Cush is the eldest son of Ham; having a close affinity with Phut, the third-born of Ham’s four sons. Five sons are attributed to Cush. Cush and Phut have historically been entwined and are mentioned numerous times together in the Bible; similar to what we have learned, regarding Magog, Tubal and Meshech in Chapter X, though with a twist.
Herman Hoeh continues his invaluable platform of research in Origin of the Nations – emphasis his & bold mine:
‘This puzzle is easily solved! Bordering on the Black Sea in the Colchis (near eastern Turkey today) lived in ancient times “dark-skinned people”, according to historians. This circumstance puzzled even the ancients who thought all black people ought to live in Africa! Black people living in what today is the Caucasus of Russia is merely a confirmation of the fact that civilization commenced with Nimrod, a black man, in Babylon (Genesis 10:8-10). His kingdom spread northward from Babel to this very region!’
Nimrod will form a separate study in a later chapter. His identity will be unravelled and the assumption he was Black will be questioned.
‘When the Assyrians carried Egyptians and Ethiopians captive (Isaiah 20), many were undoubtedly planted in this very region where the remnants of Nimrod’s empire had long remained… These people practiced circumcision – just as the [Black] Aborigines of Australia do today! From this region a few hundred miles northwest of Babylon comes the [Black] race [Negritos and Melanesians] of Southeast Asia. In II Chronicles 12:3 we read of the Sukkiim who came out of Africa into Palestine. We hear no more of them in Africa. But Herodotus tells us that they journeyed to Colchis by the Black Sea… In this region we find the mention of Sukhum… and of the dark-skinned Sakai. They gave their name to the Caspian Sea, which the ancients called “Sikim”… A large province in India also is named Sikkim after them…
The Sakai are scattered throughout Southeast Asia. They journeyed with the sons of Gomer. One of the proofs that Gomer is in Asia, but not in Europe, is this fact that the [Black people] who lived in the land of Gomer near Babylon now live in Southeast Asia! In ancient Colchis also lived the Aeetas… Where are the Aeetas today? In the Philippines where some of the sons of Gomer [Chapter VII Javan] also are… The really important reason for knowing where these [Black] people journeyed is that they help us solve the riddle where the sons of Gomer are today!
A most intriguing question is the origin of the [black African]… Part of the black race stems from Cush (Gen.10:6). Cush means black in Hebrew (YOUNG’s CONCORDANCE). The word “Cush” is often translated into English by the word “Ethiopia”, but not all Cushites live in Ethiopia (an independent nation in East Africa). The Greeks called the children of Cush “Ethiopians”. That’s why we use the word in English.
Cush first settled around ancient Babylon (Genesis10:8-10). The children of Cush were the original Babylonians, not the Chaldeans who are in Southern Europe today. From Babylon, Cush spread far and wide. Most of the black children of Cush migrated across central Arabia and around the southern coast of Arabia to East Africa. The Egyptians called East Africa, south of Syene, “Kosh”. The Chaldeans and the Assyrians called it “Kushu”… Not all Scriptures refer to the Cushite who settled in East Africa.
Cush also had sons who went east into Asia rather than Africa. Here is what Herodotus wrote: The Ethiopians from the sun-rise (for [there are] two kinds) . . . were marshalled with the Indians, and did not at all differ from [them] in appearance but only in their language, and their hair. For the eastern Ethiopians are straight-haired; but those of (Africa) have hair more curly than that of any other people [the Black African is a different line of Ham – see Chapter XII Canaan]. These Ethiopians from Asia were accounted (almost the same as the Indian [of India] )“(Polymnia, section 20).
The Brown people of South India and Ceylon [Sri Lanka] are the descendants of Cush! Historians call them Dravidians today. The ancients called them SIBAE… Their Bible name was Seba (Genesis 10:7). Josephus, the Jewish historian, recognized an eastern and a western Cush – one in Asia, the other in Africa (ANTIQUITIES. VI, 2). Herodotus calls them “Asiatic Ethiopians” (Thalia, section 94). The word translated “Ethiopia”, in Ezekiel 38:5 should be properly translated “Cush”. It refers primarily to the Asiatic Cush, India today.’
The Aborigines of Australia are related to the Negritos of South East Asia and they in turn with the Indians of India – Chapter VII Javan. The similarity of the Aborigine facial characteristics with the Dravidian peoples of Southern India and Sri Lanka is too obvious to ignore. Though the Black African is not from Cush but Canaan, the peoples from Southern India as explained by Dr Hoeh are descended from Cush. In fact, Cush’s sons have spread even further a field. Cush once lived in East Africa, though they are not there now. There is no east-west split of Cush today. This would make Bible verses confusing, not knowing which Cush is intended? Cush’s descendants were not the original Babylonians. The meaning of Cush has been problematic, regardless of Youngs Concordance definition as ‘black.’
Abarim Publications – emphasis & bold theirs:
‘The origin of the name Cush is irretrievably obscure, and none of the translators have more to say about it than that it is related to Ethiopia, and having a dark countenance. The prophet Jeremiah rhetorically asks, “Can the Cushite change his skin?” (Jeremiah 13:23), which may or may not suggest that the Cushites were known for being black.
Still, this says very little about the meaning of the name Cush. Klein’s Etymological dictionary of the Hebrew Language lists a word written similar to Ethiopia, meaning spindle (with poetic function of ‘horn’?), but he gives no applications to try the word. The Septuagint translates this name with a compilation of derivatives of the Greek verb ‘to scorch,’ and noun ‘countenance’.
However, the Hebrew word for black is (sahar). The heth and rosh in this word are so dominant that the name Cush can hardly have come from it. Allowing this would link Cush to pretty much any other word that contains a shin. Like the word (yshsh; weak, impotent, aged) for instance, which makes a far more plausible candidate as a repeated letter often falls away and the yod alternates with the waw. In concert with the common Hebrew particle (ke; as if, like), the name would mean As If He Were Weak.
And then there is the root (yshh; meaning uncertain), which yields the noun (tushiya), meaning wisdom, sound knowledge, which would yield the meaning of Cush as As If He Were Getting Smarter… Jones’ Dictionary of Old Testament Proper Names reads A Black Countenance, Full Of Darkness, but also submits… “the etymology is most uncertain”. NOBSE Study Bible Name List simply reads Black.’
Not only do we not have a clear definition for the name Cush, the word has caused editors confusion in translating Cush in the Bible. It is invariably translated as either Cush, Cushan, Cushim or Cushi – either with a capital C or K. The following article by Peter Unseth, details attributing Biblical names to current political boundaries and the usage of the word Cush – emphasis & bold mine.
Hebrew Kush: Sudan, Ethiopia, or Where?
‘Some published sources have acknowledged that Biblical kush was in what is now Egypt and Sudan… [and] I have found no actual evidence that the Kingdom of Kush indeed ruled any parts of the territory in modern Ethiopia. Much of the translators’ tendency to translate kush by a term that has modern day political significance stems from the Septuagint’s use of the word Aithiopia. At the time the Septuagint was translated, this was indeed a correct Greek term to use in translating kush.
If kush is translated as “Ethiopia”, the question arises: “Ethiopia’s borders at which point in time?” But in the centuries and decades since such early translations as the KJV, the use of “Ethiopia” in translating kush into English has become less and less of a legitimate choice. Translators too often retained the word “Ethiopia”, overlooking the fact that there has been a change in what was referred to between the use of English “Ethiopia” in earlier centuries (when the English meaning of Ethiopia was very similar to that of Greek Aithiopia) and the word “Ethiopia” in common usage of 20th century English (and a number of the world’s languages).
… the kingdom of kush was not within the borders of present day Ethiopia, but rather within the borders of Sudan and Egypt.
So we must conclude that the use of “Ethiopia” in English translations (and other languages) today leads readers to the erroneous conclusion that the Biblical references were to people and places actually within the delineated borders of the present state of Ethiopia.
I have studied over 30 English translations, charting their translations of kush in 21 verses. Their choices were generally from one of four terms: ““kush”, “Ethiopia”, “Nubia”, “Sudan”… problems have resulted from kush being translated by a term that has present day political significance… ordinary readers have simply not understood the text correctly. They have assumed that the word referred to an area that coincided with the borders of a modern state. This confusion is increased when different versions use words referring to different states. My friend who grew up on the Ethiopian-Sudanese border was genuinely perplexed and wanted to know “Which country does the Bible refer to in Psalm 68:31, Ethiopia or Sudan?”
… Biblical prophecy has been applied to the wrong parts of the world as a result of terms with political significance. Writers unduly influenced by translations have misunderstood the Biblical text and interpreted prophecies as applying to the present states of Ethiopia or Sudan. Writing about Biblical prophecy, Otis wrote “Persia, Ethiopia (Cush), Libya … are all easily identifiable with modern nations”…
In summary, the Old Testament references to kush do not refer specifically or exclusively to the present states of Sudan, Ethiopia, or any other political entity in Africa, and should not be translated with terms that would refer to such political states. The word kush should be translated in a way that is faithful to the text and as clear as possible to the reader. This will generally mean that the word will have to be translated by different words or phrases, according to the particular context and language.’
The difficulty of translating Cush is removed when their identity is understood. Cush’s sons include a number of nations. The simplicity of the matter is that everywhere ‘Cush’ is stated, it can simply be replaced with India. Leaving Nimrod for now, the sons of Cush as given in Genesis 10:6-7 ESV are: Seba, Havilah, Sabtah, Raamah and Sabteca. Raamah had two sons and they are Sheba and Dedan.
Seba in Hebrew means: ‘Drunkard’, from the verb saba, ‘to imbibe’
Abarim Publications – bold theirs:
‘There’s only one Seba in the Bible… (Genesis 10:7). There seems to be something secretive about this name. Neither BDB Theological Dictionary nor NOBSE Study Bible Name List dares to even hint at an interpretation. Jones’ Dictionary of Old Testament Proper Names ignores any Hebrew words that may have to do with the name Seba and goes after an Arabic cognate and concludes Eminent.
… to a Hebrew audience the name Seba sounded very clearly like it came from the verb (saba), meaning to imbibe… and is mostly associated with strong liquor and heavy drinking. Noun (sobe) means a drink… Whatever the original name was intended to convey, to a Hebrew audience the name Seba must have looked like Drunkard. According to Klein’s Etymological Dictionary of the Hebrew Language, the name Seba means He Drank Wine.’
English Standard Version
For I am the Lord your God, the Holy One of Israel, your Saviour. I give Egypt as your ransom, Cush [India] and Seba in exchange for you.
New Century Version
The Lord says, “The goods made in Egypt and Cush [India] and the tall people of Seba will come to you and will become yours. The Sabeans will walk behind you, coming along in chains. They will bow down before you and pray to you, saying, ‘God is with you, and there is no other God.’”
English Standard Version
May the kings of Tarshish [Japan] and of the coastlands [SE Asia] render him tribute; may the kings of Sheba and Seba bring gifts!
Seba is included with a neighbour, India. A clue is given regarding their height. The Tamils of Sri Lanka are taller than either Indian Tamils or Indians in general. Seba [and the Sabeans] is Sri Lanka. Sri Lanka has a population of 21,527,844 people. Cush’s five sons boast a population even bigger than Magog, Meshech and Tubal [China – Chapter X].
Havilah in Hebrew means: ‘Circle’ and from the verb hul, ‘to whirl’, the verb hawa, ‘to gather into a symbiosis’ and the verb laha, ‘to languish’ and by extension, ‘languishing village,’ or ‘exhausted revelation.’
Abarim Publications – emphasis theirs, bold mine:
‘The name Havilah is assigned three different times in the Bible: It is first mentioned as a land that contains both gold and the river Pishon, one of four rivers of Eden (Genesis 2:11). The people of Ishmael settled there (Genesis 25:18) and [King] Saul drove out the Amalekites from there (1 Samuel 15:7). The land Havilah was probably named in retrospect, as the territory of one of the two human Havilahs… we surmise that the Pishon may have been named after the Indus River… that the story of the four rivers most generally tells of the evolution of human civilization…
Also note that in Genesis 2:11 the name Havilah is preceded by the definite article or article of approach: the or onto Havilah. A son of Cush, (Genesis 10:7). A son of Joktan, the son of Eber (Genesis 10:29).’
The people of Ishmael settled in the Havilah of Joktan [Shem], not the Havilah of Cush [Ham].
‘The name Havilah probably comes from the root group (hul I & II) and can be interpreted in many ways: Verb (hul I) denotes a whirling in circular motions… noun (hol), mining sand, the noun (hil), meaning pain so bad that it makes one writhe (specifically childbirth)… verb (hul II) means to be strong… derived noun (hayil) means might.
When the letter waw is a consonant (as it is in the name Havilah) it is a completely different letter than when it is a vowel (as in the verb), and there must be a very good reason why a vowel changes to a consonant (the same problem occurs with the name David). Perhaps it is to deliberately point at some other words. Perhaps to the verb (hawa): means to lay out in order to live collectively, and describes investing one’s personal sovereignty into a living collective… to prostrate, which is to submit oneself wholly and bodily to a collective or to a leader… another form of laying out is in proclaiming information that will lead to greater oneness among the hearers… the noun (ahawa) meaning brotherhood.
For a meaning of the name Havilah… Jones’ Dictionary of Old Testament Proper Names has… Trembling (with pain).’*
New English Translation
Now a river flows from Eden to water the orchard, and from there it divides into four headstreams. The name of the first is Pishon; it runs through [Hebrew: it is that which goes around] entire land of Havilah, where there is gold.(The gold of that land is pure; pearls and lapis lazuli are also there). The name of the second river is Gihon; it runs through the entire land of Cush [India]. The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates.
The nation of Bangladesh is Havilah. It has so many rivers and water ways that regular and devastating flooding causes much pain* to its 166,782,068 inhabitants.
Assignment Point – emphasis & bold mine:
‘Bangladesh is a land of rivers. In fact, the pride of Bangladesh is her rivers withone of the largest networks in the world. In spite of being a very small country, Bangladesh has an amazing number of about 700 rivers. Most of the rivers… rise from the Himalayan range and fall into the Bay of Bengal.
The rivers of Bangladesh consist of tiny hilly streams, winding seasonal creeks, muddy canals, some truly magnificent rivers, and their tributaries. In some places, such as Patuakhali, Barisal, and Sundarbans… the watercourses are so plentiful that they form a veritable maze… Bangladesh has predominantly four major river systems– 1) the Brahmaputra-Jamuna, 2) the Ganges-Padma, 3) the Surma-Meghna, and 4) the Chittagong region river system.’
The synchronous of the four main river systems many millennials apart is startling. The original location of Eden and its Garden will be investigated in a different chapter.
Sabtah and Sabteca are not mentioned outside of Genesis Ten and 1 Chronicles One.
Sabtah in Hebrew means: ‘Breaking through, encirclement’ from the verb sabat, ‘to beat or break’ and the verb sabab, ‘to turn or go around, encircle.’
Abarim Publications – bold theirs:
‘Sabtah is a son of Cush… In Genesis 10:7 his name is spelled [one way] but in 1 Chronicles 1:9 it’s spelled [differently] which appears to be an Aramaic spelling. The etymology of the name Sabtah and that of his brother Sabteca is unclear. Both names start out with [a letter] which does not occur in Hebrew.
Neither BDB Theological Dictionary nor NOBSE Study Bible Name List attempt to interpret these names but Jones’ Dictionary of Old Testament Proper Names proposes relations with an Arabic verb, which transliterated into Hebrew would form [a word] which means to beat or to break. Jones… states that this name means Breaking Through, and adds: i.e. a terror to foes. But perhaps a Hebrew audience that wasn’t aware of Arabic roots, would have associated our name Sabtah with the Hebrew root (sabab), meaning to turn or go around, encircle… the verb (sabab) describes a going in a circular motion: to turn, turnabout, turn into or to encircle. Nouns (mesab) and (musab) describe that which surrounds (i.e. a wall).’*
Sabteca means in Hebrew: ‘Beating, Encircle Depression,’ from an unused verb sabat, ‘to beat or break’ like Sabtah.
‘From (1) the verb (sabab), to turn or encircle, and (2) the verb (ka’a), to be disheartened… the name Sabteca ends with (k-a), the meaning of which can also not be retrieved. A word that may come close is the verb (ka’a), meaning to be disheartened: The verb (ka’a) is a rare verb… The even rarer adjective (ka’eh) means cowed.
Sabtah and Sabteca are a nation and a territory [future State], which are both encircled by being landlocked and represented by modern day Nepal with a population of 29,807,273 people [which acts as a wall* along the mountainous border of India and China] and Kashmir, the disputed [disheartened] territory located in the north of India and Pakistan. Kashmir’s population is an estimated 15,427,841 people. Notice the spelling of Kash-mir and to the north east of Kashmir, above Pakistan, there is the Hindu Kush Mountain range.
The Indian administered region of Kashmir, the union territories of Jammu and Kashmir have 12,541,302 people. The Pakistani territory of Azad Kashmir has 2,016,192 people and the Chinese region of Gilgit-Baltistan, has 870,347 people [approximate figures].’
In 2 Chronicles 12.2-3 ESV, we are introduced for the first and only time to the Sukki [Sukkites or Sukkiim] as mentioned by Dr Hoeh.
In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, Shishak king of Egypt came up against Jerusalem with 1,200 chariots and 60,000 horsemen. And the people were without number who came with him from Egypt [Mizra]—Libyans [Lubim], Sukkiim, and Ethiopians [India].
This was a military alliance with Egypt against King Rehoboam of the Kingdom of Judah. Sukki [or Sikki] means ‘booth dwellers’ with the connotation of being nomadic. The word has a similarity to the people of the Punjab, India who adhere to the Sik-h [Sikhism] religion. Interestingly, the men let their hair grow, without cutting and wear turbans to keep it covered. Similar to a nazarite vow in the Old Testament and the Danite Judge, Samson who did not cut his hair.
The Sukki are mentioned sandwiched between Phut and Cush and are a people in their own right, similar to Ararat and Minni, studied in Chapter V – Gomer. The Sukki equate to thenation of Afghanistan today. Afghanistan’s population is 40,046,774 people. The Pashtuns make up the largest ethnic group in Afghanistan, comprising between 38% and 42% of the country’s population.Their main territory Pashtunistan, is between the Hindu Kush mountains in Afghanistan and the Indus River in neighbouring Pakistan, where there, they are the second largest ethnic Group.
We will now turn our attention to the sub-continent of India and study scriptures pertaining to Raamah and his sons Sheba and Dedan.
Raamah in Hebrew means: ‘Trembling, thundering,’ from the verb ra’am and ‘to thunder’. Quite applicable, when one imagines the enormous multitude of Indians and the noisy tumult their voices and footfalls would make. India’s population alone, is a staggering 1,397,383,448 people and set to overtake China during the first half of this century.
Abarim Publications – bold theirs, emphasis mine:
‘The one and only Raamah in the Bible is a son of Cush… (Genesis 10:7). After his brief appearance in Genesis 10, and the parallel text of 1 Chronicles 1:9, where his name is spelled (Raama), we hear no more of this person. The unused verb (ra’am) probably meant to roll like thunder… appears to be a rare word to describe a horse’s mane, perhaps in the sense of its rolling or whipping. For a meaning of the name Raamah, NOBSE Study Bible Name List reads Trembling. Jones’ Dictionary of Old Testament Proper Names reads Thundering.
There are two completely different names in the Bible that both transliterate into English as Sheba – We’ll call our two different names Sheba I (spelled with an ayin) and Sheba II (spelled with an aleph):
Sheba I: ‘Seven, Oath.’ from (shaba), seven, or to swear.
The name Sheba-with-ayin is ascribed to: A town in Simeon (Joshua 19:2). A Benjaminite (2 Samuel 20:1). A Gadite (1 Chronicles 5:13). This name Sheba is identical to the words (sheba’), meaning seven and (shaba’), meaning to swear (an oath): has to do with… the act of binding with an oath… (seven seals or seven bonds).
Sheba II: Unknown, but perhaps Man, Drunk, Captive, Splinter
The name Sheba-with-aleph belongs to: A son of Raamah… (Genesis 10:7). A son of Joktan, who is the brother of Peleg (Genesis 10:28). A son of Jokshan, son of Abraham and Keturah. Sheba is also a region or nation of which the queen journeyed to Solomon 1 Kings 10:1; Matthew 12.42).’
This raises an important point and it has been a stumbling-stone for many commentators and researchers: the fact there are two Sheba and Dedan relationships in the Bible; plus a third individual in the Table of Nations, also called Sheba. Also, Dedan is very much like Dodan, the son of Javan. Understandably, it has been confusing for researchers. One from Ham and two different Shebas from Shem. This has led some to consider an editorial slip-up and that all are one-and-the-same. Rather than accepting they are listed for a reason and the possibility they were just popular names of the day, as we have our more commonly used names. As we identity them, we will see that they are all separate characters.
‘This name Sheba is according to Jones’ Dictionary of Old Testament Proper Names comparable with an Ethiopic word meaning ‘man’. And so, for a meaning of this name Sheba, Jones’ Dictionary of Old Testament Proper Names reads Man. BDB Theological Dictionary sees relations with a verb that means to make campaign or expedition, but lists (saba), meaning to imbibe (see the name Seba).
The name may even have to do with (shaba) to take captive. The noun is used in the Aramaic Talmud to mean splinter, a possible derivative (says BDB Theological Dictionary) from the unused (shbb I & II), which yields (shebabim, from root I), splinters, and (shabib, from root II), flame.
Dedan: Leading Gently, from the verb (dada), to move or lead slowly. The name Dedan comes possibly from the Hebrew noun (dd), meaning breast or nipple, or the Hebrew verb (dada), meaning move or lead slowly… For a meaning of the name Dedan, Jones’ Dictionary of Old Testament Proper Names goes with (dada) and reads Leading Forward, i.e. great increase of family. The NOBSE Study Bible Name List reads Low…‘
For further meanings, please refer back to Rodan [and Dodan], son of Javan in Chapter VII. A ‘great increase of family’ is certainly applicable to India. The Sons of Raamah have populated India; Sheba to the north and Dedan to the south.
In Ezekiel 27:12-24 NET [trading with Tyre], we have references to both Sheba and Dedan from Cush and Abraham. We can ascertain who is who from the context of who is mentioned with them from an ethnic and geographical view. Recall point number one in the Introduction.
12 “‘Tarshish [Japan] was your trade partner because of your abundant wealth; they exchanged silver, iron, tin, and lead for your products. 13 Javan [SE Archipelago Asia], Tubal [Coastal China], and Meshech [Central China] were your clients; they exchanged slaves and bronze items for your merchandise. 14 Beth Togarmah [North (South) Korea] exchanged horses, chargers, and mules for your products. 15 The Dedanites [Southern India] were your clients. Many coastlands [East & SE Asia] were your customers; they paid you with ivory tusks and ebony… 22 The merchants of Sheba [Northern India] and Raamah [all India] engaged in trade with you; they traded the best kinds of spices along with precious stones and gold for your products.
20 Dedan [Abraham] was your client in saddlecloths for riding. 21 Arabia [Joktan & Abraham] and all the princes of Kedar [Ishmael] were your trade partners; for lambs, rams, and goats they traded with you. 23 Haran, Kanneh, Eden, merchants from Sheba [Abraham], Asshur [Russia], and Kilmad were your clients. 24 They traded with you choice garments, purple [feature of Tyre and Phoenicians] clothes and embroidered work, and multicolored carpets bound and reinforced with cords; these were among your merchandise.
The second stated Dedan and the second Sheba are related to Abraham and the peoples mentioned with them are descended from Shem. Sheba and Dedan of Raamah and Cush are in bold. The mention of ‘precious stones’ is worth noting as India’s second biggest export is Gems and precious metals. Peter Unseth, comments on this in the article we read earlier – emphasis & bold mine:
In Job 28:19, in a reference to the surpassing quality of a topaz, Job speaks of the “topaz of kush”. (The identification of the exact stone is not precise.)
There are no topaz (or other similar gems) found in Ethiopia, at least not in the quantity to be known outside of the immediate area. The point of the reference to Kush is to assert its quality, the particular geography of its origin is not the point of the passage. “Here the place name probably designates the quality of the gem and not its place of origin” (Reyburn 1992:512) Following this line of reasoning, GNB translates this “the finest topaz”.
Once we understand where Cush is located today, then this verse is remarkable in its accuracy. It actually is stating a precious gem, from the modern geographic location of Cush. Topaz is found in India and anciently, it was one of twelve precious stones esteemed in Indian culture and medicine.
New Century Version
The topaz from Cush cannot compare to wisdom; it cannot be bought with the purest gold.
Diamond mining extends back into Indian antiquity. Anciently, India was the source of nearly all the world’s known diamonds. In fact, until the discovery of diamonds in Brazil in 1726, India was the only place where diamonds were mined.
Psalm 72:10, 15
English Standard Version
May the kings of Tarshish [Japan] and of the coastlands [SE Asia] render him tribute; may the kings of Sheba [Northern India] and Seba [Sri Lanka] bring gifts! Long may he live; may gold of Sheba be given to him…
India is number four in the world, in the top ten countries with the most natural resources. India’s mining sector contributes 11% of the country’s industrial GDP and 2.5% of its total Gross Domestic Product. In 2010 the mining and metal industry was worth over $106.4 billion. India’s coal reserves are the fourth largest in the world and its other natural resources include ‘bauxite, chromite, diamonds, limestone, natural gas, petroleum, and titanium ore. India provides over 12% of global thorium, over 60% of global mica production, and is the leading producer of manganese ore.’
In Ezekiel 38:13 ESV India, as we saw earlier with Japan, stands against the great Chinese military alliance of the far future. This is in keeping with current geo-political alliances. Both Japan and India favour a relationship with the United States, South Korea and Taiwan. Whereas China aligns with Russia, North Korea and Pakistan.
Sheba and Dedan [Northern and Southern India] and the merchants of Tarshish [Japan] and all its leaders will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’
Young’s Literal Translation
And have sold your sons and your daughters into the hand of the sons of Judah, And they have sold them to Shabeans [H7615 from H7614, Sheba: Genesis 10:7], unto a nation far off…
Most translations say Sabeans [Seba], this would mean Sri Lanka. It should read Sheba, as the people involved are being sold to a powerful nation and thus, India makes contextual sense. Sheba is also shown to be dominant over his brother Dedan in the scriptures. The link with Judah is also a significant clue.
Chapter eighteen of Isaiah is dedicated to Cush. Verse 1 and 2 ESV:
Ah, land of whirring wings [Havilah]that is beyond the rivers of Cush, which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation tall and smooth [Seba], to a people feared near and far, a nation mighty [India] and conquering, whose land the rivers divide [India a country crisscrossed by many rivers].
Ezekiel 30:3-5, 9
English Standard Version
3 For the day is near, the day of the Lord is near; it will be a day of clouds, a time of doom for the nations. 4 A sword shall come upon Egypt, and anguish shall be in Cush, when the slain fall in Egypt, and her wealth is carried away, and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya, and the people of the land that is in league, shall fall with them by the sword. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt’s doom; for, behold, it comes!
English Standard Version
The word of the Lord came to me: “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him… Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.
We saw in verse 13 that Cush [Sheba and Dedan] with Tarshish [Japan] are not aligned with Magog [China] in the powerful future military alliance. Yet, verse 5 says Cush is an ally. India presumably begins in the alliance, to then later withdraw.
Other noteworthy verses regarding Cush, include Isaiah 20:1-6, Jeremiah 46:9, Ezekiel 27:10, 29:10, Habakkuk 3:7, Amos 9:7, Nahum 3:9 and Zephaniah 2:12.
Steven Collins an experienced and knowledgable Identity researcher concurs with an identification of Sheba and Dedan with India. He states on his website:
‘“Sheba and Dedan” are increasingly looking like the nation of modern India, as is discussed in my May 2, 2007 Prophecy Blog entry entitled “Will India and the USA Become Allies?” India is a large democracy with an English-speaking history from its membership in the British Empire. It is increasingly being drawn toward the West via economic ties as well as mutual concerns about Islamic terrorism and the rapid militarization of China.’
English Standard Version
Can the Ethiopian change his skin or the leopard his spots…
The people of Cush were identifiable by their dark skin. We read the following regarding Moses’s third wife. Presumably, his second wife had died at this point and Moses’s sister and brother took umbrage.
Numbers 12:1-3, 9-11
English Standard Version
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. Now the man Moses was very meek, more than all people who were on the face of the earth. And the anger of the Lord was kindled against them, and he departed. When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned.
It is ironic that Miriam’s condemnation of Moses taking a dark skinned wife, led to her becoming as white as snow. We read in 1 Kings and also the Song of Solomon [all eight chapters] about Solomon meeting the Queen of Sheba. Judging from the accounts, they were quite enamoured with each other.
1 Kings 10: 1-13
English Standard Version
Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions [circa 970-967 BCE]. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.
6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel forever, he has made you king, that you may execute justice and righteousness.”
10 Then she gave the king 120 talents of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the Lord [Temple construction began in 966 BCE] and for the king’s house, also lyres and harps for the singers. No such almug wood has come or been seen to this day.
13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants.
Song of Solomon 1:5-6
New English Translation
I am dark [H7838 shachowr: Black, jet black, dusky] but lovely, O maidens of Jerusalem, dark like the tents of Qedar [Kedar, son of Ishmael], lovely like the tent curtains of Salmah. Do not stare at me because I am dark [H7840 scharyah: blackish, swarthy], for the sun has burned [scorched] my skin.
Footnotes: The [second use of the] term “dark” does not appear in the Hebrew in this line but is supplied in the translation from the preceding line for the sake of clarity. The terms “black but beautiful” in the A-line are broken up—the B-line picks up on “black” and the C-line picks up on “beautiful.” The Beloved was “black” like the rugged tents of Qedar woven from the wool of black goats, but “beautiful” as the decorative inner tent-curtains of King Solomon (J. L. Kugel, The Idea of Biblical Poetry, 40; W. G. E. Watson, Classical Hebrew Poetry, 181).
The Dynasty of Moses and the Queen of Sheba, Hope of Israel Ministries, adds fascinating details of an amazing forerunner romance that preceded Solomon and the Queen of Sheba – capitalisation theirs, emphasis & bold mine:
‘In the book of Deuteronomy… God made Moses an amazing promise. After Israel had sinned, and made a golden calf to worship, Yehovah was furious. He declared to Moses: “I have seen this people, and behold, it is a stiffnecked people: Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation MIGHTIER AND GREATER THAN THEY” (Deuteronomy 9:13-14). Moses, however, interceded for the people, and turned away… God’s wrath from them (verses 18-19, 22-29).
However, prior to Moses leaving Egypt, the Jewish historian Josephus points out that he had been a great general who led Pharaoh’s army to victory over the kingdom of Ethiopia, which had conquered most of Egypt. While attacking the Ethiopian capital city, Tharbis, the daughter of the king of Ethiopia, became enamoured of Moses, seeing his valiant exploits, and bargained to deliver the city into his hands if he would but marry her. Moses agreed, and she fulfilled her promise – and Moses married her, and fulfilled the obligation of a husband to her, causing her to become pregnant (Josephus, Antiquities, II, x). This occurred sometime before 1532 B.C., when Moses was driven out of Egypt for slaying an Egyptian (Exodus 2: 11-15). The vitally important royal city where this conflict culminated was “Saba.” Josephus relates:’
Moses will be a subject of study in another chapter. Accordingly, Moses was born later than the article proposes, in 1526 BCE. Moses fled from Egypt at forty years of age in 1486 BCE. His campaign in Cush would have been circa 1506 – 1496 BCE.
‘”…he came upon the Ethiopians before they expected him; and, joining battle with them, he beat them, and deprived them of the hopes they had of success against the Egyptians, and went on in overthrowing their cities, and indeed made a great slaughter of these Ethiopians… the Ethiopians were in danger of being reduced to slavery, and all sorts of destruction; and at length they retired to SABA, which was a royal city of Ethiopia, which Cambyses afterward named MEROE, after the name of his own sister. The place was to be beseiged with very great difficulty, since it was both encompassed by the Nile quite round, and the other rivers…” (Ant., II, X, 2).
The Greek historian Herodotus spoke of Meroe, or Saba, as “…a great city, the name of which is MEROE. This city is said to be the mother of all Ethiopia” (The History, p.142-143, quoted in The Sign and the Seal, p. 448).
When Egyptian history is properly restored and reconstructed, this event means that Moses’ son by Queen Tharbis became the progenitor of a line of Ethiopian kings. When Israel left Egypt in 1492 B.C., [1446 BCE] the land of Egypt was in a shambles – utterly destroyed, as the Papyrus Ipuwer states with awesome clarity in describing the plagues which fell upon that land – including the plague of blood. The papyrus also shows that invaders from the east, the Hyksos, conquered northern Egypt (lower Egypt) and dominated the region as cruel “shepherd kings” for about 500 years. These “Hyksos” were the Amalekites who fought the children of Israel in Sinai as they left Egypt (Exodus 18). They were not thrown out of Egypt until the reign of king Saul of Israel, who conquered the Amalekites in Arabia (I Samuel 15), and Samuel the prophet slew their king Agag (vs. 32-33).
At this same time, the famous and powerful Eighteenth Dynasty arose in southern Egypt and Ethiopia – a dynasty of dark-skinned kings and queens! Among the famous kings of this powerful dynasty, which overthrew the Hyksos and conquered northern (lower) Egypt, Immanuel Velikovsky writes in Ages in Chaos: “The kingdom of Egypt, after regaining independence under AHMOSE, a contemporary of Saul, also achieved grandeur and glory under Amenhotep I, THUTMOSE I, Hatshepsut, and THUTMOSE III. Egypt, devastated and destitute in the centuries under the rule of the Hyksos, rapidly grew in riches” (p. 103).
Notice the strange sounding names of this line of kings from southern Egypt and Ethiopia — they contain the name of their ancestor, who was none other than the Biblical MOSES! Why would Egyptian kings of the most powerful dynasty that ever ruled Egypt be called by the name of Moses, and be named after Moses? Because this dynasty of kings and queens was descended from Tharbis, who became Queen of Ethiopia, and her husband was none other than Moses!‘
The first Pharaoh to incorporate moses as part of his name was a Pharaoh during the period of the Exodus, Pharaoh Dudimose I who reigned 1450 – 1446 BCE. Though he was contemporaneous with Moses, he was not the Pharaoh of the Exodus as we shall discover. Some commentators have stated ‘moses’ is a title or rank rather than a personal name, so as to minimise or eliminate Moses from Egypt’s historical record. It is very possible it became a title during and after the famous Moses had left his mark on Egyptian history.
‘As Josephus writes, after she delivered up the impregnable city of Saba to Moses, “No sooner was the agreement made, but it took effect immediately; and when Moses had cut off the Ethiopians, he gave thanks to God, and consummated his marriage, and led the Egyptians back to their own land” (Ant., II, x, 2).
Notice! The royal city where this marriage was consummated was “Saba.” Saba can be none other than the same as Sheba! Thus, the Queen of Sheba, whom Josephus says was the Queen of Ethiopia and Egypt, who visited Solomon in 992 B.C., [rather between 970 – 930 BCE] roughly 540 years after Moses married the Ethiopian princess, came from this same royal city of Saba-Sheba. This means that she was a royal descendant of Moses and Tharbis, the daughter of the king of Ethiopia — a descendant of Moses!
… God fulfilled his promise to make a powerful dynasty of kings from the loins of Moses. And in the days of Solomon, the Queen of Sheba – Hatshepsut [ruled Egypt 959 – 944 BCE], her Egyptian name, or Makeda, her Ethiopian name – like Tharbis, her ancestor, had a love affair or romance with a Hebrew leader – King Solomon. Thereby the royal lines of Moses [Tribe of Levi] and David [Tribe of Judah] became intertwined, and have ruled in the nation of Ethiopia [people of Cush] ever since…
The very name “Hatshepsut” itself may be indicative of the fact that this famous Queen, who visited the land of Punt, the “Divine Land,” and who built a temple on the banks of the Nile at Thebes in upper Egypt patterned after Solomon’s Temple in Jerusalem, was indeed the Queen of Sheba. “Ha,” in Hebrew, means “the.” “Sut is a suffix which may relate to royalty. Thus her actual name is “Shep,” but nominatives are often interchangeable, and it could be rendered “Sheb,” that is, SHEBA — thus her very name could mean, “The Sheba Queen,” or “The Queen of Sheba.”
Interestingly, historians know that the Eighteenth Dynasty of Egypt, at its most powerful, was a [black] dynasty – that is, Ethiopian or Nubian! On page 105 of his book Ages in Chaos, Velikovsky has a plate showing the visage of Queen Hatshepsut, courtesy of the Metropolitan Museum of Art. It is a regal looking statue showing her distinctive Ethiopian features, or a mixture of Ethiopian and Semitic – but of course, for she was the descendant of Tharbis and Moses!
Was Hatshepsut the same person as the Queen of Sheba, or the Queen of Ethiopia, as Josephus states clearly that the Queen of Sheba was? The Ethiopian name of this Queen, who visited Solomon and had a son by him, was Makeda. Did Hatshepsut have this as her personal name? Velikovsky quotes the Karnak obelisk, in Breasted, Records, volume II, section 325, in its description of the famous Egyptian Queen Hatshepsut: “Thy name reaches as far as the circuit of heaven, the fame of MAKERE (Hatshepsut) encircles the sea” (Ages in Chaos, p. 105).
Makere is clearly the same name as Makeda, the Ethiopian name for the Queen of Sheba or Saba. The term “Sheba” or “Saba” refers to the name of the famous Ethiopian royal city at the confluence of the Nile and two other Ethiopian rivers, at the upper reaches of the Nile! The word “Ethiopia” is a Greek word meaning “burnt faces.” The Hebrew word Cush, translated as “Ethiopia,” was used in Biblical times to refer to “the entire Nile Valley south of Egypt, including Nubia and Abyssinia” (Edward Ullendorff, Ethiopia and the Bible, p. 5, quoted in The Sign and the Seal, p. 450).
The 1955 Revised Constitution of Ethiopia confirms the age-old monarchy’s Divine Right to rule. It states: “The Imperial dignity shall remain perpetually attached to the line of Haile Selassie I, whose line descends without interruption from the dynasty of Menelik I, son of the Queen of Ethiopia, the Queen of Sheba, and King Solomon of Jerusalem…” (ibid., p. 24). Haile Selassie, the former Emperor of Ethiopia, claimed to be the 225th direct line descendant of Menelik I, the son of the Queen of Sheba or Saba, the royal city and “mother” city of all Ethiopia. Thus her Biblical name, “Queen of Sheba,” actually helps to prove her true identity!’
The above lineage claim of Haile Selassie of the nation of Ethiopia, is included for interest. If Moses’s first wife was from Cush, then it is not such a random act for Moses to later take a Cushite woman as his third wife.
Was Hatshepsut the Queen of Sheba – or Merely the Queen of Theba? By Emmet Sweeney – emphasis & bold mine:
‘In the Old Testament she is named simply “Queen of Sheba,” but in the Gospel of Matthew [12.42] she is called “Queen of the South”. Both these titles point directly to Egypt.
In the Book of Daniel the Ptolemaic pharaoh is named “King of the South” on several occasions. It may be that this was not the most common biblical designation for the Egyptian ruler, but its occurrence in Daniel, without any explanatory comments, proves beyond question that it was a commonly-used expression. And the king of the south shall be strong … and shall enter into the fortress of the king of the north … and shall also carry captives into Egypt … So the king of the south shall come into his own kingdom and return to his own land (Daniel 11, v. 5-9).
It should be noted that the Book of Daniel is generally dated to the first century BC, whilst the Gospel of Matthew seems to have been written in the third quarter of the first century AD. Evidently, during this century or two, “monarch of the south” was an accepted term for the Egyptian ruler… Hatshepsut was… very definitely a Queen of the South. She was also, as we shall now see, a Queen of Sheba.
The capital of Egypt during the Eighteenth Dynasty was the mighty city of Thebes. Modern Egyptologists still use this name, which is derived from the Greeks.
Where the Greeks got it has always been a mystery, since the native name of the metropolis, in the hieroglyphs, is read as Wa-se or Wa-she (actually, the glyphs used are that of the scepter – written as Uas-t by Budge – and that of a plant and an arm – written as Shema or Sh-a by Budge: thus Uas-sha or Was-sha).
… Lisa Liel of Israel, an authority on both hieroglyphic and cuneiform scripts, pointed out to me that in her opinion the word should be read as Se-wa or She-wa, since the spellings of hieroglyphic names vary and in addition are often written not precisely as they should be pronounced. In fact, spellings often had more to do with aesthetics or religious sentiment than with strict phonetics. Thus the name Tutankhamen is actually written as Amen-tutankh (since the god’s name had to come first) and the names of the Senwosret pharaohs of the Twelfth Dynasty appear in the hieroglyphs as Wsr-t-sn. One might also note that various pharaohs whose names are made up of the elements Ka-nefer-re are alternately named Nefer-ka-ra (in actual fact the name appears in the hieroglyphs normally as Ra-nefer-ka).
Now, if Thebes’ Egyptian name is really Shewa (Sheba) then a whole host of hitherto mysterious facts become comprehensible. First and foremost, we now know where the Greeks got the word Thebes (Theba). A normal linguistic mutation (lisping) turns “s” or “sh” into “th.” Thus for example the Persians called Assyria, Athuria. Secondly, we know why Josephus called the capital of Ethiopia (i.e. Upper Egypt/Nubia) by the name Saba or Shaba. Finally, we understand the significance of the name of another cult shrine of the god Amon – the oasis of Siwa.
Thus the two titles by which the Queen of Sheba is known in the biblical story clearly identify her as a queen of Egypt. Yet the connection between Egypt and the terms Queen of Sheba and Queen of the South still however leaves us with the question: Why did the biblical authors prefer these terms to “Egypt”? One possible answer, which may or may not be of value, is that the Jewish chroniclers were keenly aware of the Nubian (ie “Ethiopian”) origin of the Eighteenth Dynasty. To call the Queen of Sheba an Egyptian would thus, perhaps, have been (in their minds at least) a slight inaccuracy.
We recall here that a generation or so after the time of Solomon, Israel was attacked by an “Ethiopian” ruler named Zerah. Everyone, even mainstream scholars, agree that this “Ethiopian” king was an Egyptian pharaoh (he is said to have brought an army of Libyans and Ethiopians against Israel), and the present writer agrees with Velikovsky in identifying this man with Amenhotep II [7th king of the 18th Dynasty 912-887 BCE] — a man whose Nubian ethnic identity is very clear in the portrayals of him that have survived.‘
There are scholars and commentators that refute Hatshephut as being the same person as the Queen of Sheba and the Biblical narrative as authentic; but in so doing, do not provide a viable, believable or provable alternative.
The Queen of the South (Sheba) will stand up [as a witness] at the judgment against this generation [the last generation], and will condemn it because she came from the ends of the earth to listen to the wisdom of Solomon; and now, something greater than Solomon is here [the Messiah].
The term Queen of the South is a tantalising clue as it confirms the status of India on the world stage, while at the same time excluding it from the future confederate Islamic nations incorporating the King of the South: Pakistan, Iran, Turkey, Egypt and Indonesia [Kitti].
Anil Gupta predicts that India will become a superpower this century and that due to ‘India’s functional institutions of democracy, it will emerge as a desirable, entrepreneurial and resource and energy-efficient… full-fledged economic superpower by 2025.’ India did briefly become the world’s fastest growing economy in 2015 but since 2018 growth has declined below China’s. Robyn Meredith notes that ‘some of India’s achievements, such as working to dismantle the centuries-old caste system and maintaining the world’s largest diverse democracy, are historically unprecedented.’
Fareed Zakaria offers that India’s young population allied with the second largest English speaking population in the world could give India an advantage over China. Thus by 2050, India’s per capita income could rise by twenty times its current level. Another strength, is that India has maintained a democratic government which lasted for over seventy years, providing long-term stability and in the process giving India a name. Clyde Prestowitz founder and president of the Economic Strategy Institute and former counselor to the Secretary of Commerce in the Ronald Reagan administration, said: “It is going to be India’s century. India is going to be the biggest economy in the world. It is going to be the biggest superpower of the 21st century.”
Parag Khanna believes India along with China will grow ever stronger as the West stagnates. Though he stresses that India is lagging behind by several decades in development and ‘strategic appetite.’ He adds that India is “big but not important” as it has a successful professional class, yet many millions of its citizens still live in abject poverty. Khanna also wrote that it ‘matters that China borders a dozen more countries than India and is not hemmed in by a vast ocean and the world’s tallest mountains.’ Manjari Chatterjee Miller, at Boston University ‘argues that India is a “would-be” great power but “resists its own rise” and that “India’s inability to develop top-down, long-term strategies means that it cannot systematically consider the implications of its growing power. So long as this remains the case, the country will not play the role in global affairs that many expect.”
Some readers will have been doing mental cartwheels from the moment it was suggested India is composed of two brothers, Sheba and Dedan. As the Aryans of the north, appear to be as diametrically opposite to the Dravidians of the south as you could find. How could they possibly be blood brothers. It is quite a hot topic and subject of debate regarding how different the two peoples of India appear to be… or are they?
We will hope to understand this question by the end of the section on Cush.
According to the Oxford English Dictionary [third edition 2009], the name ‘India’ is derived from the Classical Latin of India; a reference to South Asia and the region to its east. In turn, derived successively from Hellenistic Greek India, the ancient Greek Indos, the Old Persian Hindush, [an eastern province of the Achaemenid empire] and finally, the Sanskrit, Sindhu, or ‘river’ – the Indus River. The ancient Greeks referred to India as Indoi; translated as ‘The people of the Indus.’ The term Bharat, mentioned in Indian epic poetry and India’s Constitution is used by many Indian languages. The modern rendering of the historical name Bharatavarsha – which applied to a region of the Gangetic Vally – Hindustan, is a Middle Persian name for India introduced during the Mughal Empire. Its meaning varied between referring to a region encompassing present day northern India and Pakistan, or to India in its near entirety.
India has the fifth largest economy in the world and a GDP of $2.87 trillion in 2019 – 4% higher than in 2018. With its large population, India has the lowest per capita GDP amongst the twenty-five biggest economies in the world and is the third largest by purchasing power parity, or PPP with $9.56 trillion.With an average annual GDP growth rate of 5.8% over the past two decades, India is one of the world’s fastest-growing economies. ‘India’s economy is a mixture of traditional village farming and handicrafts alongside booming modern industry and mechanized agriculture. India is a major exporter of technology services and business outsourcing, and the service sector makes up a large share of its economic output. Liberalization of India’s economy since the 1990’s has boosted economic growth, but inflexible business regulation, widespread corruption, and persistent poverty pose challenges to ongoing expansion.’ India is a global economic power in the making, in the vein of china.
‘The following export product groups categorize the highest dollar value in Indian global shipments during 2020.
- Mineral fuels including oil: US$27.6 billion
- Gems, precious metals: $24.5 billion
- Pharmaceuticals: $18.4 billion
- Machinery including computers: $18 billion
- Organic chemicals: $17.4 billion
- Electrical machinery, equipment: $13.5 billion
- Vehicles: $13 billion
- Iron, steel: $10.6 billion
- Cereals: $8.7 billion
- Plastics, plastic articles: $6.6 billion
Cereals represents the fastest grower among the top 10 export categories, up by 22.7% from 2019 to 2020. In second place for improving export sales was pharmaceuticals: via a 13.3% gain…
The leading decliner among India’s top 10 export categories was mineral fuels including oil thanks to its 37.9% drop year over year.’
After World War I – in which one million Indians served – a new period began in India. The British brought reforms but also repressive legislation, leading to a deepening Indian preoccupation with self-rule. A non-violent movement of non-co-operation began. Mohandas Karamchand Gandhi would become its leader, figurehead and enduring symbol. At this time there was also an upsurge of Muslim nationalism. Ultimately, independence was achieved in 1947; tempered by the partition of the British Indian Empire into two independent states: a Hindu majority Dominion of India and a Muslim majority Dominion of Pakistan. Havoc ensued with ‘unprecedented migration amid large-scale loss of life.’
‘Economic liberalisation, which began in the 1990s, has created a large urban middle class, transformed India into one of the world’s fastest growing economies,and increased its geopolitical clout. Indian movies, music, and spiritual teachings play an increasing role in global culture.Yet, India is also shaped by seemingly unyielding poverty, both rural and urban; by religious and caste-related violence, by Maoist-inspired Naxalite insurgencies; and by separatism in Jammu and Kashmir and… unresolved territorial disputes with’ [both] China and… Pakistan.
India has two major language families, Indo-Aryan spoken by about 74% of the population and Dravidian, spoken by 24% of the population. ‘Other languages spoken in India come from the Austroasiatic and Sino-Tibetan language families. India has no national language.Hindi, with the largest number of speakers, is the official language of the government.English is used extensively in business and administration…’
There are approximately 245 million native speakers of Dravidian languages.Dravidian speakers form the majority of the population of Southern India [Dedan] and are also found in Pakistan, Afghanistan, Bangladesh, Nepal, Sri Lanka, the Maldives and Bhutan. The origins of the Dravidians are considered a ‘very complex subject of research and debate.’
The origin of the Sanskrit word dravida is Tamil. Sanskrit tradition used the word to denote the geographical region of Southern India and according to one source, dravida in Sanskrit means surrounded by water [a Peninsula]. ‘Epigraphic evidence of an ethnic group termed as such is found in ancient India where a number of inscriptions have come to light datable from the sixth to the fifth century BCE mentioning Damela or Dameda persons’ [Dedan].
‘Dravidian grammatical impact on the structure and syntax of Indo-Aryan languages is considered far greater than the Indo-Aryan grammatical impact on Dravidian. Some linguists explain this anomaly by arguing that Middle Indo-Aryan and New Indo-Aryan were built on a Dravidian substratum. There are also hundreds of Dravidian loanwords in Indo-Aryan languages, and vice versa.
Studies have shown that the Indian subcontinent houses two major ancestral components: ‘the Ancestral North Indians (ANI) which is broadly related to West Eurasians and the Ancestral South Indians (ASI) which is clearly distinct from ANI.Later, a component termed “AASI” (found to be the predominant element in ASI), was distinguished in subsequent studies.’
A well known online Encyclopaedia – emphasis & bold mine:
‘As no “ASI” or “AASI” ancient DNA is available, the indigenous Andamanese (exemplified by the Onge, a possibly distantly related population native to the Andaman Islands) is used as an (imperfect) proxy. The two groups (ANI and ASI) extensively mixed in India between 4,200 and 1,900 years ago (2200 BCE-100 CE).
In fact, Dr. David Reich states that sometime between 1,900 and 4,200 years ago, “profound, pervasive convulsive mixture [between the ANI and ASI] occurred, affecting every Indo-European and Dravidian group in India without exception.”Because of this mixing, according to Reich et al., both ANI and ASI ancestry are found all over the subcontinent (in both northern and southern India) in varying proportions, and that “ANI ancestry ranges from 39-71% in India, and is higher in traditionally upper caste and Indo-European speakers”.
According to a large craniometric study (Raghavan and Bulbeck et al. 2013) the native populations of India and Sri Lanka have distinct craniometric and anthropologic ancestry. Both southern and northern groups are most similar to each other also show deep relations to populations of Europe, the Middle East and North Africa. The study further showed that the native South Asians, north and south, form a unique group distinct from “Australo-Melanesians”. However Raghavan and Bulbeck et al., while noting the differences of South Asian from Andamanese and Australoid crania, while alsonoting the distinctiveness of between South Asian and Andamanese crania, explain that this is not in conflict with genetic evidence showing a partial common ancestry and genetic affinity between South Asians and the native Andamanese, stating that “the differences may be in part due the greater craniometric specialisation of South Asians compared to Andamanese.
The Andamanese are Negrito peoples living on islands in the southeastern part of the Bay of bengal in Southeast Asia. They are related to the Negritos and Melanesians of the Philippines, Papua New Guinea, Fiji, Australia and so forth. As stated above [and highly significant] for the Andamanese [AASI] – and by implication all Melanesians – the admittance that the cranial structure of an Australian Aborigine for example even though bigger, is still in proportion to a person from Southern India [ASI].’
Compare a Dravidian and an Aborigine, side-by-side and the resemblance is clear. It is interesting to note that we earlier identified the Polynesian-Micronesian [and Filipino] peoples as linked with Dodan-Rodan from Javan. The Negritos are descended from Dedan. Coincidently, the highest number of Negrito [Dedan] peoples are located in Dodan, or the Philippines [Chapter VII Javan].
As researchers have claimed, there has been significant admixture between Polynesians [Japheth] and Melanesians [Ham] via inter-marriage and their Haplogroups support this blend.
As we have digressed; let’s look at the Negritos, before returning to India and Cush.
A well known online Encyclopaedia – emphasis & bold mine:
‘The main paternal haplogroup of the Negritos is K2b in the form of its rare primary clades K2b1 and P (a.k.a. K2b2 or P-P295). Most Aeta males (60%) carry K-P397 (K2b1), which is otherwise uncommon in the Philippines and is strongly associated with the indigenous peoples of Melanesia and Micronesia. Basal P is rare outside the Aeta and some other groups within Maritime Southeast Asia.
Some Negrito populations are Haplogroup D-M174, a branch of D-M174 among Andaman Islanders, as well as Haplogroup O-P31 which is also common among the now Austroasiatic-speaking Negrito peoples, such as the Maniq and the Semang in Malaysia. The Onge and all the Adamanan Islanders belong strictly to the mitochondrial Haplogroup M. It is also the predominant marker of other Negrito tribes as well as Aboriginal Australians and Papuans. Analysis of mtDNA, which is inherited exclusively by maternal descent, confirms the above results. All Onge belong to mDNA M, which is unique to Onge people.
A 2009 study by the Anthropological Survey of India and the Texas Biomedical Research Institute identified seven genomes from 26 isolated “relic tribes” from the Indian mainland, such as the Baiga tribe, which share “two synonymous polymorphisms with the M42 haplogroup, which is specific to Australian Aborigines”. These were specific mtDNA mutations that are shared exclusively by Australian aborigines and these Indian tribes, and no other known human groupings.
Bulbeck (2013) shows the Andamanese maternal mtDNA is entirely mitochondrial Haplogroup M. Their Y-DNA belongs to the D haplogroup, which has only been found in Japan and Tibet at low frequencies outside of the Andaman Islands, a fact that underscores the insularity of these tribes.
The word Negrito is the Spanish diminutive of negro, used to mean “little black person”. Many online dictionaries give the plural in English as either “Negritos” or “Negritoes”, without preference. The plural in Spanish is “Negritos”.This usage was coined by 16th-century Spanish missionaries operating in the Philippines, and was borrowed by other European travellers and colonialists across Austronesia to label various peoples perceived as sharing relatively small physical stature and dark skin.Contemporary usage of an alternative Spanish epithet, Negrillos, also tended to bundle these peoples with the pygmy peoples of Central Africa, based on perceived similarities in stature and complexion.(Historically, the label Negrito has also been used to refer to African pygmies.)‘
Dispersals Into India by Rene J Herrera & Ralph Garcia-Bertrand. In Ancestral DNA, Human Origins, and Migrations, 2018 – emphasis & bold mine:
‘All the mtDNA lineages outside Africa are derived from three deep-rooted (old) founder haplogroups: M, N, and R. This is reminiscent of what is seen in relation to the Y chromosome in which all haplogroups in Eurasia descend from three ancient haplogroups, C, D, and F. In addition, both uniparental genomes (genetic makeup) in the populations of India exhibit little recent mtDNA and Y chromosome impact from non–Indian-Eurasian groups, and no evidence of extinction or replacement of the original settlers has been observed…’
This is an important comment as it reveals that the Indian sub-continent is composed of specific peoples, especially applicable to the north in that they have not been diluted as significantly by Aryan peoples that have invaded and dwelt in Northern India, as some researchers and anthropologists claim.
‘The very similar ages of haplogroups M, N, and R, 61,300, 64,100, and 65,500 ya, respectively, are congruent with a single early migration, possibly made up of several hundred migrants. Also, it is noteworthy that several subhaplogroups derived from the M, N, and R parent mtDNA types exhibit dates of origins very similar to the parent haplogroups themselves.‘
As the mtDNA super haplogroups M, N and R equate to the split from L3 with L and M being indicative of Ham and his wife, Na’eltama’uk’s descendants and N with Japheth and his wife, ‘Adataneses and R with Shem and his wife, Sedeqetelebab. Haplogroups that derived from these parent haplogroups, tangible in their offspring the grandchildren of Noah, would therefore, exhibit dates of origins very similar to the parent haplogroups themselves.
‘This condition suggests that the mutations that define the subhaplogroups of M, N, and R occurred soon after the arrival of AMHs to the subcontinent. It is also likely that population expansion events took place soon after the colonization of South Asia by AMHs. These dispersals clearly extended beyond the borders of the Indian subcontinent and into the rest of Eurasia. These initial population expansion events… resulted in a fivefold increase in the population. Yet, signals of additional secondary expansions from the Near East to India involving lineages W, U7, and R2 (haplogroups descendants from N and R) are evident, dating to more recent time periods (about 30,000 to 20,000 ya).* These younger population expansion episodes coincide with humid epochs prior to the LGM 18,000 ya [culminating in the flood 10,837 BCE]. Also this radiation and increment in population density coincides with the emergence of a novel, more refined, and sophisticated lithic tradition in India known as the geometric microlithic technology.
There are a number of other parallelisms between Y chromosome and mtDNA inheritance in AMHs with regard to the peopling of South Asia. For example, both sets of uniparental genetic systems indicate that the dispersals that led to the peopling of South Asia occurred soon after sapiens exited Africa [rather, exited the Ark] in a speedy migration toward India and beyond to the east.
The absence of nucleotide differences in the coding (gene-containing) mtDNA among South Asian, Southeast Asian, and Oceania groups is congruent with a scenario of a brisk dissemination eastward occurring during a time span of thousands of years rather than tens of thousands of years. If the dispersal had been slow, the DNA would have been able to accumulate mutations during the trip.‘
This time frame fits the period following the flood, for the dissemination for all the grandsons of Noah and not just Cush’s gene pool. That is, thousands of years have passed since 10,837 BCE rather than tens of thousands of years, which would have been indicative prior to the flood. The haplogroups M, N and R and their descendent groups would be evident from Noah’s birth [c. 16,837 BCE] and filtering from his three sons [c. 11,837 BC]. Therefore, it would have been approximately 14,000 – 19,000 years for these haplogroups to arise.*
‘As with the Y chromosome haplogroups, the mtDNA lineages generally exhibit genetic uniformity among extant Indian populations across language, caste, and tribal groups. This suggests that the arrival of the primal mtDNA types took place before the creation and partitioning of caste and tribal groups. Also, the mtDNA M lineage characterizes populations of East Eurasia, including South Asia, whereas West Eurasian populations feature mtDNA haplogroups N and R and their derivatives.
It is worth noting that a coastal route is also supported by both uniparental genetic markers. Specifically, the absence of mtDNA haplogroup M in contemporaneous Levantine populations suggests that AMHs carrying the mitochondrial M type de-parted Northeast Africa via the Southern route (the Horn of Africa) and continued through the littoral of Iran, Pakistan, and India to the east. The other suprahaplogroup, type N, predominantly of West Eurasia, could have traveled with migrants using the southern (Horn of Africa) or northern (Sinai Peninsula) route, which then moved into the Levant and westward.
Today the most common mtDNA types in the subcontinent are M, R, and U. Haplogroup U is a descendant of R. The ancient M haplogroup and its sublineages constitute about 60% of the overall Indian populace. M is found at 58% among the cast groups [northern India] and 72% amid the tribes [southern India], with a demic increase toward the south and east of India. As a suprahaplogroup, M contributes considerably to the genetic diversity of the subcontinent. The other 40% of mtDNAs in India belong to suprahaplogroup R.‘
Returning to a well known online Encyclopaedia, with significant points regarding Indian lactose tolerance – emphasis & bold mine:
‘According to Gallego Romero et al. (2011), their research on lactose tolerance in India suggests that “the west Eurasian genetic contribution identified by Reich et al. (2009) principally reflects gene flow from Iran and the Middle East.”Gallego Romero notes that Indians who are lactose-tolerant show a genetic pattern regarding this tolerance which is “characteristic of the common European mutation.”According to Romero, this suggests that “the most common lactose tolerance mutation made a two-way migration out of the Middle East less than 10,000 years ago [post-Flood].
While the mutation spread across Europe, another explorer must have brought the mutation eastward to India – likely traveling along the coast of the Persian Gulf where other pockets of the same mutation have been found.”
Asko Parpola, who regards the Harappans to have been Dravidian, notes that Mehrgarh (7000 BCE to c. 2500 BCE), to the west of the Indus River valley,is a precursor of the Indus Valley Civilisation, whose inhabitants migrated into the Indus Valley and became the Indus Valley Civilisation. It is one of the earliest sites with evidence of farming and herding in South Asia. According to Mondal et al. 2017, based on paternal DNA analysis,Indians are most closely related to Southern Europeans and people in the Levant and that this relation existed already before Steppe migration: These results suggest that the European-related ancestry in Indian populations might be much older and more complex than anticipated…
Two genetic studies (Shinde et al. 2019 and Narasimhan et al. 2019,) analysing remains from the Indus Valley civilisation (of parts of Bronze Age Northwest India and East Pakistan), found them to have a mixture of ancestry… The analysed samples of both studies have little to none of the “Steppe ancestry” component associated with later Indo-European migrations into India. The authors found that the respective amounts of those ancestries varied significantly between individuals, and concluded that more samples are needed to get the full picture of Indian population history.’^
Lactose tolerance, associated with European peoples is a clue to the fact that Indians though not a European people, but rather a Hamitic line… have a palpable injection of European DNA. This is the reason why there is variance amongst individuals and not a uniform pattern of admixture throughout the Indian population.^ Before we address how this admixture originated, a brief description of Lactose and what intolerance to it means.
Lactose [milk sugar] is an essential component of breast milk. Its digestion is made possible by an enzyme, called lactase, which breaks down lactose as simple sugars that can be absorbed into the bloodstream. In most mammals, the production of the lactase enzyme reduces significantly after weaning. Older children and adults become lactose intolerant. This applies to most of the worlds population. Some people possess a genetic mutation that allows the production of lactase through adulthood. This is called lactase persistence [LP]. Lactase persistence is particularly common among Northwest Europeans descended from the ancient Celtic, Nordic and Germanic people. The highest incidence for the lactase persistence alleles, are found among the Scandinavian [Sweden, Denmark, Norway], Dutch, British [England, Scotland, Wales, Northern Ireland], Irish and Basque peoples.
Y-DNA Haplogroup R1b men [Western European] are thought to be the first people on Earth to successfully domesticate cattle and to develop a lifestyle based on cattle husbandry and herding. It is known that most herding societies consumed some animal milk and made cheese from it, as cheese contains less lactose and is easier to digest for lactose intolerant people.
Speculations among geneticists and evolutionary biologists regarding the origin of the lactase persistence allele in Europeans continue. The origin of the mutation may have been present at low frequencies in the human gene pool before it underwent positive selective pressure among cattle-herding societies.
The LP allele was found at a frequency of 27% among thirteen individuals from the Lichtenstein Cave in Germany. They belonged to the Urnfield culture, and were a mix of Y-haplogroups R1b, R1a and I2a2b. Today, the LP allele is proportional to the percentage of R1b and to a lesser extent R1a, found in a population. In the British Isles, the Low Countries and southwest Scandinavia LP is the highest in the world – the combined percentage of R1a and R1b exceeds 70% of the population. In Iberia, the highest percentage of LP is observed among the Basques, who have the highest percentage of R1b. In Italy, LP is most common in the north, in proportion to R1b. The lowest incidence of LP in Europe is found in Southern Italy, Greece and the Balkans – the regions that have the least R1b lineages.
Thus, the Indian population – a people from Ham – shows evidence of the presence of a mutation for Lactase persistence associated with Shem’s descendants. How did this happen? One of the biggest misconceptions in ethnology and the identity movement, is the belief that the peoples of North Africa, the Middle East and South(west) Asia are akin to European peoples. The Arabs claim to be descended from Ishmael, Abraham’s first son and this has certainly muddied the waters. The Indians are labelled Aryans and this has definitely clouded the issue.
Aryan, refers to the region of present day Iran and etymologically, Iran and Aryan are the same. The European peoples who once lived there, later encroached on the area of northern India. The peoples of Northern India and Cush in turn, have had that name ascribed to them. Northern Indians do exhibit skin tones and facial characteristics that are Aryan, received through admixture. Are the Indians themselves Aryan… no they are not.
We have covered considerable material thus far that has shown that even though there is a difference between Northern and Southern Indians – [These terms preferred to Aryan and Dravidian, which only confound further] and we would expect a difference, as they are the brothers Sheba and Dedan – we have also seen that they are related even before any admixture. What is overtly apparent with the Northern population, is the evidence of a fusion of European ancestry.
There are two aspects in answering this question. The first is presented by Arthur Kemp in March of the Titans, 1991 & 2016, page 36-37, 38 – emphasis & bold mine:
‘Around 2000 BC, a sun worshipping Indo-European tribe calling themselves Aryans invaded central Asia and occupied territory as far as the north of India… [using] the Sanskrit written language. By the middle of the sixth century BC the Persian Empire has incorporated Aryana into its boundaries…
During the first century AD, the Kushans, an Asiatic race, occupied Aryana… [later] Another branch of the Aryans penetrated as far east as India, where they settled and built a civilization. The invading Aryans were more advanced and referred to the conquered Indians as “Dasyu” – the “dark ones” or slaves.
… a clear distinction was drawn between the two types of people in the Indus River Valley: the “fair” conquering immigrants and the “dark” native people. Within three hundred years… physical mixing… [led to] two racial classes… [and] membership in each class was determined solely by the color of an individual’s skin. This became known as the caste system. The word “caste” was [a Portuguese term]… from the Latin word cactus, meaning pure. The original Sanskrit… was “varna” which means color… the caste system became more… complex, till four major divisions were created… with the highest caste, the Brahmans… being the lightest in color, and the Sudas or “untouchables” being the darkest.
The… Aryan… legacy lives on in the language, religion, and poetry of India – and the caste system. Blue or grey eyes can, however, still be found in the Indian upper classes, which tend to be concentrated in the northern parts of [the] country… Many of these lighter colored Indians become successful actors and actresses in India’s film industry which is nicknamed “bollywood.”’
An online definition of the term caste: ‘caste is not originally an Indian word, though it is now widely used, both in English and in Indian languages. According to the Oxford English Dictionary, it is derived from the Portuguese casta, meaning “race, lineage, breed” and, originally, “‘pure or unmixed (stock or breed)”.There is no exact translation in Indian languages, but varna and jati are the two most approximate terms.’
The second aspect stems from those Bible verses we looked at earlier on Moses’s third wife, who was a Cushite and King Solomon’s love affair with the Queen of Sheba – Hatshepsut of Eygpt – his one true love. Moses had a child with his first wife, the King’s daughter and Hatshepsut was descended from Moses. It is highly probable Moses and his third wife had children. He also had two sons with his second wife, Zipporah the Midianite. Even though Solomon had 700 wives and 300 concubines [1 Kings 11:3, 43], it doesn’t say that he truly loved any of them. Only one son, Rehoboam who became King of Judah after Solomon died, is mentioned in scripture with two daughters [1 Kings 4:11, 14], Taphath and Basemath [also the name of a daughter of Ishmael, who became a wife of Esau]. What is astonishing, is that only three children are mentioned, when Solomon must have had many, many children from so many wives. The Kebra Nagast contains a legend that Solomon sired a son with the Queen of Sheba and that she returned to her own land long before this child was born.
Moses was descended from the priestly tribe of Levi and Solomon was from the Royal line of the Tribe of Judah. The lines of Moses and Solomon intertwining, while mixing with Cush, creates descendants from either a priestly or a joint priestly and royal line.
It would certainly be plausible for the Royalty of Cush in desiring to protect and elevate those descendants and in so doing contributing to the evolution of the caste system to include these two lines. It also adds explanation to the lightness of skin that the Indians of higher castes exhibit and the physiological impact on Cush’s physiognomy and caste culture. This introduction of not only a priestly line, but also a royal line, would account for the caste system’s emphasis of the two highest, wealthier castes of first, priests [the Brahmins] and second, rulers [Kshatriyas or Rajanyas].
We will look at this further when studying Jacob’s sons and cover a coincidence too striking to ignore.
Returning to King Solomon’s children and the seemingly glaring omission of them in the Bible. Scripture does offer an answer, though an unpalatable one. It helps to understand why there are no genealogical lists for Solomon’s sons as there are for Saul and David in the Bible and why Solomon is not included in Hebrews Eleven as a man of faith. The chapter reads as a hall of fame for heroes of the Old Testament. Yet Solomon is omitted. We have touched on 1 Kings eleven, regarding Solomon’s wives and concubines:
1 Kings 11:1-13
English Standard Version
Now King Solomon loved [or lusted after] many foreign women, along with the daughter of Pharaoh [Hatshepsut]: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem*. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods. 9 And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded.
11 Therefore the Lord said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son.
13 However, I will not tear away all the kingdom, but I will give one tribe [Benjamin] to your son [Rehoboam], for the sake of David my servant and for the sake of Jerusalem that I have chosen.”
Worshipers of gods such as Chemosh and Molech practiced human sacrifice – inhumane sacrificing of babies. Chemosh, Molech [and Milcom] are names for gods within the pantheon of Ba’al. The Jewish Encylopaedia maintains that Solomon built a temple to Chemosh on the Mount of Olives* that remained in use for over four hundred years – circa 940 – 540 BCE.
English Standard Version
29 “When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, 30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ 31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
Idols were composed of metal and fierce fires were heated inside the sculpture so it became cremation-level-hot. Worshipers placed babies onto the idol’s outstretched hands whereupon they burned to death. The hands could be winched so that the hands raised and then dropped the sacrifice into the idols mouth as if eating.
King Solomon’s Worshipful Offering to Molech. Illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster.
English Standard Version
… you who burn with lust [sexual rituals and magic] among the oaks, under every green tree [Asherah], who slaughter your children in the valleys, under the clefts of the rocks? On a high and lofty mountain [Nephilim] you have set your bed, and there you went up to offer sacrifice… You journeyed to the king [Solomon] with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol [Hell]. You were wearied with the length of your way, but you did not say, “It is hopeless”; you found new life for your strength, and so you were not faint.
English Standard Version
20 The Lord spoke to Moses, saying, 2 “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. 3 I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. 4 And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, 5 then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.
Atrocity of the highest order and we can understand why the Creator became wrathful with Solomon and why the Kingdom of Israel later fragmented into two – the kingdoms of Israel and Judah – and if the false idol temple remained in Jerusalem for some four hundred years, this takes us to the time period when Judah ultimately fell in 587-586 BCE and their punishment leading to captivity.
These sacrificial practices were ancient and practised by Nimrod and the Nephilim. We will also find that a specific son of Jacob had and still has, a propensity for these practices and also the powerful and prevalent backdrop of child sacrifice looms large as a dark shadow over the account of the God who demanded Abraham to offer up his son Isaac.
Finally, recall when we studied Tiras [Chapter III]; sources claimed he had a descendant called Cushni, who had granddaughters that had married into Cush and Phut and Canaan’s families. It may explain the difference between North American Indians and those from Central-South America. It also connects the American Indian by more than just a name with their counterparts in the Indian Sub-Continent.
We now arrive at Ham’s third son Phut; whom are the people of the nation of Pakistan.
The flags of India and Pakistan
Herman Hoeh writes – emphasis & bold mine:
‘Ham had another son, Phut or Put – it is spelled both ways in the Bible. Here is what Josephus writes about the people of Phut. “Phut also was the founder of Libya (by which he means Africa), and called the inhabitants Phutites, from himself: there is also a river in the country of the Moors which bears that name; whence it is that… the Grecian historiographers mention (Africa) by the appellation of Phut”. Put, then, is the father of the west and central Africans, where the true [Black people] live today. The Egyptians called the region of the Sudan (which was south of Egypt) by the name of Pet. The Babylonians and Persians called a similar region “Putu”.
Notice, however, that Put is named before Canaan in the tenth chapter of Genesis and in I Chronicles 1. Put was originally settled just south of Asia Minor, between Mizraim and the city of Hamath of the Canaanites. From this region Phut spread west and south to Africa, and also east! Numerous sons of Put early settled into the western region of Mesopotamia, a few hundred miles from ancient Babylon. This is the original center of Hindi, the language of northern and central India. This is the same region that some of the sons of Abraham and Keturah settled.
The people who were settled in this region were uprooted by the Assyrians and driven east into India. In India the highest castes were not only called Brahmins, but also Rajputs. The word “Rajput” means “king or chief of Put. The Indians of Central and North India – being slightly mixed with white stock – vary from light to dark brown. The Rajputs are the most noted warriors of India. The word “Phut” or “Put” means a warrior in Hebrew.
The word Phut is not properly translated “Libya” in Ezekiel 38:5. It should be translated Put or Phut, as given in the margin. The people of Phut are those of India. Of the four sons of Ham, only Cush bears a name which means “black”. Just as some of the sons of Cush are brown, so some of the children of Phut mutated racially into black. But this is not all of the story. What is the origin of all the black people of the Isles of Southeast Asia and Australia?’
Derek walker – bold mine:
‘Both Gesenius… and Brown… identify Put as Libya. The first settlement of Put was called Libya by the ancient historians Josephus and Pliny. The Greek translation of the Hebrew Old Testament, called the Septuagint, translates Put as Libya in about 165 BC. Biblically, Put (or Putt) is the region west of Egypt. This is the nation of Libya. Most modern scholars agree with this interpretation. The descendants of Put migrated to the land west of Egypt and became the source of the North African Arab nations, such as Libya, Algeria, Tunisia and Morocco.’
The political state of Libya, has a population of 6,987,339 people. Phut is a growing economic and military power. North African Libya is not ideally placed to fulfil the Bible verses ascribed to it. Nor is it near Cush, that we have identified as principally India. The exact same issues with ascribing ‘Ethiopia’ or Kush to the African state of Ethiopia are mirrored in attributing ‘Libya’ or Put to the African state of Libya. Aside from all three being sons of Ham, both Phut and Cush have nothing to do with the Africans; in that the Black peoples are descended from Canaan, not Phut or Cush.
The meaning of Phut aside from Hoeh’s definition of ‘warrior’ is unclear, though may mean ‘gift’, from the verb put, ‘to give’.
‘This name is spelled the same as the verb put, to give… There is nothing in Hebrew that looks like this name. If this name indeed derives from the Egyptian verb put, it would mean Gift… Jones’ Dictionary of Old Testament Proper Names… reads Extension. NOBSE Study Bible Name List reads Foreign Archers…’
The Book of Jasher 7:12 provides names for Phut’s sons:
And the sons of Phut were Gebul, Hadan, Benah and Adan.
The name Pakistan – in Urdu and Persian – means a land abounding in the pure and a land in which the pure abound. The Islamic Republic of Pakistan has the fifth highest population in the world, with 226,413,748 people and the second largest Muslim population after Indonesia. It is ranked among the emerging and growth leading N-11 economies of the world. ‘Pakistan’s political history since independence has been characterised by periods of military rule, political instability and conflicts with India.’
Pakistan has the sixth largest standing armed forces in the world. ‘The United States, Turkey, and China maintain close military relations and regularly export military equipment and technology transfer to Pakistan.Joint logistics and major war games are occasionally carried out by the militaries of China and Turkey.’
‘Urdu – the lingua franca – and a symbol of Muslim identity and national unity – is the national language understood by over 75% of Pakistanis. It is the main medium of communication in the country, but the primary language of only 7% of Pakistan’s population.’Urdu [and English] are the recognised official languages of Pakistan; even though Punjabi is the most common language, being the first language of 40% of Pakistan’s population.
Pakistan’s principle exports:
‘The following export product groups categorize the highest dollar value in Pakistani global shipments during 2020.
- Miscellaneous textiles, worn clothing: US$4.3 billion
- Knit or crochet clothing, accessories: $3.1 billion
- Cotton: $2.6 billion
- Clothing, accessories (not knit or crochet): $2.6 billion
- Cereals: $2.1 billion
- Leather/animal gut articles: $583.4 million
- Copper: $435.3 million
- Salt, sulphur, stone, cement: $423 million
- Fruits, nuts: $418.6 million
- Optical, technical, medical apparatus: $380.5 million
Copper was the fastest grower among the top 10 export categories, up by 22.7% from 2019 to 2020.’
English Standard Version
Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush [India] and Put [Pakistan] who handle the shield, men of Lud, skilled in handling the bow.
Cush and Phut historically have been closely tied, similar to Magog, Meshech and Tubal. Cush and Phut, though often mentioned together; give no scriptural clue that they are one people, like China with three brothers within its borders [Chapter X]. It is fascinating they were one amalgamated people for so many centuries; with the fundamental difference being religion as key, in their separation and partition.
In this regard, Pakistan has closer ties to its fellow Arab [Muslim] world. Note Ezekiel 38:5 ESV:
Persia [Turkey] , Cush [India], and Put [Pakistan] are with them, all of them with shield and helmet…
We have just read about Pakistan’s relationship with Turkey and China in connection with military technology and manoeuvres. The future military alliance with China, includes Pakistan with other key Islamic States, such as Turkey. In Daniel eleven and the prophecy involving successive Kings of the North and South throughout history, a future King of the North retaliates from an attack by the King of the South and he subjugates Egypt, Cush and Phut, verse 43 ESV:
He [King of the North] shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train.
New English Translation
Men of Persia [Turkey] , Lud, and Put [H6316 Puwt – meaning: a bow] were in your army, men of war. They hung shield and helmet on you; they gave you your splendor.
2 Chronicles 16:8
New English Translation
Did not the Cushites and Libyans [H3864 – meaning: empty hearted, afflicted] have a huge army with chariots and a very large number of horsemen?
See 2 Chronicles 12:3, which we looked at earlier. It also says Libyan or Lubim instead of Phut.
There are a couple of verses regarding Phut that appear to say them twice. They are distinct and different terms, describing similar people.
New English Translation
Cush and Egypt had limitless strength; Put [H6316] and the Libyans[Lubim H3864] were among her allies.
New King James Version
“Ethiopia [Cush], Libya [Phut], Lydia, all the mingled people, Chub [H3552 Lehab], and the men of the lands who are allied, shall fall with them by the sword.”
We will delve into this in the next chapter; for now though, the Lub-im or Lehab [H3853] are similar related peoples from another son of Ham that have intermingled with Phut [Pakistan]. We have seen the difficulty in defining a meaning for Phut. Not so for Lehab [H3853] – mentioned in the Genesis and 1 Chronicles table of nations – which in Hebrew means: ‘Flames, flaming’ from the noun lahab, flame.
Abarim Publications – bold theirs, emphasis mine:
‘The unused verb (lahab) probably meant to flame or burn. Nouns (lahab) and (lehaba) mean flame, but also denoted the blade or a sword or tip of a spear. For a meaning of the name Lehabim, NOBSE Study Bible Name List reads Flaming. Jones’ Dictionary of Old Testament Proper Names has Flames, or more interpretative, Scorching Heat. There is, of course, no telling why [they] were named or known as such… perhaps they… were arms dealers [many a true word spoken in jest].’
In keeping with the definition of Lehab, Pakistan is a zealous Islamic nation; supportive of terrorism and with a militaristic bias, that will intensify in the future.
Deep common ancestry of Indian and western-Eurasian mitochondrial DNA lineages, multiple authors, 1999 – emphasis & bold mine:
‘About a fifth of the human gene pool belongs largely either to Indo-European or Dravidic speaking people inhabiting the Indian peninsula. The ‘Caucasoid share’ in their gene pool is thought to be related predominantly to the Indo-European speakers. A commonly held hypothesis, albeit not the only one, suggests a massive Indo-Aryan invasion to India some 4,000 years ago. Recent limited analysis of maternally inherited mitochondrial DNA (mtDNA) of Indian populations has been interpreted as supporting this concept. Here, this interpretation is questioned. We found an extensive deep late Pleistocene genetic link between contemporary Europeans and Indians, provided by the mtDNA haplogroup U, which encompasses roughly a fifth of mtDNA lineages of both populations. Our estimate for this split is close to the suggested time for the peopling of Asia and the first expansion of anatomically modern humans in Eurasia and likely pre-dates their spread to Europe. Only a small fraction of the ‘Caucasoid-specific’ mtDNA lineages found in Indian populations can be ascribed to a relatively recent admixture.
The diagram is an outline of this Indian mtDNA tree within the background of the previously defined global mtDNA lineage clusters (haplogroups)… all of the Indian mtDNA lineages we inferred can be seen as deriving from the African mtDNA lineage cluster L3a… We found that more than 80% of the Indian mtDNA lineages belong to either Asian-specific haplogroup M (60.4%) or western-Eurasian-specific haplogroups H, I, J, K, U and W (20.5%), while the remaining 19.1% of lineages do not belong to any of the previously established mtDNA haplogroups. We note that haplogroup K should now be considered a sub-cluster of haplogroup U.
The skeleton network of Indian lineage clusters on the background of continent-specific mtDNA haplogroups. Red, Indians; green, western Eurasians; yellow, eastern Eurasians; blue, Africans. Haplogroup frequencies are proportional to node sizes. All Indian, eastern-Eurasian and western-Eurasian mtDNA lineages coalesce finally to the African node L3a. The former are shown magnified to account for higher mtDNA diversity in sub-Saharan Africans. The most likely root of the tree is indicated within a pan-African cluster L1. The dashed line leading from the African external node L3a to the Eurasian mtDNA varieties identifies the position of L3a in the magnified part of the tree.
The first and the most profound layer of overlap between the western-Eurasian and the Indian mtDNA lineages relates to haplogroup U, a complex mtDNA lineage cluster with an estimated age of 51,000–67,000 years. Until now, this haplogroup has not been reported to occur in India nor east of India and was considered a western-Eurasian-specific haplogroup. Surprisingly, we found that haplogroup U is the second most frequent haplogroup in India as it is in Europe. Nevertheless, the spread of haplogroup U subclusters in Europe and India differs profoundly. The dominant subcluster in India is U2. Although rare in Europe, the South-Asian form differs from the western-Eurasian one: western-Eurasian U2 includes a further characteristic transversion at nucleotide position (np) 16,129, which is absent in Indian U2 varieties. We calculated the coalescence age essentially as described in and estimate the split between the Indian and western-Eurasian U2 lineages as 53,000 ± 4,000 years before present (BP). We note that U5, the most frequent and ancient subcluster of haplogroup U in Europe, has an almost identical coalescence age estimate. Still, despite their equally deep time depth, the Indian U2 has not penetrated western Eurasia, and the European U5 has almost not reached India.‘
This proves that the Indian [of the north and south] is not Indo-European or Aryan but a specific, separate people that have descended from Ham not Shem, though they share a common ancestor in Noah.
‘Reconstruction of haplogroup U lineages found in India. Green bold lines, the background of previously characterized haplogroup U lineages from western Eurasia; red lines, lineages and haplotypes found only in India; pink nodes, Dravidic speakers [south]; blue nodes, Hindi speakers [north].
Subcluster U7 is another variety of haplogroup U present in India. Unlike the Indian U2, it has been sampled, albeit rarely, in southern Europe, the Near East and (according to HVR I sequence identification only) also in Central Asia. We calculated the coalescence age of this subcluster in India as… considerably younger than that for U2.
Typical western-Eurasian mtDNA lineages found in India belong to haplogroups H, I, J, T, X and to subclusters U1, U4, U5 and K of haplogroup U. Frequencies of these lineages in Indian populations are more than an order of magnitude lower than in Europe: 5.2% versus 70%, respectively. This finding might be explained by gene flow… Nevertheless, we note that the frequency of these mtDNA haplogroups reveals neither a strong north–south, nor language-based gradient: they are found both among Hindi speakers from Uttar Pradesh (6%) and Dravidians of Andhra Pradesh (4%). Assuming that they are largely of western-Eurasian origin, we may ask when their spread in India started. To assign a tentative date for their introduction, we calculated the averaged minimal distance of the corresponding mtDNA hypervariable region sequences in Indians from the branches shared with western Eurasians. We obtained a value for the statistic ρ equal to 0.46, consistent with a divergence time of 9,300 ± 3,000 years BP.
This is an average over an unknown number of various founders and, therefore, does not tell us whether there were one or many migration waves, or whether there was a continuous long-lasting gradual admixture. Their low frequency but still general spread all over India plus the estimated time scale, does not support a recent massive Indo-Aryan invasion, at least as far as maternally inherited genetic lineages are concerned. We note, however, that within an error margin this time estimate is consistent with the arrival to India of cereals domesticated in the Fertile Crescent. Furthermore, the spread of these western-Eurasian-specific mtDNA clusters also among Dravidic-speaking populations of India lends credence to the suggested linguistic connection between Elamite [Indo-Iranian] and Dravidic populations.
Thus, we have shown that the overwhelming majority [but not all] of the so-called western-Eurasian-specific mtDNA lineages in Indian populations, estimated here to be carried by more than a hundred million contemporary Indians, belong in fact to an Indian-specific variety of haplogroup U of a late Pleistocene origin. The latter exhibits a direct common phylogenetic origin with its sister groups found in western Eurasia, but it should not be interpreted in terms of a recent admixture of western Caucasoids with Indians caused by a putative Indo-Aryan invasion 3,000–4,000 years BP. From the deep time depth of the split between the predominant Indian and European haplogroup U varieties, it could be speculated that haplogroup U arose in neither of the two regions. This split could have already happened in Africa, for example, in Ethiopia, where haplogroup U was recently described.’
Not Africa, but rather back to when Ham and Shem were born [11,837 BCE] and received the split or alternate U haplogroup from their father and mother, Noah and Emzara.
‘Although there is no strong evidence yet for the presence of anatomically modern humans in India before 35,000–40,000 years ago, the earliest estimates of the presence of modern humans in Australia make it very likely that the subcontinent served as a pathway for east-ward migration of modern humans somewhat earlier and that it could have been inhabited by them en route, as suggested by the ‘Southern Route’ hypothesis. Our coalescence age estimate for the mtDNA sub-cluster U2 overlaps not only with the corresponding value for the European U5, but with the suggested coalescence age of the Indian-specific subset of the predominantly Asian haplogroup M lineages as well.
Taken together, these data suggest that a common denominator – most likely beneficial climate conditions – led to the expansion of populations all over Eurasia, including the ancestors of those who now encompass most of the mtDNA genome pool of the extant Indians. Furthermore, this specific distribution of mtDNA varieties in India compared with the distribution observed among Mongoloids and the Caucasoid populations of western Eurasia is, at present, best explained by two separate late Pleistocene migrations of modern humans to India. One of them, possibly arriving by the southern route, brought to India an ancestral population carrying haplogroup M and was spread further eastward. The second migration brought the ancestors of haplogroup U.
Although the admixture of these major waves started perhaps very early – explaining the spread of these major mtDNA varieties all over the subcontinent – it is likely that it happened after the carriers of haplogroup M found their way further east, explaining the absence of haplogroup U lineages among Mongoloid populations studied so far.’
This conclusion is based on evolution and the ‘out of Africa’ theory, whereas the reality with the off the Ark scenario, is that Ham carried the M super-haplogroup, while Shem the R super-haplogroup, meaning both carried the relevant specific mtDNA U haplogroups for their lines. Since Ham and Shem were born at the same time [as Triplets] their corresponding U haplogroups are of course, the same age.
The main mtDNA Haplogroups in India are: M 51%, U 19%, R 12%, H 5%, HV 3%, W 3%, N 2% and C F K J T A D L2 B I L0 L1 X less than 1%. The Lambadis nomads of India carry the highest levels of Y-DNA R1b and their mtDNA haplogroups are: M 64%, U 12%, R 13% and H, V, T, J, N, X , K, W 8%. The Sri Lankans have: M 58%, U 18%, R 14% and H to W 8%. The Bengali in Bangladesh have: M 67%, U 13%, R 9% and H to W 6%.
India: M [51%] U [19%] R [12%]
Lambadi: M [64%] U [12%] R [13%]
Sri Lanka: M [58%] U [18%] R [14%]
Bangladesh: M [67%] U [13%] R [9%]
The mtDNA Haplogroup U is a mirror image of M in its distribution and is an important descendant of R. The M macro-haplogroup in India includes many subgroups, ‘that differ profoundly from other sublineages in East Asia…’ as well as Central Asia. This is because these peoples are descended from Japheth as we have studied, whereas the Indians and related peoples are from Ham. Subgroup M2 [M2a, M2b] is lower in the north of India and highest in Bangladesh and Sri Lanka. M3a is highest in northwestern India. M4a peaks in Pakistan and Kashmir. M6a and M6b are found in Kashmir, the Bay of Bengal and Sri Lanka. M18 is found throughout South Asia, whereas M25 is less frequent.
R2 is common throughout the sub-continent and R5 as well, peaking in the southwest of India. R6 is widespread at low rates across India, peaking among Tamils and Kashmiris. Related group W is found in the northwest of India, peaking in the Punjab and Kashmir. U2 is sparsely distributed, particularly in the northern half of India; though it is in southwest Arabia. U2a has high density in both Pakistan and northwest India. U2b is found in Sri Lanka and also Oman, as is U2i. U2c is prominent in Bangladesh and West Bengal [India]. U7 is significant in Pakistan and the Punjab, with its highest presence in Iran.
Retina (Fifth Edition) 2013, Y Haplogroups, M Cristina Kenney & Nitin Udar – emphasis & bold mine:
‘Clade C was found in Central Asia, South Asia, and East Asia… C2 is found in New Guinea, Melanesia… C4 appears to be restricted among aboriginal Australians and is dominant in that population. C5 has a significant presence in India.
Haplogroup F is the parent of haplogroups from G to R; however excluding these common haplogroups, the minor clades F, F1, and F2, seem to appear in the Indian continent…
Until now, haplogroup H has not been well studied, members of this haplogroup were mainly found in the Indian continent…
Haplogroup L is found mainly in India and Pakistan, as well as in the Middle East and, very occasionally, in Europe, particularly in Mediterranean countries…
The highest frequencies of haplogroup M are shown in Melanesia, being restricted to the geographical distribution of Papuan languages…
The P clade is the parent of haplogroups Q and R, and is rarely found. It has been detected at low frequencies in the Caucasus and India…‘
The major South Asian and Indian Y-DNA Haplogroups are R1a1, H, O2a [O-K18], L, R2 and J2. According to studies undertaken between 2003 – 2010, R1a is prevalent throughout Central, Southern and West Asia, meaning it is shared by the Japheth peoples of Madai, the Hamitic peoples of India as well as the Arabs, Persians [Iran] and the Turks from Elam. R2 on the other hand is restricted to South-Central Asia. L though, is found in India and further west, to include the Near and Middle East. Similarly for J2, it is mainly found further west. H is the one haplogroup that is very restricted to South Asia, particularly India.
Y-DNA haplogroup H is found at a high frequency and is the major indigenous paternal lineage. It is rarely found outside of South Asia, with some found in southeastern Europe and the Arabs of the Levant. All three branches of H are found in South Asia. Haplogroup H is found in the tribals of South India at approximately 28% and the Indo-Aryans of North India at approximately 25%, showing their common heritage as brothers Dedan and Sheba. In Pakistan it is the reverse and is tellingly, much less frequent.
Haplogroup J is present in South Asia as J2a-M410 and J2b-M102. Overall, it is found in higher percentages in Pakistan than India, giving it some commonality with the Arab nations to the west. Haplogroup L is far more frequent in the south of India compared to the north, with rates of up to 68% in the Karnataka as opposed to 2-7% in northern India. Pakistan overall, has slightly less haplogroup L than India nationally.
Haplogroup O2a [O-K18] is somewhat mysterious as it is heavily associated with the East and Southeast Asians as we have learned in preceding chapters, yet it is found at varying frequencies in India, Sri Lanka and Bangladesh for instance.
Recall, the Melanesians also exhibit O2a which is believed to have derived from admixture with the Polynesian [Chapter VII Javan]. Rather tellingly again, O2a is not found in any degree more than trace in Pakistan.
R1a is thought to have originated circa 25,000 ya [more likely, half the number to 13,000 ya] with its subclade M417 or M198 diversifying circa 6000 ya, with a distribution of its subclades R-Z282 and R-Z280 in Central and Eastern Europe and R1a-Z93 being exclusive of India [M750], Pakistan and Afghanistan. As this Haplogroup is found in Occidental and Oriental Eurasia as well as South Asia it is a topic of much debate as to its origin geographically. This is a blind, as the premise is based on evolutionary migration from Africa and or Australia; rather than a post-diluvian migration from the Indus Valley region and later Mesopotamia-Arabia. Thus, the simple answer is that all three sons of Noah carried the Y-DNA haplogroup R1a. R2 and R2a are common in South Asia with at least 90% of R-M124 found in the region. R1 [M173] and R* [M207] are found in Bali, Indonesia. [The specific eastern European branch of R1a is R-M458]
A recent genetic study by Yelmen et al. in 2019, shows that modern South Asian populations are close to each other and quite distinct from populations outside of South Asia [Cush]. Analysis performed by Mondal  concluded that closest neighbour studies revealed that Indian Y-DNA [paternal] lineages are close to southern European populations and that ‘European-related ancestry in Indian populations might be much older and more complex than anticipated, and might originate from the ﬁrst wave of agriculturists or even earlier.’ This result supports the lines of Shem and Cush intermixing at some historical point. The relationships of Moses and King Solomon validate this and thus including a greater numeric and ancient influence from migrations is quite feasible. The exact when and where this happened, may be found to run contrary to the current Aryan invasion c. 2000 BCE theory.
A major 2009 study by Reich, used 500,000 biallelic autosomal markers; hypothesizing ‘that the modern South Asian population was the result of admixture between two genetically divergent ancestral populations… These two “reconstructed” ancient populations he termed “Ancestral South Indians” (ASI) and “Ancestral North Indians” (ANI).’ Reich stated: “ANI ancestry is significantly higher in Indo-European than Dravidian speakers, suggesting that the ancestral ASI may have spoken a Dravidian language before mixing with the ANI.’’ Both the ANI and ASI ancestry is distributed all across the subcontinent in varying degrees, with “ANI ancestry [ranging] from 39-71% in India, and is higher in traditionally upper caste and Indo-European speakers.”
Two studies based on autosomal markers [Watkins 2005 & Kivislid 2003], concluded that ‘Indian caste and tribal populations have a common ancestry.’ A 2004 study by Viswanathan et al. on ‘genetic structure and affinities among tribal populations of southern India concludes:’ “Genetic differentiation was high and genetic distances were not significantly correlated with geographic distances. Genetic drift therefore probably played a significant role in shaping the patterns of genetic variation observed in southern Indian tribal populations.
Otherwise, analyses of population relationships showed that all Indian and South Asian populations are still similar to one another, regardless of phenotypic [genetic and environment] characteristics, and do not show any particular affinities to Africans. We conclude that the phenotypic similarities of some Indian groups to Africans do not reflect a close relationship between these groups, but are better explained by convergence.”
The matter of the African being descended from Canaan and the Indian from Cush means they are brothers, from the same father, Ham. Granted, their haplogroups bear little resemblance. Though, we will find that as Cush and Phut are similar, Ham’s remaining son Mizra, has haplogroups that bridge the gap between Canaan and Cush [and Phut]. Thus, the family link may not be just attributable to convergence as stated, but really is influenced by their genetic link as brothers. Likewise, the Southern and Northern Indians are similar as brothers as their shared haplogroups indicate. We cannot know how they differed exactly, though it is clear that European admixture has changed the haplogroup percentages for the Northern Indian,even if only subtly, as we will see.
Less frequent haplogroups found in Indians include: T, F, P, C, R1b, G, E1b1a and Q. Indians in the United Kingdom have also exhibited, E1b1b and J1.
Following, are Y-DNA haplogroups for Cush’s main descendants, as well as Phut. A couple of the smaller Melanesian peoples are listed first. They show heavy admixture with Polynesian and Micronesian peoples descended from Japheth, by his son Javan [Chapter VII]. Fiji has a residue of the key haplogroups R2, R1a, H and J and a visible resemblance to the other descendants of Cush.
Australian Aborigine: C1b2b – K2b – C – O2a – [F]
Papua & New Guinea: M1a – S – C1 – K – O – C2
Fiji: M1 – K – C1 – O – C – [R2a – R1a – H1a – J – S]
Afghanistan’s Y-DNA haplogroups are represented by its majority group the Pashtun, comprising some 40% of the population. Overall, Afghanistan has more in common with Pakistan than India, or the other nations of South Asia. The mysterious Sukki do not have a sequence close to any of Cush’s sons, apart from one. In Pakistan, the Punjabs comprise 50% of the population and the Pashtuns 15%. The Punjabs of India are located in the northwest of the country and account for approximately twenty million people.
Jammu and Kashmir haplogroups are based on the Indian Gujars, who comprise 20-30% of the population. The southern Indians, or Dravidians comprise 25% of India’s population – of which, the two largest groups are the Telugus and the Tamils, with approximately eighty million people each. The Nepalese haplogroups are based on the Terai Hundus.
Afghanistan: R1a – Q – L – G – H – J – R2 – C
Jammu & Kashmir: R1a – L – H – R2 – K – J – F – R1 – Q – C
Nepal: R1a – C – H – J – R2 – O
Afghanistan: R1a [51%] – Q [18%] – L [12%] – H [6%] – G [6%]
– J [2%] – R2 [2%]
Kashmir Gujars: R1a [41%] – L [16%] – H [10%] – R2 [8%] – K [8%]
– J [6%] – F [4%]
Nepal: R1a [69%] – C [12%] – H [4%] – J [4%] – R2 [4%]
– O [4%]
Nepal [Sabtah] shows the influence of Central and East Asian haplogroups exhibiting O and a higher percentage of C. Aside from haplogroup Q, Afghanistan [Sukki] and Kashmir [Sabteca] are quite closely aligned in the key Cush Haplogroups R1a, L, H and J.
Bangladesh: H – R1a – J – O – R2 – C5 – G – L – Q
Dravidian: H – R1a – J – O – L – F – R2 – C – G – Q – R1b
Southern India: H – R1a – R2 – J – L – T – F – C – P – R1b
Sri Lanka: R1a – L – H – J – R2 – F – P – K
Eastern India: R1a – O – H – R2 – J – T – F – P – L – C
Bangladesh: H [36%] – R1a [21%] – J [12%] – O [10%] – R2 [7%]
– C [7%] – L [5%]
Dravidians: H [33%] – R1a [27%] – J [20%] – O [14%] – L [12%]
– F [9%] – R2 [ 6%]
S India: H [28%] – R1a [27%] – R2 [22%] – J [20%] – L [11%]
– T [5%] – F [4%]
Sri Lanka: R1a [27%] – L [19%] – H [15%] – J [14%] – R2 [ 12%]
– F [9%] – P [3%] – K [1%]
E India: R1a [23%] – O [21%] – H [19%] – R2 [16%] – J [4%]
– T [4%] – F [3%] – P [3%]
The Bangladeshi Y-DNA haplogroups are based on the Bangladesh Bengalis. We can see the identities of Havilah, Dedan and Seba are more aligned to each other than to the first group of Sukki, Sabtah and Sabteca. As we will find repeatedly, some peoples have a closer haplogroup sequence affinity with a cousin than a brother, who may be somewhat removed geographically. Hence, one would expect Bangladesh and Eastern India to have more in common [or Eastern India with Southern India for a comparison] as Sri Lanka and the Dravidian of southern India; but as can be seen, it is in fact Eastern India and Sri Lanka that align more closely.
There is then a very strong resemblance between Bangladesh and the Dravidian Indians. All three peoples are the darker skinned peoples of Cush. Hence, no surprise that the northern ‘Indo-Aryan’ Indians – 72% of India’s population – have a haplogroup sequence more similar to the first group of three.
Northern India: R1a – H – R2 – J – O – L – F – G – R1b
Indian Upper Castes: R1a – H – L – J – R2 – F – P – C – R1b
India Punjab: R1a – J – L – R1b – H – R2 – C
Lambadi: R1b – C – L – H – R1a – J – F – P
North India: R1a [49%] – H [25%] – R2 [11%] – J [8%] – O [2%]
– L [2%] – F [1%]
Upper Castes: R1a [31%] – H [23%] – L [11%] – J [10%]
– R2 [9%] – F [2%]
Punjabi Indian: R1a [47%] – J [21%] – L [12%] – R1b [8%] – H [5%]
– R2 [5%] – C [3%]
Lambadis: R1b [37%] – C [17%] – L [17%] – H [9%] – J [6%]
– F [3%] – P [3%]
Haplogroup sequences for the north and Upper Castes compared with the Punjab and the Lombadis people. Apart from the Lombadi Nomads and their anomaly of high frequency R1b, the highest levels in India are in the Punjab. This would be a hint at the lines that have entered amongst others, from people like the priestly line of Moses and the royal line from King Solomon. The Upper Castes only have a trace of R1b [0.5%], as does northern India as a whole. As R1b is indicative of a western European line of descent, this information alerts us to the fact that any link to the tribes of Judah and Levi – and by implication, other sons of Jacob – will point to them being found today, dwelling in Western Europe.
India: R1a1 – H – O2 – L – R2 – J2 – T1 – F – P – C5 – R1b – G
India: R1a1 [ 28%] – H [23%] – O2 [18%] – L [18%] – R2 [ 14%]
– J2 [9%] – T1 3%] – F [3%] – P [3%] – C5 [1%] – R1b [0.5%] – G [0.1%]
The Punjabi have a percentage of 8% for R1b. The Punjabi in Pakistan by comparison, do not have any R1b. If Pakistan was a son of Cush and not Phut, R1b would be evident, as it is even found in the Dravidian. Interestingly, the Pathans [originally Pashtuns from Afghanistan who are refugees in the Punjab region of Pakistan] comprising 15% of the population, have a similar percentage of R1b [9%] to the Punjabs of India.
Pathans Pakistan: R1a – H – L – G – Q – R2 – R1b – R – C
Pathans Pakistan: R1a [38%] – H [14%] – L [10%] – G [10%]
– R2 [10%] – R1b [9%] – R [5%] – C [4%]
Recall, we looked at the noticeable difference between the ‘Indo-Aryan’ Indians of the north and the Dravidian Indian of the south; whether it be physical characteristics, skin tone, culture and so forth, they appear too different to be full brothers of Raamah their father – Sheba and Dedan.
Yet, we learned that they are related and their haplogroup sequencing supports this premise, while showing the increase in R1a from intermixing as well as a corresponding decrease in R2, J and L, the northern Indians retain similar levels of H – the very haplogroup that is unique to the Cushite peoples of South Asia.
Northern India: R1a [49%] – H [25%] – R2 [11%] – J [8%] – O [2%]
– L [2%] – F [1%]
Southern India: H [28%] – R1a [27%] – R2 [22%] – J [20%] – L [11%]
– T [5%] – F [4%]
Pakistan Punjab: R1a – J – R2 – G – H – L – Q – C
Pakistan Pashtun: R1a – L – G – J – O – Q – H – F – T
Pakistan Punjabis: R1a [ 35%] – J [27%] – R2 [13%] – G [ 8%] – H [6%]
– L [4%] – Q [4%]
Pakistan Pashtun: R1a [45%] – L [13%] – G [12%] – J [6%] – Q [5%]
– O [5%] – H [4%]
Pakistan’s two main peoples are not overly alike. Comparing the Punjabs of Pakistan and India and also the Pashtuns of Pakistan and Afghanistan, we find that they are related, but, even though they have the same name, they are clearly not the same peoples. The Punjabis that left India for Pakistan are descended from Phut and not from Cush. The lack of R1b and far less frequency of haplogroup H reflect their different lineage, as does the marked difference in haplopgroup G between say Pakistan and India.
Punjabi Indian: R1a [47%] – J [21%] – L [12%] – R1b [8%]
– H [5%] – R2 [5%] – C [3%]
Pakistan Punjabis: R1a [ 35%] – J [27%] – R2 [13%] – G [ 8%]
– H [6%] – L [4%] – Q [4%]
Afghanistan: R1a [51%] – Q [18%] – L [12%] – H [6%] – G [6%]
– J [2%] – R2 [2%]
Pakistan Pashtun: R1a [45%] – L [13%] – G [12%] – J [6%] – Q [5%]
– O [5%] – H [4%]
Lastly, comparing Pakistan with India, rather than being another nation of Cush, they are descended from Phut. Their haplogroup sequencing does not match the five main regions from Cush of India, Jammu and Kashmir, Sri Lanka, Bangladesh and Nepal.
Pakistan: R1a – J – L – R2 – C – G – H – Q – F – O
India: R1a – H – O – L – R2 – J – T – F – P – C – R1b – G
Pakistan: R1a [37%] – J [20%] – L [12%] – R2 [ 8%] – C [3%]
– G [3%] – H [3%] – Q [2%] – F [1%] – O [0.5%]
India: R1a1 [ 28%] – H [23%] – O2 [18%] – L [18%] – R2 [ 14%]
– J2 [9%] – T1 3%] – F [3%] – P [3%] – C5 [1%] – R1b [0.5%] – G [0.1%]
H R1a R2 L J
India: 23% 28% 14% 18% 9%
N India: 25% 49% 11% 2% 8%
S India: 28% 27% 22% 11% 20%
Dravidians: 33% 27% 6% 12% 20%
Bangladesh: 36% 21% 7% 5% 12%
Sri Lanka: 15% 27% 12% 19% 14%
Kashmir: 10% 41% 8% 16% 6%
Nepal: 4% 69% 4% 4%
Afghanistan: 6% 51% 2% 12% 2%
Pakistan: 3% 37% 8% 12% 20%
Northern India, Kashmir and Afghanistan show evidence of European admixture in their higher percentages of R1a as well as possibly from Central Asia, particularly in Nepal with its higher rate of O and C haplogroups. Aside from the Sukki of Afghanistan, Pakistan does not fit with the rest of South Asia. Instead, Pakistan as Phut is opposite to Cush of India and leans towards West Asia. An interesting preponderance of words beginning with the letter P: Pathan, Pashtun, Punjabi, Pakistan and Phut.
Recall, that there appears to be two Libyas in scripture. We will study the Lubim in the next chapter and find they are actually part of the Pakistan nation. The clue is the prominent haplogroup of J and lesser degree G. A few of the identities of Cush possess a prominent J haplogroup; none have a prominent G haplogroup. The only people who do, are the Pathans and Pashtuns of Pakistan, as do the Punjabs of Pakistan; whereas the Pashtuns in Afghanistan do not. What does this mean? The J and G haplogroups are found heavily in those people of Arabic descent to the west. The sons of Cush exhibit the J and G because they are related peoples descended from Ham. The fact that Pakistan has them at higher frequencies, is due to an Arabic admixture within the peoples of Phut.
Proverbs 9:9 New Century Version
Teach the wise, and they will become even wiser; teach good people, and they will learn even more.
“Majority wins, but majority is not necessarily right and sometimes majority is awfully wrong.”
“The public will believe anything, so long as it is not founded on truth.”
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