O2a1 – O1b2 – Q1a – O1a – C – D1 – N
Sumatra: O2a1 – O1a – O1b – F – C – K – D
Philippines: O2a1 – O1a – K – C – O1b
Thailand: O2a1 – O1a – C – D1 – K
Though Japan does have a similarity with Korea and by extension Vietnam, it is the Malay peoples of Malaysia and the Indonesian Island of Java, that are most closely aligned – with Sumatra and the Philippines being the least similar.
Japan: O1b [33%] O2a1 [19%] O1a [2%] K [2%] C [11%]
Malaysia: O1b [32%] O2a1 [28%] O1a [8%] K [8%] C [6%]
Java: O1b [42%] O2a1 [23%] O1a [23%] K [2%] C [2%]
Korea: O1b [33%] O2a1 [42%] O1a [3%] K [4%] C [13%]
Vietnam: O1b [33%] O2a1 [40%] O1a [6%] C [4%]
Sumatra: O1b [14%] O2a1 [30%] O1a [18%] K [4%] C [5%]
Philippines: O1b [3%] O2a1 [39%] O1a [28%] K [20%] C [5%]
As Vietnam is to Korea, so is Malaysia to Japan. Togarmah is estranged from his brothers in continental southeast Asia and of those brothers, Ararat, Minni, Riphath and Diphath, it is Ashkenaz that the closer genetic tie is shared. Similarly, Tarshish estranged from his brothers in archipelago southeast Asia and of those brothers, Kitti, Dodan and Rodan, it is Elishah that the closer genetic tie is exhibited.
Someone might say, “Look, this is new,” but really it has always been here. It was here before we were.
Ecclesiastes 1:10 New Century Version
“The more obvious a discovery, the more obvious it seems afterwards.”
Arthur Koestler [1905-1983]
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