finalis verbum

The most damaging aspect of the Biblical identity doctrine has been the element of whatever someone new to the subject first hears, reads or learns of any given identity, it is this knowledge that becomes firmly entrenched and invariably never shifted. As Proverbs 18:17 ESV says, the first case heard always has the advantage, whether right or wrong by virtue of being first. 

‘The one who states his case first seems right, until the other comes and examines him.’

Any secondary information has an uphill battle to gain attention, let alone replace the previously incorrect knowledge if such is the case. 

Yet, the accurate definition and explanation of the nations’ identities in the Bible in our modern age is crucial in understanding prophecy and by extension history. The credibility of the Bible has been at stake and those who have taught erroneous identities have been unwittingly holding the Eternal’s word to ransom. Now is the time for the truth to go out to those who truly seek wisdom and understanding – for the latter days are upon us. J H Allen understood the foundational basis of this knowledge in proving the veracity of the Bible, as written under inspiration by holy men and not the ramblings of eccentric or fanatical prophets. 

Judah’s Sceptre & Joseph’s Birthright, J H Allen, 1902 – emphasis & bold mine:

We have been moved by the Holy Spirit to thus write concerning the earthly history of God’s chosen race, because so very little of it is known by the masses of our people, and yet it is the foundation upon which the entire structure of Christianity must rest. A knowledge of these earthly things not only renders the claims of Christianity impregnable, but they are also the basis upon which we must rest our faith for better things. For Jesus has said, “If I have told you of earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” The truth… as set forth in this book – that is, the realization of the promises made to ISRAEL… has… [brought] more skeptics to the light of his truth, than in all our previous ministry… [and]… We are… sure… that the faith of those who have made shipwreck could not have failed, if they had known these things.’ 

‘Genetic evidence has undermined the idea of racial divisions of the human species and rendered race obsolete as a biological system of classification. Race therefore should no longer be considered as an objective category… There are times when it is still accurate to talk about race in society. Though race has lost its biological basis, the sociological consequences of historical racial categories persist. While the scientific foundation for race is now disputed, racial factors in sociological and historical contexts continue to be relevant. First recorded in 1490–1500; from Middle French race “group of people of common descent,” from Italian razza “kind, species”…’

We can say, Scottish people or the English nation rather than calling them what they are. The scientific community has imposed a politically correct use, or rather less use of the word race. It would make sense if the word was banned outright, yet it is still allowable for social or historical definitions, just not for the actual aspect it is defining – our biological inheritance. Whether we use other words such as ethnicity or ancestry, it does not make the physical, biological differences between peoples less obvious or disappear. 

Following are synonyms: tribe, clan, family, stock, line, breed, blood, colour, culture, nation, people, offspring, progeny, seed, stock, strain, ethnicity. Some of these words could have a more inflammatory impact than the word race in my opinion. There is an agenda to attack the White race. The expression, Black lives matter, could be better expressed as ‘all lives matter.’ There is pressure to make white people uncomfortable and to do away with a concept of white people. It is blatant discrimination. Will black, brown, red and yellow people also come under fire? 

The term race is unhelpful in relation to all humanity. I prefer mankind, or if you will, humankind; not the human race. We are a kind, as there are animal kinds. The races are like species within the kind. It is very hard to do away with genetic lines of people that make them common to each other and different to other racial lines. They are  simply, different races. 

With this in mind, Greg Doudna reflects the frustration and division this issue causes, in the questions he poses. The division, confusion and strength of emotion it arouses exist in part, because people do not appreciate the differences in people. This is heightened due to the fact people do not know who they are. Yet, I observe online, mammoth interest in tracing family ancestry and forming a sense of self-identity; particularly with the breakthrough with Haplogroups. People want to understand their own race or racial heritage. Ironically, Haplogroups have also contributed to people becoming even more scathing, condemning and incorrect in their summations. 

Showdown at Big Sandy, Greg Doudna, 1989, 2006, pages 143-144 – Italics his:

‘…consider three questions. Think:

(1) Is there any biblical basis to such a notion of classification as a “white race” in history? 

Are Italians part of the “white race”? Why? Are Russians? What about Assyrian Christian Iraqis who descend from the Assyrians of old [not correct – refer Chapter XIV Mizra & Chapter XX Asshur]? What about Jordanians? Are Arab tribes who claim descent from Ishmael? Are Spaniards part of the white race? Are Portuguese? Are Greeks? Are Poles? How about Muslim Shi’ite Azerbaijanis from the Caucasus? How about Armenians and Georgians and Chechens from the Caucasus area, otherwise known as Caucasians, or in Russia known negatively as blacks (because their skin is typically darker and more “ethnic” looking than that of Russians)? Are these Caucasians, who are Russia’s blacks, members of the “white race”? (Remember, historically Armenians and Georgians from the Caucasus started out defining the so-called Caucasian/white race). Are Hungarians part of “the white race”? Rumanians? Czechs? Gypsies (Roma)? Albanians? Serbs? How about the Persians of Iran, Iran’s largest ethnic group, who descend from the ancient Aryan Persians [not correct – refer Chapter XVII Lud]?’

A resounding Yes to nearly all. Yes, they are white. They do descend from Shem. In the main, the author has selected the descendants from Shem’s sons Lud, Elam in part, Asshur and Aram in part, as well as a handful from Arphaxad in Eastern Europe. The exception above is the true Arab who descends from Mizra and Ham. It was white peoples living in the Caucasus Mountain area that were classified as Caucasian; not the Armenians or Georgians specifically, who came to dwell later. The Iranian Persians are Lud and not the original Persians from Elam, as we have studied [refer Chapter XVIII, Elam].

‘(2) What is the actual basis for such a notion of a “white race” in history?’

Again, a resounding yes. Y-DNA and mtDNA Haplogroups support the Bible record – of a major three way split as evidenced by Noah’s sons and the sixteen lines of variation represented by Noah’s grandsons – and provide the scientific data, for all those with a stubborn, ‘prove it to me with scientific facts only, and not all this Bible nonsense.’ [refer Chapter I Noah] 

The author’s use of the word notion three times is insightful as notion means: a general understanding; vague or imperfect conception or idea of something, an opinion, view, or belief, a fanciful or foolish idea; whim. The reality of the peoples of the earth being all one blood and from one source, yet each possessing a variety of physical, mental and emotional characteristics, is so much more than a notion.

1 Corinthians 3:18-20

New Century Version

18 Do not fool yourselves. If you think you are wise in this world, you should become a fool so that you can become truly wise, 19 because the wisdom of this world is foolishness with God

It is written in the Scriptures, “He catches those who are wise in their own clever traps.” 20 It is also written in the Scriptures, “The Lord knows what wise people think. He knows their thoughts are just a puff of wind.”

‘ Same questions as above, repeated. How did some of these groups get to be members of “the white race.” while others did not? Who decided, and why? And finally,

(3) Has this notion done more good or harm?

I leave these questions open, to encourage reflection. ‘

The constant reader knows the supreme Creator in His wisdom separated the races for His purpose. The powers that be, have separated peoples according to their self-serving agenda and yes, created more harm than good.

The Creator planned the different races. The Creator must be racist? The Creator chose to work more closely with one family. The Creator must be playing favourites? If both are true… deal with it. Or, if both are not true, then why do people think they are wiser than the Creator? 

March of the Titans, Arthur Kemp, 1999 & 2016, pages 224-225, emphasis his, bold mine:

‘… Benjamin Disraeli… [British] prime minister… was a Christianised Jew whose writings on race are so profound that they are today largely ignored by politically correct present-day historians. In his book Tancred… 1868, Disraeli wrote: “All is race – there is no other truth”… and in his book Endymion… he wrote: “No man will treat with indifference the principle of race. It is the key to history and why history is so often confused is that it has been written by men who were ignorant of this principle and all the knowledge it involves… Language and religion do not make a race – there is only one thing which makes a race, and that is blood”…’

In academic and scientific fields of research whether private or public, the key for support is monetary funding, sponsorship and donations. Hence, in the main there is pressure to only research, publish findings and to teach that which follows a curriculum or agenda as per the ones holding the purse strings. Independent research is thus few or far between or most often non-existent. 

Ellis Silver, pages 258-259 – emphasis & bold mine:

‘Scientists [Anthropologists, ethnologists, geneticists, theologians, ministers] joining an organization have to follow their managers’ orders. Those managers will have been through the same school of indoctrination, and probably additional levels of it too. So they know what’s at stake [if] they try to investigate something that’s even slightly outside the mainstream. The penalties include:

  • loss of credibility
  • loss of funding
  • loss of tenure
  • ridicule from their peers
  • refusal by their peers to review their work
  • refusal by mainstream publications to review or publish their work

As a result, mainstream scientists refuse to have anything to do with these things, even if you provide them with irrefutable evidence. They don’t want to be associated with it. They see it as potentially career-damaging, and, as we’ve seen, they label it “pseudoscience” or “yet another stupid hoax” to emphasize their dismissal of it, usually without even looking at it. Another problem with scientific teaching [doctrinal belief] is that it follows a single, rigid pathway [creed]. Anything that isn’t on that pathway “can’t possibly be true.”’

The reason this work and its findings, has been collated together and why many could and would, not. Though in so doing, this writer has unintentionally and reluctantly, become a contrarian and an iconoclast. 

‘Contrarian: a person who takes an opposing view, especially one who rejects the majority opinion.

Iconoclast: a person who attacks cherished beliefs, traditional institutions, etc., as being based on error or superstition. A breaker or destroyer of images, especially those set up for religious veneration.’

Lloyd Pye, pages 64-65 – emphasis & bold mine:

‘[There is] resistance to change within any status quo of the mainstream scientific [and scholarly] community. Truth has nothing to do with it; proof has even less to do with it than truth; and forget logic – logic is wasted on people with a sharp axe to grind. 

What counts in such disputes is usually about 50 years, two generations, which have to retire before any controversial new reality will be fully accepted. First is the status quo crowd at the time of discovery [or proposal]. They reject it because to them it means three very bad things:

  1. being wrong on a major issue;
  2. having to rewrite a large portion of their purview; and
  3. a ripple effect of doubt cast on everything else they have achieved or profess to know.

The next generation spawns two groups: those who cling to the old status quo, and those who accept the new reality. As a whole they never fully embrace it, but they produce enough converts to grant it limited acceptance, allowing it to be openly supported without committing career suicide. 

The converts then teach their views to the next generation, and when they take over they see to it that what had been a “heresy” is accepted wisdom. It always requires time, but time and the truth invariably win out. 

For as harsh as criticism is toward dissent from outside the scientific [or the historic research] establishment, dissent from within [identity adherents] is often worse.’

Why it may take decades for this work to be even remotely valued or viewed as credible. And, how long for any would be detractors or academic intelligentsia in desisting from impugning or assailing the material contained herein. It is of little consequence; they will not inherit the last word, but ultimately the truth and those precious souls that embrace it will. If this work impacts only a handful of people, or even just finds one – you; it will have been worth every hour of the thousands invested over the past thirty years. 

1 Kings 19:18 

Complete Jewish Bible

“… Still, I will spare seven thousand in Israel, every knee that hasn’t bent down before Ba’al…” 

Luke 12:32 

Common English Bible

“[and] little flock… your Father delights in giving you the kingdom.” 

Treasured reader, you have in your hands a seminal work. Not because of its author or writing; rather for its profound revelation, submitted humbly and solemnly. When we read to the end of the book that is called the Holy Bible; right through to the last chapter and on the very final page, it is the aspirants of truth and the followers of Him who declares it, that win…

Revelation 22:14-15

New Century Version

“Blessed are those who wash their robes so that they will receive the right to eat the fruit from the tree of life and may go through the gates into the city. Outside the city are the evil people, those who… love lies and tell lies.

Dedicated with heartfelt encouragement and admiration to those faithful and true sojourners some three centuries hence; who will complete the good work of the way to the One who gives life eternal and whom will value what is yet concealed herein, for today’s generation will not; for they look, but do not see, read, but do not comprehend, listen, but do not hear.

… “Go, and say to this people:

“‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

Isaiah 6:9–10 ESV

“The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise – with the occasion. As our case is new, so we must think anew and act anew.”

Abraham Lincoln [1809-1865]

“About the times of the End, a body of men will be raised up who will turn their attention to the prophecies, and insist upon their literal interpretation, in the midst of much clamor and opposition.”

Isaac Newton [1643-1727]

“… To the righteous and the wise shall be given books of joy, of integrity, and of great wisdom. To them shall books be given, in which they shall believe… and all the righteous shall be rewarded, who from these shall acquire the knowledge of every upright path.”

Book of Enoch 104:10-11

© Orion Gold 2022 – All rights reserved. Permission to copy, use or distribute, if acknowledgement of the original authorship is attributed to Orion Gold

Manasseh & Ephraim – the Birthright Tribes

Chapter XXXIII

The identities of Asshur, Edom, Judah and Dan have been investigated, discussed and written about more than all the other Biblical identities put together, many times over. Anyone with more than a passing interest in the Bible and conversant in the scriptures, will recognise that these four peoples feature significantly in the end time prophecies. We have investigated three of the four and deduced their correct identities as all three so far have been inaccurate, in some instances for hundreds of years. All having major repercussions in interpreting Bible prophecy of future world events. 

The prevalent view has been that Asshur as ‘the instrument of God’s wrath’ in bringing Israel to its knees in repentance is the nation of Germany. Yet, geography, history, migration, with mt-DNA and Y-DNA Haplogroups have shown that the Germans are in fact Ishmael [refer Chapter XXVIII Ishmael]. As the dominant nation of the descendants of Peleg – from Eber, from Arphaxad and from Shem in Western Europe – the Germans are also the leading nation of Joktan’s descendants also from Eber, in Eastern Europe. A German led European Union will ally itself with the Assyrians [Numbers 24:24]. Our studies have revealed it is in fact Russia who is Asshur and modern day Assyria [refer Chapter XX Asshur]. They are the King of the North and the instrument of God’s wrath against Israel and Judah [Zephaniah 2:13, Isaiah 10:5]. 

Coupled with this, is the extraordinary switch of identities between Esau and Judah, where the Jews are not Judah but rather Edom and the tribe of Judah is not the Jewish people but actually the nation of England [refer Chapter XXIX Esau & Chapter XXX Judah & Benjamin]. It is against this panorama of mistaken identities and incorrect interpretation of Biblical prophecy that we now arrive to the most written about and most sought after tribal identity, Joseph. The son of Jacob chosen to be the recipient of the Birthright blessings usually given to the firstborn son. Jacob’s eldest sons, Reuben, Simeon and Levi all disqualified themselves. Even so, Levi was chosen to be the Priestly tribe and even after his own personal misdemeanours, Judah was selected to receive the blessings of the throne, orb and sceptre of Royal rulership. 

Though Joseph was the eleventh of twelve sons, he was still a firstborn son of Jacob and his wife Rachel. We will learn that the blessing prophecy to Joseph and his sons Manasseh and Ephraim are specific enough to quickly identity these peoples in our modern world. It is thus beyond all belief and comprehension, that for nearly five centuries the identification of Jacob’s grandsons Manasseh and Ephraim has been, quite simply… wrong. 

When we first meet Joseph, Rachel was feeling the pressure as Leah was seven nil ahead when it came to children, or nine to two if the hand maiden’s sons are included. 

Genesis 30:22-24

English Standard Version

Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph, saying, “May the Lord add to me another son!”

Abarim Publications – emphasis & Bold mine: 

‘The name Joseph meaning: ‘Increaser, May He Add’ from the verb (yasap), to add, increase, repeat or do again.

The name Joseph means Increaser, Repeater or Doubler, and even the fulfillment of his name is dual: Benjamin becomes Joseph’s younger brother, and Joseph himself becomes father of two sons, Ephraim and Manasseh (see Ezekiel 47:13).

For a meaning of the name Joseph, NOBSE Study Bible Name List reads two meanings: (1) May He (Yahweh) Add (assuming that the “He” of our name is YHWH), and (2) Increaser. Jones’ Dictionary of Old Testament Proper Names reads He Shall Add. And BDB Theological Dictionary has He Adds, Increases. Spiros Zodhiates (The Complete Word Study Dictionary – New Testament) translates the name Joseph with May God Add, but note that the “God” part is implied and not actually incorporated in the name Joseph.’

From Genesis chapter thirty-seven through to chapter fifty, the narrative is dominated by Joseph’s life. Of which twelve chapters representing twenty-four percent of Genesis are devoted to Joseph. Slightly less than for Abraham from chapter twelve through to twenty-five, with twenty-six percent. Even Adam and Noah only have three chapters devoted to each of them, or six percent each of the Genesis story. Jacob on the other hand, ostensibly the most flawed of all the Patriarchs has eight chapters, or sixteen percent devoted to him and he also figures, though less than Joseph, prominently in the final thirteen chapters of Genesis; with over forty percent of the Book of Genesis devoted to Jacob’s life.  

We have discussed in previous sections regarding the brother’s betrayal of Joseph and selling him to the Ishmaelite traders at the behest of Judah. The early part of Genesis chapter thirty-seven is of interest as it provides the factors that led to his brothers hatred.

Genesis 37:2-11

English Standard Version

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad [H7451 – ra] report of them to their father. 

We learn that Joseph was with certain ones of his brothers. Specifically: Dan, Naphtali, Gad and Asher. We also learn that Jacob married Rachel and Leah’s handmaids, for they were not concubines of Jacob [Genesis 29:24, 29]. For whatever reason not divulged these four brothers were up to no good and Joseph told on them. At first reading, one would easily assume that Joseph was a tattle tale and acting like a spoilt brat, belying his youthful age. 

Though two reasons suggest otherwise. First, the Bible does not label him as such. If the charge of youthful foolishness were considered, it would have to be quickly dropped for when Joseph was harshly rejected by his brothers and while he served Potiphar in Egypt, Joseph for a young man was focused, efficient and honourable. Far from a spoilt brat. In fact, he accepted his brutal injustices with immeasurable maturity. 

Second, the bad report Joseph made of his brothers was not merely a superficial thing, it was a very serious matter. The Hebrew word ra is translated by the KJV as evil [442], wickedness [59], mischief [21], affliction [6], adversity [4] and harm [3]. It includes a wide range of negative meanings: ‘misery, distress, calamity, malignant’ and ‘grievous.’ 

As we have yet to discuss Jacob’s son Dan, more detail will be investigated in the next chapter. Though it can be stated that Dan is the bad boy or black sheep of the family and if he was involved, he may well have been leading the other three bothers down a dark path that Joseph had no choice but to divulge [refer Chapter XXXIV Dan]. 

Support for Joseph being honourable in this incident is revealed by the fact that Joseph is rather unique in the scriptures and part of a very select band of people who do not have one word writ against them. Of all the prominent people in the Bible, not including peripheral characters, it is only Daniel and Christ whom have nothing negative recorded and for prominent women, only Ruth, Esther and Mary are included in this exceptional group. Recall that Daniel is also one of the three men described as most righteous in the Bible with Noah and Job. This may have some bearing on why the Eternal revealed the most profound and biggest impacting prophecies of all the prophets to Daniel; for the prophecies of the Book of Revelation through John are in may cases, amplifications of those originating in Daniel. 

3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

With what we have just learned about Jospeh and the view the Creator had of him, it is clear that Jospeh didn’t act like the favoured son, it was Jacob who created the issue as verse four says. As Jacob is guilty of innumerable unwise decisions this should not come as a surprise; yet one would have thought that growing up in a family with a pronounced and marked divide between parents and sons as Jacob and Esau had with Isaac and Rebecca, that Jacob would have shied away from repeating this tragic scenario. 

As touched upon, for the want of a better explanation, the understanding that Joseph’s coat was tartan or plaid is interesting. Particularly, when we consider the two nation’s that have upheld this pattern more than any other, are Scotland – the tribe of Benjamin – and the United States.

Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.

One would have to assume with what we know of Joseph’s character that he was being matter of fact and not boasting. Of course, what the brothers were not to know, is that the dream foretold of Joseph being their servant in saving his brothers from starvation in a few short years hence. Though regarding the distant future into our present time, Joseph as the preeminent brother, serves as the protector for all his brothers. 

A component of this story not readily touched upon, is that Joseph had the Holy Spirit and was one converted to the truth. His brothers were not and so could not understand spiritual matters the same way. This would have put considerable distance between himself and his brothers. It also explains why Jacob favoured Joseph over Judah, the son actually most like himself in character, for the son who was like himself spiritually. Recall that the Eternal had a different view from Jacob, in that though the Bible reveals Joseph’s people are special to the Creator, it is in fact Judah that He loves [Psalm 78:68]. In His mind, giving the royal sceptre of rulership for the very throne that His Son will return to sit in, was the greater blessing of favour. 

9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind.

Jacob did not like hearing this from Joseph, yet considered the matter and deduced that it was of future importance with a positive outcome.

Genesis 39:1-10, 21-23

English Standard Version

Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

This is an incredible occurrence and shows it was more to do with the Eternal’s intervention on Joseph’s behalf, though of course, the Eternal was only able to bless Joseph and Potiphar’s household because Joesph was not only capable but obedient to the Creator. This enhances the case we have built regarding Joseph’s spirituality. To be clear, it is not that Jospeh was perfect, for all sin, but rather some people are more blameless than others and Joseph was such an individual. Potiphar was the captain of the Pharaoh’s personal retinue of soldier’s and thus a high ranking official who had a palatial residence adjacent to the actual palace of the Pharaoh. Joseph was merely seventeen when he arrived in Egypt in 1709 BCE.

Now Joseph was handsome in form and appearance. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

The Hebrew words here say that Joseph was not just handsome but also had a good physique. Notice his spiritual mindset; Joseph say’s it would be sinning against God to sleep with Potiphar’s wife, not just that he would be betraying his employer. It is a simple case of sexual harassment committed by Potiphar’s wife. Though Joseph could not divulge the reason, could Joseph have requested a transfer or found a way to move? When the opportunity arose and the house was empty, she made her move, grabbing his outer garment. Joseph flees, leaving it behind. 

Potiphar’s wife then frames Joseph for an indecent proposition and Potiphar in understandable anger sends Joseph to the prison reserved for the Pharaoh’s enemies circa 1702 BCE at the age of twenty-four. Though Satan had tried to tempt Joseph and thwart the Creator’s plan, it was not to be.

21 But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the Lord was with him. And whatever he did, the Lord made it succeed.

In Genesis chapter forty we read of the Pharaoh’s cupbearer and baker who are put into Joseph’s prison for misdemeanours circa 1698 BCE, when Joseph was twenty-eight. They both have dreams of which Joseph interprets them. He requests that the cupbearer who’s dream is favourable, remembers him to the Pharaoh, though he does not and Joseph remains in prison. Two years later, Pharaoh has a dream. None of his wise men or magicians can interpret it. Pharaoh’s cupbearer, then recalls his encounter with Joseph and finally remembers him to Pharaoh.

Genesis 41:14-16, 25-32, 37-57

English Standard Version

14 Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes [after six years in prison], he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” 

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. 28 … God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt, 30 but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31 and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 

Joseph then suggests Pharaoh appoints a wise and discerning person to oversee the storing of twenty percent of grain for each year of plenty and its division during the seven years of famine so that Egypt did not perish.

37 This proposal pleased Pharaoh and all his servants. 38 And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. 40 You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. 43 And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.

From this account we can appreciate that the Eternal moved Pharaoh further beyond just appointing an overseer but actually elevating Joseph to Vizier of all his kingdom; while recognising that God’s spirit was working in Joseph. It was a wise decision on Pharaoh’s part and showed a level of humility in his character. Aside from Joseph having the Creator blessing him and Joseph being mature as well as good looking, it becomes apparent that Joseph must have been very personable and charismatic. The jealousy exhibited by his brothers makes more sense now we have a clearer picture of Joseph. It is Joseph’s integrity that makes him a good candidate as saviour of Egypt and thus a type of the Messiah himself, and so it is at the same age as Christ when he began his ministry at thirty, that Joseph embarks on his own ministry of service [refer Chapter XXIX Esau]. 

Psalm 105:16-21

English Standard Version

16 When he summoned a famine on the land and broke all supply of bread, 17 he had sent a man ahead of them, Joseph, who was sold as a slave. 18 His feet were hurt with fetters; his neck was put in a collar of iron; 19 until what he had said came to pass, the word of the Lord tested him. 20 The king sent and released him; the ruler of the peoples set him free; 21 he made him lord of his house and ruler of all his possessions…

Joseph received a new Egyptian name, thus looking for the name Joseph in Egyptian records would be fruitless. There is considerable debate on what the name Zaphenath-paneah means. Of all the definitions I have found, the two that resonate the most are: ‘the man to whom secrets are revealed’ or ‘the Nourisher of the Two Lands, the Living One.’ Either way, it was through Joseph’s God and His revelation that life in Egypt was preserved. 

Joseph’s wife Asenath is unlikely to be an Egyptian as descended from Ham’s son Mizra [refer Chapter XXIV Mizra] but rather the Egyptian ruling elite. The Priest of On may have had a link with the same order as Moses’s father-in-law Jethro, the Priest of Midian [refer Chapter XXVII Abraham] and the one true God. 

The city of On, known as Heliopolis – the City of the Sun – was a centre of worship of the sun god Ra. The priests of On were considered the most intelligent, cultured and learned people in Egypt. The High Priest of On held the title, Greatest of Seers. When Joseph married into this family, he joined a social class befitting a national leader. Implied is that the marriage was selected by Pharaoh because of his confidence that Joseph too, was a seer or prophet of the highest calibre. If this was the case, then Asenath must have embraced her husband’s faith in the God of Israel as nothing negative is mentioned of the marriage in the Bible. This high profile marriage ordained by Pharaoh, also removed any doubt about the shocking story circulating throughout Egypt, of a former prisoner legitimately rising to second in command of the whole of Egypt. 

The question remains, who was this unusually accommodating, good-hearted Pharaoh? In exact antithesis to the later hard-hearted Pharaoh of the Exodus. According to an unconventional chronology, not only are the Egyptian king lists misinterpreted by conventional chronology – as exposed by the revised chronology of David Rohl; in that dynasties can be hundreds of years out of alignment with the correct time frame – various Egyptian dynasties have been misunderstood as chronologically falling one after the other and not recognised as being concurrent. 

Revising the Egyptian Chronology: Joseph as Imhotep, and Amenemhet IV as Pharaoh of the Exodus, Anne Habermehl, 2013 – emphasis & bold mine: 

‘From previous discussion it is clear that if the plagues and the Exodus caused the collapse of the concurrent 6th and 12th Dynasties, we need to look for our Exodus pharaoh at the end of one of these dynasties. The 12th Dynasty, ruling Lower Egypt in the north, is the one which would produce our Exodus pharaoh because the Children of Israel lived in the Delta there (the 6th Dynasty would have ruled Upper Egypt in the south). 

We suggest that Dynasties 3 to 12 cannot have reigned one after the other in the order that Manetho listed them. Dynasties 5 & 6 may have run concurrently with Dynasties 11 & 12. The First Intermediate Period (at the end of the 6th Dynasty) and Second Intermediate Period (at the end of the 12th Dynasty), both times of great disorder in Egypt, appear to be the same period, as mentioned earlier.Dynasties 7, 8, 9 and 10 would therefore have reigned after the Exodus at the same time as Dynasties 13, 14, 15, 16 and 17. Versions of this scheme have been offered by various revisionists (e.g., Courville, 1971, volume 1, page 101; Ashton & Down, 2006, page 206). This alone could potentially remove close to 500 of the 675 years by which we wish to shorten the secular timeline.’ 

I agree with the author’s proposal, in that the end of the twelfth dynasty matches the time of Moses, though I would differ on the Pharaoh of the Exodus as one that was in the thirteenth dynasty instead. This means the Pharaoh of Joseph’s dream interpretation is a king from the third dynasty. The first king of the third dynasty was Pharaoh Djoser or Netjerikhet. Records are unclear to his length of reign, from either 19 years according to Manetho; 28 or 29 years according to the royal annals; and 37 or 38 years according to other lists and historians. Lists for the dynasty have a variance of the number of kings, with either four, five or eight kings. I propose the middle number for the reign and the lower for the number of kings – which fits the chronology of Pharaohs until the time of Moses – and a date of reign for Joseph’s pharaoh circa 1700 to 1672/71 BCE. The Saqqara Tablet is viewed by this writer as the most accurate as it lists Djoser as the first of four kings and was found in a tomb near the Djoser Pyramid in Saqqara.

Duplication, short reigns and doubt leave two realistic rulers of either Djoser or the final dynastic ruler of Huni or Qahedjet, who ruled for 24 years as the Pharaoh in question, as both had Viziers. The other three, six or most probably two rulers sandwiched between these two Pharaohs are not realistic candidates. As there was a turbulent transition from Huni to Amenemhet I, not matching the peaceful reign of Joseph, Huni is ruled out. Djoser was the son of the last 2nd Dynasty king, Pharaoh Khasekhemwy from 1718 to 1700 BCE, and his wife, Queen Nimaathap or Nimaethap, “Mother of the King of the Two Lands.” 

Djoser is derived from the Djed symbol for stability and is also associated with the god Osiris and appears on numerous monuments built during his reign. Though it was common for Pharaohs to have a Queen and lesser wives, Djoser only had one wife, who was his half-sister, Hetephernebti. They had a daughter called, Inetkawes. 

His passion was building projects, something he continued non-stop as soon as he assumed the throne. Cities had begun to grow in Egypt during the 1st Dynasty, though under Djoser they became widespread throughout Egypt, with architecture becoming more ornate. During his reign, the borders of Egypt were made secure and expansion into the Sinai was achieved through military expeditions. This led to lucrative turquoise and copper mining in the Peninsula, which created great wealth for Egypt. 

Djoser also defeated the Libyans or Phut [refer Chapter XIII Cush & Phut] and annexed parts of their lands. Overall, his reign was marked by great technological innovation and whereby, agriculture, the arts, trade and Egypt’s civil administration all flourished. 


There were a number of Viziers in Egyptian history, though it can be no coincidence that the first known Vizier as well as the most famous one was Imhotep, Vizier to Djoser. Not only chancellor to the Pharaoh, Imhotep was reputed to be an architect, engineer, physician as well as possibly a high priest at Heliopolis. Imhotep is credited to be the designer of the Step or otherwise named, Djoser Pyramid at Saqqara. This pyramid contains a large vertical shaft under it and the complex has many similar structures that appear to have been used to store grain. The name or title, Imhotep means: ‘he that comes in peace.’ Imhotep was a renowned scholar, contributing greatly to Egyptian society. Apart from Amenhotep, he is the only other Egyptian to be deified.  

Joseph, son of Jacob (Israel), was Imhotep, of Egyptian History, Nigel Hawkins, 2012 – emphasis & bold mine:

‘It is also interesting to note that circumcision was widely practiced among Egyptians from the third dynasty onward. Although Abraham did visit Egypt, it seems more likely that this practice was introduced by Joseph-Imhotep in the third dynasty.Egyptian records show that before Imhotep, the bodies of Egyptian royalty were not embalmed. 

Instead, they were entombed in early Egyptian structures called mastabas, (or mastabahs), oblong structures with flat roofs and sloping sides built over the opening of a mummy chamber or burial pit .

Djoser appears to be the first king to have be embalmed, Jacob (Israel) was embalmed by Joseph and buried in a coffin and Joesph himself was embalmed and given a royal Egyptian burial. The Biblical account suggests that only Joseph’s bones were preserved as was the practice in the early dynasties of the Old Kingdom. Preservation of the whole body was not practiced until the Era of King Tut (New Kingdom).’ 


46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship andall my father’s house.” 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.” 

Abarim Publications – emphasis & bold mine:

‘The name Manasseh meaning: ‘Forgetting, Evaporating’ from the verb (nasha), to forget.

The name Manasseh is generally seen as derived from the verb… to forget but forgetting due to “evaporation” of a memory the way water evaporates due to solar heat, or the way a principle evaporates due to interest… [describing] an upward motion, generally of something that is being pulled up and out so as to remove it. This verb occurs very often and can usually be translated with (1) to lift or lift up, (2) to bear or carry, and (3) to take or take away. An identical verb (or rather the same one used in a specialized way) means to loan on interest. The practice of loaning on interest causes the principal sum to slowly but surely evaporate and was prohibited under Mosaic law. A third identical verb (or again the same one) means to deceive or beguile.

The name Manasseh is probably due to a grammatical form in Hebrew that is comparable to the English present continuous. It fixes the letter (mem) to the root. That would give the name Manasseh the meaning of Forgetting. Another reason why a mem may occur in front of a root is when it comes from a particle that means “from”. Hence the name Manasseh may also mean From A Debt. This is significant because Manasseh’s brother is named Ephraim, a name with a distinctly bitter secondary meaning. Perhaps Joseph named his son From A Debt, because he figured that besides his gratitude for being rescued, he felt that either God or his family owed him a debt for tearing him away from his father.

For a meaning of the name Manasseh, Jones’ Dictionary of Old Testament Proper Names reads Forgetting, Forgetfulness. NOBSE Study Bible Name List reads Making To Forget.

The name Ephraim meaning: ‘Two-fold Increase, Doubly Fruitful, Exhausted, Ashes’ from the verb (para), to be fruitful. From the verb (‘pr), to be depleted.

We would expect the people from Ephraim to be called (Ephraimites), but that word does not occur in the Bible. Instead, the Bible mostly speaks of sons of Ephraim (Numbers 1:32, Joshua 16:5, 1 Chronicles 9:3). But on occasion, the Ephraimites are referred to as (Ephrathites), for instance in Judges 12:5, where the men of Gilead capture strongholds opposite Ephraim arrest fugitives of Ephraim and asks them if they are Ephrathites. 

The meaning of the name Ephraim is somewhat debated: Jones’ Dictionary of Old Testament Proper Names and NOBSE Study Bible Name List go after Genesis 41:52, “…For […] God has made me fruitful..”. and take the name from the Hebrew verb (para), meaning to bear fruit or be fruitful:

The verb (parar) means to split, divide and usually make more, expand or multiply. This root belongs to an extended family that also contains (paras,) to break (through), (paras and parash), to spread out or declare, (paras), to break in two or divide, and (pa’ar) means to branch out or to glorify.

Noun (par) means young bull and (para) means young heifer. Note that the first letter (aleph) is believed to denote an ox-head, while its name derives from the verb, to learn or to produce thousands. The second letter, (beth) is also the word for house (or temple or stable). The familiar word “alphabet,” therefore literally means “stable of bulls” or “house of divisions” or “temple of fruitful learning”.

It’s not clear what the unused verb (‘apar) might have meant but it’s clearly not very positive and possibly has to do with being exhausted or depleted of inner strength and inherent merit. Noun (‘eper) means ashes, which is what remains when all useful energy is extracted from a fuel. Noun (‘aper) means covering or bandage, which is what is applied over a limb when its inherent strength is broken.

Jones’ Dictionary of Old Testament Proper Names reads Two-fold Increase. NOBSE Study Bible Name List reads Doubly Fruitful. Taking the aleph from the Qual imperfect first person singular would yield a meaning of I Am Twice Fruitful.

It’s true that the aleph is quite a weak letter which is applied often without essentially changing the meaning of a word. But it’s perfectly conceivable, and perhaps even preferred, that father Joseph casts a wry word play in the naming of his sons.

He names his first born Manasseh (Making To Forget), because, “God has made me forget all my toil and all of my father’s house”. When his father’s house finally shows up, it becomes clear that Joseph had a hard time forgetting them and was in fact happy to see them. His second son he names Ephraim, a name with a strong connection to the word fruitfulness but equally so to the word for ashes, the symbol of worthlessness and grief. 

Perhaps Joseph was not at all happy for having been made to forget his father’s house, and deemed ‘fruitfulness in the land of affliction,’ the golden bars of a still dismal cage. Perhaps the duality of the name Ephraim does not denote a double portion of the same, but rather as a reminder that thecoin of his wealth and status had two sides.

53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”

56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

Jospeh’s son Manasseh was born circa 1691 and Ephraim 1690 BCE. The seven years of plenty ran from 1696 to 1689 BCE, with the following years of famine during 1689 to 1682 BCE. Fourteen years of Joseph’s life from age thirty to forty-four years of age. This was no ordinary famine but a disaster of very serious consequence. The Famine Stela or Stele is an inscription in hieroglyphs, located on Sehel Island in the Nile River, which is near Aswan, Egypt. It records this very disaster and tells of a seven year period of drought and famine during the reign of Pharaoh Djoser of the third dynasty. 

The stele is inscribed into a natural granite block with forty-two columns. There are three Egyptian deities on the top with Djoser facing them, with offerings in his outstretched arms. The account is set in the eighteenth year of 1682 BCE of Djoser’s reign, in the seventh year of the famine that had gripped Egypt and testifying of Djoser’s deep concern as the suffering and desperation of the people had grown to breaking point. 

This, in light of Joseph’s forward planning. What if none or little grain had been stored? It is at the end of seven years that the drought finally breaks and the river Nile begins to flow again.

A well known online Encyclopaedia – italicisation theirs: 

‘The Famine Stela is one of only three known inscriptions that connect the cartouche name Djeser (“lordly”) with the serekh name Netjerikhet (“divine body”) of king Djoser in one word. Therefore, it provides useful evidence for Egyptologists and historians who are involved in reconstructing the royal chronology of the Old kingdom of Egypt.’

The stress that Djoser would have felt would make sense if after seven years, Egypt had been selling grain worldwide and not just locally. Even though Joseph had stored a consecutive yearly twenty percent of the vast abundance during the seven years of plenty, the demand in the next seven years may have meant it was a close run thing regarding dwindling grain supplies as the seventh year of famine ran its course. An extension of this period into an eighth year would then have been catastrophic and would support Djoser’s alarm as evidenced on the Famine Stela. 

The World Famine Verified, Lujack Skylark – emphasis & bold mine:

‘Shang Dynasty emperor Cheng Tang [of which] some Chinese historians stated his reign began in 1747 B.C. There are others who believe his reign began in 1675 B.C. Chinese emperor Cheng Tang [1st king of the dynasty]… very early in the dynasty recorded a 7 year famine verifying Joseph’s account of the 7 year global famine in Egypt [1689-1682 BCE]. (Genesis 41:57) 

Grant Jeffery wrote a book called “Signature of God” where he said the Yemen marble tablet inscription [reputed to be written at the time of the famine] about people living in a Yemenite castle during the seven years of plenty and the seven years of famine confirm[s] the Genesis account. 

He also wrote about the Yemen stone found in a rich woman’s tomb where this woman sends her [servants] to meet Joseph [who is apparently mentioned by name]!

The pygmy Woolly Mammoths on Wrangel island die out [circa] 1700 B.C…’

“Wrangel island is north of Russia… The migrations of people’s during the worldwide famine is fascinating. Some archaeologist have given the migrations of these people’s from 1700-1500 B.C. window. The migrations at 1700 B.C. makes sense since people were migrating in search of food.”

‘The Kushite kingdom in eastern Africa arises [circa] 1700 B.C. as Africans fleeing famine come together living in close knit community along the Nile river south of Egypt. Some Black tribes migrate from central Africa and settle in southern Africa fleeing from famine. Archaeologist dated their artifacts to [circa] 1700 B.C. Nordic Bronze culture in northern Europe becomes established [circa] 1700 B.C. where bronze weapons are produced used in hunting wild game. Starving Indo-Europeans from western Russia migrate to central Europe and produce bronze weapons to hunt wild game [circa] 1700 B.C. Starving Indo-European tribes invade Dravidan dominated India [circa] 1700 B.C… [and] destroy the Dravidan Mohenjo-Daro civilization… Olmecs migrate into the Yucatan Peninsula [circa] 1700 B.C. Archaeologist[s] state the Olmecs invented plumbing and the Olmecs were interested in water conservation at this time in world history.’

As the famine was worldwide it impacted Jacob and his family in Canaan. He sent all his sons, except Benjamin to Egypt to purchase grain. We have discussed Genesis forty-two to forty-six and the highly charged meetings between Joseph and his estranged brothers of twenty-two years and then seeing his father Jacob, when studying Jacob, Judah, Reuben, Simeon and Benjamin [refer Chapter XXX Judah & Benjamin and Chapter XXXI Reuben, Simeon, Levi & Gad]. For the year now is 1687 BCE, two years into the famine. One cannot forget the bitter-sweet first meeting with his little brother Benjamin and the poignant  jolt of a reminder, that Joseph would never see his mother Rachel again. 

The one resounding point that beams very bright is that even though Joseph toys with his brother’s and father’s emotions; making them sweat a lot – of which the Creator does not condemn, for does He not put us through our paces when we are in the wrong? – none was done from bitterness, revenge or hatred. There is a hint of a sense of humour on Joseph’s part for dragging out the eventual reunion and the suspense created in so doing. No, what leaps out is Joseph’s profoundly all consuming emotion of ecstatic joy at finally being reunited with his family. He harboured only love and forgiveness towards his brothers who did not really know him. Here was truly a converted man, filled with the spirit of God. Joseph was a worthy type of the future deliverer and Saviour of all humankind. With his grandfather Isaac and his distant cousin Moses, he is in a select group of people to have been given a saviour’s role in imitation of the true Saviour.

In Genesis forty-five, Joseph finally reveals himself. It says in verse three, that his brothers ‘could not answer him.’ The understatement of the Book of Genesis and perhaps the whole Bible. The word dumbstruck comes to mind. It also says the brothers were ‘dismayed at his presence.’ I bet they were. Here was a ghost that had risen before them. A man who should have either been dead, at the bottom of some hideous mine or looking like skin and bone of a man twice his age, as part of a tortuous slave gang. Yet here he was; here was their long lost brother Joseph. Brother Joseph who just won’t go away. As a youngster following them, albeit at their father’s behest and here he was again, a shadow from if not the grave, a shadow from the past following them still. A phantom who was second in power and authority of at least Lower Egypt, if not all the land. 

It is testament to Joseph that he didn’t try to punch or slap any of them, considering the looks on their faces at that moment. Joseph instead alerts them to the five years remaining of famine and invites them to live in the land of Goshen in the Nile delta, where he can provide for them and nurture their flocks and wealth. Pharaoh learns of Joseph’s brothers and provides gifts and provisions for their return journey. Joseph’s sense of humour is exhibited in verse twenty-four, when his last words to his departing brothers are: “Do not quarrel on the way.” He knew them all too well. Jacob in verse twenty-six believing Joseph to be dead, understandably became numb and fainted from the shock of what his sons told him. 

Did Jacob ever find out what his sons had done to Joseph? Did the sons of Jacob dare  to divulge their crime and did Joseph’s honour mean he would not hurt his father in such a way, nor exact any kind of revenge on his brothers. It must have always been that slight bit awkward for the brothers when in Joseph’s presence and therefore, punishment enough. Until such time* that it did come to light…

On the journey down to Egypt, the Creator speaks to Jacob reassuring him, for Jacob must have known what had been said to his grandfather Abraham [Genesis 15:13].

Genesis 46:2-4

English Standard Version

2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3 Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.”

In Genesis forty-seven, Pharaoh Djoser meets five of Joseph’s brothers and Jacob. It is interesting to learn of Jacob’s view of his own life.

Genesis 47:9-10

English Standard Version

9 And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” 10 And Jacob blessed Pharaoh and went out from the presence of Pharaoh [as one king to another].

It was an important observation to Jacob that his life in comparison with his father Isaac of 180 years and his grandfather Abraham of 175 years had been shorter and more difficult. Jacob does live longer, though he dies younger at age 147. The difficulties in his life had in large part been caused by himself and here he does seem to be in contrast again, with his family. 

We also learn that the famine was so severe that when Egyptians ran out of money, they then had to purchase grain with their livestock and when that ran out, they then sold their lands to Pharaoh. After that, they were tenant farmers as Jospeh gave them seed to plant with the agreement they would give twenty percent of their harvests to Pharaoh. Skipping to the final chapter of Genesis, we learn of the respect towards Joseph and Jacob and their status as rulers and kings shown to them from the lands of Egypt and Canaan. 

Genesis 50:1-3, 7-11, 15-26

English Standard Version

Then Joseph fell on his father’s face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 

10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.”

Joseph’s brothers ask for his forgiveness, concerned for their own safety after Jacob dies.

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression* of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The New Egyptian Chronology – A revised Egyptian chronology results in startling new archeological discoveries which authenticate Old Testament histories, David Reagan – emphasis & bold mine:

Perhaps the most amazing revelation to be found in Rohl’s book relates to Joseph. The excavations at Tel ed-Daba (Avaris in Bible times) have revealed a large Egyptian-style palace dating from the early 13th Dynasty… Rohl concludes that this must have been the retirement palace of Joseph, built in the midst of his people. In 1987 the excavators began to uncover a large pyramid-style tomb adjacent to the palace. They discovered that the tomb had been carefully emptied in antiquity. There was no evidence of the ransacking that characterizes the work of grave robbers. Further, they discovered the head of a very large statue of the man who had been buried in the tomb. The head is most unusual in that it displays very un-Egyptian type features like a mushroom shaped coiffure or wig. The figure is also clean shaven. Most remarkably, this person is wrapped in a coat of many colors! Rohl concludes that this is a statue of Joseph…’

22 So Joseph remained in Egypt, he and his father’s house. Joseph lived 110** years. 23 And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Joseph died in 1616 BCE. Most of his brothers had already died shortly before him, beginning with Simeon in 1630 BCE; with only three remaining brothers who died not long after Joseph, namely Naphtali, Benjamin and lastly, Levi in 1611 BCE.

Exodus 13:18-19

English Standard Version

18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.”

There is an interesting parallel between Joseph and his descendant born exactly one hundred and fifty years later, Joshua from the tribe of Ephraim, the successor to Moses.

Numbers 13:8

English Standard Version

… from the tribe of Ephraim, Hoshea [Joshua] the son of Nun;

Joshua 24:29-32

English Standard Version

29 After these things Joshua the son of Nun, the servant of the Lord, died, being 110** years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash. 31 Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the Lord did for Israel.

32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money. It became an inheritance of the descendants of Joseph [located in Samaria of the tribe of Ephraim].

Jacob and Joseph are included in the faith chapter of the Bible. The importance of Jacob’s blessing for Joseph’s sons was the beginning and fulfilment of the special birthright blessing of great national prosperity and preeminence for Abraham’s descendants that was filtered to his son Isaac, over Ishmael, then Jacob over Esau, then Joseph instead of Reuben and Simeon and split between his two sons, Manasseh and Ephraim. Destiny did not decree for the peoples of Germany, the Jews, Northern Ireland or Wales to be the recipients of the principal birthright blessing. 

Hebrews 11:21-22

English Standard Version

21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

Prior to Jacob’s death, Jacob blessed his grandsons. Jacob blesses Joseph, yet the specifics are not given to him, but rather his two grandsons; undoubtedly due to the Eternal’s inspiration. Manasseh and Ephraim are youngsters according to the account. In fact it would appear that not long after Jacob’s arrival in Egypt in 1687 BCE, he blessed the lads, so that their ages^ appear to be about five or six for Manasseh and four or five for Ephraim. 

Genesis 48:2-20

English Standard Version

2… it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company [multitude] of peoples…’ 5 And now your two sons, who were born to you in the land of Egypt [circa 1691/1690 BCE] before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

The destinies of Reuben and Simeon were radically altered when they forfeited their right to the birthright blessings through transgressions. The small nations of Northern Ireland and Wales are testimony of their alternative, yet actual histories and what might have been.

8 When Israel saw Joseph’s sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 

Different translations state that the lads were either between Joseph’s knees or on his lap. Others, that they were on Jacob’s knees. The one point in common is that they were very young, as in infants or very small boys^ of pre-school age. Due to the understandable order that Joseph presented them as eldest and youngest to Jacob, Jacob had to cross his hands like a saltire – of which the significance and symbolism will be apparent as we progress – as Jacob understood, as had happened repeatedly in his family’s line, that the youngest was being elevated to eldest.

15 And he blessed Joseph and said, “The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day, 16 the angel who has redeemed me from all evil, bless the boys; and in them let my name [Israel] be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude [H7230 – rob; abundance, great number, numerous, many] in the midst [H7130 – qereb] of the earth.”

We arrive at a small word with massive ramifications. A major clue to the location of Joseph’s descendants has been there all along. Even so, it has remained hidden. Its clarification is an important step in identifying Manasseh and Ephraim. Yet identity researchers and experts have been so distracted by the teaching that England – and  by extension, Canada, Australia, New Zealand, South Africa, [Scotland] – is Ephraim, it has not been given second consideration or thought. 

The Hebrew word for midst can be translated as ‘among, within’ and ‘inwards.’ Its meaning includes, ‘inner part, middle, the centre’ whether in a literal, geographic sense or in a figurative sense as in the ‘heart’ and core. The significance of this is revealed, when an atlas of the world is looked upon and instead of a European or Asia centric photo, drawing or rendition as is most common, an Americas centric map is viewed.  

For there, between the continents of Europe to the east and Asia to the west sit the continents of North and South America ‘in the midst of the earth.’ Sitting astride this vast land mass are the descendants of Joseph in the nations of Canada and the United States of America. 

Not only do these nations occupy a geographic centre on the globe, they exert an influence on the world that figuratively is the heart or centre of our global civilisation. As Joseph was separated from his brothers, so to have the descendants of Jospeh been separated from their brother nations [Genesis 49:26].

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him,and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 

19 But his father refused and said, “I know, my son, I know.[Manasseh] also shall become a people [a nation], and he also shall be great [H1431 – gadal]. 

The Hebrew word used for great is different from the Hebrew word used for great in connection with Ishmael.

Genesis 17:20

English Standard Version

As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful [H6509 – parah: bear fruit, grow] and multiply [H7235 – rabah: become great, numerous, increase greatly, enlarge] him greatly [to a great degree]. He shall father twelve princes, and I will make him into a great [H1419 – gadowl: older, mighty, important, proud, insolent] nation.

It is noteworthy that Ishmael was to become a great people like Isaac’s descendants. The subtle difference is that Ishmael was to act like a firstborn, of which he was literally entitled, though he had a tendency to lean towards a self-importance that was proud and selfish. The German nation, thanks to their leaders and not always a reflection of themselves have displayed this negative edge to their inherited greatness during their history [refer Chapter XXVIII Ishmael].

The Hebrew word great used for Manasseh, doe not carry this slight negative edge. It is translated as ‘magnify, grow, nourish up and grow up.’ Interestingly, it has the connotation of becoming ‘great or important, make powerful, do great things, to grow up.’ We touched upon in the previous chapter how two nations of the sons of Jacob could experience an influx of immigration way beyond their current populations. One was New Zealand, which could easily accommodate millions more people. The other nation is Canada; which could receive tens of millions more people. It may well still be growing into its greatness. If Germany as a prophesied ‘great’ nation has a population of some eighty million people, then it is conceivable that Canada may grow to a population well beyond fifty million people and upwards towards one hundred million people.

Nevertheless, his younger brother shall be greater [H1431 – gadal] than he, and his offspring [descendants, seed] shall become a multitude [H4393 – mlo] of nations.” 

The Hebrew word for multitude can be translated as ‘fulness, all that is therein, handful(s).’ It means ‘that which fills, mass, entire contents, full length.’ It is speaking of many more people than that of Manasseh. A population say, more in line with the United States of America. 

20 So he blessed them that day, saying, “By you Israel will pronounce blessings, saying, ‘God make you as Ephraim and as Manasseh.’” Thus he put Ephraim before Manasseh.

There are two vital points or keys that need to be remembered and discussed in depth regarding Manasseh and Ephraim. The first is a little unique and I have not seen it discussed anywhere else in books, papers or on the internet. It is the fact that as Joseph’s inheritance was divided into two between his sons; the tribe of Manasseh also divided into two, as we have discussed in part already. As Manasseh’s name means forgotten, it is an irony that Biblical identity researchers have forgotten this salient point.

In the original allotment of land in Canaan, the half tribe of East Manasseh chose to live on the east side of the river Jordan with Gad and Reuben. The remaining half tribe of West Manasseh chose to dwell with Ephraim. We will look at this in detail and the scriptures supporting Manasseh receiving two inheritances. This part of the puzzle may have helped identity researchers realise more quickly than they are doing, that equating Ephraim with England and Manasseh with the United States, doesn’t just go contrary to their both being together in the midst of the earth; or that Manasseh is suddenly more powerful than Ephraim but that, who and where on earth, are the missing half tribe of West Manasseh? 

The second point is to do with the phrasing ‘a multitude of nations.’ The Israelite identity movement, driven by its biggest following, British Israel have been so taken with the height of the British Empire some one hundred plus years ago – when the movement was at its most active – and its descendant Commonwealth of nations, they have not seen the devolvement of England’s power and stature before their very eyes and the evolving of the United states’s power. They have only ever seen an England of many colonial parts and a United States, though enormous, powerful, prosperous beyond measure and a great nation, still only as one giant singular nation. The former colonies of England are extensions that now give it no power. Comparing England and the United States highlights that something is very wrong with saying England is mighty Ephraim and the United States is the lesser birthright recipient. For the scripture says in verse twenty: ‘Thus he put Ephraim before Manasseh.’ The United States was founded on the saying on their great seal: E pluribus unum – Latin for “Out of many, one.” 

Before we study the prophecies and blessings given to Joseph’s descendants by Jacob, Moses and Deborah, we will now look at the meaning of a multitude of nations more closely and the predominant view that it refers to the British Empire as well as the radical view – as deemed by the conservative status quo of the Israelite identity community – that maybe the fifty individual and distinct law making and self-governing states of America are in fact the Biblical fulfilment of an astounding prophecy given 3,500 years before they began to dramatically unfold. 

Showdown at Big Sandy, Greg Doudna 1989, 2006 pages 176, 183 & 185 – emphasis & bold mine:

‘The argument that the United States is Israel basically consists of the following four points. 

First, some of the… prophecies of physical blessings and greatness to Abraham’s descendants… were not completely fulfilled by Israel anciently

Second, the house of Israel and the house of Judah were separate and never reunited. 

Third, prophecies concerning the house of Israel in the end-time show them to be in captivity, which means they must exist in our time as an identifiable people (and distinct from the Jews). 

And fourth… the greatest nation on earth in our time would not be ignored in Bible prophecy.’

Though I disagree with the second point as discussed in Chapter XXX Judah & Benjamin, the other three are real and vital proofs of an Israelite identity for nations today and not that the tribes are scattered amongst the nations forever as non-entities. As we learned in Chapter X Magog, Tubal & Meshech, a gigantic nation like China cannot be dismissed or ignored from any Biblical investigation or identification. Similarly, the greatest nation in humanity’s history cannot be ignored or dismissed from a rigorous Biblical examination or explanation. For if we can not correctly identity these two nations, then one may as well close one’s Bible and never read it again. Yet, that has very nearly happened as the identity of the United States has not been understood until very recently.

‘… Jacob was promised his progeny would become “a nation and a company (qahal) of nations”… Ephraim… would become “a fullness (melo) of nations”… the word qahal, “company”… is used of armies or assemblies and refers to a single political unit. The plural goiim, “nations”… does not mean multiple political states (as in “British Commonwealth of Nations”). Rather goiim means peoples or tribes or ethnic groups… Ephraim would become one political entity… consisting of multiple ethnic groups… better rendered “company of peoples”… [or a union of states]… “United States” means in English, literally, a “company of political states,” and “state” is, of course, used synonymously in English for “nation.” Therefore “United States” is, by a pun, “company of nations” in its very name… the fifty states in the United States are not independent, but then neither were the goiim or “nations” in the earlier fulfilment of “company of nations,” the ancient house of Israel. This I saw as the point missed by Anglo-Israelites.’ 

I strongly concur with Greg Doudna and his insightfulness. The United States is the prophesied company of peoples. Out of many, one. This phrase very much applies to the United States of America and its population genesis and continued evolving demographic. It is not indicative of the nation of England in any shape or form. It was shockingly, nearly fifty years ago that Doudna impressively recognised the truth regarding Ephraim, if not Manasseh. Yet today, very few people attach the identity of the United States with Ephraim. Why? 

The United States in Prophecy: The Case for Identifying the United States with Ephraim (not Manasseh), Greg Doudna, 1974: 

‘If Ephraim really has become many separate and sovereign peoples, then Ephraim = Great Britain, Ephraim = Canada, Ephraim = Australia, Ephraim = New Zealand, and Ephraim = other English settlers in British colonies worldwide… then Australia for example, is as much Ephraim as is Great Britain. Then when Hosea and other prophets speak of “Ephraim” doing this or doing that, just who is meant – will Britain, Canada, Australia, and New Zealand simultaneously “call to Egypt” and “go to Assyria” (Hosea 7:11), to cite but one of many similar scriptures? 

Those who support the traditional view must deal with the inconsistency of holding that Ephraim is the Britsh Commonwealth and then applying prophecies concerning Ephraim toward only one of that “company of nations” instead of all of them… The other settlements of Britain are Manassite… The fact Britain has colonies in no way proves she is a company of nations. Britain is a single nation in the same way that other Israelite nations with colonies are still single nations. 

Which land is a land of “coasts”… the United States… has one of the longest usable coastlines of any nation in the world… The… Hebrew word yam is translated “sea” and “west.” The “isles of the sea” or “coasts of the sea”… can easily be translated “coasts of the west.”’

Though the author rightly highlights the inconsistency, untenableness and nonsensicalness of equating four different nations all as Ephraim, he then forgets – pun intended – that Manasseh splitting into four or more nations is not scripturally supported either. This highlights the wider error as we have discussed in the previous three chapters of mis-identifying nations not descended from Jacob as Israelite and then apportioning the remaining English speaking nations as all descended from Joseph. Rather than the correct understanding that all the English speaking nations are the individual Israelite tribes today.

Genesis 49:22-26

Evangelical Heritage Version

22 Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall. 

The image of a vine’s branches spreading like tentacles is like the small trickle of English colonists that eventually became a torrent of people arriving in conquest of the American continent, with the inexorable march westwards after the first English settlement of the Virginia Colony Jamestown, in 1607 and the Pilgrims of the Plymouth Colony in 1620. It also refers to the blessings of America, extending outwards and overflowing to other nations such as the rebuilding of Germany and Japan after World War II.

23 The archers have fiercely attacked him. They shot at him and harassed him, 24 but his bow remained steady. His arms and hands were made strong by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Stone of Israel…

The fledgling and vulnerable colonies were able to navigate the conflicts on American soil and win those crucial in their survival, including the American Revolution from 1775 to 1783, the Indian Wars of 1775 to 1890, the French War from 1798 to 1800, the Great Britain War of 1812 to 1815, the Mexican-American War from 1846 to 1848, the Spanish-American War in 1898 and the most potentially devastating conflict of all, the American Civil War during 1861 to 1865. 

This war had more at stake than historians realise, for there was more than the question of the survival of the Federal United States and its splitting into two, with a Confederate South. For the people of the South are the half tribe of West Manasseh and the North, Ephraim. It was a fight for sibling supremacy and the fulfilment of prophecy. This marked divide is understood when one appreciates the United States is in fact one and a half tribes. This is why the Bible calls these peoples either Ephraim – after the dominant tribe – or Joseph, as the United States comprise two peoples from two tribes. Canada is technically half a tribe and called Manasseh, Gilead or Machir in the Bible, while its French component was explained in Chapter XXVI Moab & Ammon. 

Therefore, the half tribe of East Manasseh is the nation of Canada and the tribe of Ephraim with the half tribe of West Manasseh, is the nation of the United States of America.

25 by the God of your father, who will help you, by the Almighty, who will bless you with blessings from heaven [H8064 – shamayim: the abode of God] above [H5920 – al: on high, the most High, God], blessings from the deep that lies below, blessings from the breasts and from the womb. 

Jacob is predicting the physical blessing of many progeny and also spiritual prosperity. This is a verse that is overlooked or ignored when studying the American psyche. Explanations are sought for America’s religiosity – especially the American South – yet the simple answer is that Americans are a more believing peoples by nature and through the Creator’s design.

United States one of the most religious countries, Diane Swanbrow – emphasis & bold mine: 

The United States remains among the most religious nations in the world, according to a worldwide study by the University [of Michigan]. 

About 46 percent of American adults attend church at least once a week, not counting weddings, funerals and christenings, compared with 14 percent of adults in Great Britain, 8 percent in France, 7 percent in Sweden and 4 percent in Japan. Moreover, 58 percent of Americans say they often think about the meaning and purpose of life, compared with 25 percent of British, 26 percent of Japanese and 31 percent of… Germans, the study says.’

Sixty percent of Americans say that religion is ‘very important’ to them; whereas only  twenty-one percent of Western Europeans think the same and more than eighty percent of ‘American adults call themselves Christians’ with more than a third of adult Americans claiming to be ‘born-again.’

“While traditional religious belief and participation in organized religion have steadily declined in most advanced industrial nations, especially in Western Europe, this is not the case in the United States,” says Ronald Inglehart, a researcher at the Institute for Social Research (ISR) and director of the ISR World Values Surveys, which were conducted in more than 80 nations between 1981 and 2001.

Some possible reasons cited for the results: Religious refugees set the tone long ago in America; religious people tend to have more children than non-religious groups; and the United States has a less comprehensive social welfare system, prompting people to look to religion for help.

Inglehart and [Pippa] Norris, a political scientist at Harvard University, also examined the reasons the United States remains an “outlier” in religiosity among postindustrial nations. “The U.S. was founded by religious refugees who attached so much importance to religion that they were willing to risk their lives in a dangerous new environment in order to practice their religion, and to some extent this outlook has been successfully transmitted to succeeding waves of immigrants.”

Their conclusion is that the more ‘self-perceived vulnerability, the greater the importance of religion.’ Though ‘America seems an anomaly: a rich society in which people worship, pray, and believe, as if they lived in a poverty-stricken nation.’ 

‘The Bible Belt is an informal term for a region in the Southern United States in which socially conservative evangelical Protestantism is a significant part of the culture and Christian church attendance across the denominations is generally higher than the nation’s average. By contrast, religion plays the least important role in New England and in the Western United States.’ 

The more religious mindset of the United States should come as no surprise, for it was founded with a tolerance for freedom to worship unlike any other nation. The aim was to also eliminate any dominant denomination of Christianity from becoming an official or national religion.  

The U.S. was founded as a Christian nation – here’s more proof, Bryan Fischer, 2014 – emphasis & bold mine:

‘At the time of the founding, 99.8% of the population of the fledgling country identified themselves, to one degree of sincerity or another, as followers of Jesus Christ. And 98.4% identified themselves as Protestants. Catholics represented 1.4% of the population, and the other 0.2% were followers of Judaism. Virtually 100% of those living in America at the time of its founding were adherents of the Judeo-Christian tradition. 

This truth is reflected in our First Amendment, which… was designed specifically to protect the free exercise of the Christian faith in the new nation, and to prevent competition among the various Christian denominations. It did this by prohibiting Congress from picking one Christian denomination and making it the official church of the United States. [Individual]States, on the other hand, were free to establish Christian denominations in their individual states, and somewhere between six and ten of the original 13 states did so. 

As [Joseph] Story writes, “The real object of the First Amendment was not to countenance much less to advance Mohammedanism, or Judaism, or infidelity by prostrating Christianity, but to exclude all rivalry among Christian sects and to prevent any national ecclesiastical patronage of the national government.” 

… Maryland’s first state constitution, enacted in 1776, specifically granted religious freedom to every denomination of Protestants and Catholics, i.e., to followers of the Christian faith. Article 33 of that first Constitution read this way: 

“That, as it is the duty of every man to worship God in such manner as he thinks most acceptable to him; all persons, professing the Christian religion, are equally entitled to protection in their religious liberty… wherefore no person ought by any law to be molested in his person or estate on account of his religious persuasion or profession, or for his religious practice… yet the Legislature may, in their discretion, lay a general and equal tax for the support of the Christian religion.” 

Article 55 laid down the following requirement for anyone who wanted to serve in public office in the newly established state: 

“That every person, appointed to any office… shall… take the following oath: I… do swear, that I do not hold myself bound in allegiance to the King of Great Britain, and that I will be faithful, and bear true allegiance to the State of Maryland; and shall also subscribe a declaration of his belief in the Christian religion.” 

In other words, no one but Christians were allowed to hold public office. Now Maryland’s constitution has undergone subsequent revisions, but still to this day it requires “a declaration of belief in the existence of GOD” as a qualification for holding elected office.’ 

26 The blessings of your father are greater than the blessings of my parents, greater than the treasures of the ancient hills. They will rest on the head of Joseph, on the forehead of him who is elevated above [set apart from] his brothers.

Jacob is telling Joseph that the blessing he has passed to Joseph is considerably greater than that which was given to him by his father Isaac and that the proof is in the difference between his inheritance and that of his brothers. 

Abarim Publications – emphasis & bold mine:

‘Far from being an isolated depository of utterly alien dictums, Israel was the melting pot and refinery of the greatest traditions the world had come up with (Psalm 12:6). Israel was never intended to be anything other than a phenomenon from which every family mentioned in Genesis 10 would actively derive blessings, right away and from the “family-level” up (Genesis 12:3). Long before it was formally established, Israel was an international project; a USA of its days, with myriads of cultural and economic tributaries…’

Abraham Lincoln, sixteenth President of the United States: 

“We find ourselves in the peaceful possession of the fairest portion of the Earth, as regards fertility of soil, extent of territory, and salubrity of climate… We … find ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or the establishment of them.”  

The United States’ economy is the largest in the world as measured by nominal Gross Domestic Product – and has been since 1890. Its 2019 GDP was $21.43 trillion, being some 24% share of the global economy. The biggest contributor to its GDP is the economy’s service sector which includes finance, real estate, insurance, professional and business services and healthcare. The United States has an open economy, ‘facilitating flexible business investment and foreign direct investment in the country. It is the world’s dominant geopolitical power and is able to maintain a large external national debt as the producer of the world’s primary reserve currency.’ Although America’s population is only 4.2% of the world’s total, the United States holds 29.4% of the total wealth of the world, the largest share held by any country. The United States ranks first in the number of billionaires and millionaires in the world, with 724 billionaires and 10.5 million millionaires as of 2020. 

‘The following export product groups categorize the highest dollar value in American global shipments during 2021.

  1. Mineral fuels including oil: US$239.8 billion 
  2. Machinery including computers: $209.3 billion
  3. Electrical machinery, equipment: $185.4 billion 
  4. Vehicles: $122.2 billion 
  5. Optical, technical, medical apparatus: $91.7 billion 
  6. Aircraft, spacecraft: $89.1 billion 
  7. Gems, precious metals: $82.3 billion 
  8. Pharmaceuticals: $78 billion 
  9. Plastics, plastic articles: $74.3 billion 
  10. Organic chemicals: $42.9 billion 

Mineral fuels including oil was the fastest grower among the top 10 export categories, up by 58.6% since 2020. In second place for improving export sales were pharmaceuticals via a 45% gain. America’s shipments of gems and precious metals posted the third-fastest gain in value up by 37.5% year over year, propelled by higher international sales of silver, gold and platinum.’

Canada had $1.74 trillion in GDP in 2019, rounding out the top ten economies in the world at number ten. ‘Canada has a well developed energy extraction sector, with the world’s third largest proven oil reserves. Canada also has impressive manufacturing and services sectors, based mostly in urban areas near the U.S. border.’ Canada’s free trade relationship with the United States means that three-quarters of all its exports head to the United States market each year. Canada’s close economic ties to the United States  means it has grown largely in parallel to the world’s most powerful economy.

‘The following export product groups categorize the highest dollar value in Canadian global shipments during 2021.

  1. Mineral fuels including oil: US$119.9 billion 
  2. Vehicles: $45.8 billion 
  3. Machinery including computers: $33 billion 
  4. Gems, precious metals: $24.3 billion 
  5. Wood: $22.6 billion
  6. Plastics, plastic articles: $16.9 billion 
  7. Ores, slag, ash: $13.3 billion 
  8. Electrical machinery, equipment: $12.6 billion 
  9. Aluminum: $12.2 billion 
  10. Aircraft, spacecraft: $10.5 billion 

Mineral fuels including oil was the fastest grower among the top 10 export categories, up by 74.1% since 2019. In second place for improving export sales was wood which was up by 68.1%. Canada’s shipments of aluminum posted the third-fastest gain in value thanks to a 46.1% increase year over year.’ 

Canadian Flag 1868 – 1921

The blessings afforded to the sons of Jacob, not just Joseph, are evident by the statistics of the world’s wealthiest nations. For instance – based on 2018 figures and – according to market research company New World Wealth, the world had accumulated $215 trillion in private wealth in 2018, a 12% increase over the previous year. ‘Incredibly, the vast majority of this wealth – about 73.5% – is held by just 10 countries.’ Of those ten nations, four of them are descendants of Jacob and three more of the remaining six are descended from Abraham in Germany and his two brothers Haran in France and Nahor with Italy. 

Canadian Flag 1922 – 1957

The United States was the number one wealthiest country in the world with $62.584 trillion, the United Kingdom was at fourth with $9.919 trillion, Canada at number eight with $6.393 trillion and Australia at nine with $6.142 trillion. Adding New Zealand’s net wealth of $1.5 trillion, the Celtic-Saxon-Viking nations possessed a combined wealth of $86.538 trillion, which equated to 40.25% share of the entire world’s wealth for only six percent of the world population. An economic influence and prosperity well beyond their relative population size. 

Moses confirmed the spectacular prosperity as foretold by Jacob in his prophecy for Joseph. 

Deuteronomy 33:13-17

Evangelical Heritage Version

13 Concerning Joseph he said: His land is blessed by the Lord: blessed with the best gifts from the heavens, blessed with dew and with the deep waters hidden below, 14 blessed with the best gifts produced by the sun, blessed with the best gifts yielded by the seasons, 15 blessed with the best crops from the ancient mountains, blessed with the best gifts from the everlasting hills, 16 blessed with the best gifts of the earth and its fullness, blessed with the favor of the one who was dwelling in the burning bush. May all these come on the head of Joseph, on the forehead of the one set apart from his brothers.  

Both Canada and the United States are breadbasket nations providing massive food surpluses. Canada, is the fourth most important food provider in the world. The Canadian Prairies, comprised of the provinces of Alberta, Manitoba and Saskatchewan are vital to the world for their grain production. The region’s mainstay is agriculture and industries process the agricultural produce. Main crops cultivated include durum wheat, canola, barley, oats, lentils, brassica and assorted horticultural products, with also the farming of sheep, cattle and poultry. 

The United States is the second most important food provider in the world. The state of California is a massive contributor to the total agricultural produce of the United States  and accounts for 12.8% of the country’s agricultural yield. Most of this produce comes from the San Joaquin Valley. For instance, the county is the single biggest producer of almonds worldwide, with production constituting 70% of the total global almond yield and supply.

In the top ten nations with the most Natural Resources, the United States ranks seventh. Mining is an integral industry in the United States. In 2015, total metal and coal reserves in the country were estimated to be worth $109.6 billion. The United States has been the leading producer of coal for decades and it accounts for just over 30% of global coal reserves. Total natural resources for the United States are an astounding estimated $45 trillion, almost 90% of which comprises timber and coal. Other major resources include substantial reserves of copper, gold, oil and natural gas deposits. 

Canada is third in the world. The vast territory of Canada has an estimated $33.2 trillion worth of commodities, is a major exporter of energy, with the third largest oil deposits – 13% global share – after Venezuela and Saudi Arabia. Deposits include industrial minerals, such as gypsum, limestone, rock salt, and potash, as well as energy minerals, such as coal and uranium. Metals include copper, lead, nickel, zinc, cobalt, cadmium and precious metals like gold, platinum and silver. Canada is the leading supplier of natural gas and phosphate in the world and is the third largest exporter of timber.  

Canada and the United States rank in the top ten technologically advanced or driven economies in the world. Canada at number eight has a highly efficient technology sector and continues to strongly encourage science and research. The country is responsible for creating resourceful interactive machines and chip less credit and debit cards. 

The United States is second in the world, being a significant contributor in terms of technology and development. Aviation, nuclear energy, pharmaceuticals, defence systems and telecommunications have all been inventions by the world’s only hyper power. It has produced the world’s biggest technology companies like Google, Facebook, Apple, Intel, IBM, Microsoft and Amazon; completely transforming modern society and the way we live. The United States ranked third in the Global Innovation Index in 2021, after Switzerland and Sweden. 

The United States tops the top ten countries with the largest gold reserves holdings, with 8,133.5 tonnes – nearly as much as the second to fifth placed nations of Germany, Italy, France and Russia combined  – amounting to 77.5% of foreign reserves, the third highest allocation. The majority of United States gold is held at Fort Knox in Kentucky, with the remainder held at the Philadelphia Mint, the Denver Mint, the San Francisco Assay Office and the West Point Bullion Depository. ‘Which state loves gold the most? Well, the state of Texas went so far as to create its very own Texas Bullion Depositoryto safeguard investors’ gold.’

17Like a firstborn bull, he has majesty, and his horns are the horns of a wild ox [H7214 – r’em: great auroch, unicorn]. With them he will gore the peoples, all the peoples, to the ends of the earth. Such are the ten thousands of Ephraim. Such are the thousands of Manasseh.

No one does razzamatazz or pomp and ceremony like America does. It exudes a pride and power like no other nation on earth. This is why Moses likens Joseph to the extinct giant auroch bull or the otherwise mythical, or possibly only extinct, unicorn. The United States of America’s growth from a new born nation only two hundred and forty-six years ago to fully fledged nation only just approaching middle age has been spectacular and a phenomena never before seen; standing as a clear witness to the truth of the words anciently promised to Abraham and his seed through Joseph. 

Mark Lane says: ‘The reference [by] Moses to the wild ox has caused some observers to associate the star sign Taurus with the [west] side of the Israelite camp [refer Chapter XXII Alpha & Omega]. The constellation Taurus prominently features two giant horns as if thrusting upward in attack. The constellation is almost completely above the ecliptic, indicating it is a righteous person or nation. The sign does not reveal the rest of the bull’s body. Could this mean the nation never ‘sees their tail’? In other words, its days are shortened? Or, its days as a righteous nation are shortened? Or both?’ 

America uses the symbol of the Bull – Wall Street has a symbol of a large Bull.  

The United States possesses the most powerful and technologically advanced military capability, that is typically, approximately ten or more years ahead of any other country’s development. Annually, America spends more on its military than the next seven highest ranking countries in military spending combined. Making up more than a third of global military spending, it is the foremost military power in the world and internationally the leading political, cultural and scientific force. 

This power has allowed America to use its horns so-to-speak in getting its way diplomatically and politically, since the First World War.  

United States economic power is demonstrated by the fact that its GDP is more than the other developed G7 nations of Japan, Italy, France, Germany, Canada and the United Kingdom, combined. 

Moses speaks of the physical number dominance of Ephraim over Manasseh. Those who subscribe to England being Ephraim and America being Manasseh have yet to successfully and rationally explain this verse. 

The population of the United states is 334,862,755 people and Canada has 38,398,1521 people. If we include the American South – the half tribe of West Manasseh – with the people in Canada of British and Irish heritage, the half tribe of East Manasseh, they are still outnumbered by the peoples of Ephraim descended from British and Irish stock through the numerical superiority of the eastern, northern and western States of America. 

According to World Population Live: ‘Unlike China and India, the United States population is expected to continue to grow throughout the century with no foreseeable decline. By 2067, the U.S. population is expected to surpass 400 million people.’ It is worth under scoring the point earlier regarding Canada’s potential population explosion. WPL – emphasis & bold mine: 

‘The population is growing at a steady pace and, based on current projections will surpass 50 million by 2070. Canada has one of the fastest growth rates of any G7 nation, growing faster than many other industrialized countries. 

Canada’s growth rate has been anywhere between 0.8% and 1.2% for the past ten years. While Canada’s fertility rate is 1.53 births per woman, below the population replacement rate, the population continues to grow as migration plays an increasing role in the population. Canada’s net migration rate is 6.375 per 1,000 people, the eighth-highest in the world. Unlike many other countries, Canada is “underpopulated” and celebrates a growing population. There are many job vacancies to be filled and more people means more economic growth and prosperity for Canada.’

Judges 5:7, 13-14

English Standard Version

7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel…13 Then down marched the remnant of the noble; the people of the Lord marched down for me against the mighty. 14 From Ephraim their root [H3828 – sheresh:  bottom, deep, heel] they marched down into the valleyfrom Machir marched [descended] down the commanders [H2710 – chaqaq – governor, law giver]…

As discussed in previous chapters, certain tribes joined the Judge Deborah in the fight against the Canaanites more readily than others depending on how directly it impinged on their territories. Deborah’s headquarters were located in Ephraim, so it would have been unlikely for them not to have given support. Manasseh had one son Machir, a name which can also be used in describing the descendants of Manasseh from Gilead, the half tribe of East Manasseh. 

Grand Union flag of 1775 with the Union Jack – union of Jacob’s sons – of Judah in the canton. 

The verse containing Ephraim includes Amalek. As we have discussed Amalek in depth [refer Chapter XXIX Esau], but not specifically this verse, it is worth comparing it in different translations as the English Standard version decided to completely miss the word Amalek out from its translation. 

Judges 5:14

American Standard Version

Out of Ephraim came down they whose root is in Amalek…

New International Reader’s Version

Some came from the part of Ephraim where some Amalekites lived…

Young’s Literal Translation

Out of Ephraim their root [is] against Amalek…

New English Translation

They came from Ephraim, who uprooted Amalek…

New Century Version

They came from Ephraim in the mountains of Amalek.

The tribe of Ephraim included territory lived in by a residue of Amalek. A people who existed before Esau’s grandson with the same name and are related to the Horites. In fact, the Amalekites are traceable to the antediluvian ruler Lamech. Not Lamech, the father of Noah, but evil Lamech, descended from Cain. The Amalekites were Nephilim related and a line of Elioud giants. Esau’s posterity intermarried with Amalek and descendants exist to this day.  

The Betsy Ross flag of 1776 with a circle of stars on a blue background in the canton, very similar to the current European Union flag. 

Certain scattered Jews have this ancestry and the Bible is indicating that they have a presence in Ephraim. There are a significant number of Jews in the United States, with approximately six to seven million people, particularly in the northeast, where the old family wealth and political leverage is located that wields the real power and control  in America.

Numbers 26:28, 35-37, 29-34

English Standard Version

28 The sons of Joseph according to their clans: Manasseh and Ephraim. 

35 These are the sons of Ephraim according to their clans: of Shuthelah [noise of breaking], the clan of the Shuthelahites; of Becher [young camel], the clan of the Becherites; of Tahan [camp], the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran [watcher], the clan of the Eranites. 

37 These are the clans of the sons of Ephraim as they were listed, 32,500.

29 The sons of Manasseh: of Machir [H4353 – Makiyr: sold], the clan of the Machirites; and Machir was the father of Gilead [H1568 – Gil’ad: rocky region]; of Gilead, the clan of the Gileadites. 

1 Chronicles 7:14-17

English Standard Version

14… Manasseh… his Aramean concubine bore… Machir the father of Gilead… 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan.

30 These are the sons of Gilead: of Iezer [no help], the clan of the Iezerites; of Helek [portion], the clan of the Helekites; 31 and of Asriel [I shall be prince of God], the clan of the Asrielites; and of Shechem [back, sholuder], the clan of the Shechemites; 32 and of Shemida [wise], the clan of the Shemidaites; and of Hepher [a well], the clan of the Hepherites. 33 Now Zelophehad [H6765 – Tslophchad: first born]the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah

34 These are the clans of Manasseh, and those listed were 52,700.

1 Chronicles 5:23-26

English Standard Version

23 The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 

24 These were the heads of their fathers’ houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers’ houses. 25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. 

Part of the puzzle in understanding why Manasseh split into two is the fact that the tribe of Judah and Manasseh intermarried early in Israel’s history. Something that is easily missed or glossed over. It explains why the half tribe of East Manasseh today as Canada, is such a resolutely patriotic, supporter and defender of the English throne and Monarch, Queen Elizabeth II. For many Canadians will have more English – the tribe of Judah and Pharez – heritage and blood than they realise. 

This injection of Judah’s line has created a marked distinction between American Southerners and Canadians. Many future Canadians fled the United States and crossed the northern border on grounds of differences in political ideology. 

They espoused loyalism to the Crown rather than the rebellion of a Republic. In fact, after the American Civil War, many Confederate generals fled to Canada as did their President, Jefferson Davis of Welsh and Scottish forebears. Canadians have a different sense of humour, more in keeping with the English than that of Americans.

The flags of the Canadian provinces and territories. Notice the preponderance of British [Judah & Benjamin] symbols, the four Union Jacks, the three English St George’s Cross flags, the two English Passant Lions, the Scottish Rampant Lion and the Scottish Saltire.

1 Chronicles 2:4-5, 21-23

4 [Judah’s] daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.

5 The sons of Perez: Hezron and Hamul.

21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, andshe bore him Segub.22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead.

1 Chronicles 12:16-22

English Standard Version

16 And some of the men of Benjamin and Judah came to the stronghold to David [descendant of Hezron]. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you… 

18… Amasai, chief of the thirty… said, “We are yours, O David, and with you, O son of Jesse! Peace, peace to you, and peace to your helpers! For your God helps you.” Then David received them and made them officers of his troops.

19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 

20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God.

Joshua 13:29-31

English Standard Version

29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30 Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

Joshua 17:1-18

English Standard Version

Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.

3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the [high] priest and Joshua the son of Nun and the leaders and said, “The Lord commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the Lord he gave them an inheritance among the brothers of their father. 

Thus there fell to Manasseh ten portions [half tribe of West Manasseh], besides the land of Gilead and Bashan, which is on the other side of the Jordan, because the daughters of Manasseh received an inheritance along with his sons [next to the land of Ephraim]. The land of Gilead was allotted to the rest of the people of Manasseh [the half tribe of East Manasseh].

The five daughters of Zelophehad had raised the matter previously with Moses and so it was reconfirmed in front of Joshua. The only stipulation was that the daughters had to marry within the tribe of Manasseh so that the inheritance would remain in Manasseh and not be lost to another tribe.

Numbers 27:1-7

English Standard Version

Then drew near the daughters of Zelophehad… 2 And they stood before Moses… saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the Lord in the company of Korah… And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.” 5 Moses brought their case before the Lord. 6 And the Lord said to Moses, “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father’s brothers and transfer the inheritance of their father to them.

Numbers 36:10-12

English Standard Version

10 The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers [cousins]. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father’s clan.

The five daughters of Zelophehad received ten portions of land that comprised the half tribe of West Manasseh in the land of Ephraim. This was in addition to the land of Gilead and Bashan which the half tribe of East Manasseh received. As East Manasseh today is Canada, so West Manasseh is the American South. It is an interesting similarity that the core eleven states of the South, roughly equate to the ten portions given to West Manasseh. Though if the Carolinas were added together as one; it would be an exact ten. Two states that joined the confederacy, though did not secede from the Union and would make thirteen, were Missouri and lastly Kentucky. The first seven to become states during February and March in 1861 and joined the Confederation permanently are listed first as they were ratified between March and April 1861. The  following four states are listed in the order they were admitted between May and December of 1861.

Alabama, Georgia, Louisiana, Texas, Mississippi, South Carolina and Florida then Virginia, Arkansas, [North Carolina] and Tennessee.

7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 

9 Then the boundary went down to the brook Kanah. These cities, to the south of the  brook, among the cities of Manasseh, belong to Ephraim. 

Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim’s and that to the north being Manasseh’s [in geographic reversal to today], with the sea forming its boundary…12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.

14Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the Lord has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 

16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh,“You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

Joshua 16.8-9

English Standard Version

8… Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages.  

The people were grumbling, yet the tribe of Ephraim, as ‘the possessor of the primogeniture of Joseph’ had been given a superb region of Canaan, in the very centre of the land which reached from the Jordan River to the Mediterranean and bordered Benjamin and Dan in the south and Manasseh in the north. It was a rich and beautiful hill country, well watered and richly wooded, abounding in corn fields and orchards, and secure from attacks by foreigners. This allotment, which included the greater part of the region afterwards called Samaria, contained numerous important towns and cities, of which Shiloh – where the ark and the tabernacle were homed for several hundred years – was the religious centre of the nation during the period of the Judges and the early monarchy. 

There was the city of Shechem between Mount Ebal and Mount Gerezim, once occupied by the ancient Hittites and later venerated as the burial place of Jacob; and the city of Samaria, which throughout the history of the separate Kingdom of Israel was the capital of the northern kingdom. Shiloh and Samaria are both cited often in the scriptures and today would represent first, the heart and soul of the nation, New York and second its capital, Washington DC.

Isaiah 7:5-17

English Standard Version

5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God: “‘It shall not stand, and it shall not come to pass.

8 For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’” 17 The Lord will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah – the king of Assyria!

A plot by Ephraim to conquer Judah was not permitted to unfurl. Instead, Ephraim was to be conquered by Assyria. As this prophecy is dual, the King of the North will one day defeat modern day Ephraim – as unlikely as that may seem today, it will not seem so in the future, when Russia’s economy and military strength overtakes the United States.

Jeremiah 50:19

English Standard Version

I will restore Israel to his pasture, and he shall feed on Carmel [Ephraim] and in Bashan [Gilead], and his desire shall be satisfied on the hills of Ephraim [and half tribe of West Manasseh] and in Gilead [half tribe of East Manasseh].

The territory of Joseph was in the west and comprised Ephraim and the half tribe of West Manasseh to its north, equating to the United States today in reverse and Gilead or Bashan was in the east and comprised the half tribe of East Manasseh, equating to Canada today.

Psalm 60:6-8; [108:7-9]

English Standard Version

6 God has spoken in his holiness: “With exultation I will divide up Shechem and portion out the Vale of Succoth. 7 Gilead is mine; Manasseh is mine; Ephraim is my helmet; Judah is my scepter. 8 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.”

The flags of the American States. Notice the preponderance of the colour red in the Southern States as well as stars and saltires. The crossing over of Jacob’s hands as symbolised on Scotland’s [tribe of Benjamin, Joseph’s brother] flag. The American Declaration of Independence also echoes the Scottish Independence Declaration of Arbroath. The states in the south with obvious saltires include Alabama, Florida, Mississippi and states with an alluding of saltires includes Arkansas, with Texas, Tennessee, Georgia and North Carolina exhibiting stars and the predominant colour red.

Gilead is Manasseh, and Manasseh is also an identity linked with Ephraim. Though Gilead is not Ephraim. The Handmaid’s Tale is a dystopian novel by Canadian author Margaret Atwood and was published in 1985. It is set in a near future New England, with a strong patriarchal and totalitarian ‘theonomic state’ known as the Republic of Gilead, which has overthrown the legitimate United States government. There are a number of interesting correlations. First, Atwood is Canadian and technically, Canada is modern day Gilead, though she has chosen to call the United States Gilead in her story. Atwood also uses the term Commanders for the key administrators of the Republic of Gilead. Again, this is a term in the Bible used for military leaders of Machir or Gilead.

Judges 5:14

English Standard Version

14… from Machir marched down the commanders…

Flag of Hawaii – the eight stripes represent its islands and like the Cambridge or Grand Union flag, contains a Union Jack in it canton

The main plot line is that women are having difficulty in conceiving children. Handmaids are used by the ruling families in producing children for the barren wives of commanders. The apostasy in Gilead is stated in the Book of Hosea, though most of Hosea is a warning to Ephraim. Pregnancy is discussed in the Book of Amos and eerily connects Gilead and Canada with the Ammonites of French Quebec [refer Chapter XXVI Moab & Ammon]. 

Hosea 12:11

English Standard Version

If there is iniquity in Gilead, they shall surely come to nothing: in Gilgal they sacrifice bulls; their altars also are like stone heaps on the furrows of the field.

Amos 1:13-14

English Standard Version

13 Thus says the Lord: “For three transgressions of the Ammonites, and for four, I will not revoke the punishment, because they have ripped open pregnant women in Gilead, that they might enlarge their border. 14 So I will kindle a fire in the wall of Rabbah [Quebec, Quebec], and it shall devour her strongholds, with shouting on the day of battle, with a tempest in the day of the whirlwind…

A chilling future prophecy indictment on Ephraim, reminiscent of Atwood’s Republic of Gilead is stated in Hosea. 

Hosea 9:1-17

English Standard Version

3 They shall not remain in the land of the Lord, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 8 The prophet is the watchman of Ephraim with my God; yet a fowler’s snare is on all his ways, and hatred in the house of his God… 11 Ephraim’s glory shall fly away like a bird – no birth, no pregnancy, no conception! 12 Even if they bring up children, I will bereave them till none is left. Woe to them when I depart from them! 13 Ephraim, as I have seen, was like a young palm planted in a meadow; but Ephraim must lead his children out to slaughter. 14 Give them, O Lord – what will you give? Give them a miscarrying womb and dry breasts. 16 Ephraim is stricken; their root is dried up; they shall bear no fruit. Even though they give birth, I will put their beloved children to death.

Hosea 5:3, 5, 9-14

English Standard Version

3 I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled… 5… Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them.Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I make known what is sure. 10 The princes of Judah have become like those who move the landmark; upon them I will pour out my wrath like water. 11 Ephraim is oppressed, crushed in judgment, because he was determined to go after filth. 12 But I am like a moth to Ephraim, and like dry rot to the house of Judah. 13 When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound. 14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I, even I, will tear and go away; I will carry off, and no one shall rescue.

Hosea 6:4, 8 -10

English Standard Version

4 What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away… 8 Gilead is a city of evildoers, tracked with blood. 9 As robbers lie in wait for a man, so the priests band together; they murder on the way to Shechem; they commit villainy. 10 In the house of Israel I have seen a horrible thing; Ephraim’s whoredom is there; Israel is defiled.

Hosea 7:1, 8-9, 11–13

English Standard Version

1… the iniquity of Ephraim is revealed, and the evil deeds of Samaria, for they deal falsely… 8 Ephraim mixes himself with the peoples; Ephraim is a cake not turned. Strangers devour his strength, and he knows it not; gray hairs are sprinkled upon him, and he knows it not… 

11 Ephraim is like a dove, silly and without sense, calling to Egypt [the Arab world], going to Assyria [Russia]. 12 As they go, I will spread over them my net; I will bring them down like birds of the heavens; I will discipline them according to the report made to their congregation. 13 Woe to them, for they have strayed from me! Destruction to them, for they have rebelled against me! I would redeem them, but they speak lies against me.

Hosea 8:5-6, 8-9, 11, 14

English Standard Version

5 I have spurned your calf, O Samaria… 6… The calf of Samaria shall be broken to pieces. 8 Israel is swallowed up; already they are among the nations as a useless vessel. 9 For they have gone up to Assyria, a wild donkey wandering alone; Ephraim has hired lovers… 11  Because Ephraim has multiplied altars for sinning, they have become to him altars for sinning… 14 For Israel has forgotten his Maker and built palaces, and Judah has multiplied fortified cities; so I will send a fire upon his cities, and it shall devour her strongholds.

Judah’s Sceptre, & Joseph’s Birthright, J H Allen, 1902 – emphasis & bold mine:

‘The first thing recorded of Jeroboam, as [first] king of Israel, is that he built the city of Shechem, in Mount Ephraim, and dwelt there. This city was the first capital of that kingdom. From there the king of Israel went out and built the city of Penuel, and seemed to prosper for a short season. But Jeroboam fell to thinking that, if his subjects were allowed to continue going to Jerusalem to sacrifice unto the Lord, their hearts would turn again to Rehoboam, whose capital city it was, and they would then kill him, and go again to the kingdom of Judah. 

Therefore he made two calves of gold, and said unto the people, “It is too much (trouble) for you to go to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set one in Bethel [Tribe of Benjamin on border with Ephraim in the south], and one in Dan [Tribe of Dan in the north]. And this thing became a sin, for the people went to worship before the one (in Bethel), and even unto Dan. And he made a house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. 

“And Jeroboam ordained a feast in the eighth month [October/November], on the fifteenth day [sabbath] of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel, on the fifteenth day of the eighth month, even in the month which he had devised in his own heart; and ordained a feast unto the Children of Israel, and he offered upon the altar and burnt incense,” I Kings 12:28-33. 

This was the great sin which was such a curse to the people. But we want you to note just how the Lord speaks of it. After the prophet whom he had sent out of Judah had proclaimed the doom of Jeroboam, he further adds: 

“The Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of his good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger. And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin,” I Kings 14:15, 16.’ 

What is fascinating is that Jeroboam instituted a new feast or Holy day holiday one month after the Feast of Tabernacles of the seventh month of Tishri in September/October of each year. This mirrors and foreshadows the Americans millennia later instituting their own celebration also one month after the Feast of Tabernacles. That is, Thanksgiving weekend in November, also one month later during the eighth month according to the lunar sacred calendar and according to Parker’s Astrology, it is the Eighth Astrological House of October 24 to November 22. Scorpio is the eighth astrological sign and is linked with the Tribe of Dan. The significance of this will become apparent in the next and final chapter.  

Hosea 11:2-6, 8-10

English Standard Version

2 The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols. 3 Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them. They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. 6 The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels. 8 How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? [Genesis 14:2]. 

I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath. 10 They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west; 11 they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the Lord. 12 Ephraim has surrounded me with lies, and the house of Israel with deceit, but Judah still walks with God and is faithful to the Holy One [until the time of their punishment and captivity over one hundred years later] .

Hosea 12:1, 8, 14 

English Standard Version

Ephraim feeds on the wind and pursues the east wind [the Orient, East Asia, China and Japan] all day long; they multiply falsehood and violence; they make a covenant with Assyria, and oil is carried to Egypt… Ephraim has said, “Ah, but I am rich; I have found wealth for myself; in all my labors they cannot find in me iniquity or sin.” Ephraim has given bitter provocation; so his Lord will leave his bloodguilt on him and will repay him for his disgraceful deeds.

Abraham Lincoln’s proclamation on April 30, 1863, for a nation-wide day of fasting and prayer: 

“It is the duty of nations, as well as of men, to own their dependence upon the overruling power of God… and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord… We have been the recipients of the choicest blessings of heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power as no other nation ever has grown; but we have forgotten God! We have forgotten the gracious Hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us. It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.”

The last good man?

Isaiah 17:3-4

English Standard Version

The fortress [military defence, strength] will disappear from Ephraim… 4 And in that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean.

Zechariah 9:10, 13

English Standard Version

10 I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. 13 For I have bent Judah as my bow; I have made Ephraim its arrow…

Isaiah 9:9, 12, 19-21

English Standard Version 

9… Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart… 12 The Syrians [Spanish] on the east and the Philistines [Mexicans] on the west devour Israel with open mouth. 19 Through the wrath of the Lord of hosts the land is scorched, and the people are like fuel for the fire; no one spares another. 20 They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm, 21 Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah.

A time when Canada and the United States in desperation, turn on each other and then together against England. This is in opposition to their current relationship that has been borne and refined during two world wars and several joint military operations over the decades. Churchill described it a special relationship. All the more meaningful when their individual identities, are rightfully understood. In 1946, March 5, Winston Churchill in an oration – The Sinews of Peace – at Westminster College in Fulton, Missouri; which incidentally, he also lodged ‘iron curtain’ in the diplomatic lexicon, describes the friendship between Great Britain and the United States.

‘Now, while still pursuing the method of realising our overall strategic concept, I come to the crux of what I have travelled here to Say. Neither the sure prevention of war, nor the continuous rise of world organisation will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States. 

This is no time for generalities, and I will venture to be precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred Systems of society, but the continuance of the intimate relationship between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges.’

When Canadian Prime Minister Justin Trudeau visited with the then United States President Barack Obama, they lavished praise on their nations’ relationship during the first official visit by a Canadian leader in nearly twenty years. Trudeau toasted the two nations as ‘siblings’ at a state dinner… and Obama said that the United States and Canada were ‘blessed to be neighbours.’ Though Canadian Prime Minister Justin Trudeau does not fully comprehend how the United States of America and Canada are actual blood related siblings; and not just because they share an undefended border that is thousands of miles long, his observation, like Churchill’s is no less true. 

In fact this element of deep trust between Ephraim, Manasseh and Judah – with Benjamin, Simeon and Reuben – extends to Asher and Naphtali. Not everyone is aware that the only nations considered true allies by the United States are Canada, the United Kingdom, Australia and New Zealand. A 2013 report disclosed by the German publication Der Spiegel noted that while the United States has a massive cyber-espionage program, that ‘only Canada, Australia, Britain and New Zealand were explicitly exempted from spy attacks.’ 

European nations such as Germany and France want the United States to treat them the same way they treat the Anglo-nations, which have been called the “five eyes.” There are longstanding and deep tensions over intelligence sharing between the United States, Germany and France. The United States has for decades, with few interruptions, strictly shared intelligence with just these four principal countries under the ‘five eyes’ agreement [FVEY], which includes a proviso that they do not spy on each other.

American symbol of power

“Germany and France have long resented this special relationship in intelligence,” according to Tim Naftali, of the New America Foundation, “But the question is whether (France and Germany) would be able to accept the coordination of their foreign policies that comes along with the agreement.” When intelligence agencies discuss targeting they are giving away what they know, said Naftali. “Is the US prepared to do that across the board with France and Germany?” The United States of America officially considers Canada, Britain, Australia and New Zealand as its most trusted and possible only non-hostile, allies. 

Hosea 4:17-19

English Standard Version

17 Ephraim is joined to idols; leave him alone. 18 When their drink is gone, they give themselves to whoring; their rulers dearly love shame. 19 A wind has wrapped them in its wings, and they shall be ashamed because of their sacrifices.

Isaiah 28:1, 3, 7

English Standard Version

1 Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine! 3 The proud crown of the drunkards of Ephraim will be trodden underfoot; 7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.

The prophet Isaiah may have meant this figuratively, as in drunk with power and success, though a literal explanation is probably also intended. There are nations with higher rates of alcohol consumption nationally and per person than the United States, but figures for rates of Alcoholism tell a different story. The United States primarily the tribe of Ephraim, is ahead of any other English speaking Celtic-Saxon-Viking nation.

Top 10 Countries with the Highest Rates of Alcohol Use Disorder/Alcoholism (both genders):

  1. Hungary – 21.2%
  2. Russia – 20.9%
  3. Belarus – 18.8%
  4. Latvia – 15.5%
  5. South Korea – 13.9% (tie)
  6. Slovenia – 13.9% (tie)
  7. United States – 13.9% (tie)
  8. Poland – 12.8%
  9. Estonia – 12.2% (tie)
  10. Slovakia – 12.2% (tie)

Top 10 Countries with the Highest Rates of Alcohol Use Disorder/Alcoholism (females):

  1. United States – 10.4%
  2. Russia – 7.4%
  3. Sweden – 7.3%
  4. Hungary – 7.2%
  5. South Korea – 6.8%
  6. Belarus – 6.2%
  7. Austria – 6.1%
  8. United Kingdom – 4.7%
  9. Latvia – 4.6%
  10. Slovenia – 4.5%

Psalm 78:9, 67

English Standard Version

9 The Ephraimites, armed with the bow, turned back on the day of battle. 10 They did not keep God’s covenant, but refused to walk according to his law. 11 They forgot his works and the wonders that he had shown them… 67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim, 68 but he chose the tribe of Judah, Mount Zion, which he loves.

Isaiah 11:13-14

English Standard Version

13 The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim. 14 But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them.

Zechariah 10:6-7

English Standard Version

“I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back because I have compassion on them, and they shall be as though I had not rejected them, for I am the Lord their God and I will answer them. 7 Then Ephraim shall become like a mighty warrior, and their hearts shall be glad as with wine. 

Jeremiah 31:6, 8, 9, 18, 20

English Standard Version

For there shall be a day when watchmen will call in the hill country of Ephraim… 8 Behold, I will bring them from the north country and gather them from the farthest parts of the earth, 9… for I am a father to Israel, and Ephraim is my firstborn. 18 I have heard Ephraim grieving, ‘You have disciplined me, and I was disciplined, like an untrained* calf; bring me back that I may be restored, for you are the Lord my God. 20 Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord.

Origin, Yair Davidiy, 2002 – emphasis & bold mine:

‘Ephraim is called a “bullock” or young* bull. In Hebrew “bullock” is “aegel”. Historically this very same name, “Aegel”, pronounced in the same way, was an alternative form for the ethnic term “Angle”. The Angles gave England (i.e. “Angle- land”) its name. Together with the Saxons, Jutes… and others the Angles conquered from the Celts the land that was later named England. The Angles were also called “Aegels”. The appellations “Angle” and “Aegel” were employed interchangeably. The Hebrew word for young bull is “Aegel”. Rashi (Rabbi Shlomo Yistchaki 1040-1105 CE) was the foremost Medieval Jewish Commentator. In commentating on this verse (Jeremiah 31:18) Rashi states that the Hebrew word “Aegel” (Young Bull) was a name applied to Ephraim.’ 

It was circa 500 CE that the Angles – the tribes of Ephraim and Manasseh – from Angeln departed their lands as part of a full-scale migration over the North Sea to Britain, where they found several kingdoms in newly conquered territory. Angeln was reputedly left abandoned and empty by the mass population movement, allowing the Danish Vikings from Asher to migrate south and west to fill the gap. 

During this period, the Danes became an ever greater threat to the Frisian hegemony of the North Sea and the northwestern European coastal territories. The Angles as part of the Saxon peoples who also comprised the Jutes from Judah and the Frisians from Issachar and Zebulun, left little imprint on Anglia and Mercia, their strongholds in west and east Middle England [refer Chapter XXX Judah & Benjamin and Chapter XXXII Issachar, Zebulun, Asher & Naphtali]. 

Chromosomes Sketch New Outline of British History, New York Times: 

‘But surprisingly, there is little sign of Anglo-Saxon heritage in southern England. “One tends to think of England as Anglo-Saxon,” Dr. Goldstein said. “But we show quite clearly there was not complete replacement of existing populations by either Anglo-Saxons or Danes. It looks like the Celts [or rather Jutes] did hold out.”’

Judah’s Sceptre & Joseph’s Birthright, J H Allen 1902 – emphasis & bold mine:

‘When Jacob transferred the birthright to the sons of Joseph he, with one hand resting on the head of each, prayed: “Let my name (Israel) be named on them, and the name of my fathers Abraham and Isaac.” The birthright kingdom did, as we have seen, inherit the name of Israel, and also that of Isaac. For Amos says: “And the high places of Isaac shall be desolate, and the sanctuaries of Israel (Bethel and Dan) shall be laid waste, and I will rise against the house of Jeroboam with the sword,” (Amos 7:9). Here we have Isaac, Israel and the house of Jeroboam used as interchangeable names for the ten-tribed kingdom. 

Thus the name of Isaac was named upon the house of Joseph, and it is true, both in race and name, that, in Isaac shall thy seed be called.” It seems that the Jews [Edom] had a preference for the name of Jacob, but Israel clung to the name of Isaac, especially after they were taken into captivity; they dropped the name of Israel and called themselves “Saac” – Sacae, or Saxae, as per Latin derivation – which is nothing more or less than the Hebrew name of Isaac, from which the initial letter “I” has been dropped. 

It is now a well-authenticated fact that the word Saxon is derived from the Hebrew name of I-saac, together with an affix which means sons of. Professor Totten says: “In most of the Eastern languages ‘sons of’ is written ‘sunnia.’ It is equivalent to the Scottish ‘Mac’ and the English and Irish ‘Fitz’ – Mac Donald, son of Donald; Fitz Henry, son of Henry. 

So, in the distant home of our ancestors, Saac-Sunnia means sons of Isaac. Stambul is formed of Istanbul by dropping the prefix I, and so the Saxon is a direct descendant of our father Isaac.’ 

Doctor W. Holt Yates accepts this derivation of the Saxon name as positive, and the Reverend W. H. Poole, D. D., speaks of it as follows: “It is a little curious to glean from the ancient nations and from the stone monuments of the early times the various forms in which this word is to be found. I will here insert a few from a list of my own gleaned from ancient history, thus: Sons of Isaac, Sons of Saac, Saac-Sunnia, Saac-Suna, Saac-Sena Saaca-pena, Esakska, Sacae-Amyrqui, Beth-Sakai (House of Isaac), Sunnia-Sakai, Sakai-Suna, Saca-Suna, Sacae-Sunnae, Sackisina, Sacka-Sunia, Saca-cine, Saka-Suna, Sacas-Sani, Sakas-Saeni, Saxi-Suna, Sach-Suni, Sachi, Sacha, Sakah, Saachus, Saacus, Sacho, Saxo, Saxoi, Saxonia, Saxones, Saxae, Sach-sen, Sack-sen, Saxe-sen, Saxone, Saxony, Saxon.” –  “Our Race.” 

Concerning the etymology of the word Saxon, Yatman says: “Its history is as follows: The Persians used the terms Sacae and Scythian as convertible, whether from a corrupt rendering of one from the other or because the Sacae, a great tribe of Scythians (wanderers) bordering upon them, were so called by a tribal name. 

Of the fact of the identity of the Sacae and the Scythians there is not the shadow of a doubt, and it is clear that these people called their country Sacasena. It is equally clear that the Saxons of England were the Scythians or Celte-Scythians. Their geographical position in Europe is accurately described by Plutarch, Tacitus, Ptolemy, and other authors.” 

To this testimony all the historians agree. Strabo asserts that the most ancient Greek historians knew the Sacaea as a people who lived beyond the Caspian Sea.’

‘Diodorus says: “The Sacaea sprung from a people in Media who obtained a vast and glorious empire.” 

Ptolemy finds the Saxons in a race of Scythians, called Sakai, who came from Media. 

Pliny says: “The Sakai were among the most distinguished people of Scythia, who settled in Armenia, and were called Sacae-Sani.” 

Albinus says: “The Saxons were descended from the ancient Sacae of Asia.” 

Prideaux finds that the Cimbrians came from between the Black and Euxine (Caspian) seas, and that with them came the Angli. 

Sharon Turner, the great Saxon historian, says: “The Saxons were a Scythian nation, and were called Saca, Sachi, Sacki, Sach-sen.” 

Gawler, in “Our Scythian Ancestors” (Page 6), says: “The word ‘Saacae,’ is fairly and without straining or imagination, translatable as Isaacites.”’ 

‘But why has it been necessary for the historians of these various nations thus to trace this name, search records, tablets and monuments, and hunt for the origin of the Anglo-Saxons? Are they an obscure people? Are they a feeble nation? Are they an ignorant folk? Are they an uncivilized race? No; they are diametrically opposite to all this… but they do not know where they originated, nor who were their ancestors – they are lost. 

Some of these historians whom we have quoted do not agree among themselves as to the origin of the Saxons, but belong to different schools of contention, and are wrangling over the question whether these lost people belong to the Aryan, or to the Semitic race. The only use which we have, just here, for their contention is to show that they all trace the Saxons to the very place where the captive ten tribes of Israel were deported by Shalmanesar, the King of Assyria. These same historians also show that the Sax-ons sprang into existence, in so far as their modern and medieval history is concerned, about three years after the Israelites were taken to that country, and that there they lose them and can trace them no further.’ 

Helmet of East Angle King Raedwald

In the Book of Revelation we read about the 144,000 saints that live at the end of days. They are the loyal and faithful ones gathered from the physical sons of Jacob. In counterpoint to the mark of the Beast – the mark of Cain – spiritually placed in everyone’s forehead or mind, these elect are sealed by the Holy Spirit with special protection from the Tribulation and the ‘time of Jacob’s trouble.’ [Jeremiah 30:7]

Revelation 7:1-8

English Standard Version

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

verses 5-8

12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,

12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,

12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,

12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.

What various commentators have righty observed though wrongly interpreted, is that Joseph at number eleven and Manasseh at number six, are mentioned twice in place of the missing tribe of Dan. The answer is less to do with Dan and more to do with the fact that the 12,000 people from Manasseh means from the British and Irish descended peoples of Canada. The 12,000 people from Joseph, means from the British and Irish descended peoples of the United States, for they are comprised of two tribes, Ephraim and the half tribe of West Manasseh. Hence in the Bible recall, they are known and called, either Joseph or Ephraim. Manasseh on the other hand remember, is known vicariously as Machir, Gilead, the half tribe of Manasseh or simply as, Manasseh.

As we have learned from previous chapters: Judah is England; Reuben is Northern Ireland; Gad is the Republic of Ireland; Asher is Australia; Naphtali is New Zealand; Simeon is Wales; Levi are scattered, though mainly in England, Wales and Scotland; Issachar and Zebulun are the British in South Africa and Zimbabwe; and Benjamin is Scotland. 

Key points and dates in Canadian history.

1688 – War fought between King William’s New England and New France. 

1713 – The British gained control of much of Eastern Canada under the Treaty of Utrecht.

1755 – The British expelled the Acadians from their lands. 

1759 – The British occupied Quebec City in the Battle of the Plains of Abraham. 

1763 – France lost the French and Indian War, also known as the Seven Years’ War to the British. The British gained control of all the French lands in Canada as a result and  these were absorbed into the British Empire.

1775 – The invasion of the Continental Army of America is stopped at the Battle of Quebec. 

1783 – The Treaty of Paris established official borders between the United States and Canada. 

1784 – The colony of New Brunswick was established. 

1791 – Quebec was divided into Upper Canada – today’s Ontario – and Lower Canada, today’s Quebec. 

1812 – War between the British and the United States. American forces attempted to invade Canada. 

1818 – The 49th parallel is determined as the border between much of the United States and Canada.

1837 – Rebellion occurred throughout Canada towards the British government. 

1838 – The Durham Report was issued which recommends that Upper and Lower Canada be united. 

1840 – Upper and Lower Canada were merged into a single colony – the United Provence of Canada – by the Act of Union. 

1846 – The border between the United States and Canada in the west is decided by the Oregon Treaty. 

1867 – The Dominion of Canada is formed – the Canadian Confederation. It included the four provinces of Nova Scotia, New Brunswick, Quebec, and Ontario. 

1870 – The province of Manitoba joins Canada and in 1871 – British Columbia becomes the sixth province of Canada. 

1873 – The Northwest Mounted Police were established. They become the Canadian Mounted Police. 

1896 – Gold was discovered in the Yukon. The Klondike Gold Rush occurred as thousands of prospectors moved to Canada to find gold. 

1905 – Saskatchewan and Alberta become provinces. 

1931 – When the Statute of Westminster was authorised, whereby Canada became an independent nation. 

1982 – The year Canada actually became fully independent from the United Kingdom, adopting its own constitution. 

Canada is a federation composed of ten provinces and three territories. The etymological origins of the word Canada, is accepted as coming from the St Lawrence Iroquian word kanata, meaning ‘village’ or ‘settlement.’ The national motto A Mari Usque Ad Mare means ‘From Sea to Sea.’ Covering 3.85 million square miles, Canada is the world’s second largest country by total area, after Russia. Its southern and western border with the United States, stretching 5,525 miles, is the world’s longest bi-national land border. Canada’s capital is Ottawa, with 1,323,783 people. 

Britannica – emphasis & bold mine:

‘Although Canada shares many similarities with its southern neighbour – and, indeed, its popular culture and that of the United States are in many regards indistinguishable the differences between the two countries, both temperamental and material, are profound. “The central fact of Canadian history,” observed the 20th-century literary critic Northrop Frye, is “the rejection of the American Revolution.” Contemporary Canadians are inclined to favour orderly central government and a sense of community over individualism; in international affairs, they are more likely to serve the role of peacemaker instead of warrior, and, whether at home or abroad, they are likely to have a pluralistic way of viewing the world. More than that, Canadians live in a society that in most legal and official matters resembles Britain – at least in the English-speaking portion of the country.’

Canadian Coat of Arms

Key points and dates in American history.

1492 – Christopher Columbus discovered the Americas. The origin of the name America is often attributed to the explorer Amerigo Vespucce. Yair Davidy offers an alternative derivation from the term Machir, the son of Manasseh. The Western Hemisphere is referred to as either North, Central or South America, though when the term ‘American’ is used, this is normally a universal reference to the peoples of the United States. The nickname ‘Yankee’ for a North American derives from a form of the name Jacob. The Latinos themselves, use the term Norte Americanos to refer to Americans in the United States. 

America may have even taken its name from a Welshman called Richard Amerik, a chief investor in late fifteenth century voyages of discovery. The word Amerik itself is derived from ap Meuric, Welsh for ‘son of Maurice’ – the latter was anglicised further to Morris. The American state of Pennsylvania is possibly named after the Welsh word for head, pen.

In an audio study course called An Invitation to Hebrew in its section on the ‘Vocabulary of Jewish Life’ the teacher confirms that ‘covenant in Hebrew is… b’rit. He mentions its occurrence in the term b’nai b’rit, or the ‘children of the covenant’ in reference to the United States of America, which is called in Hebrew, Artzot Ha-Brit, ‘the lands of the covenant.’ [Mordecai Kamrat, Spoken Arts, Incorporated, 1960].

1513 – Juan Ponce de Leon visited Florida. 

1540 – Spanish explorer Hernando de Soto explored the Southeast. 

1565 – St. Augustine was established as the first permanent settlement in the United States. 

1607 – The Jamestown settlement – Virginia Colony – was founded by John Smith. 

1620 – The Mayflower landed with the pilgrims at Plymouth. 

1629 – The Massachusetts Bay Colony was founded. 

1692 – The Salem witch trials took place in Massachusetts. 

1765 – The British government imposed the Stamp Act on the colonies. The colonies protested with the Stamp Act Congress. 

1770 – The Boston Massacre occurred. 

1773 – Bostonians protested the Tea Act with the Boston Tea Party dumping tea into the Boston Harbor. 

1774 – The First Continental Congress was held. The British government imposed the Intolerable Acts on the colonies. The American colonies grew unhappy with what they called “taxation without representation”.

1775 – The Revolutionary War began with the Battle of Lexington and Concord. The Second Continental Congress was held and the Battle of Bunker Hill occurred. The American Revolutionary War fought by the Thirteen Colonies against the British Empire, was the first successful war of independence by a non-European entity against a European power in modern history.

1776 – The American colonies declared their independence as the United States of America. 

1777 – The Continental Army stayed at Valley Forge for the winter. 

1781 – The British surrendered at Yorktown, Virginia. The Articles of the Confederation were ratified by the colonies. 

1783 – The Revolutionary War officially ended with the Treaty of Paris. 

1787 – The Constitution was adopted by the Constitutional Convention. 

1789 – George Washington became the first President of the United States. 

1791 – The Bill of Rights was added to the Constitution as the first ten amendments. 1793 – The cotton gin was invented by Eli Whitney. 

1803 – The size of the United States was nearly doubled with the Louisiana Purchase from France. 

1812 – The War began against Great Britain. 

1815 – United States troops led by Andrew Jackson defeated the British at the Battle of New Orleans. 

1823 – The Monroe Doctrine was declared by President James Monroe. North and South America closed to any further colonisation and to any interference by an European power.

1836 – The Battle of the Alamo took place in Texas. 

1838 – The Cherokee Nation was forced to march from the Southeast to Oklahoma in what was known as the Trail of Tears. 

1846 – The Mexican-American War began.  

1849 – Prospectors travelled to California in the California Gold Rush. 

1860 – Abraham Lincoln was elected president. 

1861 – The American Civil War began. 

1863 – The Union Army won the Battle of Gettysburg. Lincoln issued the Emancipation Proclamation freeing the slaves in the South. 

1864 – Union General Sherman made his famous “march to the sea.” 

1865 – The American Civil War came to an end with General Robert E. Lee surrendering at the Appomattox Court House. President Abraham Lincoln was assassinated. 

1865 – Slavery was outlawed by the Thirteenth Amendment. 

1867 – Alaska purchased from Russia. 

1869 – The First Transcontinental Railroad was completed. 

1876 – The telephone was invented by Alexander Graham Bell. 

1914 – In both World Wars the United States tried to remain neutral but ended up on the side of the United Kingdom and the Allies.

Britannica – emphasis & bold mine:

‘Probably no other country has a wider range of racial, ethnic, and cultural types than does the United States. The nation’s wealth is partly a reflection of its rich natural resources and its enormous agricultural output, but it owes more to the country’s highly developed industry. 

Despite its relative economic self-sufficiency in many areas, the United States is the most important single factor in world trade by virtue of the sheer size of its economy. Its exports and imports represent major proportions of the world total. The United States also impinges on the global economy as a source of and as a destination for investment capital. The country continues to sustain an economic life that is more diversified than any other on Earth, providing the majority of its people with one of the world’s highest standards of living. 

America was the first of the European colonies to separate successfully from its motherland, and it was the first nation to be established on the premise that sovereignty rests with its citizens and not with the government. In the 20th century the United States emerged as a world power, and since World war II it has been one of the preeminent powers. It has not accepted this mantle easily nor always carried it willingly; the principles and ideals of its founders have been tested by the pressures and exigencies of its dominant status. The United States still offers its residents opportunities for unparalleled personal advancement and wealth.’ 

Yair Davidy describes the link between the name Joseph and Parthian rulers, as well as metallurgy in ancient Spain and in Samaria of ancient Israel.

Origin, Yair Davidiy, 2002 – emphasis & bold mine:

‘Arsacides were the rulers of the Parthian* Empire in Persia. The Parthians rulers were of Israelite descent [refer Chapter XXX Judah & Benjamin]. Some scholars trace the name “Aspourgos” to the Iranian “aspa” meaning horse or to the Akkadian-Syrian “aspuraku” meaning “horseman”. The name however had a different original connotation and any similarity with the word for “horse” and the like deviates from the primary root of the name. Haynman traces the name “Aspourgos” to the Semitic-Hebrew root “asaph” (to gather in) and to “biraka” which she understands to, mean “thy self-creation” or something similar. She points out that the name Joseph has the same origin. 

The people of Tanais did have their own independent form of monotheistic belief, similar to but not derived from Judaism. They did not eat pork [refer Chapter XXXI Reuben, Simeon, Levi & Gad]. They were part of the Sacae-Scythian people who had Israelite tribal names and are shown for other reasons to have been of Israelite descent. It may therefore be concluded that they revered “Joseph” under the name “Aspourgos” because they were descended from Joseph. The guilds connected with Aspourgos really did have ceremonies commemorating traditions about Joseph. They also retained some degree of monotheistic sentiment because they were of Hebrew origin. This was also the reason they did not eat pork whereas all other peoples in the region at that time did. 

… researchers have suggested that the features found in Tanais were part of the Sakae-Scythian culture in general. Tanais was abandoned in the early 400s CE, about the time of the Hun invasion of Europe, and its inhabitants apparently joined their Scythian brothers and moved westward.’ 

Origin, Yair Davidiy, 2002 – emphasis & bold mine:

‘Ammianus Marcellinus said that the original inhabitants of Tartessos had been called Dorians. The Dorians in Classical literature were a branch of the Greeks but in this case the intention is to people coming via the port of Dor on the coast of Israel. Dor was the major port on the coast of Central Israel and in Assyrian times it was the name given to a province comprising the whole coastal area. Bochart using Greek and Latin sources demonstrated that the Dorians who migrated to Gades and Tartessus were descendants of a legendary “Dorus and Phoenicius” i.e. of Dorians and Phoenicians. Bochart traced them to Dor in Israel and says that originally they were identified as Galicians, i.e. Galatians. 

… the original Dorians of Tartessus, the first settlers of Baetica in southern Spain, and the Galatians were all essentially one and the same people and that amongst them were members of the Tribe of Manasseh. “Dor and her towns” had been part of the region inherited by the Tribe of Manasseh whose original Canaanite inhabitants at first could not be driven out but were put to tribute (Joshua 17:11-12, Judges 1:27- 28). Later the area was considered Israelite. “All the region of Dor” became one of the 12 administrative districts into which the Land of Israel was divided by King Solomon and it was governed by Abinadab who “had Taphah the daughter of Solomon to wife” (1-Kings 4:11). 

When the Assyrians conquered Israel they named the whole coastal region of Manasseh and Ephraim after Dor. Ptolemy records the “Menesthei Portus”, i.e. the Port of the Tribe of Manasseh in the region of the Turdulorum just to the east of Gades off the southwest coast of Spain! The port of Gibraltar is within the area most consistently connected with Tartessos and therefore was Israelite before Spain existed. Gibraltar since 1704 CE has belonged to Britain [Judah*].This is not a coincidence! 

Metal produced in Baetica (in southeast Spain) was called “Samarian metal” (Pliny N.H.) after Samaria in Israel. There was also a port named “Samarium” in Galatia of northwest Spain. The Samar (Somme) River in north Gaul and neighboring city of Samarobriva (Amiens) and the Sambre River just to their north in Belgium were also named after Samaria in Israel.’ 

The Lost Ten Tribes of Israel… Found! Steven M Collins, 1992 – emphasis & bold mine:

‘When Americans spread westward toward the Pacific Ocean, they migrated in wagon trains. In doing so, they carried on a tradition of the ancient Scythians. The Scythians also migrated via covered wagons, which are described in the following words: 

“The wagons in which the women and children traveled had from four to six wheels. They were covered with felt roofs and the space inside was divided into two or three compartments. Little clay models of these prototypes of the modern caravan have been found in some… Scythian burials.” 

Like the cowboys of the American “West,” the Scythians also “excelled at lassoing.” 

With their horse riding, lassoing, and “wagon trains,” Scythian culture resembled the pioneer days of the American West (without the six­shooters). Perhaps the power of genetic influence is more potent than generally realized. 

The original twelve tribes of Israel grew to became thirteen when Joseph was subdivided into the tribes of Ephraim and Manasseh. Since Ephraim was given its portion before Manasseh, Manasseh essentially became “the thirteenth tribe.” The number “13” has uniquely been associated with the founding of America. The United States of America was born as a union of thirteen separate colonies, with its flag exhibiting thirteen stripes and thirteen stars. The prominence of the number “13” in the founding of America indicates a divine hand influencing world events to appropriately place the number “13” on this new Manassehite nation.’ 

This is circumlocutory reasoning to fit a theory. It could be argued that thirteen represents Ephraim as the thirteenth born and the last or youngest even though blessed greater than Manasseh. Thirteen could also represent Jospeh as in he represents twelve and thirteen. Apportioning Manasseh to the the number thirteen is convenient but doesn’t make sense by itself, particularly when we know the United States is principally Ephraim or Joseph. It is Canada that is Manasseh; though to be fair, it is the one whom is forgotten

‘A common symbol of the United States of America is an eagle clutching “an olive branch” and a “group of arrows” in its talons. The olive branch signifies America’s desire for peace while the arrows signify prowess in war. Is it only coincidence that the ancient Scythians (a “Sacae” nation) used the same war sign as modern America (a “Saxon” nation): a clump of arrows? Furthermore, the eagle was also a common Scythian symbol. One Scythian eagle­crest was found in a pose resembling the eagle­crest of the United States: both show eagles with modern outstretched wings and flared tail feathers (the Scythian eagle holds prey in its talons, while the American eagle holds a branch and a clump of arrows in its talons).Indeed, the eagle­crest of the United States not only has its roots in the Scythian eagle­ crest, but also proclaims [an Israelite] origin by having thirteen arrows in one talon, thirteen leaves on the olive branch in the other talon, thirteen stars over the eagle’s head, thirteen bars in the shield over the eagle’s body, and even thirteen letters in the phrase “E PLURIBUS UNUM.”

If this sounds surprising, consider the fact that in 1857, two messages were given by a Rev. F. E. Pitts to a joint session of the U.S. Congress, presenting evidence that the United States of America was descended from the ten tribes of Israel! Pastor Pitts had little of the information presented in this book available to him, so he based his conclusion on biblical prophecies alone. He utilized prophecies in the books of Jeremiah, Isaiah, Ezekiel, Daniel and Hosea to show that America had fulfilled many prophecies about the ten tribes of Israel. Pastor Pitts wrote: 

“The United States of America, our great country, is foretold in the Holy Scriptures… The United States of America is the nationality that is promised in the prophetic Scriptures to arise in the latter times as Israel Restored… Such… was ancient Israel, and such is the United States of America.”

An alternative argument on the re-occurring number thirteen, is presented by Stewart A Swerdlow in his book, Blue Blood, True Blood, Conflict and Creation, 2002:

The United States was established with 13 colonies, one for each of the Illuminati families. The original flag had 13 stars, and still has 13 stripes. The eagle, the symbol of the United States, holds 13 arrows in its talons. The United States is actually a corporate asset of the Virginia Company that was established in 1604 in England with direct involvement of the Rothschilds. The finances of the Rothschilds were necessary to fund the exploration and exploitation of the North American continent. The assets of the Virginia Company, including the United States, are owned by the Holy Roman Empire via the Vatican. Executorship remains with the British royal family, but actual ownership lies with the Roman Catholic Church.

The United States of America is not named after Amerigo Vespucci, as you learned in school. The Illuminati would never name a continent, actually two continents, after an Italian mapmaker.

The name is actually a combination of words.

  • “Am” is the Hebrew word for “people”
  • “Ame” is also the command form of the Spanish/Latin verb “to love”
  • “Eri” or “ari” is a Hebrew term for “lion”
  • “Rica” is the feminine form of the Spanish word for “rich”
  • “Ka” is the ancient Egyptian word for soul, or spirit force within a body

The symbolic statement of America is that it is a combination of Lemuria and Atlantis; a blend of the… Lyrae with… Draco… [and] the combination of these… civilizations would produce the most powerful, technological Empire ever known!’

There are two other words worth noting that may have an etymological link with the word America. The first is Amorica or Aremorica, which literally means ‘place in front of the sea.’ The word differs merely by one vowel letter. It was the name for the northwestern extremity of ancient Gaul, now known as Brittany. In Celtic, Roman and Frankish ages, Amorica also included the western area of what later became known as Normandy. Both Normandy [Normans] and Brittany [Britain] have strong Israelite association [refer Chapter XXX  Judah & Benjamin].

The other word is Mercia which derives from the Old English word Merce, meaning ‘people of the Marches’ or boundaries. Swapping two letters, gives Merica. Mercia was a powerful Saxon kingdom – with its capital in Tamworth – during the seventh to ninth centuries and was prominent amongst the six other great Saxon kingdoms of East Anglia, Essex, Kent, Northumbria, Sussex and Wessex. 

Judah’s Sceptre & Joseph’s Birthright, J H Allen, 1902 – capitalisation his, emphasis & bold mine:

‘The first national flag of those original United States had thirteen Stars and thirteen Bars. The bars symbolize the Union, and the constellation of thirteen stars was intended to symbolize the nation formed of thirteen independent states. In this, the Great Seal of our country… we have the arms and crest of the United States of America. We would first call your attention to the fact that the eagle is holding in what is called the “Dexter” talon an Olive Branch. In the fourteenth chapter of Hosea, that prophet, who has so much to say about lost Ephraim-Israel, we have the following: “O Israel, return unto the Lord thy God; I will heal their backslidings; I will love them freely; for mine anger is turned away from him… I will be as the dew to Israel; he shall grow like the lily (the national flower of Egypt), and cast forth his roots as Lebanon (royal cedar). His branches shall spread, andhis beauty shall be as the OLIVE tree.Ephraim will say, What have I to do any more with idols?”’  

‘Ephraim is the representative of the house of Joseph, and we have placed this Scripture before our readers that they may see that the Olive tree is among the insignia of the birthright family, and that it is here represented as belonging to one of the Branches of the birthright kingdom, and since the birthright is Joseph’s, it is the Olive Branch of Joseph which has been placed in the “Coat of Arms” of [Ephraim], the thirteenth tribe in Israel, who has now fulfilled the prophecy of becoming a great nation. 

Still this fact, if it stood alone, might not mean so much, but in the other talon, which is called the “Sinister,” is a “Bundle of thirteen Arrows,” which represents the nation individually and collectively prepared for war. 

It is marvelous that the Olive Branch should have been made our official insignum of Peace, and that the Arrows should have been made by law to represent the War Power of the country, for the Arrows were in the heraldry of Israel, as well as the Unicorn and Lion, when Balaam was compelled to bless instead of curse them. Also, the Josephites were Bow-men, and Jacob, after speaking of Joseph and his branches, said, “The archers have sorely grieved him, and shot at him, and hated him. But his Bow (munitions of war) abode in strength, and the Arms of his hands were made strong by the hands of the mighty God of Jacob,” Genesis 49:23-24. It is a well-known, and much-rejoiced-over fact that the Bow of the United States, which has sent her Arrows into the ranks of her enemies, has always abode in strength, and that both her chief men and people have always said: “God has helped us.” 

and the Eagle, like everything else that pertains to national Israel, has fallen to the birthright family, and is now the national ensign of the thirteenth tribe of Israel, the people of which are not only the descendants of [Ephraim]… but they also compose the firstborn nation out of the “MANY NATIONS,” which were promised to Abraham, Isaac, Jacob, and Joseph, and whose ensign Eagle holds in his beak a scroll upon which is written their national motto, “E Pluribus Unum,” which has thirteen letters, and means “One out of MANY.”

“He (Israel) shall fly as an Eagle, and spread his wings over Moab,” Jeremiah 48:40. No wings except those which are spread out can be shadowing wings, and the Shadowing wings of Israel’s Spread Eagle are in the ensign of the United States of America. Hence, America is the land shadowed by wings of which Isaiah wrote, whose ambassadors cross the sea in vessels of bulrushes, or, literally, of caldrons which absorb water; i. e., the modern steamship. The Shield, or escutcheon, which is borne on the breast of the Spread Eagle, has thirteen pieces, called pales, or paleways, which comes from the same word as palings or pickets. These thirteen paleways are united by one at the top. The Lord said to Abraham: “I am thy Shield.” 

‘On the national seal of America, the “Great People,” above the shadowing wings and the scroll, is a Cloud emitting rays of Glory. “Aaron spake unto the whole congregation of the children of Israel… and behold the Glory of the Lord appeared in the Cloud.” To our fathers that glory Cloud was significant of the presence of Jehovah. That Glory Cloud,  which hung over Israel, guided those who had but just escaped from the Egyptian bondage, and it stood between them and their enemies. But this is not all, for this Cloud of our American heraldry surrounds what is called “The Constellation.” 

This constellation is a group of thirteen stars, or planets, on a field of azure sky, which is exactly the same number of planets that appeared on the azure sky in the dream of Joseph, which drove him into separation from his brethren. 

Any one of these features in the blazonry of our nation might have been a coincidence, but when we see that there is not a single feature, but that which is Josephic and Israelitish, it is simply astounding.

But when we turn our face upon the reverse side of that great national seal we are overwhelmed, for there stands the Great Pyramid of Egypt, which is one of the two great monuments of Egypt, the birthplace of Ephraim and Manasseh, the Egypto-Israelitish sons of Joseph, the son of Jacob, the son of Isaac, the son of Abraham. And, marvel of marvels! The national Crest of England has that other great monument of Egypt, the Sphinx, on its reverse side. Thus do the people of Great Britain and the United States of America, the Brother nations, by that which speaks louder than words, for signs are arbitrary, say that they are the offsprings of the Egypto-Israelitish holders of the Abrahamic birthright. 

The people of the United States made this declaration by that which was made a law on Thursday, June 20, 1782, for on that day the ensign which bears those shadowing wings of Israel, together with the Heraldry of Joseph, became a law among us. Also over the pyramid on the reverse side of the Great Seal of America is another thirteen-lettered motto, which, of course is not only lawful, but also national; i.e., “Annuit Coeptis,” – “He (the Lord) hath prospered our undertakings.” This also is Josephic, for we read, “The Lord was with Joseph, and he was a prosperous man.” “The Lord was with him (Joseph), and that which he did the Lord made it to prosper,” Genesis 39:3-23. 

Those who understand the Cabala and the arithmography of the Scriptures, it is known that the number thirteen is significant of rebellion, but all that we can say about it here is that the first time this number occurs in the Bible it is with reference to Rebellion (Genesis 14:4) [refer Chapter XXXIV Dan]. Surely that people whose characteristic number is thirteen did rebel in 1776, and prospered in it, too. They also prospered in 1814, in another little affair concerning the acquisition of a vast stretch of territory known as Louisiana. 

This people have also had rebellion within their own borders, and it is a remarkable fact that, although thirteen was not the number of states in the Confederacy, the Confederate Congress, in 1863, formally adopted a battle flag for the Confederacy, and also a Confederate flag. The Battle Flag was a white field with a blue cross of this (X) shape, in which there were thirteen stars. The flag for the Confederacy was white, with a red field in the Dexter chief corner, bearing this same (X) cross with its thirteen stars. Here again is both rebellion and the birthright cross of the house of Joseph. In his struggle the government also prospered, and it was essential that it should thus prosper, not only in this case, but also in the others of which we have spoken, in order to fulfill a prophecy concerning one feature of their history, namely: “Shew my people their transgression, and the house of Jacob their sins. Is not this the fast that I have chosen? to undo the heavy burdens, and let the OPPRESSED GO FREE, and that YE break every yoke?” These are the reasons for which Our Race go to war. England freed her slaves in 1838 and America freed hers in 1861.’

Tribal Emblems of Ephraim – National symbols of America, Mark Lane: 

‘In Numbers Chapter 2 it says “Everyone of the children of Israel shall camp by his own standard, beside the emblems of his father’s house” (Numbers 2:2). 

We thus conclude that each tribe of Israel had emblems, or tribal symbols. The tribal symbols of Ephraim would likely have been: 

 Symbol of a Bull or Wild Ox or Horn
 Symbol of fruitfulness of the land: Sheaf of Wheat or Fruit Laden Bough Symbol of Strong Arm or Arrows

If the USA is the prophetic fulfillment of Ephraim we would expect to see its citizens rallying to their county’s protection under similar national symbols. That is precisely what we see. Ephraim was granted the blessing of divine protection. In the Bible this is signified by the figure of an eagle. The Lord said that he protected Israel on the exodus from Egypt “on eagle’s wings” (Exodus 19:4). Therefore, the eagle is the symbol of God’s protection: it is not the symbol of a nation per se. Many of the national symbols of the USA match the symbols of the tribe of Ephraim. 

(1) Great seal of the United States: 

 Eagle grasps a clutch of arrows in one claw 

 Eagle grasps a fruitful bough in the other claw
 Eagle’s breast displays a shield (allusion to spiritual protection)
 Eagle’s head is turned to its right: facing West (allusion to the West side of the Camp)
 Over the Eagle’s head is a cloud (allusion to the cloud of God which traveled with the      Camp)
 Obverse side displays a pyramid (allusion to Joseph who ruled Egypt)
 Obverse side display the “eye of God” (another allusion to God’s watchful protection)

(2) American Money: 

The penny displays two sheafs (two tribes) [representing Ephraim and the half tribe of West Manasseh] of wheat: on the left and on the right 

The US one dollar bill has both sides of the Great Seal printed on it 

(3) American Mottos: 

“In God We Trust” placed on pennies (1865) official motto of US (adopted in 1956)
“New World Order” NOVUS ORDO SECLORUM (Great Seal)
“Out of Many One” E PLURIBUS UNUM (Great Seal)
“He has Prospered our Undertakings” ANNUIT COEPTIS (Great Seal)

In the US national symbols the number 13 is prominent. There are 13 stars in the cloud, 13 arrows in the clutch, 13 leaves on the bough, 13 fruits on the bough, 13 strips on the shield… The spiritual number 13 signifies “Rebellion” and in truth the United States gained its independence by rebelling against the authority of its… brother the United Kingdom. There were also 13 states in the original colonies of the United States. Normally rebellion has a negative connotation, however at the core of the American ideal of liberty and pursuit of happiness is the concept of resisting over-authoritarian governments.

It is fair to say Americans love their country and they express that on many occasions by honoring their flag, or their ‘colors’. One of the possible pitfalls of a nation being as great as America is its citizens might fall into a love of country that surpasses their love for God. To them the flag is a symbol of protection, much as the skins protected the tabernacle in the desert. When citizens begin to look to their government for protection, and not to God for protection, they put their trust in the wrong place. Instead of ‘In God We Trust’ it is ‘In our Natural Resources We Trust’, or ‘In our Military We Trust’, ‘In our Government We Trust’, or ‘In America We Trust’. When an American… looks at the stars and stripes, the colors should remind him that the great nation of the United States depends for its existence and prosperity on the blessing and protection of God, not the government of the day.’ 

Symbol of United States power – the American Bald Eagle

The Meaning of the Great Seal of The United States, American Heritage Education Foundation, 2017:

‘The Great Seal of the United States is the official emblem and heraldic device of the United States of America. It was adopted by the Continental Congress in 1782 [June 20] to represent the nation and to demonstrate to other nations of the world the ideas and values of its Founders and people.

The Great Seal of the United States guarantees the authenticity of official U. S. documents. It is used 2,000-3,000 times per year to seal documents. Such documents include treaties, presidential proclamations, appointments of government officials, and presidential communications to heads of foreign nations. The seal is also printed on the U.S. $1 bill, providing U.S. citizens with a ready reference to the nation’s foundational ideas. 

The custody of the Great Seal is assigned to the U.S. Department of State. The seal can be affixed by an officer of the Secretary of State. 

The Great Seal… was first used officially on September 16, 1782, to guarantee the authenticity of a document that granted full power to General George Washington “to negotiate and sign with the British an agreement for the exchange, subsistence, and better treatment of prisoners of war.” Thomas Jefferson was the first Secretary of State to have custody of the Great Seal. 

The Great Seal has two sides and displays a number of important symbols. The front (obverse) side of the seal displays the coat of arms of the United States. The coat of arms is officially used for coins, postage stamps, stationary, publications, flags, military uniforms, public monuments, public buildings, embassies and consulates, passports, and items owned by the U. S. government.’

The long held belief amongst many Biblical identity adherents that Ephraim is England, with its colonies; while Manasseh is the United States, is after some five hundred years like masonry stone work and concrete that is long dried and set. For those who believe this explanation, there is little point on the one hand in attempting to shatter this deeply imbedded and incorrect paradigm of belief. Those that support this premise feel very real indignation from any presentation that argues the opposite view. Rightly so, as it is intrinsically flawed arguing that England is Manasseh, when such is clearly not the case and they can rightly see through the error. 

Even so, the perceived threat of the truth regarding Ephraim is felt so strongly, that  extensive lists are compiled to validate the United States is still Manasseh. Since Canada is the real Manasseh and not the United States let alone England or its other offshoots, many of the points used as ‘proof’ suddenly lose their relevance or veracity as ‘evidence.’ It still may be of value to look at a selection of the points raised only as they relate to the United States and Ephraim, while ignoring the blind tangents of those relating to the United Kingdom, Great Britain or England [refer Chapter XXX Judah & Benjamin]. 

‘Jacob placed Ephraim before Manasseh, and he was called the Firstborn’ [Genesis 48:14-19, Jeremiah 31:9]. It is argued that Ephraim’s [prophetic] destiny was to be fulfilled before Manasseh’s because the roles were reversed. If such is the case, then the United states did become a nation… before Canada. The younger did become the firstborn. 

‘Ephraim set before Manasseh means he would be first in both time and greatness’ [Genesis 48:20]. It is argued that Ephraim would be set before Manasseh in terms of position and time and in sense of occurrence and importance. If such is the case, then the United States is a greater nation that Canada and came into being before Canada became a nation. 

‘Manasseh would become a great people after Ephraim.’ It is argued that though Manasseh is the elder son of Joseph, he would become additionally or subsequently to Ephraim, a great people – the second to come into greatness. If such is the case, then Canada was definitely second to America. 

‘Manasseh would be a republic with a representative government, not a monarchy.’ As the scriptures do not say this, it cannot be a valid point of argument. Another commentator defines Manasseh as ‘responsible representation’ as in a republic, Ephraim as ‘aristocracy’ as in royalty and Machir as ‘capitalism’ and the ‘principle of salesmanship.’ These definitions in this writer’s view are stretching Hebrew definitions to fit suppositions that cannot be used as objective evidence. Judah was to be defined by its monarchy. Both Manasseh and Ephraim were not. Though if Manasseh was to be a great people, or a ‘multitude gathered as a unit’ as in one people, one nation and Ephraim a ‘company of nations’ as in many groups of peoples comprised of many peoples, then Canada and the United States have fulfilled scripture. 

Bible exponent William Dankenbring, based on Greg Doudna’s research, became the most vocal supporter of the belief that Ephraim was the United States, prior to his death in 2017. It is a view only a minority of people have been able to comprehend within the identity movement. Ironically, as there are many people in America who do not have any allegiances or ties to British-Israel believing groups or Church of God affiliation, they already understand that the United States is Ephraim of the Bible. 

The United States as Ephraim, William F Dankenbring – capitalisation his, emphasis & bold mine:

‘Although virtually no one has noticed it, God has left the identity of modern Israel in the most obvious place one could imagine – in the very name  of our great nation!  Our nation is the only nation in the world directly named ‘company of nations’!

The house of Israel was a company or union of equal members, none of whom were sovereign. This fits the United States. It does not fit Great Britain or the British Commonwealth. The British Commonwealth has never been a company of equal states.  Britain has always been one great nation. Whereas the British Commonwealth is a collection of scattered, independent, satellite nations around the world under the authority of the single great nation Britain.  The United States is an assembly of fifty united states who have given up their sovereignty in the interests of collective political union and are, for the most part, united geographically, as was the house of Israel anciently. The United States began with thirteen states.  When we reached the West Coast we had ‘filled up’ our land with forty-eight states, perhaps paralleling the forty-eight cities for the Levites in ancient Israel. Then we added two more to reach a ‘fullness’ of fifty, or five times the number in the house of Israel of old (and the Jubilee number). The United States is the company, fullness, assembly, or convocation of states that Ephraim was to  become” 

In Hebrew, the word for “nations” here is goyim, and means “peoples, nations, states, a troop, a flight,” a word that has the sense of “massing.” Thus Jacob really said the descendants of Ephraim would become a TROOP of people, a MASS of people, MANY states, families, or groupings. Thus we have in fulfillment of this prophecy THE FIFTY STATES of the United States – we became 50 different states, UNITED, but ONE PEOPLE. Each state has its own constitution and government.’ 

‘On the other hand, if Ephraim were the nations of Great Britain, Canada, Australia, New Zealand, South Africa… then when the prophecies of Hosea speak of Ephraim “calling to Egypt” or “going to Assyria,” which of those nations would be meant? (Hosea 7:11). If Ephraim were composed of widely scattered nations, the prophecies of Hosea would be inexplicable; it would be impossible to determine to which “part” of Ephraim they applied, or how they could possibly apply to every “nation” of Ephraim!  Obviously, the prophecies directed toward Ephraim in the Bible are directed to ONE UNITED COUNTRY, one sovereign nation, UNITED TOGETHER – as Ephraim was historically, and as the United States is, today! The very words of the U.S. Constitution reveal our national identity! The Constitution begins, “We the people of the United States, in order to form a more perfect union… ” 

The U.S.A. – A Union of “Nation-States” Ephraim was to become a united company or assembly of peoples.  Isn’t it interesting that the United States is famous around the world for being the “melting pot” of the nations? The United States has more emigrants from more diverse locations, than any other nation on earth!  This is both a strength, and a fatal weakness. The prophet Hosea foretold this condition would describe Ephraim in the last days! Hosea wrote, “Ephraim MIXES with the nations; Ephraim is a flat cake not turned over (white on one side, baked black or brown on the other side). Foreigners sap his strength, but he does not realize it. His hair is sprinkled with gray, but he does not notice” (Hosea 7:8-9). 

Ephraim’s very name means “double fruit.” It is the United States which exploded onto the world scene, becoming a world power in the days of Theodore Roosevelt at the turn of the century, and the twentieth century has been hailed as “America’s Century,” and world peace “Pax Americana.” Jacob prophesied that the younger brother, Ephraim, was to be greater than his older brother, Manasseh.  Manasseh, the firstborn, was the older brother.  Which nation is older – the United States or Great Britain? 

But what about the United States? Is it greater than Great Britain… Let’s face this question honestly and squarely, without pride, pretence, or hypocrisy. The United States is the wealthiest nation in the world in terms of resources, business and assets, and gross national produce – although we have also become the world’s biggest debtor nation by far due to our… living beyond our means… Either California or New York could be the world’s fifth or sixth richest nation in the world. The state of Illinois produces more than the entire continent of Africa! The eight industrial states from New York to Illinois produce as much as the Common Market, [Russia], or all of Latin America, Africa, most of Asia except Japan, and the Middle East combined!

The United States is greater than Britain by far. It is the United  States which is the greatest and most powerful nation the world has ever seen. It has been the United States which has soared to the status of the richest of nations… not Great Britain. The comparison in national wealth is meaningless – there is no comparison. The economy of the United States has been the engine that has driven the free world since the end of World War II. It has led to postwar recovery of the entire Western World. Further, there is no comparison in military power between the two nations [today]…’ 

‘If the United States is NOT Ephraim, the most populous, “doubly fruitful” Israelitish nation – then who is? Fruitfulness, flourishing population, can also refer to the rate of growth.  The growth rate of the United States has been nothing short of phenomenal… an exponential population growth of nearly 70 times over!  No country in history has, like the United States, literally come from out of nowhere, and literally EXPLODED in population growth and power, both [in its] military and economic [influence]! Truly, the United States – modern “Ephraim” – has experienced a dramatic population increase. Truly it has lived up to its name – and is “DOUBLY fruitful”!’

Two great powers, the United Kingdom of Great Britain and Northern Ireland [Judah, Benjamin, Simeon & Reuben] and the United States of America [Ephraim & the half tribe of West Manasseh]. Both have the word united as part of their official names as the House of Israel and the House of Judah were once the United Kingdom of Israel. Remember the forgotten nation, Canada [the half tribe of East Manasseh].

Early during the American Civil War, the Union’s plan was to economically strangle the Confederacy via naval blockades in all the major Southern Ports. The Confederacy sent Ambassadors to Britain in an attempt to drum up opposition support. They bypassed the Union blockade and reached Cuba. James Mason and John Slidell boarded the British mail ship, the Trent. The Union intercepted the ship and arrested the two diplomats. The Union had violated all principles of international law relating to neutrality, with the British government rightly pointing out that the United States Congress had declared war on Britain in 1812, when the British had seized American vessels en route to France. 

It looked as if Britain might enter the war against the North but was averted by Lincoln’s apology and the release of the Confederate commissioners. Britain openly favoured the South, letting them build warships in British shipyards. According to Kemp, the link was ‘cemented by the personal friendship of the British Jewish Prime Minister… Benjamin Disraeli, and the Confederate Jewish Secretary of State, Benjamin Judah. Disraeli’s views on race… made him personally sympathetic to the Confederate cause, and when Judah fled the South at the end of the war, he stayed as Disraeli’s personal guest at the latter’s private house in England.’ 

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

The Battle of the Bull Run [July 21, 1861] was an early defeat for the Union, which at first believed it would easily be able to crush the Confederates by launching an attack into northeastern Virginia. Repulsed by the Confederates, the Union army fled in disarray to Washington DC. The Confederates pursued the Union army, and seemed to threaten the Northern capital. The battle exhausted both sides, with the Union suffering 14,500 casualties and the South 9,100 in the seventeen-day-long engagement. 

On April 6, 1862, a confederate army, which had crept undetected on Grant’s forces, launched a surprise attack on the Union camp at Pittsburg Landing on the Tennessee River. The engagement, which became known as the Battle of Shiloh, saw the Confederates repulsed after two days of savage fighting. The losses inflicted in the battle gave both sides cause for concern. The Union forces suffered some 13,000 casualties and the Confederates around 10,700. Around 3,400 of these were killed outright, a record which was soon surpassed in later battles of the war.’

Abraham Lincoln at the end of the war, had instructed Grant to be generous with the defeated Confederates as he intended a policy of reconciliation to restore the Union. The President also intended repatriation of the Black slaves to Africa or the Caribbean. With his assassination, the Northern floodgates of hate spilled forth against the South. The United States Congress sought revenge through a series of laws known as the Reconstruction Acts with the design to punish the South for everything, including slavery, secession and the war.

The Flag on the right is remarkably similar to the state flag of Georgia and was the first Confederate flag, known as the ‘Stars and Bars’ from 1861 to 1863.

Special Field Order No. 15 had instigated exclusive rights for the freed Blacks in parts of the coastal regions of South Carolina and Georgia; creating Black homelands and enclaves within American borders. This order was remarkably revoked by the incoming President, Andrew Johnson. Not only had the Civil War ended slavery across the entire nation, it also made clear that the federal system of government had won out, in that the government had the right on certain matters to override the individual ‘state’s rights’, as supported by the confederate ideology. 

The war produced devastating loss of life with a total of 610,000 deaths of which 250,000 were from the South. This represented 4.5% of the total population of the South of 5.5 million people, as compared to 1.6% for the North of a population of 19.4 million people. The half tribe of West Manasseh after the Civil War, was not only defeated, it was destroyed and plundered. During the reconstruction, the best of the South left for the western territories. It is there that the vibrancy of the old South was relocated to Texas, California, the Northwest and the Cowboy states. 

Destiny decreed the breaking up of the company of nations, the ‘multitude of people’, the union of states, was not to occur in 1861; for Ephraim and West Manasseh had not come into the fullness of their birthright blessings that would peak exactly one hundred years later during the 1960s. The union of America’s fifty states is what gives it its strength. The opposite condition would erode, diminish and destroy America’s power. 

From Information Warfare to the Break-Up of the USA… Decoding the Work of Dr. Igor Panarin, New Dawn, 2017 – emphasis & bold mine: 

‘In 2010 Dr. Panarin predicted the USA would balkanise, amidst social conflict, and split into separate states. Certainly the proposition of a ‘United States’ based on constitutionalism rests on weak foundations and has nothing of an organic character about it. There is no defining feature of an American ‘ethnos’, and no basis for a positive symbiotic relationship enduring between the sundry ethnicities. Panarin claims the United States is on course to balkanise due to the stressors of its huge debt, deficit and social protests. “The overlapping financial, economic and social challenges may eventually cause the world’s strongest superpower of the 20th century to collapse,” notes Panarin.

Far from being a fanciful scenario, the US military recently addressed the same problems emerging from rapid urbanisation in ‘megacities’. The US military regards ‘megacities’ (populations of 10,000,000 or more) as an approaching problem of instability. The US Army comments that megacities are a unique environment that they do not fully understand. One of their reports gives a picture of proliferating criminal networks and underground economies, natural disasters and the inability of decaying infrastructures to withstand stressors. A predicted feature is the breakdown of civic order through ethnic and religious conflict among diverse groups that are forced together to share diminishing resources and utilities. 

“As resources become constrained, illicit networks could potentially fill the gap left by over-extended and undercapitalized governments. The risk of natural disasters compounded by geography, climate change, unregulated growth and substandard infrastructure will magnify the challenges of humanitarian relief. As inequality between rich and poor increases, historically antagonistic religions and ethnicities will be brought into close proximity in cities. Stagnation will coexist with unprecedented development, as slums and shanty towns rapidly expand alongside modern high-rises. This is the urban future.”

The report comments on the increasingly heterogeneous populations inherent in a megacity as potentially “explosive.”’ 

“One of the hallmarks of megacities is rapid hetero and homogeneous population growth that outstrips city governance capability. Many emerging megacities are ill-prepared to accommodate the kind of explosive growth they are experiencing. Radical income disparity, and racial, ethnic and sub cultural separation are major drivers of instability in megacities. As these divisions become more pronounced they create delicate tensions, which if allowed to fester, may build over time, mobilize segments of the population, and erupt as triggers of instability.” 

‘The US Army analysis accords with the 2010 analysis of Dr. Igor Panarin.’

Canada possesses one of the highest per-capita immigration rates in the world. Influenced principally by economic policy and family reunifications. In 2019, a total of 341,180 immigrants were admitted to Canada, mainly from Asia.India, the Philippines and China are the top three countries of origin for immigrants moving to Canada, with new immigrants settling mainly in the urban ares of large cities such as Toronto with 5,928,040 people, Montreal with 4,098,927 people and Vancouver with 2,463,431 people. Canada accepts large numbers of refugees, accounting for over ten percent of the annual global refugee resettlements. Canada resettled more than 28,000 people in 2018.

A well known online Encyclopaedia – emphasis & bold mine:

‘According to the 2016 Canadian Census, the country’s largest self-reported ethnic origin is Canadian (accounting for 32 percent of the population), followed by English (18.3 percent), Scottish (13.9 percent), French (13.6 percent), Irish (13.4 percent), German (9.6 percent), Chinese (5.1 percent), Italian (4.6 percent), First Nations (4.4 percent), Indian (4.0 percent)… Ukrainian (3.9 percent), [Dutch (3.23%) and Polish (3.21%)]. There are 600 recognized First Nations governments or bands, encompassing a total of 1,525,565 people. 

The Indigenous population in Canada is growing at almost twice the national rate, and four percent of Canada’s population claimed an Indigenous identity in 2006. Another 22.3 percent of the population belonged to a non-Indigenous visible minority. In 2016, the largest visible minority groups were South Asian (5.6 percent), Chinese (5.1 percent) and Black (3.5 percent). Between 2011 and 2016, the visible minority population rose by 18.4 percent. In 1961, less than two percent of Canada’s population (about 300,000 people) were members of visible minority groups. Indigenous peoples are not considered a visible minority in Statistics Canada calculations.’ 

Those people identifying as British or Irish amount to 45.6%. Added with the 32% that identify as Canadian, which is primarily English as in the main, they are founding families from which the majority were ‘English’ and have dwelt in Canada for two or three centuries they understandably and logically perceive themselves as Canadians, rather than English, Scottish or Irish. 

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

‘In Canada, Third World immigrants are called “visible minorities” and according to the 2006 census, their numbers increase at a rate five times the growth in the population as a whole [Genesis 9:27]. In the five years between 2001 and 2006, the Third World population increased 27.2 percent to nearly 5.1 million individuals, with the majority coming from China, the Philippines, and India. In 2009, Third World immigrants made up 42.9 percent of Toronto’s residents, and 41.7 percent of Vancouver’s population. As of 2007, nearly 20 percent of Canada’s population [were] born elsewhere, and official government projections are that by 2031, 33 percent of the country’s population will be of Third World immigrant origin. This figure is most likely an underestimate, as the higher reproduction rate… has not been factored in. In reality, Canada is set to lose its white majority population by 2040.’

The United States though comprising a diverse population demographic still harbours a core British and Irish element that influenced not only the genesis of the American nation but still strongly influences American society today… though, for how long? 

A well known online Encyclopaedia – emphasis & bold mine:

‘In 2018, there were almost 90 million immigrants and U.S.-born children of immigrants in the United States, accounting for 28% of the overall U.S. population. The United States has a diverse population; 37 ancestry groups have more than one million members. White Amercians of European ancestry, mostly German, Irish, English, Italian, Polish and French including White Hispanic and Latino Americans from Latin America, form the largest racial group, at 73.1% of the population. African Americans constitute the nation’s largest racial minority and third-largest ancestry group, and are around 13% of the total U.S. population. Asian Americans are the country’s second-largest racial minority (the three largest Asian ethnic groups are Chinese, Filipino, and Indian).’

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

‘… the European-origin element of the American population stood at 64 percent at the beginning of 2010. This is a dramatic decline from 1960, where whites made up 88 percent of the US’s population… In 2009, non-Hispanic whites made up just under half of all children three years old… Just ten years earlier, more than 60 percent of children in that age group were white. According to the 2010 data, nonwhites babies under the age of two outnumbered white babies for the first time… 

Illegal immigration from Latin America is America’s single largest demographic issue, and if allowed to continue unabated, will see much of the US turned into a Third World country within a few decades.

… even though [white Americans] percentage of the total population is set to drop further, their real numbers will remain relatively constant for several decades. After the year 2050 there will be a sudden and dramatic decline, however as old age takes its natural toll (unless the white birthrate increases).’ 

The 2020 Census broke down the United States demographic as the following. White and European – not including Hispanics [refer Chapter XV Casluh & Caphtor] – comprised 57.8% of the population of America. The two largest groups are those of German ancestry as well as English. The English percent of 7.1 is bolstered by those old families that now identify as ‘American’ who are mainly of English heritage at 6.1%. This 13.2% is the exact same as the 13.2% who say they are German. 

From a Celtic-Saxon-Viking perspective, including all British and Irish stock who would represent the peoples of Joseph who live in America, one could also add the Irish at 9.7% and the Scottish at 1.7%. Thus the principal descendants of Joseph, would equate to 24.6%. The reality though, is that the peoples of German descent may actually be descendants of Joseph too, and possibly the peoples of Norwegian [1.3%] and Dutch [1.2%] descent. This would produce a grand total of 40.3% of the total population or approximately 135 million people. 

The peak immigration period for Germans was in the mid-nineteenth century, when thousands were driven from their homes by unemployment and unrest. Despite having no successful New World colonies, the first significant groups of German immigrants arrived in the United States in the 1670s and settled principally, in New York and Pennsylvania. Germans were attracted to America for familiar reasons to other immigrants, such as open tracts of land and religious freedom. Their contributions to the nation included establishing the first kindergartens, Christmas trees, hot dogs and hamburgers.

Is there any evidence outside the Bible that when ‘Germans’ as an example, emigrated to the United States, that they were closer ethnically to Israelites in America than Ishmaelites in Germany? Actually, it would seem yes. 

Origin, Yair Davidiy, 2002 – emphasis & bold mine:

‘… many people of Israelite descent remained in Germany, especially in the west, until around the 1800s when there was a massive migration to the USA. The migrants from Germany to America were different physically, sociologically, and ideologically from those who stayed behind. They were… more liberal and independently minded, often of non-conventional, more fundamental religious persuasion and of a different physical type. In Germany they had belonged to groups and social classes that never actually really belonged to the mainstream of historical German society. Similarly, in Britain, the migrants to America either came mostly from the west and north or they belonged to socially distinct elements that had formed a separate grouping alongside the feudal stratifications that had previously existed. 

In the case of Germany we have descendants of Israelites separating themselves from their non-Israelite neighbors and moving out: Often one village would remain and all inhabitants of the community next door emigrate to America. What applies to Britain and Germany has been studied and documented but the same phenomenon appears to have taken place throughout Europe wherever people of Hebrew origin were to be found.’

Researcher Raymond McNair looked into this question and reported the following – emphasis & bold mine. 

Most true Germans are characterized by “Alpine” round skulls... Yet ethnologist Madison grant writes, “In the study of European populations the great and fundamental fact about the British Isles is the almost total absence there of true Alpine round skulls”. Ripley, in The Races of Europe says, “The most remarkable trait of the population of the British Isles is its head form; and especially the uniformity in every respect which is everywhere manifested. The prevailing type is that of the long and narrow cranium, accompanied by an oval rather than broad or round face“. Remember that this is the same type as the northern Celtic type. It is also the same as the Teutonic, Scandinavian type – the Scythian type!’

In a 1915 article – “Are We Cousins to the Germans?” – Sir Arthur Keith wrote that “the Britons and German represent contrasted and opposite types of humanity“. He explained, “The radical difference in the two forms leaps to the eye. In the majority of the Briton – English, Welsh, Scottish and Irish – the hinder part of the head, the occiput, projects prominently backwards behind the line of the neck;the British head is long in comparison with its width”. Keith then pointed out that “in the vast majority of Germans,” the back of the head is flattened” – indicating “a profound racial difference”… “The explanation,” according to Keith, “is easy. With the exodus of the Franks to France and the Anglo-Saxons to Britain in the fifth, sixth, seventh and eighth centuries of our era, Germany was almost denuded of her long-headed elements in her population”. 

an older study from R.F. Parsons… showed that the German heads were indeed more rounded than the British heads. The study also reported: In 1925 [a sample of] Germans [shows] the glabello-maximal length averages [are] 189 mm and the breadth 155. In 127 British soldiers they are 191 mm and 149 respectively, and in 103 medical students of British parentage, 194 and [152] (Parsons, R.F. Anthropological observations on German prisoners of war. The Journal of the Royal Anthropologic Institute of Great Britain and Ireland, Volume 49, January-July 1919, pages 20-35). 

Britannica [11th Edition, Volume 11] The total number of those who sailed for the United States from 1820 to 1900 may be estimated at more than 4,500,000. The greater number of the more recent immigrants was from the agricultural provinces of northern Germany… It is clear then that the Anglo-Saxon peoples are not Germanic – at least in the modern sense of the term.’

The Germans who left Germany to go to America in the 1800s and particularly before, were different from those who stayed behind. German officials who witnessed the emigration remarked on the physical differences and the ethnic distinction. The distinction also included areas of origin in Germany, religious orientation and social outlook. 

Aside from German ancestry, citizens who claim to be English-American are the next largest group. Predominantly found in the northwest, the west and northeast of the United States, the number of people directly claiming to be English-American has dropped by over twenty million people, since the 1980 United States Census because more citizens who originated from the land of Pilgrims have started to identify themselves as simply, American. 

The majority of the founding fathers of the United States were of English ancestry as have been the majority of United States presidents. But by English, it is meant descending from the tribes of Ephraim and the half tribe of West Manasseh. 

A well known online Encyclopaedia:

‘In 1982, an opinion poll showed respondents a card listing a number of ethnic groups and asked, “Thinking both of what they have contributed to this country and have gotten from this country, for each one tell me whether you think, on balance, they’ve been a good or a bad thing for this country.” The English were the top ethnic group, with 66% saying they were a good thing for the United States, followed by the Irish at 62%.’

Ethnic composition of the American Colonies
1700 / %1755 / %1775 / %
English / Welsh80.0English / Welsh52.0English48.7
Other European2.0Irish5.0Scottish6.6
Other European2.0Swedish0.6
Twelve*100.0Thirteen100.0 Colonies100.0
(Province of Georgia not included)

The most English states according to the 2000 census in numbers of people were [Southern States in bold]: 1. California 7.4%; 2. Florida 9.2%;3. Texas 7%; 4. New York 6%; 5. Ohio 9.2%; 6. Pennsylvania 7.9%; 7. Michigan 9.9%; 8. Illinois 6.7%; 9. Virginia 11.1%;10. North Carolina 9.5%.

The states with the highest percentages of people with English ancestry [New England states in bold] included: 1. Utah 29%; 2. Maine 21.5%; 3. Vermont 18.4%; 4. Idaho 18.1%; 5. New Hampshire 18.0%; 6. Wyoming 15.9%; 7. Oregon 13.2%; 8. Montana 12.7%; 9. Delaware 12.1%.

The English as discussed, were the first non-Native Americans to settle the eastern seaboard area that became the United States of America. The first permanent colonies established at Jamestown, Virginia in 1607, Plymouth and Massachusetts Bay during 1620 to 1622 and also James Oglethorpe’s settlement in Savannah, Georgia, in 1732. 

‘English joint-stock companies, proprietors, and Crown officials sought to create a modified version of their native society in their American colonies. While many Englishmen came to America to exercise their own religion, and others sought liberation from the religious intolerance on both sides of the Atlantic – as did Roger Williams, fonder of Rhode Island – most English settlers were drawn by the economic opportunities and cheap land.’ [S Hanft, English Americans]. 

Between 1820 and 1930 over four million British immigrants chose the United States as their new home. They brought with them technological skills which helped turn the United States into a major industrial nation by the end of the nineteenth century. Cultural alignment and a common language allowed British immigrants to integrate more rapidly, giving rise to a unique Anglo-American culture. 

America and Britain in Prophecy, Raymond McNair, 1996: 

‘Sharon Turner (1768-1842) … says, “Europe has been populated by three great streams of population from the East… The earliest of these… comprised the Cimmerian and Celtic race. The second consisted of the Scythian, Gothic, and Germanic tribes; from whom most of the modern nations of continental Europe descended… third and most recent… Slavonian and Sarmatian nations… who established themselves in Poland, Bohemia, Russia, and their vicinities. 

It is from the first two generations of European population that the ancient inhabitants of England successively descended… The earliest of these that reached the northern and western confines of Europe, the Cimmerians and Celts, may be regarded as our first ancestors; and from the German or Gothic nations who formed, with the Scythians, the second great flood of population into Europe, our Anglo-Saxon and Norman ancestors proceeded”.’

Ezekiel 34:11-12

Amplified Bible

11 For thus says the Lord God, “Behold, I Myself will search for My flock and seek them out. 12 As a shepherd cares for his sheep on the day that he is among his scattered flock, so I will care for My sheep; and I will rescue them from all the places to which they were scattered on a cloudy and gloomy day.

Even though the tribes were so-called lost, they would be sifted through the nations and eventually allotted new homes. It was understood during the apostolic age that the tribes existed under different nomenclature. 

Colossians 3:11

English Standard Version

11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

The Israelites were known as barbarians and Sycthians as they migrated westwards through Europe. This verse is contrasting between Greeks, Jews and Israelite Scythians, whether ethnically or spiritually, because they had responded to the gospel that Paul and the other apostles were preaching. They could be a slave physically, yet still free spiritually. These same Scythians were synonymous with the later peoples called Saxons. 

It was reported in 2010 “that when teams of geneticists led by Professor Bryan Sykes took DNA samples in the Celtic regions of Britain they discovered ancestries in the Caucasus, which lay within ancient Scythia, and Mediterranean Europe”. 

For the most common variant of the Atlantic Modal Haplotype #3 the Y Chromosome Haplotype Reference Database has DYS389i, ii values of 13 and 29, and DYS385a, b values of 11 and 14. This Haplotype differs by just one step upward on the most quickly mutating marker. This Haplotype is very interesting, from the perspective of the YHRD database, because most of the top frequencies are not in Europe but in the United States. Of the top twenty, twelve are among United States populations. Two are Hispanic samples, three are African-American – most likely of Anglo-American origin – and the rest are European American

These samples congregate in areas of the United States settled by English, Scottish, Irish, German and French immigrants. This accords with the Western European origin of the AMH. The Republic of Ireland and London in England appear among the top ten European frequencies, along with four separate locations in The Netherlands. Although descendants would have likely acquired this Haplotype through British ‘Celtic’ ancestry, the multiple hits in the Netherlands suggest a Saxon origin is more than likely. 

This confirms observations made by the late Raymond McNair and others that those immigrants who arrived in America, were somehow different than other Europeans such as with the Germans, who lived nearby, but who stayed behind in Europe. This physical evidence supports the proposition that Americans of Western European origin are different to the peoples they left behind in England, Ireland and Germany and that they are in fact a unique tribe of the sons of Jacob. In this case, the tribe of Joseph and his sons Ephraim and the half tribe of West Manasseh. 

Based upon the information above on Atlantic Modal Haplotype #3, immigration and other data, Raymond G Helmer concluded: ‘In short – haplotype R1b came to the United States from exactly the immigrants that we would expect to carry it. [R G Helmer, The Blood of Mankind – Part III The Blood of America].

Another group who joined the great story of the United States were the Irish, with the great potato famine of the 1840s sparking mass migration from Ireland. Between 1820 and 1920, some 4.5 million Irish are believed to have moved to the United States and settled in large cities like New York, Boston, Philadelphia, Chicago and San Francisco. Currently, almost ten percent [9.7%] of the total population of the United States claim Irish ancestry, some 32.5 million people – compared with a total population of nearly seven million for the Republic of Ireland and Northern Ireland today [figures include Scots-Irish]. Irish ancestry citizens of note include John F Kennedy and Neil Armstrong.

Other White & European peoples on the 2020 census include Italian 5.1%, French 3.0% and Polish 3.0%. One of the most influential nationalities to migrate in large numbers to the United States were the Italians. Between 1880 and 1920, more than 4 million Italian immigrants arrived in the United States forming ‘Little Italys’ wherever they went. Italians brought their cuisine, culture and entertainment to the United States. A further large wave of Italian immigrants arrived in the country following World War II. 

Historically, along with the English, the French colonised North America first and most successfully in the North East along the border areas of Quebec and in the south around New Orleans and Louisiana. The largest of the Slavic groups to live in the United States, are Polish Americans, who were some of the earliest Eastern European colonists to the New World. Up to 2.5 million Poles arrived in the United States between the mid-nineteenth century and World War I, flocking to the largest industrial cities of New York, Buffalo, Cleveland, Milwaukee and Chicago. 

According to the 2020 Census, the largest non-white minority group is the Hispanic & Latino American peoples comprising 18.7% of the total population. Dominated by Mexican descent at 10.29%. Other Latinos include Puerto Rican 1.49%, Cuban 0.57% and others at 6.35%. 

From 1990 to 2000, the number of people who claimed Mexican ancestry almost doubled in size. Those with Mexican ancestry are most common along the Southwestern border of the United States and they are the largest ancestry in Los Angeles, San Diego, Houston, Dallas, San Antonio and Phoenix. In many states, the Hispanic population doubled between the 2000 and 2010 census. In New Mexico, Hispanics outstripped whites for the first time, reaching forty-six per cent compared to forty per cent. 

While Hispanic communities cover a swath of states from California to Texas, American Indians are more dispersed, with pockets of populations in states including Arizona, New Mexico, Montana and the Dakotas, with a higher concentration of Alaska Natives in Alaska of the total 0.7% they comprise of the American population. The Native Hawaiian and other Pacific Islanders account for 0.2% of the population. 

The second biggest minority group is the African-American at 12.1%. Black or African-American is a term for citizens of the United States who have ancestry in sub-Saharan Africa. The majority of African Americans are descended from slaves from West and Central Africa and have become an integral part of the story of the United States, gaining the right to vote with the 15th amendment in 1870, but struggling with their civil rights for at least another century. Predominantly living in the south of the nation where they were brought to work on the cotton plantations and as slaves in the late eighteenth to mid-nineteenth centuries; Black Americans also have sizeable communities in the Chicago area of Illinois and in Detroit, Michigan. 

The third biggest minority group is the Asian American at 5.9%. It comprises Chinese 1.2%; Filipino 1.1%; Indian 1.0,%; Vietnamese 0.5% and other Asians at 1.8%. Finally Middle Eastern peoples according to the 2010 Census accounted for 3.2% of the total population, of which there were Arab 0.54%; Iranian 0.1501%; Armenian 0.1537% and Jewish at 2.11%. 

The United States has its roots in being a welcoming homeland for immigrants, though that hasn’t always been the case. As waves of new arrivals flooded United States shores in the late nineteenth and early twentieth centuries, a movement to restrict who was allowed into the country took hold as well. In 1882, Congress enacted the Chinese Exclusion Act, the first major federal law to put immigration limits in place and the only one in American history aimed at a specific nationality. It came into being in response to fears, primarily on the West Coast, that an influx of Chinese immigrants was weakening economic conditions and lowering wages. This law was extended in 1902. 

Other laws followed. For instance the Immigration Act of 1917, which created an Asiatic Barred Zone to restrict immigration from East Asia and the Emergency Quota Act of 1921, which limited the number of immigrants from any country to three percent of those people from that country who had been living in the United States as of 1910. 

The 1924 Immigration Act capped the number of immigrants from a particular country at two percent of the population of that country already living in the United States in 1890. This favoured immigrants from northern and western European countries like Great Britain over immigrants from southern and eastern European countries such as Italy. 

It prevented any immigrant ineligible for citizenship from coming to America. Since laws already on the books prohibited people of any Asian origin from becoming citizens they were completely barred entry. The law was revised in 1952, though retained the quota system based on country of origin in the United States population and still only allowed low quotas for Asian nations. 

‘Speaking to the American Committee on Italian Migration in June 1963, President Kennedy cited the “nearly intolerable” plight of those who had family members in other countries who wanted to come to the U.S. and could be useful citizens, but were being blocked by “the inequity and maldistribution of the quota numbers.” Two years later, in signing into law a replacement system that established a uniform number of people allowed entry to the United States despite national origin, President Lyndon B Johnson said it would correct “a cruel and enduring wrong in the conduct of the American nation.”’ 

As discussed in length in the preceding chapter [Chapter XXXII Issachar, Zebulun, Asher & Naphtali] it is next to impossible to find studies on the European component of the English speaking nations outside of the English, Scottish, Welsh, Northern Irish and Irish of the British and Irish Isles. An excellent study is the one presented by Richard Morrill. 

Morrill touches upon the lack of research to draw upon. It is recommended that Chapter XXX Judah & Benjamin and Chapter XXXI Reuben, Simeon, Levi & Gad, are read prior to this chapter. What we do know is that the core American, whether they be descended from Manasseh or Ephraim will eventually be shown to have a unique set of Haplogroups, similar yet distinct from other English speaking, Celtic-Saxon-Viking peoples. 

The key Y-DNA Haplogroups for the descendants of Jacob are R1b and I1 and to a lesser degree R1a and I2. We would expect to find the same groups and similar ratios within the British descended American peoples. 

Race, Ancestry, and Genetic Composition of the U.S. Richard Morrill, Professor Emeritus of Geography and Environmental Studies, University of Washington, 2015 – emphasis & bold mine:

‘Race and ancestry, or countries/peoples of origin, are popular topics, with large amounts of data attempting to help us understand the ethnic nature of the country. In this paper I attempt a summary description of the intersections of race, ancestry, and genome, at the state level, but I hasten to emphasize that the “findings” are tentative, highly uncertain, and based on astoundingly unreliable data. I hope some readers may point the way to better data or safer interpretations. Table 1 presents a summary of numbers of people by ”race” by broad ancestral/ethnic or countries of origin together with the main Y-DNA (male) genetic haplogroups associated with the racial and ancestral groups. [Note: I have not altered any figures in Tables 1, 2 or 3. I have tidied up the wording in some of the cells]. The haplogroups are male individuals who share a particular mutation or common male ancestor up to 50,000 years ago. All this is uncertain and speculative, for these reasons. The race and ancestral identifications are self-reported, and subject to lying as well as ignorance. But we still can make beautiful detailed maps, down to the county level! The numbers of persons with good DNA analyses are too few to permit highly confident estimates at useful levels of geography. But let’s see what we have.’

Table 1Race, Ancestry, Haplogroups

GroupNumber (millions)Ancestry groupNumber (millions)Haplogroups

White, non-Hispanic192England, Scotland, Ireland87R1bI



France & Belgium12R1b


Eastern Europe16R1aI,J,N

Balkans, Near east2J, G

White Hispanic23Mexico16R1b

Central America,Caribbean7R1b



Asian14Moderate white admixtureO

Native American34US, AK5QR1b

Latin America29

Pacific Islander0.4Hawaii white admixture
up to 50%



‘Well, some 215 million people are probably mainly white (69%), of which 192 million (61%) are self-identified non-Hispanic white. The difference of 23 million are people who identify as white and Hispanic. About 40 million identify as Black or African-American, although there is probably an admixture of 20 percent or more of “whiteness”.  Up to 14 million identify as of Asian origin, but as many as 1 million may be white in genetics and appearance, e.g. people from Afghanistan, NW India or West Pakistan.  Finally less than 1 million identify as Pacific Islanders.’

We have discussed in Chapter XIII Cush & Phut and Chapter XV Casluh & Caphtor, the identity of the Indian, Pakistani and the Hispanic-Latino descended Americans and their Hamitic, or equatorial* descent. They are not descended from European or western peoples via Shem.

‘This leaves a large number of 34 million who identify as all or partly Native American, including about 5 million Alaskan or US Native American, about half of whom are clearly Native American, but about half of whom appear to be and are probably genetically mostly white. Then 29 million are “Mexican” or Caribbean, etc., not a race, but a perceived or actual combination of Spanish (some Portuguese) and Native Americans, from the US southwest, central America, the Caribbean, and South America. Even though these people legitimately identify as a mix of Native and Spanish, most are genetically* “white”.

Ancestry, country of origin, or ethnicity are even harder categories. The complexity is incredible. Not only have the “countries” changed again and again over the last few centuries, but persons’ stated identities, which can be multiple, are often bewildering, because of centuries of mixing, often with people who may not know their heritage. For example, some 20 million identify as “American” which is perfectly reasonable, if they are descended from early immigrants (1620 to 1820). People also do reasonably identify with more than one country/people, but these combinations are not tabulated, and it is difficult to claim accuracy from the data on ancestry. Finally, most of our ancestries are European countries, but we know from both history and genetic analysis that people have mingled and moved within “Europe” for thousands of years.’

This is where Haplogroups and the percentages are key as they point towards a European origin that is either more British, Germanic, French, Italian, Iberian, Baltic or Slavic.

‘Given these warnings, what do we almost know? The largest groupings of non-Hispanic whites first the English-Scottish-Irish at some 87 million, 28% of the population, followed by Germans (including Dutch, Austrian, Swiss) at about 50 million, and Scandinavians at 10 million. Others from Western Europe include 16 million from Italy and probably 12 million from France. Eastern Europe is the origin of about 16 million, including 9 million from Poland, 3.5 million from Russia, and 1.5 million from both Hungary and Czechoslovakia, and over 1 million from Greece. About 2 million are from the eastern Balkans and the Middle East.’

A high percentage if not all of those people claiming German, Dutch and Scandinavian ancestry are the same peoples as the British and Irish. A proportion of the French, if they originated from northwestern France may also be included. 

‘As discussed above, self-identified Hispanic whites number some 23 million, people with an African origin perhaps 40 million, of an Asian origin, 13 million, then up to 34 million as from Native American or Native-American-Spanish admixture. Much has been learned about the genetic evolution of humans and of their complex migration… across the globe. Since the majority of Americans are of European ancestry, the genome story of Europe translates to the genetic structure of the United States.  Table 2 summarizes the numbers of persons by haplogroup estimated for the US population. In Table 1 I added an estimate of the haplogroups associated with the racial-ancestral combinations. These are tentative and will be worked on further.’  

Table 2Major haplogroups
GroupPopulation% of populationAreas
R1b15650Western Europe
I4413Central Europe
R1a166Eastern Europe
J145Southeast Europe & Near East
G124Southwest Asia
Q93Native American
N20.7Baltic, Siberia
M0.50.2Pacific Island

‘The relevant haplogroups are:

  • E… still dominant in Africa, and the many descendant groups of equally old
  • F, which developed in south Asia (India-Pakistan)… All F subgroups seem to have differentiated in the same hearth area (India to the Caucasus)…
  • G occurs in modest numbers in Italy, Turkey and the Balkans,
  • N in the Baltic countries and Siberia,
  • I divided into I1, still strongly Scandinavian and I2 in south Italy and the west Balkans
  • J in Greece and the Middle East (includes most Jews).
  • R1b… Europe, dominant from Italy through France, Spain, Portugal, Belgium on through England and Ireland (plus North Africa).
  • R1a is strongest in Eastern Europe (Poland, Czechoslovakia, and Russia)
  • O, Asian
  • Q, Native American

In the tables and maps I distinguish between the R1B peoples dominantly English, German or French-Italian, andan R1bh population, which is the self-reported American Hispanic population…

How does this translate to US states (besides with difficulty)? The estimates are based on the self-reported ancestry of people by states and related to the haplogroups of those ancestries. Please see Table 3 and three maps of states the classification is based on the top 2 or 3 relevant haplogroups. [Hawaii] is unique as the only state with a dominant O, Asian, group, and the District of Columbia as the only area dominated by E (African origin).

Four states, KS, ME, NH, and WV are most strongly just R1b (West European – English, German and Italian-French). The largest number of states, 12, the historic south, plus MO, are primarily R1b and secondarily E. Six states are also strong in R1b and E, but also in R1a, eastern Europe, IN, MD, MI, OH, NY (also has Hispanic and Jewish), and PA. Somewhat similar are IL and NJ (notice that many of these are contiguous), with R1b, E, and R1bh.’

Estimated Haplogroups for US states

StateDominant groupShare2nd (share)3rd (share)4th (share)
Rb1 EnglishRb1 GermanRb1 French-Italian
ALR1b50E 25

AKR1b56Q 13I 7R1a 6
AZR1b53R1bh 25E 7R1a 6
ARR1b70E 13

CAR1b37R1bh 30O 14E 7R1a519117
COR1b68R1bh 16R1a 6I 6
CTR1b76R1a 15

DER1b69E 14

DCE43R1b 31

FLR1b52R1bh 20E 15R1a8J 5301210
GAR1b50E 30

HIO 40
R1b  22M 16

IDR1b70I 8

ILR1b56E 15R1bh 12R1a 6
INR1b69E 7R1a 6



KYR1b71E 7

LAR1b55E 25


MDR1b53E 24R1a 8

MAR1b80R1a 8

MIR1b69E 14R1a 11J 5
MNR1b68I 16 +R1a 8

MSR1b44E 28

MOR1b74E 12

MTR1b78I 11Q 7

NER1b79R1a 11I 9

NVR1b51R1bh 20


NJR1b58E 17R1bh 13R1a >12J 8261319
NMR1b55R1bh 35Q >10

NYR1b56E 15R1a 10R1bh 9J 7261317
NCR1b55E 20

NDR1b72I>10R1a 9

OHR1b66E 12R1a >10

OKR1b55Q 10E 7

ORR1b67I 9

PAR1b77R1a 11E 10

RIR1b89R1a 7

SCR1b53E 28

SDR1b70I 20?Q 9R1a6
TNR1b59E 17

TXR1b49R1bh 30E 13

UTR1b65I 13R1bh 12

VTR1b93R1a 5

VAR1b56E 20

WAR1b63I >10O 7R1bh 6

WVR1b77I >10R1a >10

WYR1b80Q 5I >5


‘The [first] map includes a set with the R1b and I1 combination (high in Scandinavian also), ID, IA, and OR, a related pair with a significant R1bh presence, UT and WA, which also has a sizeable O population. Also related are MT and SD, with R1b, I but also Q (Native American). States with R1b, I and also R1a (Eastern Europe) include MN, NE, ND and WI. Three states have R1b, then Q or Q and I:  OK<WY and AK (the highest Q share at 13%).’ 

‘The [second] map shows first four states with R1b and R1a, all in New England: CT, MA, RI and VT. CO and NV have the combination of R1b and R1bh.’ 

CA [California] is quite complex, with only a modest R1b share [Western European], a very large r1bh share [Hispanic], and also a sizeable O [East Asian and Polynesian] and then E [African-American] share. AZ and NM also have R1b, R1bh, but also Q (Native American).  FL is also complex, with R1b, R1bh, but also E, R1a and J.’

California shows a higher Hispanic element in its population as well as Black and Asian compared to European stock. If we contrast New Hampshire and New Mexico with each other; New Mexico has 55% R1b and 35% R1bh as indicative of its Latino element being 35% of the State’s population and 10% Q of its Native American component, either separate or part of the Hispanic proportion. The R1b split shows that its white population have 5% southern European influence, 17% Central European and 33% Western European. 

New Hamphire on the other hand reveals its beginnings with purely European stock of 96% with little or no Black or Hispanic influence. Its R1b split shows that 10% of its population have central European ancestry, 37% have southern European heritage and 50% have western European or British and Irish descent. 

The state of Maine has the highest western European R1b percentage at 56%. Rhode island has the highest southern European R1b percentage at 45% and North Dakota has the highest central European R1b influence at 46%. Connecticut appears to have the highest level of eastern European R1a at 15%, New Mexico the highest Latino R1bh at 35% and Washington DC the highest level of African-American E1b1b at 43%.’

‘I also present a few maps of ancestry combinations. The shares of English (plus Scot and Irish), German (plus Austria, Netherlands and Switzerland) and French-Italian (plus Belgium) – all part of the R1b group, are also shown in Table 3. English and German (19 states) and German and English (7) are the most common ancestries of Americans (Map 4). English and German by themselves dominate most in KS and WV. Scandinavian is added to English-German for ID, OR and WA (which also adds Asian), and to German-English, for IA, MN, ND, SD, then together with East European for NE and WI. These 11 states are the most “northern European”. Native Americans are added most for MT, OK, WY and especially AK (now 15 states) and then a Hispanic component to CO and UT.’

‘The English-German and German-English sets include 8 more states with a sizeable Black population, AR, DE, IL, IN, KY, MI and MO, and OH, then PA with a sizeable French-Italian and East European population as well. The full set is also a contiguous bloc across much of the north, and crossing into the south central. Not surprising (Map 5) is the English Hispanic (AZ, NV) and Hispanic-English, (NM, plus CA and TX, with additional Asian and German, and Black and French-Italian, respectively), covering the southwest, plus FL, adding a Black population). An English-Black combination coves the rest of the southern portion of the country – LA (Black English, French), then AL. GA, MS, NC, SC, TN and even MD.’

‘This leaves, (Map 6) besides HI and DC, a northeastern set of 8 states with a distinctive combination of English and French-Italian, CT, ME, NH, RI, VT, plus MA, adding E European) and complex NY, adding Black and East European. The entire mosaic reveals the fascinating stories of immigration and subsequent migration, still ongoing and becoming ever more complex.’

Regarding Haplogroups, it is recommended for those readers who have not been constant readers to read Chapter XXX Judah & Benjamin and Chapter XXXI Reuben, Simeon, Levi & Gad before the next section; since we lack major MtDNA and Y-DNA Haplogroup studies for British Canadian and American citizens. The main mtDNA Haplogroups for the British, Irish and closely related peoples of western Europe are reproduced in the table below. 

                            H       J      T2      K      HV        U5    HV0+V

Wales                60     15       1        8                       4           4

Benelux            47       6        9      12     0.7           3            3

Denmark          47     13       6        9                      6            4

Norway             46     11       8        5      0.2         11            4

Sweden             46      8       4        6      0.5         12            5

Sephardim       46      5                  8         8                         9

England            45    13       6         8                      9            3

Netherlands     45     11      12      10                      8           8

Germany           45      9       8        7     0.5            9           4

Scotland           44    13       6        7      0.2            8           3

Ireland              44    11       5      12          1            8           6

One would expect Canadians and Americans of Celtic-Saxon-Viking stock to be somewhere within this grouping of family nations descended from Abraham; which includes Keturah, Ishmael, Esau and Jacob. The sixty-four thousand dollar question, is where? My guess would be between Ireland and Scotland for Americans and for Canadians, between Scotland and England.

With regard to Y-DNA Haplogroups: “Haplogroup R-M269 is the sub-clade of human Y-chromosome Haplogroup R1b that is defined by the SNP marker M269. According to ISOGG 2020 it is phylogenetically classified as R1b1a1b.” R-M269 is the most common European Haplogroup, in the genetic composition of mainly Western Europe; increasing in frequency from an east to west gradient. For instance in Poland it is found in 22.7% of the male population, compared to Wales at 92.3% and is carried by over 110 million European men. Scientists propose that the age of the M269 mutation is somewhere between 4,000 to 10,000 years ago. The time frame is plausible and neatly fits with the birth of Peleg and hence the beginning of the R1b mutation, circa 7727 BCE – according to an unconventional chronology. The most recently significant R1b mutations originated with Abraham and his descendants beginning in 1977 BCE.

The sub-Haplogroup R1b-U106 (S21) is more frequent in central to western Europe, reaching 66.8% in Germany; R-U198 is most prevalent in England, while the sub-lineage R-S116 is the most frequent in the Iberian Peninsula; R-U152 is more frequent in Switzerland, France and Italy, and R-M529 in the Celtic nations of the United Kingdom and the Republic of Ireland. As we progress through the descendants of Shem, we will find the levels of R1b vary, though gradually increase. 

It is here that we would obtain proof of how German the descendants of Germans are in the United States, for if they are German as in descending from Ishmael, the dominant R1b they would carry would be U106. If though they are from the tribe of Joseph, then one would expect these German peoples to carry an R1b strain that was either M529 or U198. Until more research is conducted, or studies made apparent, this will remain a tantalising question remaining to be answered. 

We have kept a record of the levels of the two main R1b sub-Haplogroups for some of the nations we have investigated. 

Turkey            R-M269   14% — R-U106   0.4%

Russia             R-M269   21% — R-U106   5.4%

Slovenia          R-M269   17% — R-U106      4%

Poland             R-M269   23% — R-U106     8% 

Ukraine           R-M269   25% — R-U106     9%

Czech               R-M269   28% — R-U106   14% 

France             R-M269   52% — R-U106     7%

Italy                  R-M269   53% — R-U106    6%

Swiss                R-M269   58% — R-U106   13%

Netherlands    R-M269   54% — R-U106  35%

Denmark         R-M269   34% — R-U106   17%

Austria             R-M269   27% — R-U106   23%

Germany         R-M269   43% — R-U106    19%

England           R-M269   57%  — R-U106   20%

Ireland:           R-M269   80%  — R-U106      6%

USA:                R-M269   46%  — R-U106    15%

With the addition of the United States we can see that its Central European component of R-U106 matches the most closely, the Czechs, Swiss, Danes, Germans and English. Its more western R1b Haplotype R-M269, most closely matches Germany, France, Italy, the Netherlands and England. Overall, the United States matches Germany the most closely. This is an interesting finding and a little surprising that it does not match England more closely?

The sixty-four thousand dollar question again, is whether this is because the white, western European, British and Irish driven R1b percentages for Americans are truly more aligned with Germany, or whether they very probably, show admixture, that only a comprehensive study of British and Irish descended Americans could answer if there are higher levels of R-M269 and of R-U106 in keeping with the levels of England, in particular for instance. 

Y-chromosome haplogroups in US populations, Dienekes’ Anthropology Blog, 2005 – emphasis & bold mine:

‘For the US population as a whole: The most common haplogroup is R-M269 (37.8%), which is found in all of the ethnic groups. This haplogroup predominates in Western European populations. E-P1 [E1b1b], the second most frequent haplogroup in the U.S. (17.7%), is the most common haplogroup in West African populations. It is found at high frequencies in our AA samples, and at lower frequencies in HA samples from the Eastern U.S. Three haplogroups that originate in Northern and Western European populations include I-P30 [I1](6.1%), the third most common haplogroup in our U.S. sample, I-P19  [I2a1] (2.8%)and I-P37 [I2a2] (1.6%). Haplogroups that likely originate in Eastern and Southern European populations are also present in our U.S. database, including R-M17  [R1a](3.4%), E-M78 [E1b1a] (2.4%), G-P15 [G2a] (2.4%), and J-M172 [J2](1.5%). The fourth and fifth most frequent haplogroups in our database, Q-P36 (5.9%) and Q-M3 (5.8%), along with C-P39 (1.5%), are founding Native-American Y chromosomes. These haplogroups are frequent in our NA and HA samples, and are found at low frequency in our AA, EA, and SA samples. Asian-derived chromosomes, primarily in haplogroups O and N, are extremely rare in all but our SA sample.’

This article presents an overall picture of Y-DNA Haplogroups that is helpful in part, yet still lacking the specific Haplogroup sequencing we require for the original core of the American demographic. Putting this information with the more recent percentage for R-M269 and adding to the table below gives an idea of where the United States sits in relation to its brother and cousin nations, but not a wholly accurate view.

                           R1b      J      E1b1b       G         R1a        I

Ireland               81       2            2           1            3        12

N Ireland           77       2                                       2        20     

Wales                 74    0.5            4           3           1         16

Scotland            73        2            2       0.5           9         14

England             67       4             2           2          5         21

Flanders             61       5             5           4          4        20

France                59       8             8          6           3        16

Netherlands      49       4             4          5           4        25

Germany           45        5             6          5         16        22

United States   46        2           18          2           3         11 

Italy                    39      19           14          9           4        10

Sephardim        30      28          19          8           4        12

The five nations of Britain and Ireland immediately standout as belonging together, as well as separately from their near family members in the western portions of the continent. The English show the greatest levels of admixture. This is not surprising as one, they are the largest nation and two have been geographically placed to be impacted the most by the invading migratory waves of Israelites. A reflected scenario of these factors in England is indicative of the United States, who has also experienced a great inpouring of waves of emigrants over a period of three hundred years. 

The principle Y-DNA Haplogroup percentages aside from R1b and E1b1b are probably a fair reflection. What is not, is the higher level of E1b1b as contributed in the main by the African American population and the lower percentage of R1b that reflects the United States as a whole, but not those people of Israelite descent from the tribes of Ephraim and West Manasseh. 

… and [they] who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever. This is… for your eyes and ears only… [a] secret. Put the book under lock and key until the [time of the] end. In the interim there is going to be a lot of frantic running around, [by people] trying to figure out what’s going on.

Daniel 12:3-4 The Message

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it.”

Mahatma Gandhi

“With great power there must also come – great responsibility”

Spider Man, Amazing Fantasy No. 15 – 1962

© Orion Gold 2020-2022 – All rights reserved. Permission to copy, use or distribute, if acknowledgement of the original authorship is attributed to Orion Gold

Issachar, Zebulun, Asher & Naphtali – the Antipodean Tribes

Chapter XXXII

We have learned the identities of half the sons of Jacob. So far, all have been located in the British and Irish Isles.  The other half have migrated to the New World and beyond. It is recommended that Chapter XXX Judah & Benjamin, and Chapter XXXI Reuben, Simeon, Levi & Gad are read prior to this chapter. We have also addressed the over defining of the sons of Jacob by researchers in concluding Joseph as all the English speaking peoples and then attributing the other tribes to nations in northwest Europe. Yet these nations are invariably the descendants of Abraham and Keturah, Lot or even Ishmael. Certain tribes were prophesied to not live in the north and west from Canaan as the British and Irish do today. Two were predicted to live in ‘the midst’ of the earth, one was to live in ‘the southwest’ and another was described as a ‘great southern land.’  

Historically, identity adherents have been consistent in identifying Zebulun, Issachar’s younger brother and twin of Dinah as the Dutch of the Netherlands. The description of ports, ships and trade has led to this conclusion. We have addressed the Netherlands previously [refer Chapter XII Canaan, Chapter XXIII Aram and Chapter XXVII Abraham], as the Dutch descend from Abraham’s son Midian. Issachar has been linked to Switzerland due its landlocked position and watch making expertise, though the predominant identification for Issachar has been with Finland. As we learned in Chapter XXIV Arphaxad, Finland is not descended from Abraham or his two brothers, let lone Jacob; but rather possibly from Joktan, the brother of Peleg or more likely judging by Haplogroups, from Arphaxad’s other sons Anar and Ashcol. The Swiss are descended from Haran, Abraham’s brother [refer Chapter XXVI Moab & Ammon]. A key point we will find in identifying Issachar is that they are geographically next to Zebulun and therefore to be found together. A further pairing to add to those we have highlighted already with Judah and Benjamin; Simeon and Levi; Reuben and Gad. Thus, wherever one is located the other will be next to them. The Netherlands and Finland – likewise the Netherlands and Switzerland being separated – are very far apart and could not fulfil this requirement, geographically, genetically or linguistically. Identity expert Yair Davidy comments: 

‘Finland was settled by peoples from the Israelite tribes of Gad [Ireland], Simeon [Wales], and especially Issachar. The earliest written histories of Finland repeat the tradition that they were descended from the Lost Ten Tribes of Israel. Descendants of several Israelite tribes are to be found in Switzerland [Haran]. Issachar judging from tribal names and national characteristics prevails.’ 

Asher has been historically attributed principally with Belgium – because of the blessing of good food or pastries – and more recently as Scotland and Ireland. Naphtali has been attributed to Sweden – because of a love of freedom – as well as with Norway. Yair Davidy adds: ‘Norway was colonized by Naphtalite Huns and other groups of Naphtali.’ We will discover that Yair Davidy is correct initially and that these Naphtalites continued their migration in to Britain and Ireland and then beyond. 

Location of the Tribes of Israel, Herman Hoeh, circa 1950 – capitalisation his, emphasis & bold mine:

‘Issachar is compared to a “large-boned ass,” Jacob continues: “For he saw a resting-place that it was good, and the land that it was pleasant; and he BOWED HIS SHOULDER TO BEAR, and became a SERVANT UNDER “ASSWORK.” (Genesis 49:14-15.) An ass is not the most intelligent of animals, but it is a willing worker. Such is Finland. Finland is the ONLY nation that has voluntarily taken the full responsibility of her debts. She is today paying off a huge indemnity to Russia. Her land is pleasant and good, not extraordinarily rich. According to Deuteronomy 33:19 she derives wealth from fishing and from hidden treasures of the sand gigantic peat bogs and the finest sand for glass-making. Issachar is not a colonizing people they dwell pastorally “in tents,” said Moses.’

Not the most gracious of comments, though the intent is correct. But, we are searching for a British and Irish descended, or Celtic-Saxon-Viking peoples that have shouldered a burden of some kind. They will also be living with Zebulon.

‘Zebulun settled in Holland (The Netherlands). Zebulun dwell at the “shore of the sea, and he shall be a shore for ships, and his flank shall be upon Zidon” a Gentile country. Moses said: “rejoice, Zebulun, in thy going out.” She takes also treasures from the sea and the sand, Zebulun, then, is a colonizing people. She is not a pillaging people as Benjamin.’ 

Hoeh is accurate on the colonising aspect of Zebulon as well as drawing attention to their dwelling by Zidon. Recall, we spent time looking at the connection between the Kenites, the Hivites, the Midianite Dutch and their ancient Phoenician association with the city of Sidon. We have now located Zebulun and Issachar. By a strange twist of irony, the very identity ascribed to Zebulun by identity researchers is Holland and it is the Dutch and tribes of Zebulon and Issachar who are in fact entwined. Thus Zebulun comprises the British element, with Issachar of South Africa – and Issachar is also within Zimbabwe, formerly Rhodesia. In the Bible, this territory that includes Canaanites, Midianites, Issachar and Zebulon is called Sidon [refer Chapter XII Canaan and Chapter XXIII Aram] and is fulfilled in modern day South Africa. 

‘Asher “his bread shall be fat and he shall yield royal dainties” (Genesis 49:20). 

This peculiar expression could have reference alone to Belgium and the kindred state Luxembourg. From Belgium have come the finest Flemish paintings, the royal tapestries which graced the halls of kings, fine cut diamonds, porcelain and Belgian lace. Belgium and Luxembourg are blessed above many [other sons] of Jacob “Blessed be Asher above sons; let him be the favoured of his brethren, and let him dip his foot in oil” prosperity. 

Iron and brass shall [be] thy bars; and as thy days, so shall they riches increase. Because of uranium, Belgium’s prosperity will continue to grow.’

Hoeh is correct to highlight Asher’s blessing being disproportionate to his brothers; though after Jospeh and Judah the birthright and sceptre recipients. The blessings are far more, than the nation of Belgium possesses. The people of Belgium being descended from Abraham’s grandsons Sheba and Dedan [refer Chapter XVII Abraham].  

‘Nepthali represents Sweden “satisfied with favor, full with the blessings of the Lord.” She is compared to a prancing hind or deer and “giveth goodly words” (Genesis 49:21). From Sweden, with a well-balanced economy, come the Nobel prizes in token to great world accomplishments. Sweden, during two world wars and the recent trouble in Palestine, sent her emissaries to speak words of conciliation and peace. 

The promise by Moses to possess “the sea and the south” is applicable both to ancient Nepthali and modern Sweden: notice the position of the Sea of Galilee and Baltic relative to the position of this tribe. (It may be of interest to note that the word translated as ‘west’ regarding Napthali is also defined as roaring sea, which is how Herman Hoeh explained it. Sweden is basically on the west border of the Baltic Sea).’

Both Hoeh and Nickels who comments in the parentheses, have missed the reference to the south and west is from Canaan’s perspective. Therefore, the Baltic is a far cry from fulfilling this clue. Naphtali is the nation of New Zealand and Asher is Australia

Genesis 49:13-15

English Standard Version

13 “Zebulun shall dwell [H7931 – shakan: lodge] at the shore of the sea; he shall become a haven for ships, and his border[H3411 – yrekah: flank, quarters, recesses] shall be at [unto] Sidon

Regarding Jacob’s prophecy, the New English Translations says that the verb ‘shakhan means “to settle,” but not necessarily as a permanent dwelling place. The tribal settlements by the sea would have been temporary and not the tribe’s territory.’ This is significant as since 1994 and the handing over of White control of South Africa’s political process to all South African’s, the British descended peoples of Zebulun in particular, have begun to migrate en mass to North America, Britain, Australia, New Zealand and other countries.* We will shortly learn that this was predicted. 

StatsSA, July 2012:

‘…provided a breakdown of demographics, including the estimated shifts among different racial population groups. Black South African estimates increased… the country’s coloured population grew… [and] The Asian/Indian population group… South Africa’s white population, however, declined by 17,311 people between 2020 and 2021… Notably, while South Africa’s white population still maintains its proportionate make-up of the overall population, at 7.8%, this has steadily declined over the years, from 7.9% in 2019, 8.1% in 2016, and 9.0% in 2011. Stats SA pointed to emigration as a key factor in this declining trend.’

South Africa has a population of 60,799,352 people, thus the White population equates to 4,742,349 people. Of which an approximate sixty/forty split divides the Afrikaan speakers from the English as a first language. The British descended people account for approximately 1,896,939 people, less those who have left South Africa and Zimbabwe. In the past, the total White population was nearer eight million people and closer to fifteen to twenty percent of the population. 

British Red Ensign used in South Africa until 1928

The Cape of Good Hope was a welcome stop in any journey going past Africa, east or west. The cape originally was called the Cape of Storms by the Portuguese explorer Bartolomeu Dias in the 1480s.

14 “Issachar is a strong donkey, crouching between the sheepfolds [saddle bags or two burdens]. 

15 He saw [H7200 – ra’ah: perceive, vision] that a resting place was good, and that the land was pleasant, so he bowed his shoulder to bear, and became a [tributary] servant at forced  [slave] labor.

The New English Translation comments – emphasis & bold mine: 

‘The verb forms in this verse {“sees,” “will bend,” and “(will) become”} are preterite; they is used in a rhetorical manner, describing the future as if it had already transpired. The oracle shows that the tribe of Issachar will be willing to trade liberty for the material things of life. Issachar would work (become a slave laborer) for the Canaanites, a reversal of the oracle on Canaan [refer Chapter XI Ham].’

The descendants of Issachar have in the main, chosen to stay in the Republic of South Africa; with many having fled from Zimbabwe. The two burdens are the Black Canaanite peoples and the Afrikaans Hivites, descended from Midian and the Kenites [refer Chapter XXVII Abraham].  

South African flag 1928 to 1994. The flags in the centre are the Union Jack, The Orange Free State 

and the South African Republic flags. The main flag is based on the flag of the Netherlands, 

before the orange was changed to red.

The connotation is that as Zebulun chose to live by the Sea, such as in Cape Town, Port Elizabeth, East London and Durban; Issachar has chosen to dwell inland and landlocked, like most of the Dutch Afrikaans in Bloemfontein, Pretoria, Johannesburg, Zimbabwe and so forth. 

Ezra 3:7

English Standard Version

So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians [South Africa] and the Tyrians [Brazil] to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.

Deuteronomy 33:18-19

English Standard Version

18 And of Zebulun he said, “Rejoice, Zebulun, in your going out* [H3318 – yatsa’: depart, pull out, spread], and Issachar, in your tents [at home]. 

19 They shall call peoples to their mountain [H2022 – har: hill country]; there they offer right [H6664 – tsedeq] sacrifices; for they draw [H3243 – yanaq: to suck] from the abundance [H8228 – shepha: resources] of the seas and the hidden [H2934 – taman: conceal, bury, secretly] treasures [H8226 – saphan: valuable, covered] of the sand.” 

Flag of South Africa 

Notice Issachar and Zebulun are included together in both verses and are not receiving separate prophecy’s; just different futures within the same oracle from Moses. Much of South Africa is high above sea level. Johannesburg is some 5,600 feet above sea level on a plateau, where the air is thinner than the coast and it apparently takes an egg one minute longer to boil. The Hebrew word for right, tsedeq means ‘righteousness’ but also ‘just, justice’ and a ‘righteous cause.’ Particularly linked with ‘government’ and a ‘vindication’ against ‘controversy’ and ‘victory’ or ‘deliverance’ to bring about an ‘ethically right’ result. This remarkably parallels the monumental political changes in South Africa since 1994. The reference could also be pointing to a Messianic fulfilment.

Matthew 4:13-16; Isaiah 9:1-2, 4.

English Standard Version

13 And leaving Nazareth [Christ] went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

15 “The land of Zebulun and the land of Naphtali, 16 the people dwelling in [deep] darkness have seen a great light, and for those dwelling [and walking] in the region and shadow of death, on them a light has dawned [shone].”

For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.

The Messiah is speaking of Himself as a light in revealing the gospel of the Kingdom of God and He is also speaking of His return. Thus, we learn that at the time of the Son of Man’s second coming, either the earth has spun on its axis and the magnetic north and south poles have reversed or the Lamb approaches earth from the south. For this is where Zebulun [33.9249 S] and Naphtali [36 50’54.4596 S] reside today at a similar latitude in the southern hemisphere of the globe. It is another coincidence that Midian is mentioned in verse four of chapter nine of Isaiah. Not only does Zebulun dwell with a branch of the Midianites in South Africa; New Zealand was discovered by the Dutch explorer Abel Tasman and named after the Dutch province of Zeeland, from Sea-land in 1642.

Southern Rhodesia flag 1924 to 1964

The prediction of mineral wealth from the soil is incredible in its fulfilment and not something that could be attributed to the Netherlands or Finland. Of the world’s top mineral producing countries, South Africa is number one and a mining powerhouse. South Africa’s geographic location is in a continent that is considered the richest in biodiversity and natural resources and it abounds with mineral reserves that are estimated to be worth over $2.5 trillion dollars, according to World Mining Statistics

Flag of Rhodesia 1968 to 1979

This dominant African nation is the largest producer and exporter of important and high in demand minerals and gems in the world, such as platinum [nearly 50% of world production], diamonds of gem quality – as opposed to industrial quality of which Australia, Russia, Zaire and Botswana produce more – chrome, manganese, vanadium and vermiculite. It is the second largest producerof ilmenite, palladium, rutile and zirconium. It is also the world’s third largest coal exporter and fifth in the world for gold. South Africa is also a huge producer of iron ore. In 2012, it overtook India to become the world’s third-biggest iron ore supplier to China; the world’s largest consumer of iron ore.

‘The following export product groups represent the highest dollar value in South African global shipments during 2021.

  1. Gems, precious metals: US$35 billion 
  2. Ores, slag, ash: $18.6 billion 
  3. Vehicles: $10.7 billion 
  4. Mineral fuels including oil: $10.3 billion 
  5. Machinery including computers: $6.6 billion 
  6. Iron, steel: $6.3 billion 
  7. Fruits, nuts: $4.5 billion 
  8. Other chemical goods: $2.1 billion 
  9. Aluminum: $1.9 billion 
  10. Electrical machinery, equipment: $1.7 billion

Gems and precious metals was the fastest grower among the top 10 export categories, up by 75.3% from 2020 to 2021. In second place for improving export sales was iron and steel which rose 58.9%. South Africa’s shipments of mineral fuels including oil posted the third-fastest gain in value up by 49.51% year over year.’ 

Flag of Zimbabwe

Judges 5:14-15

English Standard Version

14… from Machir marched down the commanders, and from Zebulun those who bear [H4900 – mashak] the lieutenant’s staff [H7626 – shebet]; 15 the princes [chiefs, rulers] of Issachar came with Deborah, and Issachar faithful to Barak [from the tribe of Naphtali, Judges 4:6]; into the valley they rushed at his heels…

When the majority of Israelite tribes – though not all as we have discovered earlier – aided the Judge Deborah in her war against Jabin the King of the Canaanites, both Zebulun and Issachar were enthusiastic in their support on the battlefield. The Hebrew word mashek means, ‘to draw’ as in a bow, ‘to march’, ‘to be tall.’ The Hebrew word shebet means, a ‘rod, staff, club, sceptre’ as in a ‘mark of authority’ and a ‘shaft of’ a ‘spear’ or ‘dart.’ Its wider application a ‘literally a stick for punishing, writing, fighting, ruling’ and ‘walking.’ The verse could be paraphrased as: ‘… from Zebulon, those with military authority and competency.’ 

Rhodesian Coat of Arms 1924 to 1981

Notice two symbols on the Rhodesian Coat of Arms. Firstly, the prominent Lion of England and Thistles of Scotland, showing the common familial tie with Judah and Benjamin. Even more significant is the pick axe, a tool used for digging and also representative of mining; while indicative of Issachar’s servitude.  

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

‘As a loyal British colony, Southern Rhodesia called up 5,500 young white men – a significant proportion of that age group in the country at the time – and sent them to fight for Britain on the Western front in France. During World war II, double that number served in the British forces, with eleven Rhodesian Air Force pilots given “ace” status… 

Rhodesia’s superb fighting force was never defeated militarily [raids against Mozambique and Zambia guerrilla forces], but this helped little when the demographic war had been lost.’

We have discussed the significant pairing of Jacob’s sons. Some between blood brothers like Simeon and Levi and now Issachar and Zebulon and other pairings between half-brothers such as Judah, Benjamin, Reuben, Gad and also Asher and Naphtali. The final pairing are the sons of Joseph, Manasseh and Ephraim. The odd one out is Dan.

2 Chronicles 30:18

English Standard Version

For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone…”

2 Samuel 24:6-7

English Standard Version

Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Danthey went around to Sidon and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites… 

1 Chronicles 12:38-40

English Standard Version

38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun [2 Chronicles 30:10] and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel. 

Coat of Arms of Zimbabwe 

These verses confirm the closeness of Zebulon and Issachar as one people; albeit spread in part over two countries. The third passage highlights that in the past as it is today, that Zebulon and Issachar, with Naphtali once lived furthest north in Canaan and today – South Africa and New Zealand are – furthest south below the equator. An interesting verse regarding Issachar.

1 Chronicles 12:32

English Standard Version

32 Of Issachar, men who had understanding [H998 – biynah: ‘wisdom, knowledge’] of the times [H6256 – eth: ‘season, occasion’], to know [H3045 – yada: ‘percieve, understand’] what Israel ought to do [H6213 – asah: ‘offer, prepare’]… 

Former South African Coat of Arms

Notice the more Dutch or Midianite looking Lion than an English one; though there is homage to seafaring and trade represented by the figure of Britannia and the anchor. The Hebrew word for understanding means, ‘discernment, perfectly.’ The word for know means, ‘to discriminate, distinguish’ ‘to make known, declare.’ The Hebrew word for ought means, ‘to attend to, put in order, to observe, celebrate, appoint, ordain’ and ‘institute.’ The Tribe of Issachar were given the responsibility and skills to perform the function of regulating the calendar, so that the dates for the Holy Days, Sabbaths and new Moons were observed correctly. This was a function that in time, the Levite priesthood took over responsibility. 

Remarkably, in Cape Town there is the southern suburb of Observatory where the world renowned South African Astronomical Observatory [SAAO] is located and where the McClean Dome is situated. Another dome onsite houses the Victoria telescope, built in 1897. The Southern African Large Telescope [SALT] has the largest single optical telescope in the southern hemisphere based in Sunderland – some two hundred and fifty miles to the north – though they conduct research in astronomy and astrophysics at SAAO. In the library are two clocks. The first shows normal South African time and the second shows sidereal time – ‘based on the Earth’s rate of rotation measured relative to the fixed stars – something like the time kept by a sundial, so roughly four minutes slower than an average day.’

South Africa’s current Coat of Arms, including observations on its symbols

Genesis 30:17-20

English Standard Version

17 And God listened to Leah, and she conceived and bore Jacob a fifth son [1742 BCE]. 18 Leah said, “God has given me my wages because I gave my servant [Zilpah] to my husband.” So she called his name Issachar [there is reward, there is recompense]. 19 And Leah conceived again, and she bore Jacob a sixth son [1740 BCE]. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun [honour, dwelling].

Genesis 46:13-15

English Standard Version

13 The sons of Issachar: Tola, Puvah, Yob [Job], and Shimron

14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah [Zebulun’s twin]…

Recall in Chapter XXIX Esau, how Job’s second wife was possibly a descendant of Dinah. And here we see that Job is a family name in Dinah’s brother’s line. The name is also listed in Genesis 10:29 as a son of Joktan. The Book of Jasher also refers to this Jobab of Genesis 10:29 and to the Job [Iob] listed here. 

Book of Jasher 45:5-7: 

5… Issachar went to the land of the east, and… took [for himself a wife from]… the daughters of Jobab the son of [Joktan], the son of Eber; and Jobab the son of Yoktan had two daughters… and the name of the younger was Aridah. 6… Issachar took Aridah, and… came to the land of Canaan, to their father’s house… 7 And Aridah bare unto Issachar Tola, Puvah, Job [Iob or Jashub Numbers 26:24, 1 Chronicles 7:1] and Shomron, four sons; 

Job married an equivalent of an eastern European. The identity of Jobab is not clear, though an example of a Czech may not be far amiss* [refer Chapter XXIV Arphaxad]. Recall, Levi also married Aridah’s elder sister. The Book of Jubilees records Issachar’s wife’s name as Hezaqa.

Book of Jubilees 34:20-21

And after Joseph perished, the sons of Jacob took unto themselves wives… the name of Issachar’s wife, Hezaqa: and the name of Zabulon’s wife, Ni’iman… and the name of Naphtali’s wife, Rasu’u, of Mesopotamia… and the name of Asher’s wife, ‘Ijona

The Book of Jasher continues regarding the wives of Naphtali, Asher and Zebulun.

Book of Jasher 45:9-10, 12-20

9… Naphtali went to Haran and took from thence [a daughter] of Amuram the son of Uz, the son of Nahor… 10… the name of the elder was Merimah… and Naphtali took Merimah… and brought [her] to the land of Canaan, to their father’s house. 11 And Merimah bare unto Naphtali Yachzeel, Guni, Jazer and Shalem, four sons…

12 And Asher went forth and took Adon the daughter of Aphlal, the son of Hadad, the son of Ishmael,for a wife, and he brought her to the land of Canaan. 

13 And Adon the wife of Asher died in those days: she had no offspring; and it was after the death of Adon that Asher went to the other side of the river and took for a wife Hadurah the daughter of Abimael, the son of Eber, the son of Shem. 14 And the young woman was of a comely appearance, and a woman of sense, and she had been the wife of Malkiel the son of Elam, the son of Shem. 15 And Hadurah bare a daughter unto Malkiel, and he called her name Serach, and Malkiel died after this, and Hadurah went and remained in her father’s house. 16 And after the death of the wife [of] Asher he went and took Hadurah for a wife, and brought her to the land of Canaan, and Serach her daughter he also brought with them, and she was three years old, and the damsel was brought up in Jacob’s house. 17 And the damsel was of a comely appearance, and [Serach] went in the sanctified ways of the children of Jacob; she lacked nothing, and Yahweh gave her wisdom and understanding. 18 And Hadurah the wife of Asher conceived and bare unto him Yimnah, Yishvah, Yishvi and Beriah; four sons.

19 And Zebulun went to Midian, and took for a wife Merishah the daughter of Molad, the son of Abida, the son of Midian [the son of Abraham and Keturah], and brought her to the land of Canaan. 20 And Merushah bare unto Zebulun Sered, Elon and Yachleel; three sons.

Naphtali like his half brother Gad, married from the line of Nahor [Italian] as his father Jacob and his grandfather Isaac had done. Asher took a first wife from Ishmael [German] who died childless and Asher’s second wife Hadurah was descended from Eber, which could mean Peleg or Joktan* [refer Chapter XXIV Arphaxad]. Fascinatingly, the strong link between Zebulon and Midian – the British and Dutch South Africans – continues, with Zebulon taking his wife Merishah from the line of Abraham’s son Midian [refer Chapter XXVII Abraham].

Numbers 1:28-31, 41, 43

English Standard Version

28 Of the people of Issachar, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 29 those listed of the tribe of Issachar were 54,400.

31 those listed of the tribe of Zebulun were 57,400… 41 those listed of the tribe of Asher were 41,500… 43 those listed of the tribe of Naphtali were 53,400.

1 Chronicles 7:1-5

English Standard Version

The sons of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 

3 The son of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers’ houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.

Strangely, further sons or grandsons for Zebulon are missing from the 1 Chronicles genealogical lists. 

Genesis 30:7-13

English Standard Version

7 Rachel’s servant Bilhah conceived again and bore Jacob a second son [1742 BCE]. 8 Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali[wrestlings of God, my struggle, cunning].

9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife… 12 Leah’s servant Zilpah bore Jacob a second son [1744 BCE]. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher[happy, happy one].

Genesis 46:17, 24

English Standard Version

17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel… [1 Chronicles 1:31-32: who fathered Birzaith. Heber fathered Japhlet, Shomer, Hotham, and their sister Shua…]

24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 

Australian Flag

In Asher’s family there is the family name of Heber [Eber, Hebrew, Iberia, Hiberi, Hibernia, Hebrides] and Naphtali has a son, Jahzeel similar to Zebulon’s son Jahleel.

Genesis 49:20-21

English Standard Version

20 “Asher’s food shall be rich [H8082 – shaman: plenteous, lusty, robust], and he shall yield  [be granted or permitted] royal [H4428 – melek: (fit for a) king] delicacies.

21 “Naphtali is a doe [deer] let loose [H7961 – shalach: let free], that bears [granted, given] beautiful [beauty, goodness] fawns [(offspring) or confusingly, ‘he gives beautiful words’].

Australian Coat of Arms

Notice the strong link with the tribe of Judah in the symbols of Crowns, Lions and the St Georges Cross. The Good News Translation for Asher says: ‘Asher’s land will produce rich food. He will provide food fit for a king.’ Australia is one of the bread basket nations of the world, with the market opening up to its neighbours in East Asia infinitely. A more helpful paraphrase of verse 21: ‘Naphtali is a female deer running free, that has been bestowed beauty and goodness.’ This verse explains itself for anyone who has been able to visit New Zealand.

Deuteronomy 33:23-29

English Standard Version

23 And of Naphtali he said, “O Naphtali, sated with favor [H7522 – ratsown: pleasure, delight], and full of the blessing [prosperity] of the Lord, possess [inherit] the lake and the south [H3220 – yam: west (47 times KJV), south (1)].”

24 And of Asher he said, “Most blessed of sons [or blessed with children] be Asher; let him be the favorite [acceptable, a pleasure, delight] of his brothers, and let him dip [plunge] his foot in oil.

25 Your bars shall be iron and bronze, and as your days, so shall your strength be.

It is clear from these verses that Asher considerably and Naphtali in large part, have been granted special favour above their brothers – aside from Joseph and Judah. Both Australia and New Zealand regularly make the top ten lists for best or safest countries to live in. The CEV says: ‘The Lord is pleased with you, people of Naphtali. He will bless you and give you the land to the west and the south.’ The nation furthest from the original land of Canaan – as well as from the British and Irish Isles – in a southwest direction is, New Zealand. It is also separated by vast oceans and sea. Even taking its name from the word Sea-land inherited from the Netherlands and Denmark before that. 

The original Hebrew says that Asher would be blessed with children, a favourite amongst his brothers and possess immeasurable wealth beneath his feet. After North America and England, Australia has the highest population of the sons of Jacob with 26,077,567 people. It is a very popular destination to visit or emigrate and has a high level of wealth relative to its population. Though Belgium is a blessed nation, it does not match the oracle as given by Moses, like Australia does. Australia has the highest average wealth in the world, passing Switzerland in 2018. 

Australia is the 13th largest economy in the world with a GDP of $1.40 trillion in 2019.Australia combines an open domestic economy, with an extensive network of free trade arrangements with trading partners principally around the Asia-Pacific Rim. Australia ranks at number ten in the nations with the most natural resources. Australia, which is similar in size to the continental United States, is known for its large reserves of coal, timber, copper, iron ore, nickel, oil shale and rare earth metals. Australia is also one of the world leaders in uranium and gold mining. The country has the largest gold reserves in the world, supplying over fourteen percent of the world’s gold demand and forty-six percent of the world’s uranium demand; while being the top producer of opal and aluminum. 

If that wasn’t enough, it is number three in the world for mineral producing nations. It is interesting that Australia is called the ‘lucky country’ especially as this if the meaning of his blood brother’s name, Gad. The link with Ireland doesn’t stop there. Some thirty percent of Australians claim Irish descent and they share a love of the unique yet similar sports of either Gaelic football and Australia or Aussie Rules football. 

The nation continent of Australia has approximately $737 billion worth of seaborne ore reserves alone. It also houses massive reserves of important minerals, such as bauxite – twenty-three percent of the world’s total reserves – and nickel, with some thirty-five percent of the world’s total reserves. It may not exceed the scale of South Africa and Russia in terms of mineral reserves, but Australia is more popular among international mining investors due to its government’s credibility and track record of performance in protecting the mining industry. As Russia [2] and the Ukraine [4] are top five mineral powers, the counter balance to the mighty Assyrians and Orphir of Joktan, is Sidon-Midian-Zebulon, South Africa and Asher, Australia. 

A coincidence is that Asher of Jacob and Asshur of Shem have similar names and both possess enormous countries of mineral wealth, with allies also possessing huge reserves.

‘The following export product groups categorize the highest dollar value in Australian global shipments during 2021.

  1. Ores, slag, ash: US$132.1 billion 
  2. Mineral fuels including oil: $91 billion 
  3. Gems, precious metals: $20.7 billion 
  4. Meat: $11.6 billion 
  5. Cereals: $10.1 billion 
  6. Inorganic chemicals: $6.4 billion 
  7. Machinery including computers: $4.8 billion 
  8. Aluminum: $4.7 billion 
  9. Copper: $3.9 billion 
  10. Electrical machinery, equipment: $3.7 billion 

Cereals was the fastest grower among the top 10 export categories, up by 164.1% since 2020. In second place for improving export sales was aluminum which was up by 52.6%. Australia’s shipments of ores, slag and ash posted the third-fastest gain in value up by 45.6% year over year. The most modest advance among Australia’s top 10 export categories was for gems and precious metals thanks to its 5.6% gain.’

Judges 5:17-18

English Standard Version

17 … Asher sat still at the coast of the sea, staying by his landings. 18 Zebulun is a people who risked their lives to the death; Naphtali, too,on the heights of the field.

Judges 4:10 

English Standard Version

And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.

We learn that Asher like Reuben, Dan, Gad, Simeon, Levi and Judah was reticent to get involved in a war that didn’t directly impinge on their territory. Meanwhile, Ephraim, Manasseh, Benjamin, Zebulon, Issachar and Naphtali took part. With Zebulon, Naphtali was the most courageous. 

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

‘ANZAC [Australia and New Zealand Army Corps] Day is still celebrated on April 25th each year to honour New Zealand’s military dead. An astonishing 103,000 New Zealander’s served in the armed forces during the First World War – out of a total population of one million. Of this number, 16,697 were killed. This meant that 1.6 percent of all New Zealanders died in the conflict… the highest death [rate] per capita of any country in the war. An even greater number of New Zealanders served in World war II. Some 140,000 soldiers fought overseas in Europe, North Africa, and in the Pacific… 11,928 were killed, or just under 1 percent of the total population… in 1939.’

It can be no small coincidence that the two greatest Rugby Union teams in the world consistently for over one hundred years with three Rugby world cups each out of a possible nine are the New Zealand All Blacks and the South African Springboks. For what is rugby, but a battle without the weapons or result of death. Blood and injury though are par for the course in the most brutal sport in the world outside of cage fighting, boxing and American Football. Field Marshall Erwin Rommel, Hitler’s commander in North Africa during World War II insightfully said about the Australians and New Zealanders after facing their infantry divisions [ANZACs]: “If I had to take hell, I would use the Australians to take it and the New Zealanders to hold it.”

Judges 7:23

English Standard Version

And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.

When the Judge Gideon fought the Midianites, his main allies apart from his own tribe of Manasseh, were Naphtali, with their neighbour Asher, in the far north of Canaan.

Joshua 19:24-29

English Standard Version

24 The fifth lot came out for the tribe of the people of Asher according to their clans. 

25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre…

The inheritance of Asher in Canaan is described in the Book of Joshua. It is interesting, as it a condensed description of their current neighbours today. Zebulun and Sidon equating to South Africa in the African continent to their west, separated by a vast expanse of sea and similarly to the west; Tyre equates to Brazil in the South American continent [refer Chapter XXIII Aram]. A curious prophetic verse is in the Book of Isaiah, which describes where certain tribes of Israel were dispersed.

Isaiah 49:12

Christian Standard Bible

See, these will come from far away, from the north and from the west, and from the land [H776 – ‘erets: land without return (under) [the] world] of Sinim.

We know the north and west relates to the British and Irish Isles. The counterpoint to that is Sinim, which is inferred as the opposite direction of, southwards [and far away]. Some researchers propose that Sin-im relates to China [as the Arabs called the Chineses Sin(a)] or to Canaan’s son Sin; but both these options are an incorrect interpretation. The Jerome translation of the Latin Vulgate Bible for Isaiah 49:12 says: ‘ecce isti de longe venient et ecce illi ab aquilone et mari et isti de terra australi.’ The key phrase being: isti de terra australi. 

By a strange turn, the word Australia is derived from the Latin word australis, meaning ‘southern.’ Australia has been colloquially referred to as Oz, slang for Aus’ since the early twentieth century. It is the ‘land down under’ and literally the great ‘southern land.’ Australia has been called ‘the Oldest Continent’, ‘the Last of Lands’ and ‘the Last Frontier.’ Australia is the last of lands, in the sense that it was the last continent, apart from Antarctica to be explored by Europeans. 

The term Terra Australis Incognita, or an ‘unknown land of the South’ dates back to Roman times. After European discovery, names included Terra Australis. An online quote: 

‘The earliest recorded use of the word Australia in English was in 1625 in “A note of Australia del Espíritu Santo, written by Sir Richard Hakluyt”, published by Samuel Purchas in Hakluytus Posthumus, a corruption of the original Spanish name “Tierra Austral del Espíritu Santo” (Southern Land of the Holy Spirit) for an island in Vanuatu. The Dutch adjectival form Australische was used in a Dutch book in Batavia (Jakarta) in 1638, to refer to the newly discovered lands to the south. 

Australia was later used in a 1693 translation of Les Aventures de Jacques Sadeur dans la Découverte et le Voyage de la Terre Australe, a 1676 French novel by Gabriel de Foigny, under the pen-name Jacques Sadeur. Referring to the entire South Pacific region, Alexander Dalrymple used it in An Historical Collection of Voyages and Discoveries in the South Pacific Ocean in 1771.’  

The name Sinim [סינים siyniym] occurs nowhere else in the Bible and it is evident that it is a remote country; remarkable in that it is the only such land specified by name in the Bible. The Chaldee also interprets it as Jerome has done: of the south. Whereas the Syriac has not translated it but retained the name Sinim… In Origin, Yair Davidiy adds:

‘The Egyptians referred to the southernmost known area of land as “sin-wur”. This corresponds to the Land of “Sinim” meaning Australia. There are reports of Egyptian and Phoenician remains being found in Australia.’ 

The Lost Ten Tribes of Israel… Found! Steven M Collins, 1992 – emphasis & bold mine:

‘Another large mass of people, the Yue­chi, was being pushed out of inner Asia toward Scythia and Parthia. Early Chinese chronicles record that the “Ephthalites” were one of the tribes of the Yue­chi. The Ephthalites were also called “White Huns” because they were “fair­skinned” (indicating a Semitic origin). 

Other names for the Ephthalites include the “Hephthalites” or “Nephthalites,” although the Encyclopaedia Britannica adds that “the initial N… is believed to be a clerical error.” It should be easy for anyone with a knowledge of biblical history to identify this tribe as the Israelite tribe of Naphtali! The consonants of Ephthali (or Nephthali) precisely match Naphtali, one of the ten tribes of Israel.’ 

New Zealand Coat of Arms

‘It is interesting that the Encyclopaedia Britannica observed that the ancient historians who recorded that this tribe’s name began with an “N” are “believed… (to have made) a clerical error.” No evidence is offered to support a claim that it was a clerical error, but it is “believed” to be one. Why? The reader must realize that “establishment” histories have a strong bias against “finding” any of the “lost” ten tribes of Israel (doing so would draw interest toward the Bible). While many Israelite tribal names can be found in Asia, this similarity between the “Nephthalites” and an Israelite tribe (the Naphtalites) is glaringly obvious.

The presence of a tribe in Asia bearing a Hebrew name unchanged from biblical times is an academic “hot potato”! A “belief” that the “N” is an ancient “clerical error” helps to obscure the Israelite nature of this tribe. Indeed, if establishment histories were to examine Scythian or Parthian history in much depth at all, their identity as the ten tribes of Israel would be impossible to miss. Perhaps that is why their history (prominently cited by Greek and Roman historians) is mostly ignored in the modern world. 

The fact that the Ephthalites were “fair­skinned” further verifies their identification as Israelites (since the Israelites were of the Semitic, or “white” race). The fact that the Ephthalites were called “White Huns” indicates that while they came out of Asia, they were differentiated from the rest of the Huns, who were not fair­skinned or white. Indeed, the Encyclopaedia Britannica itself refers to the Sakas (or Sacae Scythians), the Yue­Chi and the Ephthalites as being related “Indo-Scythian” tribes. 

In chapter eight, it was documented that the Nephthalites were undoubtedly the Israelite tribe of Naphtali which went into Asia in 741 B.C. as captives of the Assyrians. Since the tribe of Naphtali did not go into captivity in a piecemeal fashion, but rather in one complete mass (II Kings 15:29), they retained their original Israelite tribal name longer than the other tribes. 

The Ephthalites waged war on the Sassanian Persians (which was natural since the Ephthalites were kinsmen of the Parthians and Scythians). As late as 484 A.D., the Ephthalites defeated the Persians and extended their control into India, establishing a capital as Sakala (which bore the name of Isaac). 

The Encyclopaedia Britannica cites the Greek writer, Procopius, as stating the Ephthalite Huns were “far more civilized than the Huns of Attila.” Ephthalite power in Asia was not broken until 557 A.D. when they were beaten by the Persians and Turks… the Ephthalites, as a whole, simply disappeared from Asia. Where did they go? They were likely pushed toward Europe, arriving in a later migration. This would make the tribe of Naphtali one of the first to go into Asia and the last to leave it.’ 

Origin, Yair Davidiy – emphasis & bold mine:

‘In the very far east of Scythia in what is now eastern Siberia and western China a good portion of the Naphtalite horde had remained. In the 450-500 CE period the Naphtalites began to move west eventually entering Scandinavia in the 500’s and 600’s CE. The Naphtalites themselves settled mainly in Norway.’ 

As we have discussed in the previous two chapters, the waves of invaders into Britain and Ireland match the sons of Jacob and their tribal groupings. Though ultimately the twelve sons became fourteen tribal splits, they were to form ten nations in the modern world. The tribal divisions being Reuben, Gad, Benjamin, Simeon, Levi, Judah, Issachar, Zebulun, Asher, Naphtali, Dan, Ephraim, the half tribe of West Manasseh and the half tribe of East Manasseh. 

These fourteen tribes became the ten English speaking nations of England, Wales, Scotland, Northern Ireland, Ireland, South Africa, New Zealand, Australia, Canada and the United States of America. Levi was scattered which leaves thirteen. Issachar and Zebulun are together as one, which leaves twelve. Ephraim and the half tribe of West Manasseh are together as one and are called either Ephraim or Joseph in the Bible, which leaves eleven… and Dan the enigma, remains unidentified until later, which leaves ten. 

The waves of invaders also follows the pattern of ten, rather than fourteen arrivals. They are the Britons, the Cruithni, the Fir Bolg, the Tuatha de Dannan, the Hiberi or Goidels, the Jutes, the Frisians, the Angles, the Norsemen and the Danes. Sandwiched in between those are the Royal Milesians who were a branch of Judah from Zarah and the Normans who were predominantly a branch of Judah from Pharez. 

The ancient Britons were the Cymru and are the Simeon Welsh; the Cruithni from Benjamin were Picts and became Scottish; the Fir Bolg became the Ulaid and Reuben Northern Ireland; the Dannan are simply the tribe of Dan; the Goidels or Gaedhals of Gad became Gaels and are now the Irish; the Jutes from true tribe of Judah are the English; the Frisians from Zebulun and Issachar became the British South Africans and Rhodesians; the Angles – to be yet revealed – became known as Americans and Canadians; the Norsemen or Norwegians from Naphtali, became New Zealanders [notice all the Ns]; and the Danish Vikings became Australians from Asher. 

Just as the Norwegians, Danes and Normans were known as Vikings and the earlier tribes to arrive were called Celts, so too were the tribes of Jutes, Angles and Frisians collectively known as Saxons. The term ‘Anglo-Saxon’ is made up and is somewhat misleading as it implies two separate peoples, when in fact the Angles were Saxons. It is interesting to note that the first letter of many of Jacob’s son’s names have survived either to the present day or at least until their arrival in Ireland or Briton. Especially noticeable, with the tribe of Naphtali. 

Both Collins and Davidy’s comments are informative regarding Naphtali who had remarkably, kept his identity for some fifteen hundred years. An important point to understand is that as peoples migrated they pushed against those in front of them and in turn were pressed from behind. The Naphtalite Huns made their way to Scandinavia as had many of the tribes before them. They with the Danes and the Normans were the last to vacate Scandinavia. The Normans had dwelt in Brittany and Normandy for two centuries before they invaded Kent and Sussex. Meanwhile, the Danish Vikings had the numbers to establish a capital at York and to inject their royal line into the British Saxon kings. The Norwegian Vikings raided and then settled the north of England, Scotland and Ireland. Though there is some overlap between the two Viking peoples.

A handful of interesting similarities are that the Vikings were expert sailors and navigators who had designed practical yet fast open going vessels, known as longboats. This interest and ability is mirrored today by the Australians and New Zealanders in the love of sailing and yachting. The biggest city in New Zealand, Auckland is known as the City of Sails, as there are more yachts per head of population than anywhere else in the world. Both Australia and New Zealand have shook up the most famous Yachting regatta in the world, the America’s Cup in recent decades, with New Zealand leading the innovation within the competition. 

The Vikings were known for living near water outlets and on the coast. Today Australians and New Zealanders live principally within striking distance of a beach and have built their largest cities all on the coasts. An interesting correlation is just as the Vikings either established or grew the five main coastal cities of Ireland: Dublin, Wexford, Waterford, Limerick and Cork; they then went onto Australia and built the famous and thriving five cities of Sydney, Brisbane, Melbourne, Adelaide and Perth. 

Though Norwegian and Danes today claim to be Vikings, they in reality as descendants of Abraham and Keturah have inherited the name. The true vikings have either been assimilated within Britain and Ireland as the the Norman aristocracy, or ventured on to Australia and New Zealand, the Danes and Norsemen now Aussies and Kiwis. 

The United Tribes of New Zealand flag from 1834 to 1840

The Lost Ten Tribes of Israel… Found! Steven M Collins, 1992 – emphasis & bold mine:

‘The Phoenicians also mined tin and other ores in Britain, and exported them to other nations in the Mideast. George Rawlinson states: 

“The Phoenicians had one more colony towards the west… Phoenician ships from Gadeira… crossed the mouth of the English Channel… to the Scilly Isles and conveyed thither a body of colonists who established an emporium. The attraction which drew them was the mineral wealth of the islands and of the neighboring Cornish coast… It is reasonable to suppose that the Phoenicians both worked the mines and smelted the ores.”

Historical evidence points to the Israelite tribe of Asher as being directly involved with the mining of tin in early Briton. William Camden, a British historian who lived from 1551 to 1623, states in his historical work, Britannia, that: 

The merchants of Asher worked the tin mines of Cornwall, not as slaves, but as masters and exporters.” A British historian of the nineteenth century, Sir Edmund Creasy, also noted that: “The British mines mainly supplied the glorious adornment of Solomon’s Temple.”

Notice the tribe of Asher were involved in mining, just as Australians are heavily involved today. The tribe of Asher took on the Danish name which may or may not have derived from the name of Jacob’s son, Dan as discussed previously. By coincidence the peoples today now called Danes in Denmark are the descendants of Me-dan. The Denes or Danes are thought to have had a female leader called Danu or Dana, that they worshipped the Goddess Dana, or that Dan is the legendary founder of the ancient Danish kingdom, as he is mentioned in medieval Scandinavian texts. 

Unrest in Scania led to war and a new order, represented by the Scyldings and the Healfdena. They led the migration of Danes from Sweden into the Cimbric Peninsula, thus putting pressure on the Jutes in the north. This may have resulted in feuds and local power struggles, which would have in turn impacted the sizeable tribe of the Angles. In 420 CE a man named Hoc seemed to be allied to the Scyldings by blood or marriage. The Danish side of his parentage is covered by the epic poem, Beowulf, which describes him as the son of Beowulf the elder, while the other side is probably Jutish or Anglian. 

New Zealand Flag

In 448 CE Hnaef a prince of a group of Danes called the Hocingas, and as a Sæ-Dene [Sea Dane], is involved in the struggle for power in the North Sea. His family is likely to have settled in modern Jutland. Hnaef winters with his elder sister, Hildeburh, who is married to Finn, king of the Frisians. Fighting appears to be sparked by a feud between the Jutish allies of either side, as those with the Frisians are angry that some of their people have sworn loyalty to the Danes who are ‘stealing’ Jutish territory. 

Hnaef is killed during the Freswæl, the ‘Fight at Finnesburg’. Finn is then killed in revenge by Hengist, Hnaef’s Jutish comrade in arms. As his duty is done to his deceased lord Hnaef, Hengist with his brother Horsa leads his people to Britain to take up temporary service under another lord, the high king of Britain, but this soon turns into a conquest of the southeastern territory of England in 455 CE. Large numbers of Jutes and Angles follow Hengist and this has the effect of leaving Jutland almost deserted for the incoming Dene. 

The Danish migration was complete by about the sixth century, but a single, fully unified kingdom took approximately three more centuries to emerge. During the ninth and tenth centuries the Danes, along with the Norwegians, became the scourge of Britain and Ireland. The Danes staged a major invasion of the English kingdoms during 879 to 880 CE, conquering a swathe of eastern and northern territory Britain. The Danish army under Guthrum formalised its rule under the Peace of Wedmore in 879. Guthrum secured the Danish kingdom of East Anglia, which was founded to exist alongside the Scandinavian kingdom of York. 

By 918 CE the failure to apply a concentrated force meant that the Danes were defeated. They lost a large number of men, particularly at Bedford, where the besieged English garrison inflicted a severe defeat upon them, putting their army to flight. The Danish kingdom in England fell to Edward the Elder of Wessex, as he began to unify the country under one king. At the very end of the tenth century a Danish dynasty took the English throne, heralding a new Anglo-Scandinavian period which was ended with the Battle of Hastings in 1066 and the arrival of the other Scandnavians, the Normans. The Danes also settled in Greenland, the Faroe Islands and Iceland. 

The Frisians as Issachar and Zebulun and being a smaller tribal unit are invariably lost as part of the larger Saxon tribe of the Angles from an historical perspective. This is not surprising as in the Bible, Issachar and Zebulun are often quoted with Ephraim and Manasseh. Zebulun and Issachar are also the younger brothers of Judah and so their close association with the Jutes explains the Jutish, Angle and Frisian triangular nucleus of the Saxon peoples. 

The word viking became associated with someone who goes on a ‘pirate raid’, a predatory ‘sea robber’ but this is a later interpretation of the word based on their reputation for attacking the medieval kingdoms of England and France. The word was originally used to denote a trader. Indo-European languages contain cognates of the root word for trader, such as the Latin vic [vicus: village, habitation], along with the Saxon wic and the Germanic wich.

All of these relate to the Scandinavian vik, from theOld Norse, vikingr. A Vikingr or Viking was someone who went on expeditions, usually abroad and usually be sea and usually in a group with other Vikingar [plural] to wics or wichs to trade. Norway is called the North Way as it was the north way or sea path. Without roads the only reliable travel was by water, so trading centres would be sited in protected inlets. The use of vik became transferable from the trade location or village to its location on inlets. In England, this double usage did not apply, but many Saxon villages still retain their trading names, such as Harwich, Ipswich, and Norwich, while Hamptonwic was modified to Southampton. 

The Norse feminine vik, means an inlet, small bay or creek. As the Vikings dwelt beside creeks that fed to the sea, the name also incorporates the fact that viking means a ‘creek dweller.’ The origin of this interpretation though may go back to earlier etymology that derives Viking from the same root as Old Norse vika, meaning ’sea mile’. This was originally ‘the distance between two shifts of rowers’, from the root weik or wik, as in the Proto-Germanic verb wikan, meaning ‘to recede’ and the Proto-Nordic verb, meaning ‘to turn’, The Old Icelandic equivalent is vikja, meaning ‘to move, to turn’, with a nautical usage. 

Linguistically, this explanation is probable as the term predates the use of the sail by the Germanic peoples of Northwestern Europe, as the Old Frisian spelling Witsing or Wising shows that ‘the word was pronounced with a palatal k and thus in all probability existed in North-Western Germanic before that palatalisation happened, that is, in the 5th century or before…’ If such is the case, that the tired rower moved aside for the rested rower on long sea journeys, a vikingr would originally have been a rower; so that the ‘word Viking was not originally connected to Scandinavian seafarers but assumed this meaning when the Scandinavians begun to dominate the seas.’ 

When the Norsemen were invaded by the Roman Catholic soldiers, they asked the people who their king was, and they replied “Viking,” which means; “We’re King.”  A very antipodean response. Coincidently, the Vikings were known as Ascomanni, or ash-men’ by the Germans for the Ash wood of their boats. The Gaels called them Lochlannaich, ‘people from the land of lakes’, the Saxons called them Dene and the Frisains called them Northmonn

As mentioned previously, most Australians and particularly New Zealanders do not live very far from water. In Australia, Vickers and Vickermans are popular surnames. The Vikings imprint on history is less piratical raider and more, sea-faring traders, fishermen, farmers and craftsmen; with their own laws, art and architecture. 

Dutch explorer Captain Willem Janszoon landed in Australia in 1606, though it was in 1770 when Captain James Cook maps the eastern coast and claims the continent for Great Britain. The first British settlement was founded in 1788. In 1824 the Island is called Australia, changed from New Holland – coined by Dutch explorer Abel Tasman in 1644 – at the request of Governor Lachlan Macquarie. 

In 1841, New Zealand became its own colony separate from Australia. The year 1868 saw the end of convicts being sent to Australia. Some one hundred and sixty thousand convicts were shipped to Australia between 1788 and 1868.

Six colonies were formed in Australia: New South Wales, 1788; Tasmania, 1825; Western Australia, 1829; South Australia, 1836; Victoria, 1851; and Queensland, 1859. These same colonies later became the states of the Australian Commonwealth. In 1911, the Northern Territory became part of the Commonwealth and the city of Canberra was founded. It was named as the Australian Capital Territory or ACT. The Commonwealth of Australia was formed in 1901 and a national flag was adopted. Even though it was adopted one year before New Zealand, the New Zealand flag of 1902 had originally been designed earlier in 1869. 

In 1986, Australia became fully independent from the United Kingdom. Australia is the sixth largest country in the world and the biggest island, though as it is officially a continent, Greenland is deemed the biggest island in the world. In 2021, Australia signed a significant security treaty with the United Kingdom and the United States [AUKUS] aimed at countering the growing threat of China in the region. 

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

‘Australian and New Zealand participation in the disaster of the Gallipoli Campaign – which was an attempted invasion of the Turkish mainland during World war I – forged the antipodean nations into a heightened sense of national consciousness [and camaraderie]. The brutality of the battle… ended in an Allied defeat…’ 

New Zealand is called by the indigenous Maori: Aotearoa, translated as ‘land of the long white cloud.’ Maori had several traditional names for the two main islands, including Te Ika-a-Maui, ‘the fish of Maui’ for the North Island and Te Waipounamu, ‘the waters of  greenstone’ or Te Waka o Aoraki, ‘the canoe of Aoraki’ for the South Island. New Zealand also has some seven hundred smaller islands, covering an area of 103,500 square miles and a population of 4,900,310 people. 

By comparison, Japan has an area of 145,937 square miles and a population of one hundred and twenty-five million people. The area of the United Kingdom and Northern Ireland is 93,628 miles with a population of sixty-eight million people. Naphtali was prophesied to be free as a deer let loose and so it is for the small population of New Zealand compared to its area. Saying that, there are still two nations in the world who could increase their population sizes dramatically as they have enough land – unlike Australia say, that has a vast interior of desert and only coastal regions suitable for the bulk of their population – to be able to sustain them satisfactorily. Those nations are New Zealand and Canada; both of which are under-populated and have potential for massive growth. We will look more into this when we study Canada in the next chapter. 

Due to their remoteness, ‘the islands of New Zealand were the last large habitable landmass to be settled by humans.’ Approximately 1000 CE, Maori had become the dominant Polynesian culture and society. In 1642, the Dutch explorer Abel Tasman sighted and officially recorded New Zealand. In 1840, representatives of the United Kingdom and Maori chiefs signed the Treaty of Waitangi, declaring British sovereignty. A year later, New Zealand became a colony of the British Empire and by 1907 it had become a self-governing dominion. New Zealand gained full independence in 1947, with the British Monarch remaining head of state. 

In 1951 the United Kingdom increasingly focusing on its European interests, led to New Zealand joining Australia and the United States in the ANZUS security treaty. A variety of ethical conflicts, particularly New Zealand’s nuclear free policy led to the United States’s suspension of ANZUS obligations. The treaty remained in effect between New Zealand and Australia, whose foreign policy has followed a similar historical trend of close political cooperation, free trade agreements and mutual citizen rights between the two nations, so that citizens can visit, live and work in both countries without restrictions. 

New Zealander’s, consistent with their identity as Naphtali have been involved and contributed man power in many conflicts – including: Vietnam, the two World Wars, the second Boer War, the Korean War, the Malayan Emergency, the Gulf War and the Afghanistan War. It has also contributed forces to numerous several regional and global peacekeeping missions since World war II. 

New Zealand has an advanced market economy, ranked 14th in the Human Development Index and 3rd in the Index of Economic Freedom. New Zealand is identified as one of the world’s most stable and well governed nations. As of 2017, the country was ranked fourth in the strength of its democratic institutions and first in government transparency and lack of corruption. 

It was the ascent of Mount Everest by New Zealander Sir Edmund Hillary with Sherpa Tenzing Norgay in 1953 that was one of the defining moments of the 20th century. Hillary stated: “In some ways, I believe I epitomise the average New Zealander: I have modest abilities, I combine these with a good deal of determination, and I rather like to succeed.”

The British diaspora in Sub-Saharan Africa includes British and Irish descended people not just in South Africa but also in lesser numbers in counties such as Zimbabwe, Namibia [formerly South West Africa, a German colony and then administered by South Africa from 1946 to 1966], Kenya, Botswana and Zambia. 

Though Great Britain had settlements and ports along the West African coast to facilitate the Atlantic slave trade, British settlement in Africa began in earnest at the end of the eighteenth century, at the Cape of Good Hope and following the second British occupation of the Dutch Cape Colony in 1806. 

British settlers were encouraged to Albany [Settler Country], in 1820 to bolster the Cape’s eastern frontier against the Xhosa. Natal was added as a colony in 1843. After defeating the Boers in 1902, Britain also annexed the Boer Republics, the Orange Free State and the Transvaal.

Map showing population density of the Black Africans in South Africa

The discovery of gold in the Witwatersrand in 1886 after diamonds in Kimberly in 1866, encouraged additional settlement not just by the British but also Australians, Americans and Canadians. Mining magnate and empire builder, Cecil Rhodes [1853-1902] envisioned a British Africa linked from Cape Town to Cairo in Egypt. Cecil Rhodes was the founding chairman of the board of directors of De Beers Mining Company, funded by Nathaniel, the first Lord Rothschild. 

Rhodes foundered the British South Africa Company in 1889 which controlled the territory named after him from 1895 to 1911 and then as Southern – first used in 1898 – Rhodesia from 1911 to 1964. The region had originally been known as Zambesia. Later called Rhodesia from 1964 to 1979 and then finally Zimbabwe. Northern Rhodesia is now known as Zambia. Meanwhile, British East Africa became Kenya. In 1923, the company’s charter was revoked and Southern Rhodesia attained self-government and established a legislature. 

With the exception of South Africa, the British populations of Zimbabwe, Zambia and Kenya are relatively small, with approximately 30,000, 40,000 and 32,000 people respectively. These peoples may or may not be descended in part from Issachar. 

Zimbabwe is next to South Africa and large numbers of Zimbabwean British White people have left, especially to live in South Africa. The Republic of Zimbabwe shares a one hundred and twenty-five mile border on the south with South Africa. 

Map showing population density of White Africans in South Africa

The rapid decolonisation of Africa in the 1950s and 1960s alarmed a proportion of Southern Rhodesia’s white population. In an effort to delay the transition to black majority rule, the white Southern Rhodesian government issued its own declaration of Independence from the United Kingdom in 1965. At first seeking recognition as an autonomous realm within the Commonwealth, it instead reconstituted itself into a republic in 1970. Hostility between Black political factions and the White government, led to war weariness, diplomatic pressure and an extensive trade embargo imposed by the United Nations. These pressures prompted Rhodesian prime minister Ian Smith to concede to majority rule in 1978. 

Rhodesia was once known as the Jewel of Africa for its great prosperity. The name Zimbabwe derives ‘from a Shona term for Great Zimbabwe, a medieval city (Masvingo) in the country’s south-east whose remains are now a protected site.’ Zimbabwe may stem from ‘dzimba-dza-mabwe, translated from the Karanga dialect of Shona as “houses of stones”. Archaeologist Peter Garlake says that Zimbabwe represents a contracted form of dzimba-hwe, which means venerated houses in the Zezuru dialect of Shona and usually references chiefs’ houses or graves.’ 

The modern equivalent of the Aramean Phoenicians discovered Southern Africa in 1488, when Portuguese explorer Bartolomeu Dias sailed around the southern tip of Africa [refer Chapter XXIII Aram]. It was many years later in 1652, when the modern equivalent of the Midianite Phoenicians via the Dutch East India Company established a small settlement at the Dutch Cape Colony; with the intent to be a small port town for ships traveling to India, that eventually became a full settlement of German, French, Dutch and British settlers [refer Chapter XXVII Abraham]. 

The Dutch Colony in 1795 was occupied by British forces after the Battle of Muizenberg. In 1802, the Dutch regained control of Cape Colony with the Peace of Amiens agreement. Then in 1806, the British again gained control after the Battle of Blaauwberg. By 1814, the Dutch formally agreed that the colony was to be part of the British Empire. 

The British outlawed slavery in 1833 and so began the Great Trek inland by the Dutch Boers, who founded two republics. The republic of Transvaal formed in 1856 was annexed by the British in 1877, sparking the first Boer War in 1880. The Boers won and gained independence for Transvaal and the Orange Free State. In 1889, the Second Boer War began, with the British winning and taking over Transvaal and the Orange Free State. In 1910 the Union of South Africa was formed – within the British Empire – from the four colonies of Cape Colony; Natal Colony; Transvaal Colony; and the Orange Colony. In 1912, the African National Congress (ANC) party was formed. 

In 1931, the Union became fully sovereign from the United Kingdom. Three years later, the South African Party and National Party merged to form the United party. They sought reconciliation between Afrikaners and English speaking White people. Then in 1939, the party split over the entry of the Union into WWII as an ally of the United Kingdom; as the National Party followers strongly opposed the decision. 

In 1948 the ethnic Afrikaners of the National Party were voted into power and they initiated the apartheid policy of separating White people and Black people based on their race and entrenching a system of segregation in the land. 

Many of the British diaspora had voted ‘No’ in a 1960 referendum on South African independence, but it was approved by a narrow margin. The Natal majority voted against the republic and some residents called for secession from the Union after the referendum. In 1961, South Africa was declared a republic and became a fully independent nation, ending the British Monarch as the head of State with Queen Elizabeth II losing the title Queen of South Africa. Pressured by other Commonwealth nations, South Africa withdrew from the organisation in 1961, to later rejoin in 1994. 

It is at this time that ANC leader Nelson Mandela formed an armed branch of the ANC to fight against apartheid. He was arrested in 1962 and jailed. Mandela was incarcerated for twenty-seven years while fighting for equal rights; becoming a worldwide symbol against apartheid. 

Frederik Willem de Klerk was elected president in 1989. He immediately began to work to end apartheid, with Public facilities desegregated. In 1990, Nelson Mandela was released from prison. Subsequently, Nelson Mandela and Frederik Willem de Klerk were awarded the Nobel Peace Prize and by 1994 Apartheid had been fully repealed. Equal rights were attained and Black people voted; electing Nelson Mandela as South African president. 

Constant readers will appreciate this is the point where we study the Y-DNA and mtDNA Haplogroups. As mentioned in the previous chapter [refer Chapter XXXI Reuben, Simeon, Levi & Gad], the assumption by geneticists is that the White Celtic-Saxon-Viking peoples of the United States, Canada, South Africa, Australia and New Zealand, are composite peoples of the English, Welsh, Scottish, Irish and Ulster Scots. In other words, their Haplogroups will be the same as these five antecedent lines from Britain and Ireland. Though they will be similar, the contention proposed here is that the percentages for R1b, I1, I2a1, I2a2 and R1a will be slightly different as these five nations are individual, separate and distinct tribes descending from different sons of Jacob. 

The Biblical identity community has also arrived at the same erroneous conclusion as scientists, in that these nations are all the descendants of Joseph and hence the exact same peoples. The difference in facial features, national characteristics, social mores, administrative processes, spoken accents, cultural and sporting interests seems to have completely bypassed everyones attention and perception to see and acknowledge the differences that clearly point to different family members, of the same family group. As there are no studies known to this writer to enlist as support, we will look at some of the individual demographics and statistics for each tribe. As it is possible that Issachar and even Zebulun have spilled over into Rhodesia we will include the British White people from Zimbabwe. 

Of significance amongst the White community of Rhodesia was its transience. Settlers were as likely to leave Rhodesia after a few years as permanently settle. For example, of the seven hundred British immigrants who were the first white settlers in 1890, only fifteen were still living in Rhodesia in 1924. As the white population of Rhodesia had a low birth rate [18 per 1,000 people] it was dependent upon immigration, which accounted for sixty percent of the growth of the white Rhodesian population between 1955 and 1972. 

American historian Josiah Brownell noted: ‘the turnover rate for white residents in Rhodesia was very high, as Rhodesia took in a total of 255,692 white immigrants between 1955 and 1979 while the same period a total of 246,583 whites emigrated.’ During the boom of the late 1950s Rhodesia took in an average of ’13,666 white immigrants per year, mostly from the United Kingdom and South Africa’ but conversely, an average of 7,666 whites emigrated annually.  Between 1961 and 1965, Rhodesia took in an average of 8,225 white immigrants per year, yet lost more people each year with an average white emigration of 12,912 people. 

Most people arriving were uninterested in settling in Rhodesia permanently and did not apply for Rhodesian citizenship, despite a 1967 campaign urging them to do so.Brownell explains that ‘patriotism in the white community was “shallow” due to its essentially expatriate character.Brownell also claimed that the majority of white immigrants in the late 1960s and early 1970s were unskilled laborers who competed with the country’s black African workforce and did not contribute badly needed technical or professional skills to the country. He argued that this was due to a government policy aimed at making white immigration as “unselective as possible” and guaranteeing every white immigrant a job.’ 

White Zimbabweans make up about 0.22% the total population today and are mostly of British origin, though there are also Afrikaner, Greek, Portuguese, French and Dutch enclaves. The white population peaked at around 278,000 people, or 4.3% of the population in 1975, though it was 7.3% of the population in 1960 with some 223,000 people. What is interesting is that in 1890 the Black population was only about 150,000 people, yet in fifty years it had exploded into the millions. This was due to what the White settlers brought: food, medicine and employment. In 1921, Rhodesia had a total population of 899,187 people, of which, 33,620 were European, 1,998 were mixed race, 1,250 were Asiatic and 761,790 were Bantu natives and 100,529 people were Bantu aliens [not native to the territory]. Most emigration has been to the United Kingdom, then South Africa, Botswana, Zambia, Mozambique,Canada, Australia and New Zealand. 

White South Africans are split in two from a descent, linguistic, cultural and historical perspective, into the Afrikaans speaking descendants of the Dutch East India Company’s original settlers the Afrikaners and the Anglophone descendants of the colonial Britons. White Afrikaners trace their ancestry to the mid-seventeenth century, developing a separate cultural identity and distinct language; whereas the English speaking South Africans trace their ancestry to the settlers of 1820. The remainder of the White South African population consists of immigrants who arrived later from Europe, including Germans, Italians, Greeks and Jews, of which many left when apartheid was abolished. Portuguese immigrants arrived after the collapse of the Portuguese colonial administrations in Mozambique and Angola. 

In 1911, White people comprised 22.7% of the population. By 2020, they numbered just 7.8% of the total population. Just under a million white South Africans also live as expatriate workers abroad, the majority of South Africa’s brain drain. 

March of the Titans, Arthur Kemp, 1999 & 2016:

‘Australia and New Zealand were unique among the European colonies because they were the only areas of the New World where nonwhite slaves were never imported as part of the colonization process. The result of this significant difference was that the new colonies in Australia and New Zealand were homogenous in their early years and for this reason, established a record for stability and progress virtually unmatched in history.  

[Their] racial history… is therefore focused on the interaction between the white immigrants and the native populations of the Aborigines… and the Maori… It was only in the last part of the twentieth century that significant numbers of nonwhites… entered… [and] that development, even more… [is altering] the racial dynamics of Australia and New Zealand – and not in favour of the Europeans.’

Australians of European – including Celtic-Saxon-Viking – descent are the majority, estimated at seventy-six percent of the population. The vast majority of early settlers came  from their own free will, with the convict – and prison guard – element very much the minority; some twenty percent, while the majority were of British and Irish descent. Many of the first Australian settlers came from London, the Midlands, the North of England and Ireland; then from the southeast and the southwest of England and also Scotland. 

In 1888, sixty percent of the Australian population had been born in Australia, and almost all had British ancestral origins. From the remaining forty percent, thirty-four percent had been born in the British isles and six percent were of European origin, mainly from Germany and Scandinavia. In the 1840s, Scottish born immigrants constituted twelve percent of the Australian population. The European population grew from 0.3% of the population of the continent in 1800 to 58.6% in 1850. Germans constituted the largest non-British community for most of the nineteenth century. ‘The census of 1901 showed that [98%] of Australians had Anglo-Celtic ancestral origins, and [were] considered as “more British than Britain itself”.’ 

During the 1950s, Australia was the destination of thirty percent of Dutch emigrants and the Netherlands born became numerically Australia’s second largest non-British group. ‘Abolition of the White Australia Policy in 1957 led to a significant increase in non-European immigration, primarily from Asia and the Middle East. This is ironic as the White Australia policy was enacted after gold was discovered in the 1850’s bringing an influx of peoples, including Chinese. With them came Triad gangs, smuggling and other crimes that led to public agitation and eventually the State of Victoria in 1856 passed a law forbidding Chinese to enter. The exclusion law was then adopted by every other colony. 

Chinese, Indian, Filipino, Vietnamese, Korean and Sri Lankan are the most commonly nominated Asian ancestries in Australia. Chinese Australians constituted 5.6% of the Australian population and Indian Australians constituted 2.8% at the 2016 census. In 2019, 30% of the Australian resident population, were born overseas. 

New Zealand is one of the last major landmasses settled by humans. Most European New Zealanders have British or Irish ancestry, with smaller percentages of other European ancestries such as Germans, Poles [historically noted as ‘Germans’ due to partitions of Poland], French, Dutch and Scandinavians. Lesser minorities include: Greek, Turkish, Italian, Lebanese, Arab and South Slavs. 

The ethnic makeup of the New Zealand population is undergoing a process of change because of waves of immigration, higher birth rates and increasing interracial marriages which are resulting in the New Zealand population of Māori, Asians and Pacific Islanders growing at a higher rate than those of solely European descent. Over one million New Zealanders recorded in the 2013 Census were born overseas. 

Most New Zealanders are resident in New Zealand, though there is also a significant diaspora, estimated at around 750,000 people. Of these, around 640,800 live in Australia and others are heavily concentrated in the United Kingdom, the United States and Canada. In 1961 the European element in New Zealand comprised 92% of the population and the Maori 7%. By 2018 the Whites comprised 72% of the total, the Maori 17% and others 11%. The United Kingdom remains the largest source of New Zealand’s immigrant population, with around a quarter of all overseas born New Zealanders born in the United Kingdom. Other major sources of New Zealand’s overseas born population include: China, India, Australia, South Africa, Fiji and Samoa. 

Despite their reputation for raping the Vikings left little trace of their DNA, Mail Online, November 1, 2020 – emphasis & bold mine:

Analysis of thousands of DNA samples from the UK, continental Europe and Scandinavia revealed a surprising lack of Viking genes in England, despite the Norsemen once occupying much of the country. The international team led by scientists from Oxford University and the Wellcome Trust… [and their] research, published in the journal Nature, did not find any obvious genetic footprint from the Romans or Danish Vikings. However, this is not down to a lack of virility – merely that they were not here in large enough numbers to have had enough children for their genes to live on today. Study co-leader Sir Walter Bodmer said: 

“You get a relatively small group of people who can dominate a country that they come into and there are not enough of them, however much they intermarry, to have enough of an influence that we can detect them in the genetics… At that time, the population of Britain could have been as much as one million, so an awful lot of people would need to arrive in order for there to be an impact.”

‘His colleague Professor Peter Donnelly added: 

“Genetics tells us the story of what happens to the masses. ‘There were already large numbers of people in those areas of Britain by the time the Danish Vikings came so to have a substantial impact on the genetics there would need to be very large numbers of them leaving DNA for subsequent generations. The fact we don’t get a signal is probably about numbers rather than the relative allure or lack thereof of Scandinavians to English women.”

‘Others said that the Danes may actually have been more attractive to local women because their habit of washing weekly meant they were seen as cleaner. Even in Orkney, which was a part of Norway from 875 to 1472, the Vikings contributed only about 25 per cent of the current gene pool. It suggests that the Vikings mixed very little with the indigenous population they initially terrorised and then conquered.’

On the surface, this is a valid point it would seem, but the reality is that the vast bulk of ‘Danish Vikings’, the tribe of Asher – and probably some of Naphtali too, as many ‘Australians’ from Britain later moved to New Zealand had left the United Kingdom. As they are 1. related to the English, Welsh and Scots and 2. though a different tribe have left en masse; one would not expect to find genetic ‘evidence’ of them in the United Kingdom. 

It is not about size of people and impact. The Angles were the biggest tribe of Saxons, far outnumbering the Picts, Cymru, Frisians, Jutes, Norsemen, Danes and Normans. Their genetic footprint is also negligible. This only makes sense if the vast bulk left British shores. The Romans, mainly soldiers would have intermarried some and so their DNA is likely still in Britain. The key piece of information is that as the Romans are the Germans [refer Chapter XXVIII Ishmael], with similar Haplogroup sequencing, spotting their DNA is like looking for a needle in a haystack. It is there, but not going to be visibly distinct. 

‘The Vikings, from Norway, Sweden and Denmark, carried out extensive raids and occupations across wide areas of northern and central Europe between the eighth and late 11th centuries. Danish Vikings in particular took over large parts of England, eventually settling in an a region stretching from Essex to County Durham which was ruled by ‘Danelaw’. 

The findings support previous research from the University of Oslo suggesting that Viking men were family-orientated and not particularly bothered about the British women they conquered. Rather than Viking raiding parties consisting wholly of testosterone-charged men, researchers found that significant numbers of women, and possibly whole families, travelled on the longboats. DNA extracted from 45 Viking skeletons showed that women played an integral part in establishing settlements in the UK.’

The other salient point is that comparing DNA from the UK with ‘continental Europe and Scandinavia’ will not add anything useful as the original Vikings left Scandinavia and now live in Australia and New Zealand. Not only are the Antipodeans unlike the English, the Scots and Welsh they are also not the same as the Swedes, Norwegians and Danes who are children from Abraham and his second wife Keturah [refer Chapter XXVII Abraham]. Added to this, is that fact that the ‘Vikings’ that swarmed out of Sweden and colonised the vast tracts of Russia were not the same peoples as now in Britain or Scandinavia [refer Chapter XX Asshur]. 

Recall in Chapter II Japheth, we looked at the prophecy in Genesis chapter nine, verse twenty-seven regarding Japheth ‘dwelling in the tents of Shem.’  We also detailed the global agenda to ‘water-down’ the European nations in the drive towards eliminating particularly, the pure White stock of the nations of Israel [refer Chapter XXIX Esau]. 

In Australia, between the years 1984 to 1995, forty percent of all migrants were of Asian origin. In 2003, a report revealed that fourteen percent of the residents of Perth were born in Southeast Asia, principally Vietnam. Demographic trends are that Australia will be twenty-seven percent Asian by 2025. Considering Third world reproduction rates and the natural shrinkage of the First World population, Australia will be close to a Third World majority population well before 2050. 

An example of an irony of the savage kind is that the largest mosque in Australia, located in Sydney, New South Wales is called the Auburn Gallipoli. This is in reference to the World War I battle where thousands of Australian troops were killed and defeated in an attempt to invade the Islamic Ottoman Empire [refer Chapter XVIII Elam]. 

The First World element of New Zealand’s population is projected to drop to less than sixty percent by 2026; with the Asian population set to increase by 145%, between 2001 and 2021. Predictions from the 2001 census include European children making up 63% of all children in New Zealand in 2021 compared with 74% in 2001. The 2006 census showed that the Asian ethnicity had overtaken the Pacific Polynesian peoples into third palace and that by 2026, they will overtake the second place Maori. These stats show that it is highly likely that New Zealand will lose its majority First World population status before the year 2050. 

March of the Titans, Arthur Kemp, 1999 & 2016 – emphasis & bold mine:

The lesson of Rhodesia proves that no matter how technologically proficient, no matter how militarily-capable, no matter how determined, no minority can indefinitely resist the power of demographics… The White Rhodesians failed to understand the relationship between demographics and political power… Rhodesian whites were imbued with the nineteenth century white supremacist belief that they had a paternalistic right to rule over nonwhites “for their own good”… white rule caused an explosion in black numbers as Western medicine, education, and technology boosted black numbers way beyond their natural reproduction levels. As a result, white supremacism created a racial demographic time bomb which swept away all vestiges of Western rule. 

This reality underlines the truth that demographic replacement is the sole driver of cultural change and that the majority of the population determines the nature of the society. It is a lesson that the Western world, which has imported vast numbers of nonwhites through mass immigration policies which started in the last part of the twentieth century, must learn. Failure to do so will result in them sharing the same fate of the white Rhodesians.’

There is a time to look for something and a time to stop looking for it. There is a time to keep things and a time to throw things away… There is a time… to speak… The Teacher was very wise and taught the people what he knew. He very carefully thought about, studied, and… looked for just the right words to write what is dependable and true. Words from wise people are like… nails that have been driven in firmly… that come from one Shepherd. So be careful, my son, about other teachings. People are always writing books, and too much study will make you tired.

Ecclesiastes 3:6-7; 12:9-12 New Century Version

“The overwhelming majority of people never think and those who think never become the overwhelming majority. Choose your side.” 

Elif Shafak

© Orion Gold 2020-2022 – All rights reserved. Permission to copy, use or distribute, if acknowledgement of the original authorship is attributed to Orion Gold

Judah & Benjamin – the Regal Tribes

Chapter XXX

For the constant reader, those reading the chapters in order, you may have a good idea now, on what is to be unfurled on the next several pages, let alone the remaining chapters. For others, the information that follows will undoubtedly challenge, annoy or disturb, without a background of a comprehensive context. Cries of racism and simple mindedness could be the thoughts of many. The weight of proof thus far for the identities we have studied, means there is little room to manoeuvre in trying to deny the palpable truth. For truth is singular and any other versions of it, whether it be our own or someone else’s, is still, but a mis-truth. Thus, it is a hopeless and forlorn endeavour indeed, to try and support old errors over new evidence, but alas it is a given that many will continue along a path that is comfortable, yet restrictive rather than one that is challenging, yet enlightening. 

Judah is the fourth son of the Patriarch Jacob and was his fourth son with first wife, Leah. It is interesting to learn that of all his twelve sons, it is Judah that is most like his father, Jacob. For all this, Jacob favours his second youngest son Joseph; the eldest son by his favourite wife, Rachel. It is to Joseph that Jacob passes the birthright blessings – normally given to the literal eldest son – the blessing that was passed from Abraham to Isaac and then Isaac to Jacob. Yet, the most similar son is not ignored, in that Judah was promised a unique and separate blessing of his own, the royal orb and sceptre of kingship. 

This was not just any royal kingly line, for it has two distinct components not possessed by other nations’ royalty. First, someone from Judah and particularly from his descendant King David, would always be alive in qualification of being able to sit on the throne. 

The massive spin on this and one that many Israelite identity believers have missed, is that the Creator did not promise that someone from Judah would always sit on the throne; just that the throne would perpetually exist and there would be a descendant of Judah and David, eligible to rule. This throne does exist today and those that sit on it are not true descendants of Judah, but usurpers [refer Chapter XXIX Esau]. 

The second component of Judah’s blessing was that the throne given him was on loan; that those that sit on it are temporarily holding it for someone else. The identity of that person means the incumbent King or Queen is behooved to reign justly and to be righteous themselves. 

For the seat belongs to the Son of Man and it is to Him that it will be given at His second coming. A throne He qualified for – and one that He will rule the whole world from – when He defeated sin and death; the two main instruments of weaponry, Samael uses in his ongoing war of enslavement against humankind.

Coronation of Queen Elizabeth II, June 2, 1953, Westminster Abbey, London, England

Israelite identity or British Israelite proponents have failed to interpret the Bible, history and world events for they they have mis-identified Judah. We have seen the disastrous results of this in Chapter XXIX Esau. Esau is the second most mentioned identity in the scriptures – some 30%, of all biblical identity references. The tribe of Judah is stated the most – some 60%, of all Biblical identity references – with the remaining 10% accounting for all the sons of Japheth, Ham and the other descendants of Shem, even including Joseph, Manasseh and Ephraim. Yet the identities ascribed to both Edom and Judah, as well as Joseph have been incorrect for some five hundred years as the subject gained universal knowledge and appeal. Granted, most understand half of Joseph, that is his eldest son Manasseh, yet even here the identities of Joseph’s two sons have been in continual error until the early 1970’s, when it was first highlighted that the identity for Manasseh was incorrect. 

So, the four main peoples in the Bible, Judah, Edom, Ephraim and Manasseh have been incorrect since the subject was first addressed hundreds of years ago. The truth on Ephraim – to my knowledge – first came to light nearly fifty years ago, yet has remained very much in the shadows. The truth on Edom has been known far longer in some circles outside of the identity movement, particularly amongst the Jews, though it too has only been discussed and revealed since the 1970’s. Unlike Ephraim, a number of works have been written on Edom and the truth has been available to the public for some time. 

Given the many, clear and distinctive clues available in the scriptures, it is baffling how blindness has afflicted it would seem, nearly everyone to the real identities of Joseph and Edom. More puzzling still, are the profound verses surrounding the tribe of Judah and how they have remained hidden while in plain sight all along. We will learn that the identity of Judah is the key… the Key, that unlocks the whole third of the Bible that is prophetic. Judah is the key that unlocks the second third of the Bible that is historical. Finally, the remaining third of the Bible, though written by extension, to the whole world – as Gentiles can be grafted in to the family of Israel – and generally written to the remaining tribes of Israel, it is to Judah that it primarily pertains. 

Matthew 10:5-6

Common English Bible

5 Jesus sent these twelve out and commanded them, “Don’t go among the Gentiles or into a Samaritan city. 6 Go instead to the lost sheep, the people of Israel.

Matthew 15:24

New Century Version

Jesus answered, “God sent me only to the lost sheep, the people of Israel.”

I appreciate this is unpalatable to some readers and maybe abhorrent to others, as it appears to be a statement that is both racist and anti-Semitic all at once. The reader must understand and appreciate two points. First, the Jews as studied in Chapter XXIX Esau, are not the tribe of Judah. 

Abraham of Ur, David A Snyder, 2014 – emphasis & bold mine:

‘It is very seldom that a father admits that he learned something from his son. But in my case, in a roundabout way that is what happened several years ago on our annual fishing trip to Alaska. One night after dinner at Redoubt Mountain Lodge on Crescent Lake, we were discussing the Incarnation. He asked why God chose the tiny country of Israel over the highly advanced cultures of China or India to send His son to mankind. Even with my Miller Light induced keen insight, I found I could not answer the question to his or my satisfaction. I must admit that this question has haunted me ever since. 

Little did I know at the time that this question is known by theologians as The Scandal of Particularity and has been asked by theologians for centuries. Fortunately I think I have answered it, at least to my satisfaction, at the end of this book when I give my theories as to what part Abraham played in God’s plan of salvation. So, I must thank my son Paul for spicing my life with this riddle that had so much to do with the writing of this book.’ 

I found David Snyder’s book very helpful in my research on Abraham. The author highlights a major concern, that we looked at in chapter XXIX Esau. The Messiah was sent to His Father’s people, albeit small, of the tribe of Judah in the north of Judea [which included Idumea (Edom) in the southern portion]. It was not about the size of the populace, but the fact they were the Creator’s chosen people. Second, we shall learn that the Creator chooses whom He wills. If this is racist by our own individual definition, then it runs contrary to His. 

In Acts 17:26 NIV it says: 

‘From one man [Adam, via Noah] he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.’

If one thinks this world is marked by national boundaries that are either happenstance or merely the creation of Humankind, then this is not what has occurred. There is a curious verse in Deuteronomy 32:8 NET:

‘When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.’

The footnotes in the New English Translation says: 

‘The Hebrew term (ʿelyon) is an abbreviated form of the divine name El Elyon, frequently translated “God Most High”… This full name (or epithet) occurs only in Genesis 14, though the two elements are parallel in Psalm 73:11; 107:11; etc. Here it is clear that Elyon has to do with the nations in general whereas in verse 9, by contrast, Yahweh relates specifically to Israel. The title depicts God as the sovereign ruler of the world, who is enthroned high above his dominion. The idea, perhaps, is that Israel was central to Yahweh’s purposes and all other nations were arranged and distributed according to how they related to Israel… a Qumran fragment has “sons of God,” while the LXX reads (angelōn theou, “angels of God”)… “Sons of God” is undoubtedly the original reading; the MT and LXX have each interpreted it differently. MT assumes that the expression “sons of God” refers to Israel (Hosea 1:10), while LXX has assumed that the phrase refers to the angelic heavenly assembly (Psalm 29:1; 89:6; Psalm 82). The phrase is also attested in Ugaritic, where it refers to the high god El’s divine assembly. According to the latter view, which is reflected in the translation, the Lord delegated jurisdiction over the nations to his angelic host (Daniel 10:13-21), while reserving for himself Israel, over whom he rules directly [via the Archangel Michael].’

Thus, the nations and peoples of the world are actually allotted to and governed by, invisible higher authorities and powers – Angels. The Creator has reserved Israel – the twelve sons of Jacob for Himself. Verse eight is translated a number of ways in different versions.

English Standard Version

When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.

New International Version

When the Most High gave the nations their inheritance, when he divided all mankind, he set up boundaries for the peoples according to the number of the sons of Israel.

New Century Version

God Most High gave the nations their lands, dividing up the human race. He set up borders for the people and even numbered the Israelites.

The latter two have based their translation on the subject of verse nine, though the interlinear does not use the word Israel or God in verse eight: ‘When most High divided nations their inheritance, where separated sons of Adam, set bounds people, according to number children…’ The word ‘children’ is the word ben [H1121] and is translated in the KJV as: son [2978], children [1568], old [135], first [51], man [20], young [18], stranger [10]. Used as sons, it does mean sons of God or angels. The following verses clarify that the context is speaking of the sons of God, as the Creator is included.

Deuteronomy 32:8-12

Common English Bible

8 When God Most High divided up the nations – when he divided up humankind – he decided the people’s boundaries based on the number of the gods.Surely the Lord’s property was his people; Jacob was his part of the inheritance. 10 God found Israel in a wild land – in a howling desert wasteland – he protected him, cared for him, watched over him with his very own eye. 11 Like an eagle protecting its nest, hovering over its young, God spread out his wings, took hold of Israel, carried him on his back. 12 The Lord alone led Israel; no foreign god assisted.

The Message verses 8-9

When the High God gave the nations their stake, gave them their place on Earth, He put each of the peoples within boundaries under the care of divine guardians. 

But God himself took charge of his people, took Jacob on as his personal concern.

Living Bible verse 8

When God divided up the world among the nations, He gave each of them a supervising angel!

There are further verses that support angelic governance of specific nations and the Creator’s participation in this process.

Psalm 47:7-9

Common English Bible

7… God is king of the whole world! Sing praises with a song of instruction! 8 God is king over the nations. God sits on his holy throne. 9 The leaders of all people are gathered with the people of Abraham’s God because the earth’s guardians belong to God; God is exalted beyond all.

Psalm 2:1-2

New Century Version

Why are the nations so angry? Why are the people making useless plans? 2 The kings of the earth prepare to fight, and their leaders make plans together against the Lord and his appointed one [the Son of Man].

Isaiah 41:9, 14

New English Translation

9 … you whom I am bringing back from the earth’s extremities, and have summoned from the remote regions [the antipodes, southern Africa, northern America and the British Isles] – I told you, ‘You are my servant.’ I have chosen you and not rejected you… 14 Don’t be afraid, despised insignificant Jacob, men of Israel. I am helping you,” says the Lord, your Protector, the Holy One of Israel.

Daniel 10:1-6, 20-21

English Standard Version

In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision… 5 I lifted up my eyes and looked, and behold, a man [an angel] clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude… 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince [the Prince of Israel].

Before we delve into Judah and his half-brother Benjamin, we will complete our discussion on Jacob that began in Chapter XXVII Abraham and continued in Chapter XXVIII Ishmael and Chapter XXIX Esau; for Jacob and Judah are much alike… though first; after we address the British Israelite Identity movement itself. British Israelism also known as Anglo-Israelism is the belief that the peoples of the British Isles are “genetically, racially and linguistically” the direct descendants of the Ten Lost Tribes of the ancient Kingdom of Israel. There is an error right here already, in that we will learn that all twelve tribes – actually thirteen – were ‘lost’ and all thirteen after migrations through Europe, converged on the islands of Britain and Ireland. 

The movement’s roots were in the sixteenth century, gaining increased popularity in the 1800s, with its formal beginning and works by John Wilson [1799-1870] and Edward Hine [1825-1891]; continuing on till the present day. A well known online encyclopaedia with a palpable bias, states that these central tenets of British Israelism ‘have been refuted by evidence from modern archaeological, ethnological, genetic and linguistic research.’ It would be fascinating to learn of all this supposed evidence. It would also be spellbinding to know from this particular contributor, who then, are the descendants of ancient Israel today? 

Any reader who has undertaken the dedicated and unswerving journey of reading every chapter in this quest, will now know that we have convincingly and undeniably found a modern counterpart for every Biblical identity. There only remains a handful of nations around the world that could be the sons of Jacob. Anyone not blinded, hard-hearted or dishonestly upholding a crooked agenda, would be severely exposed in seeking to refute the massive body of evidence now compiled and presented. 

One of the earliest expressions of the Biblical identity doctrine was by a French Huguenot magistrate M le Loyer, in a work published in 1590, entitled, The Ten Lost Tribes. This may well be where the erroneous label Ten Lost Tribes originated, as well as presenting the Scandinavian and Germanic peoples as also sons of Jacob; when in fact, they are descendants of Abraham, just not through his son Isaac. Apparently James the VI of Scotland, [James I of England] believed he was the King of Israel. In 1919 the British Israel World Federation was founded in London and Covenant Publishing in 1922. The Federation has its headquarters in Bishop Auckland in County Durham. 

From the 1930s Herbert Armstrong [1892-1986], founder of the Radio and later, Worldwide Church of God, promoted the doctrine to its widest appeal, as one of his central teachings in understanding Biblical prophecy. Much of is own book on the subject – The United States and Britain in Prophecy – was heavily based or copied from the earlier work in 1902 by J H Allen, Judah’s Sceptre and Joseph’s Birthright

Criticisms of the movement by current scholars, include amateur research and scholarship in theology, anthropology, history and linguistics and of course the catch-all, sink the whole boat tactic, ‘its anti-semitic.’ As we have already addressed, the term anti-semitic is used in a linguistic context not a racial one and thus has been misleadingly misappropriated by opponents. One critic states: ‘the overwhelming cultural, historical and genetic evidence [is] against it.’ The presentation of this evidence would be enlightening. Granted, the link between Hebrew and English has shown to be a flawed argument – but not in every case. What no one seems to have considered, is the similarity between English and the germanic/teutonic languages it evolved from, revealing not just other language family members, but that they may be other genetic family members also [refer point three in the Introduction]. 

English has evolved from Old English and Old English evolved from Low German. As Germany is Ishmael [refer Chapter XXVIII Ishmael], the Germans and English are closely related cousins. Not as closely related as Scotland and England who are half brothers, but still a family kinship as evidenced by not only the link in philology, but also the migration of the Saxon hordes from Northern Germany to England and the fact that from the east coast of England to the western border of Germany, it is only two hundred miles. 

Today there are provinces in both Germany and in Britain which are named after the Saxons and the primary tribe, the Angles. In Germany there are the federal states of Niedersachsen [Lower Saxony], Sachsen-Anhalt [Saxony-Anhalt], and Sachsen [Saxony]. In Britain there are the provinces Wessex [West Saxony], Sussex [South Saxony], and Essex [East Saxony]. Immediately south of the German-Danish border, in the German part of Schleswig, is the province Angeln [Anglia]. Until 1800, the primary language in Angeln was Danish, but during the first part of the nineteenth century German became the primary language. In eastern England there is a region called East Anglia. The name England itself is derived from Angle-land. In everyday language Anglo-Saxon is another name for the English speaking peoples, regardless of how many of their ancestors were Saxon Angles. 

There is another movement called Christian Identity – a 1920s offshoot of British Israelism – which has a racial interpretation of Christianity and a theology focus including white supremacist, racist and anti-Semitic stances, as well as fundamentalist teachings. This writer confirms that no connection exists between themselves and the Christian Identity or even the British Israel Federation. Nor has any of the material presented in this work been inspired or influenced by either organisation or its beliefs. Any similarity of suppositions, points or teachings are purely coincidental and could not be perceived as the same or linked in either its formation or explanation. 

Genesis 27:26-29

Christian Standard Bible

26 Then his father Isaac said to him, “Please come closer and kiss me, my son.” 27 So he came closer and kissed him. When Isaac smelled his clothes, he blessed him and said:

Ah, the smell of my son is like the smell of a field that the Lord has blessed. 28 May God give to you – from the dew of the sky and from the richness of the land – an abundance of grain and new wine. 29 May peoples serve you and nations bow in worship to you. Be master over your relatives; may your mother’s sons bow in worship to you. Those who curse you will be cursed, and those who bless you will be blessed.

Isaac’s blessing to Jacob said he would inherit rich lands, be prosperous and have power over other nations, including his relatives: Edom, Ishmael and Hagar, Midian – and the other sons of Keturah – Haran, Moab, Ammon and Nahor – the Chaldeans. Today, they equate to the Jews and Israel, Germany and Austria, the Netherlands, Scandinavia and Belgium, Luxembourg, Switzerland, France, French Quebec in Canada and Italy. The non-Israelite countries descended from Abraham and his two brothers – the nations of principally northwestern Europe. We learned in chapter XXIX Esau, that Edom has turned the table on Jacob as prophesied. 

Aside from any other information, once we understand who Abraham’s other descendants are, we would have to objectively look throughout the world and say honestly which nations have had dominion over all these nations for the past five hundred years. There are only two nations that could answer to that enquiry and now, the reader will have worked out who they are. What has alluded those who have already understood this mystery, is the exact identity of these two primary leading nations from the sons of Jacob. For the first time, they can be explained. 

Recall that Rebekah had been blessed by her family in Genesis 24:60 NKJV: “Our sister, may you become The mother of thousands of ten thousands; And may your descendants possess The gates [doors, cities] of those who hate them.” Some by extension teach this includes pivotal sea-gates around the globe. If so, then Great Britain and the United States have shared the lion’s share of strategic ports: the Straits of Malacca, Singapore, the Suez Canal, Bab el Mandeb, Strait of Hormuz, Cape of Good Hope, Gibraltar and the Falkland Islands; plus the Panama Canal and other locations throughout the Pacific ocean. 

Jacob receives additional blessings. One from Isaac when Jacob hastily departs from home to escape a wrathful Esau and again, in a vision while sleeping.

Genesis 28:1-17

Christian Standard Bible

So Isaac summoned Jacob, blessed him… 3 May God Almighty bless you and make you fruitful and multiply you so that you become an assembly of peoples.4 May God give you and your offspring the blessing of Abraham so that you may possess the land where you live as a foreigner, the land God gave to Abraham.” 

10 Jacob left Beer-sheba and went toward Haran. 11 He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place. 12 And he dreamed: A stairway was set on the ground with its top reaching the sky, and God’s angels were going up and down on it. 13 The Lord was standing there beside him, saying, 

“I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying. 14 Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring. 

The promise of Jacob’s offspring being a blessing to all nations is a an echo of what the Creator spoke to Abraham. Genesis 22:18 NKJV: ‘In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.’ The apostle Paul explains that the fulfilment of this promise was through the Son of Man. Galatians 3:8, 16 ESV: And the Scripture, foreseeing that God would justify the Gentiles [all nations] by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed” … Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 

Hebrews 2:10-18

Common English Bible

10 It was appropriate for God, for whom and through whom everything exists, to use experiences of suffering to make perfect the pioneer of salvation. This salvation belongs to many sons and daughters whom he’s leading to glory. 11 This is because the one who makes people holy and the people who are being made holy all come from one source. That is why Jesus isn’t ashamed to call them brothers and sisters… 14 Therefore, since the children share in flesh and blood, he also shared the same things in the same way. He did this to destroy the one who holds the power over death – the devil – by dying. 15 He set free those who were held in slavery their entire lives by their fear of death. 16 Of course, he isn’t trying to help angels, but rather he’s helping Abraham’s descendants. 17 Therefore, he had to be made like his brothers and sisters in every way. This was so that he could become a merciful and faithful high priest in things relating to God, in order to wipe away the sins of the people. 18 He’s able to help those who are being tempted, since he himself experienced suffering when he was tempted.

It is vital to grasp, that a two-fold promise was given, material prosperity and spiritual salvation. This is not something that very many people understand.

15 Look, I am with you and will watch over you wherever you go. I will bring you back to this land, for I will not leave you until I have done what I have promised you.” 16 When Jacob awoke from his sleep, he said, “Surely the Lord is in this place, and I did not know it.” 17 He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate [stairway] of heaven.”

Jacob’s offspring were to be numerous and spread in all directions of the globe, north, south, east and west. In modern times this has been fulfilled as the British and Irish peoples have spread abroad to all continents, as well as making permanent homes in the antipodes, southern Africa and the Americas. 

Verse three is worth looking at. An assembly of peoples hints at more than one nation. The Hebrew word qahal [H6951], is translated by the KJV, as congregation [86], assembly [17], company [17] and multitude [3]. The Hebrew word before it is rabah [H7235], which the KJV translates as multiply [74], increase [40], many [28], great [8], exceedingly [2] and abundance [2]; to be many and numerous. 

Thus, Jacob’s children were to become numerous, while also more than one nation. Other versions translate in some insightful ways that assist in identifying the Israelite nations today.

NCV: … and may you become a group of many peoples.

NET: … and give you a multitude of descendants! Then you will become a large nation.

TLB: … may you become a great nation of many tribes!

NIRV: … May he make your family larger until you become a community of nations.

NLT: … And may your descendants multiply and become many nations!

VOICE: … and multiply your descendants so that you will give rise to nation after nation!

Genesis 29:1-35

English Standard Version

Then Jacob went on his journey and came to the land of the people of the east. 2 As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.

4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran .” 5 He said to them, “Do you know Laban the son [grandson] of Nahor?” They said, “We know him.” 6 He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” 

7 He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” 8 But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.”

9 While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel and wept aloud. 12 And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father.

It was love at first sight for Jacob, just as it had been for his father Isaac, when he saw Rebekah for the first time.

13 As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14 and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak [H7390 raw, meaning: tender, soft, delicate as in soft of words, delicate of flesh, shy],but Rachel was beautiful [H3303 yapheh, meaning: comely, fair] in form [body] and appearance [face]. 18 Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” 22 So Laban gathered together all the people of the place and made a feast. 23 But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24 (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) 25 And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” 26 Laban said, “It is not so done in our country, to give the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also in return for serving me another seven years.” 28 Jacob did so, and completed her week. 

Then Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30 So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.

31 When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren [like her grandmother, Sarah].32 And Leah conceived and bore a son [1], and she called his name Reuben [See, a son], for she said, “Because the Lord has looked upon my affliction; for now my husband will love me.” 33 She conceived again and bore a son [2], and said, “Because the Lord has heard that I am hated, he has given me this son also.” And she called his name Simeon [heard]. 34 Again she conceived and bore a son[3], and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi [attached]. 35 And she conceived again and bore a son [4], and said, “This time I will praise the Lord.” Therefore she called his name Judah [praise].Then she ceased bearing[for the time being, as Leah had two more sons and a daughter].

Jacob fled from his brother Esau in 1760 BCE. The Seder Olam Rabba states that Leah and Rachel were themselves also twins and were twenty-two [or twenty-one in another version] when they married Jacob. In 1753 BCE, Jacob would have been sixty-four years old. His working for seven years makes sense if Rachel had been only fifteen when they first met. Laban certainly knew what he was doing and had his plan regarding his daughters, unbeknown to Jacob. Reuben was born in 1752 BCE, Simeon 1750 BCE, Levi 1748 BCE and Judah was born in 1746 BCE.

Genesis 30:1-43

English Standard Version 

When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan [judged].7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali [wrestling].

It is worth noting that when we investigate Dan [refer Chapter XXXIV Dan], we learn he was a troublesome son. Dan was conceived in an atmosphere of a marital argument, where Rachel was consumed with envy towards her sister and Jacob was angry. This maybe in part, due to further controversy surrounding Dan’s birth.

9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah’s servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” so she called his name Gad [good fortune]. 12 Leah’s servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher [happy].

Dan was born later the same year as Judah in 1746 BCE and his brother Naphtali in 1744 BCE. Gad was also born in 1744 BCE and his brother Asher in 1742 BCE.

14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar [wages or hire]. 

19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun [honour]. 21 Afterward she bore a daughter and called her name Dinah. 

Issachar was born in 1742 BCE and his name may have been in part a homage to his grandfather Isaac. Zebulon and Dinah are thought to have been twins as it does not say Leah conceived Dinah, but rather she followed Zebulon – the Book of Jubilees corroborates twins. Leah was thirty-four when she had her last children; seven children in the space of twelve years. Additional information is provided in the Book of Jubilees reading Leah and her sons – with the spacing between the births given.

Book of Jubilees 28:11-23

28:11 And Yahweh opened the womb of Leah, and she conceived and bare Jacob a son, and he called his name Reuben, on the fourteenth day of the ninth month [November/December]… Yahweh saw that Leah was hated and Rachel loved. 13 And again Jacob went in unto Leah, and she conceived, and bare Jacob a second son, and he called his name Simeon, on the twenty-first of the tenth month [December/January], 14 And again Jacob went in unto Leah, and she conceived, and bare him a third son, and he called his name Levi, in the new month [1st – New Moon] of the first month [March/April]… 15 And again Jacob went in unto her, and she conceived, and bare him a fourth son, and he called his name Judah, on the fifteenth [Sabbath] of the third month [May/June]… 

17 And when Rachel saw that Leah had borne four sons to Jacob… she said to him: ‘Go in unto Bilhah my handmaid, and she will conceive, and bear a son unto me.’ 18… and she conceived, and bare him a son, and he called his name Dan, on the ninth of the sixth month [August/September]… 19 And Jacob went in again unto Bilhah a second time, and she conceived, and bare Jacob another son, and Rachel called his name Napthali, on the fifth of the seventh month [September/October]… 

20 And when Leah saw that she had become sterile and did not bear, she envied Rachel, and she also gave her handmaid Zilpah to Jacob to wife, and she conceived, and bare a son, and Leah called his name Gad, on the twelfth of the eighth month [October/November]… 21 And he went in again unto her, and she conceived, and bare him a second son, and Leah called his name Asher, on the second of the eleventh month [January/February]…22 And Jacob went in unto Leah, and she conceived, and bare a son, and she called his name Issachar, on the fourth of the fifth month [July/August]…and she gave him to a nurse. 23 And Jacob went in again unto her, and she conceived, and bare two (children), a son and a daughter, and she called the name of the son Zebulon, and the name of the daughter Dinah, in the seventh of the seventh month [September/October]…

Confirmation of Zebulon and Dinah being twins, with Zebulon the eldest. Levi was born on the New Moon or first day of the month. A day that was celebrated like a Sabbath and Judah was actually born on the second Sabbath day of the month, according to the lunar cycle calendar.

22 Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph [may he add], saying, “May the Lord add to me another son!” [this was fulfilled literally, with the birth of Benjamin and also figuratively, when Joseph became two, by having his sons Manasseh and Ephraim] 25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 

26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you. 28 Name your wages, and I will give it.” 29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.

37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. 43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.

Book of Jubilees 28:25-30

28:25 And in the days when Joseph was born… Jacob’s possessions multiplied exceedingly, and he possessed oxen and sheep and asses and camels, and menservants and maid-servants. 30 And Laban and his sons envied Jacob, and Laban took back his sheep from him, and he observed him with evil intent. 

Joseph was born quite sometime after Zebulon and Dinah, fourteen years later in fact, in 1726 BCE. A real battle of wills, mind games and trying to out smart the other is the core of Laban and Jacob’s relationship. This must have grown wearysome to say the least for Jacob after thirty-four years. It is though, another six years in 1720 BCE before Jacob finally has had enough and the call to return home to his parents has grown irresistible. 

At some point, Jacob’s mother Rebekah dies and whether this influences Jacob’s return is not known. There are two schools of thought from Rabbis. The first is that Rebekah died at the age of 133 years, [1724 BCE], twenty-seven years before Isaac. Her death would have occurred prior to Jacob’s return to his parents’ home; ‘and it was [possibly] coincident with that of Deborah’ [Genesis 35:8]. Her decease is not mentioned because Jacob had not arrived in time; so Esau was the only son present to attend to her burial. 

Tradition holds the ‘ceremony was performed at night out of shame that her coffin should be followed by a son like Esau.’ Alternatively, according to the Book of Jubilees 31:8-11, 48, Jacob, when he arrived home, found his mother alive; and she afterward accompanied him to Beth-el to accomplish his vow [Genesis 28:19-20]. This would mean Rebekah died at the age of 155 in 1702 BCE, some five years before Isaac’s death [Jubilees 35:1, 41], thus determining that her age when she married was twenty years old – while Isaac was forty. It is this version, I would consider the more accurate. 

Most readers assume that Jacob worked for Laban for twenty years, though the biblical math does not support this premise. An unknown author helpfully provides the correct explanation: 

‘In Genesis chapter 30 we find the entire account of Laban talking Jacob out of leaving Haran following the birth of Joseph, and Jacob agreeing to stay on and work for some of Laban’s livestock. But note the statement in Genesis 30:36, where it is noted that Laban separates himself from Jacob by 3 days journey. Now if Jacob is separated 3 days journey from Laban then he is certainly no longer in Laban’s house (Genesis 31:41).  And so the 20 years mentioned in Genesis 31:41 cannot include the 6 years in which Jacob lived 3 days journey from Laban. Thus, it appears that there were two separate 20 years periods, one in which Jacob lived in Laban’s house (verse 41), and another in which Jacob lived in Haran but outside of Laban’s house (verse 38), which included the 6 years in which Jacob lived 3 days journey from Laban.  

In all likelihood, the 20 years in Haran but outside Laban’s house included the 14 years working for Laban’s daughters as well as the 6 years working for Laban’s livestock.  All together this would mean that Jacob was in Haran for a total of 40 years, not just 34 years, and certainly not just 20 years.  And so Jacob would have come to Haran at 57 years old (6 years before Ishmael died), and stayed until 97 years old before returning to Canaan. Now recall one of the difficulties of Jacob being in Haran for only 20 years is that this forces him to have 12 children in just 7 years, and forces Joseph to be roughly the same age as his brothers, making Genesis 37:3 (i.e., Joseph the son of Jacob’s old age) nonsensical.  

But now that we see Jacob was in Haran for 40 years, this allows Jacob to start having children when he was 64 years old (7 years after coming to Haran at 57 years old). In which case it is very much possible that all of Jacob’s children were born by the time he was 76 years old, with the exception of Joseph, who we know wasn’t born until 15 years later when Jacob was 91 years old.  Now in this scenario the statement of Genesis 37:3 makes much more sense, given that Joseph was born when Jacob was 91 years old and his other children much earlier, when Jacob was probably between the ages of 64 and 76 years old.’

Genesis 31:1-55

English Standard Version

Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s [Bethuel], and from what was our father’s he has gained all this wealth.” 2 And Jacob saw that Laban did not regard him with favor as before. 3 Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”

4 So Jacob sent and called Rachel and Leah into the field where his flock was 5 and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. 6 You know that I have served your father with all my strength, 7 yet your father has cheated me and changed my wages ten times… 14 Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? 15 Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father’s household gods. 20 And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead [the future territory of the half tribe of East Manasseh].

22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.”

25 And Laban overtook Jacob… 26 And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me to kiss my sons [grandsons] and my daughters farewell? Now you have done foolishly… 30 And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 

32 Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them. 33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he did not find them. And he went out of Leah’s tent and entered Rachel’s. 34 Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” [an outright lie] So he searched but did not find the household gods.

36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself… 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.”

43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, let us make a covenant, you and I. And let it be a witness between you and me.” 45 So Jacob took a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap… 48 Laban said, “This heap is a witness between you and me today… The Lord watch between you and me, when we are out of one another’s sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”

51 Then Laban said to Jacob… 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac… 55 Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home.

An amicable parting and agreement to not do each other any harm. Jacob, with the Creator’s help extricated himself from a difficult domestic noose. Jacob and Esau’s reconciliation in 1720 BCE was discussed in Chapter XXIX Esau. The Book of Jubilees has additional details. 

Book of Jubilees 29:5-20

29:5… Jacob turned his face toward Gilead in the first month [March/April], on the twenty-first thereof. And Laban pursued after him and overtook Jacob in the mountain of Gilead in the third month [May/June], on the thirteenth thereof… 7 And Laban spoke to Jacob. And on the fifteenth of those days Jacob made a feast [Pentecost?] for Laban, and for all who came with him, and Jacob swore to Laban that day, and Laban also to Jacob, that neither should cross the mountain of Gilead to the other with evil purpose. 

8 And he made there a heap for a witness; wherefore the name of that place is called: ‘The Heap of Witness’… 9 But before they used to call the land of Gilead the land of the Rephaim… and the Rephaim were born (there), giants whose height was ten [15 feet], nine, eight down to seven [10’ 6’’] cubits. 10 And their habitation was from the land of the children of Ammon to Mount Hermon, and the seats of their kingdom were Karnaim and Ashtaroth, and Edrei, and Misur, and Beon. 11 And Yahweh destroyed them because of the evil of their deeds; for they were very malignant, and the Amorites dwelt in their stead, wicked and sinful, and there is no people today which has wrought to the full all their sins, and they have no longer length of life on the earth. 13 And he passed over the Jabbok in the ninth month [November/December], on the eleventh thereof [1720 BCE]. And on that day Esau, his brother, came to him, and he was reconciled to him, and departed from him to the land of Seir, but Jacob dwelt in tents.

14 And… he crossed the Jordan, and dwelt beyond the Jordan, and he pastured his sheep from the sea of the heap unto Bethshan, and unto Dothan and unto the forest of Akrabbim. 15 And he sent to his father Isaac of all his substance, clothing, and food, and meat, and drink, and milk, and butter, and cheese, and some dates of the valley. 16 And to his mother Rebecca also four times a year, between the times of the months, between ploughing and reaping, and between autumn and the rain (season) and between winter and spring.… 

17 For Isaac had returned from the ‘Well of the Oath’ and gone up to the tower of his father Abraham [‘on the mountains of Hebron’], and he dwelt there apart from his son Esau [estranged]. 18 For in the days when Jacob went to Mesopotamia, Esau took to himself a wife Mahalath, the daughter of Ishmael, and he gathered together all the flocks of his father [Isaac] and his wives, and went up and dwelt on Mount Seir, and left Isaac his father at the ‘Well of the Oath’ alone… [that is, he took his inheritance early and took what was Isaac’s wealth – recall Issac was old and blind] 20 And thither Jacob sent all that he did send to his father and his mother from time to time, all they needed, and they blessed Jacob with all their heart and with all their soul.

Next, we learn of Jacob’s name change, a specification on his blessing and the death of Rachel and then Isaac.

Genesis 35:1-21

English Standard Version

God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.

9 God appeared to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body [this has not been fulfilled by the Edomite-Jew]. 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel.

Verse eleven is applied to Jacob, yet we will find that it is specifically addressing Joseph and Judah in the future. In fact, Joseph’s part of the verse is split between his sons Manasseh and Ephraim. From Judah would issue kings, and from Manasseh a nation and from Ephraim, a company of nations. There is another way of interpreting the verse and that is the nation is Joseph and the company of nations are the other ten brothers and their specific nations. 

The word Hebrew word nation is goy [H1471] and is translated: nation [374], heathen [143], Gentiles [30] and people [11].  We will study this further when we investigate Manasseh and Ephraim. Other translations of this verse include: 

MSG: … A nation – a whole company of nations! – will come from you.

NLT: … You will become a great nation, even many nations.

VOICE: … You will give rise to a great nation; indeed nation after nation will come from you.

16 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni [son of my sorrow or son of my strength]; but his father called him Benjamin [son of the right hand].19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel’s tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder.

Benjamin was considerably younger than Joseph, who had been born in 1726 BCE – and was himself fourteen years younger than Zebulon and Dinah, arriving in Egypt at the age of seventeen in 1709 BCE – coupled with Jospeh not having known Benjamin, until he met him in Egypt in 1687 BCE and the fact that Benjamin is described as a ‘little one’ or a boy, who was given extra servings of food by Joseph – an age of twelve [plus or minus 2 to 3 years] is plausible, when Joseph was age 39/40. This means a birth of circa 1699 BCE for Benjamin as well as the untimely early death of his mother Rachel, at the age of seventy-five.

Book of Jubilees 36 

21 And Leah his wife died… and he buried her in the double cave near Rebecca his mother to the left of the grave of Sarah, his father’s mother. 23 And all her sons and his sons came to mourn over Leah his wife with him and to comfort him regarding her, for he was lamenting her for he loved her exceedingly after Rachel her sister died;24 For she was perfect and upright in all her ways and honored Jacob, and all the days that she lived with him he did not hear from her mouth a harsh word, for she was gentle and peaceable and upright and honorable. 

24 And he remembered all her deeds which she had done during her life and he lamented her exceedingly; for he loved her with all his heart and with all his soul.

A difficult start to their marriage, with Leah being relegated behind Rachel [and hated], must have eased over time and particularly after Rachel’s death. We saw earlier that though Leah wasn’t unattractive, with a more gentle disposition, she was in the shadow of her more outgoing and alluring sister. Rachel is a definite reminder of Rebekah and Leah has a certain hint of Sarah about her. Leah dies after Rachel her twin, yet apparently before Jacob travels to Egypt in 1687 BCE, as Leah is buried in Hebron. This means she died rather early herself, somewhere between seventy-five and eighty-seven. If we say eighty-five, then she would have had ten years with Jacob after her sister died. Her death may have been a prompt for Jacob to depart to Egypt during the famine. 

It is worth noting that Jacob just prior to his death, was inspired to split the family blessing, so that a son of Rachel received the physical birthright blessing of prosperity and a son of Leah received the spiritual blessing of the Messianic line and promise, in the ongoing war begun in Genesis 3:15. Leah’s elevation in Jacob’s and the Creator’s eyes may have played a part in this fateful decision. 

We will complete learning about Jacob’s latter life when we study Joseph. The subject of the so-called ‘Ten Lost Tribes’ is a voluminous one and many works have been undertaken to expound on it. Some are better than others and some have considerable detail. My aim is not to rehash these when they are already available and have intrinsic value and merit; but some consideration to this aspect of the sons of Jacob, is required and it also ties in with their migratory routes from Palestine to the British Isles, either by way of the Mediterranean and southern Europe to Ireland, or via south-central Asia and across Europe to Britain. The Church of Jesus Christ of latter-day Saints [Mormons] have an interest in the subject and regrettably misinterpreted the American Indian as one of the lost tribes [refer Chapter III Tiras]. A series of articles addresses the topic – emphasis & bold mine. 

What Became of the Tribes of Israel? – emphasis & bold mine:

‘How long Israel remained in Assyria after they had been carried away captive by Sargon II is not known. In the Apocrypha, Esdras describes the following vision: “But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, that they might there keep their statutes, which they never kept in their own land. And they entered into Euphrates by the narrow passages of the river. For the most High then shewed signs for them, and held still the flood, till they were passed over. For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arsareth. 

Then dwelt they there until the latter time.” (2 Esdras 13:41–46.) Elder George Reynolds commented on the direction of the travels of the tribes of Israel: 

“They determined to go to a country ‘where never man dwelt,’ that they might be free from all contaminating influences. That country could only be found in the north. Southern Asia was already the seat of a comparatively ancient civilization; Egypt flourished in northern Africa; and southern Europe was rapidly filling with the future rulers of the world. They had therefore no choice but to turn their faces northward. The first portion of their journey was not however north; according to the account of Esdras, they appear to have at first moved in the direction of their old home; and it is possible that they originally started with the intention of returning thereto; or probably, in order to deceive the Assyrians, they started as if to return to Canaan, and when they crossed the Euphrates and were out of danger from the hosts of Medes and Persians, then they turned their journeying feet toward the polar star.” 

Elder Reynolds’s explanation takes into account the numerous prophecies that indicate that when the ten lost tribes return, they will come out of the north… Where they went is not known, and this fact has led to much speculation about their present whereabouts. The Lord has not seen fit to reveal their location, however, and until He does so, it is useless to try to identify their present locality.’

This is quite some statement. One wonders how would the Lord reveal the tribes whereabouts, when He decides to? Would the Mormons be open to a source that did not derive from within their Church? 

The Return of the Ten Tribes – emphasis & bold mine:

‘The prophets of old saw that in the last dispensation, the dispensation of the fulness of times, would come a complete gathering and restoration of the house of Israel… though the main body of ten of the tribes is lost, there are representatives of all twelve tribes scattered throughout the earth. This statement can be explained as follows:

When Assyria attacked the Northern Kingdom, many fled to the safety of the Southern Kingdom. As the ten tribes traveled north, some stopped along the way – many possibly being scattered throughout Europe and Asia.’

Thus, the tribes of the northern Kingdom of Israel, either disappeared amongst the southern Kingdom of Judah, or as they travelled, numbers of them split off and disappeared amongst other peoples and nations. 

The Lost Tribes to Come to Zion – emphasis & bold mine:

‘In [the] April conference of 1916, Elder James E. Talmage… spoke of the lost tribes and their records: 

“There is a tendency among men to explain away what they don’t wish to understand in literal simplicity, and we, as Latter-day Saints are not entirely free from the taint of that tendency… Some people say that prediction is to be explained in this way: A gathering is in progress, and has been in progress from the early days of this Church; and thus the ‘Lost Tribes’ are now being gathered; but that we are not to look for the return of any body of people now unknown as to their whereabouts. True, the gathering is in progress, this is a gathering dispensation; but the prophecy stands that the tribes shall be brought forth from their hiding place… [and their] scriptures shall become one with the scriptures of the Jews, the holy Bible…”

Then in [the] October conference Elder Talmage spoke again of the lost tribes and made this remarkable prediction: 

“The ten tribes shall come; they are not lost unto the Lord; they shall be brought forth as hath been predicted; and I say unto you there are those now living – aye, some here present – who shall live to read the records of the Lost Tribes of Israel, which shall be made one with the record of the Jews, or the Holy Bible…”  

The ten tribes, however, are to eventually receive their land inheritance with Judah … In that day will be fulfilled the statement of Jeremiah: “In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers” (Jeremiah 3:18). Elder Orson Pratt stated further: 

“By and by, when all things are prepared – when the Jews have received their scourging, and Jesus has descended upon the Mount of Olives, the ten tribes will leave Zion, and will go to Palestine, to inherit the land that was given to their ancient fathers,and it will be divided amongst the descendants of Abraham, Isaac and Jacob by the inspiration of the Holy [Spirit]. They will go there to dwell in peace in their own land from that time, until the earth shall pass away. But Zion, after their departure, will still remain upon the western hemisphere [the United States], and she will be crowned with glory as well as old Jerusalem [true Jerusalem, not the city by that name in the state of Israel – refer Chapter XXIX Esau], and, as the Psalmist David says, she will become the joy of the whole earth.’

These series of articles raise a seemingly small issue, with enormous repercussions if understood incorrectly, that until now has been just that… misunderstood. The scriptures pertaining to Judah and Israel being reunited are part of the blessing that was given to Abraham, Isaac and Jacob. 

The blessing wasn’t just to dwell in Canaan and that was the fulfilment [Genesis 28:14*]. Punishment was promised to the Israelites if they erred grievously from the commandments, laws and statutes of the Creator [Deuteronomy 28:37,64; Hosea 1:9; 3:4]. It was prophesied that they would be sifted as a people or peoples – not individually and thus completely lost – amongst the nations [Ezekiel 11:16]. 

Isaiah 8:16-18

Common English Bible

16 Bind up the testimony; seal up the teaching among my disciples. 17 I will wait for the Lord, who has hidden his face from the house of Jacob, and I will hope in God. 18 Look! I and the children the Lord gave me are signs and wonders in Israel from the Lord of heavenly forces, who lives on Mount Zion.

The remnants of the two kingdoms would eventually re-unite as Jeremiah predicted. Christianity has, due to a misidentification of Judah, erroneously believed that the Jews – who are not Judah – and Israel have not yet re-united and that it will take place after the second coming of the Son of Man. Of course, the reason why Christians believe this error, is because they have swallowed the falsehood that Judah – falsely the Jews – were never lost and that only Israel was lost. The truth of the matter is that all twelve, actually thirteen tribes, went into captivities, all were sifted, all migrated, all arrived in Ireland and Britain and then beyond that even, they have all either been in a process of leaving* the British Isles, or are in different evolving political statuses with regard to their allegiance to the very kingship of Judah – which will be explained. 

The nations comprising the sons of Jacob are predicted to go into captivity one more time before the advent of the Messiah, and this period in the Bible is referred to as the time of Jacob’s trouble, or the Great tribulation. The State of Israel [refer Chapter XXIX Esau] – which is not the tribe of Judah, nor does it comprise true Israelites – isnot going to dwell with them, before the end of this age or afterwards. The land that the Jews have usurped from the Palestinian Arabs, will be given to the Israelites during the millennial rule of the Son of Man. 

Events came to a head during the reign of King Solomon, whom we have discussed in Chapter XIII Cush & Phut. His evil led to the splitting of the Kingdom  after his death in 930 BCE at the age of sixty-nine. Solomon was born in 999 BCE and began his reign as king in 970 BCE, beginning the building of the Temple in 966 BCE and completing it in 960 BCE. It was exactly 480 years between the Exodus and the beginning of the Temple [1 Kings 6:1]. King Solomon’s son, Rehoboam became king and he was born in 971 BCE to Solomon’s Ammonite wife, Naamah. Rehoboam ruled seventeen years until  his death at fifty-eight in 913 BCE. 

The Kingdom was rent in two, when Jeroboam became king of the tear away Israelite tribes of the north. Jeroboam ruled until 910 BCE. Jeroboam was the son of Nebat, an Ephrathite [tribe of Ephraim] and Solomon’s servant [1 Kings 11:26, 28]. Jeroboam was a ‘mighty man of valour’ and Solomon recognising his worth, had made him ruler over all the charge of the house of Jospeh. 

It was some two hundred years later that the Kingdom of Israel went into captivity to the mighty Assyrian Empire during 721-718 BCE [refer Chapter XX Asshur]. Josephus confirms their existence at the time of Christ when he wrote: ‘The entire body of the ten tribes are still beyond the Euphrates, an immense multitude not to be estimated by number.’ The early Church recognised that the tribes of Israel were ‘scattered abroad’ [James 1.1]. The Israelites were planted by the Assyrians, in Media [refer Chapter IV Madai], modern Iran [2 Kings 17:6]. 

It should come as no surprise that there is much debate regarding certain words and terms for historical peoples and equating them with the Lost Tribes. Identity believers place great credence in them, worldly scholars are very derisory and certain historians are somewhere in between. It appears to this writer that there is some correlation and substance to the argument and that a meeting in the middle would be mature, rational and scholastically honourable. We will look at examples and the reader can deduce for themselves. The key words used in this line of reasoning are the base words Isaac and the disobedient Israelite King Omri

The full evolution of the etymological argument are the words Saxon and Celt, respectively. The words in between are numerous and varied. It is argued that the initial I of Isaac as a vowel was dropped and became known as Saaca, Sacae, Sacasone, Saka, Sakka, Sakki, and Saxe

This word apparently, is also linked to Scyth and therefore Scythian. Though, the term Scythian includes other peoples that were not Israelites, such as the Turanian Scythians unrelated to the Sacae Scythians. This no doubt has led some scholars to be sceptical of equating the sons of Jacob with Scythians and thus they have rejected the argument in its entirety instead of recognising the subset within. The first appearance of the Scythians in Central Asia occurred during the reign of the Assyrian King Sargon [722-705 BCE]. Exactly the time period of the fall of the Kingdom of Israel and the subsequent flight of Israelites out of Palestine. 

The Lost Tribes of Israel… Found! Steven M Collins, 1992 – emphasis & bold mine:

Herodotus, a Greek historian of the fifth century B.C., notes that the Scythians were interspersed with less civilized people. He describes the non­-civilized nations of the steppes thusly: 

“the Man­Eaters, a tribe that is entirely peculiar and not Scythian at all…[and] the Black Cloaks, another tribe which is not Scythian at all.”

Herodotus confirms the civilized qualities of the Scythians and the backwardness of the non­-Scythian tribes in the following words. 

“The Euxine Pontus [the Black Sea]…contains – except for the Scythians ­ the stupidest nations in the world.” 

Colonel Gawler cites Epiphanius as stating “the laws, customs, and manner of the Scythians were received by other nations as the standards of policy, civility, and polite learning.” He also cites the following from book viii, iii, 7 of Strabo’s Geography: 

“…’but the Scythians governed by good laws…’ And this is still the opinion entertained of them by the Greeks; for we esteem them the most sincere, the least deceitful of any people, and much more frugal and self­-relying than ourselves.” 

Zenaide Ragozin’s, Media, states: 

“…Scythians was not a race name at all, but one promiscuously used, for all remote, little known, especially nomadic peoples of the north and northeast, denoting tribes…of Turanian as of Indo­European stock: to the latter the Scythians of Russia are now universally admitted to have belonged.” 

The Scythian tag included a broad range of peoples, wherein the newly arrived Israelites were enveloped. Unlike the rest, these Scythians – future Saxons and Celts – exhibited traits of a civilised, not an uncouth society, that were respected by their fellow ‘cultured’ relatives descended from Moab and Ammon [the French today], the later Greeks [refer Chapter XXVI Moab & Ammon]. 

Words derived from Omri, include, Ghomri, Khumri, Kimmerioi and Cymry that possibly have a link with the terms Cimmerii, Cimmerian and later, Celt. A similar tribe were known as the Massagetae, possibly linked to Manasseh. The ‘c’ in Cimmerian is pronounced with an ’s’ which is remarkably similar to the the capital of the northern Kingdom of Israel, Samaria. The Samarians had been taken captive by Assyria and transplanted to the cities of the Medes. These ‘Simmerians’ had appeared out of nowhere, yet an historical account states that the Assyrian King Esarhaddon in 674 BCE confronted an alliance of Median and ‘newly-arrived Cimmerian’ forces.* 

Samuel Lysons in his book, Our British Ancestors: Who and What Were They? 1865, linked the Cimmerians ‘to be the same people with the Gauls or Celts under a different name.’ Historian George Rawlinson wrote: ‘We have reasonable grounds for regarding the Gimirri, or Cimmerians, who first appeared on the confines of Assyria and Media in the seventh century B.C., and the Sacae of the Behistun Rock, nearly two centuries later, as identical with the Beth-Khumree of Samaria, or the Ten Tribes of the House of Israel.’ 

Danish linguistic scholar Anne Kristensen confirms: ‘There is scarcely reason, any longer, to doubt the exciting and verily astonishing assertion propounded by the students of the Ten Tribes that the Israelites deported from Bit Humria, of the House of ‘Omri, are identical with the Gimirraja of the Assyrian sources. Everything indicates that Israelite deportees did not vanish from the picture but that, abroad, under new conditions, they continued to leave their mark on history.’ There are two main branches of Celts. The Goidelic Celts from whom the Gaels of Ireland descend and the Brythonic or Brittonic Celts from whom the Welsh and people of Brittany in  France descend. 

The famous King Darius of Persia, inscribed on a rock in northern Iran: ‘This kingdom that I hold is from Sakka [the region where the Israelites were living] which is beyond Sogdiana to Kush and from India to Sardis. Those scholars who disagree with equating any of the Scythians or Cimmerians with the lost tribes, do not then provide an alternative, viable identity; so it is a little difficult to entertain their arguments in a serious vein. 

Amos 7:16

English Standard Version

Now therefore hear the word of the Lord. “You say, ‘Do not prophesy against Israel, and do not preach against the house of Isaac.’^

Jeremiah 3:11-12

English Standard Version

11 And the Lord said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, “‘Return, faithless Israel, declares the Lord. I will not look on you in anger, for I am merciful, declares the Lord; I will not be angry forever.

We learn from the prophet Amos that the Israelites, specifically the Kingdom of Israel were known by the names Israel and Isaac. From the prophet Jeremiah, we find out that tribes of Israel were living due north of Jerusalem, not to the north east as those who were transplanted to the cities of the Medes. This is a different body of people, located in the Black Sea region. 

Certain Scythians migrated westward from Central Asia to southern Russia, Ukraine and eastern Europe. Approximately 300 to 100 BCE these Scythians migrated north west to Scandinavia. The Cimmerians steered a more southerly route through the Caucasus region and Asia Minor. At the time of the Apostle Paul, the early church congregation of the Galatians [Gael, Gaul], were believed to be comprised of Israelites [Cimmerians], from the ‘lost sheep of the House of Israel.’ About 650 BCE the first waves of Cimmerians migrating westwards through southern Europe, arriving in Gaul in northern France, then venturing onto Britain. The Scythians and Cimmerians were definitely kinsmen, with the Encyclopaedia Britannica calling the Cimmerians** a ‘Scythian tribe.’ 

Historian Tamara Rice confirms: ‘The Scythians did not become a recognizable national entity much before the eighth century B.C… By the seventh century B.C. they had established themselves firmly in southern Russia… Assyrian documents place their appearance there in the time of King Sargon (722-705 B.C.), a date which closely corresponds with that of the establishment of the first group of Scythians in southern Russia.’ Boris Piotrovsky adds: ‘Two groups, Cimmerians** and Scythians, seem to be referred to in Urartean and Assyrian texts, but it is not always clear whether the terms indicate two distinct peoples or simply mounted nomads… The Assyrians used Cimmerians* in their army as mercenaries; with a legal document dated 679 B.C. referring to an Assyrian ‘commander of the Cimmerian regiment’, but in other Assyrian documents they are called “the seed of runaways who know neither vows to the gods nor oaths.”’ When the Kingdom of Urartu [refer Chapter XVII Lud] crumbled, the Scythians established themselves in northern Persia [modern Iran], occupying Urartu and set up a capital at Sak-iz [Isaac?]. 

Origin, Yair Davidiy – capitals his, emphasis & bold mine:

‘In addition to exile by land there was also an enforced maritime transportation: Amos (4:3) refers to the “cows of Bashan” “in the mountain of Samaria” (Amos 4:1) many of whom will be taken away in sailing vessels and the rest shall be cast “into the palace”. “Into the palace” has been translated from the Hebrew word “Harmona” which is also translatable as meaning “To the Mountain of Mannae”… Mannae was in the general area of Armenia to which Jewish and local sources say the  Israelites were taken . 


The verse in the Hebrew Bible may therefore be understood as saying that one part of the exiles would be taken away in large and small sailing vessels and another part would be exiled to Mannae where the exiled Israelite “Cimmerians” and Scythians indeed appeared. “Isles of the Sea” [refers]… primarily to the Isles of Britain. Getting to the “Isles of the Sea” entails travel by boat. 

The expressions “Isles of the Sea” (Isaiah 11:11), “Way of the Sea” (Isaiah 9:10), “large boats”, and “fishing-boats” (Amos 4:1-3) in connection with the exile of Northern Israel is consistent with transportation by sea which was logistically possible at that time and had been effected in other cases by Phoenician seafarers. Israelites had participated in Phoenician seafaring ventures. 

The Lost Ten Tribes of Israel were conquered and exiled… by the Assyrian [monarch], Tiglathpileser. The later Assyrian rulers Shalmaneser, Sargon, and Sennacherib were responsible for exiling the remainder. Tiglathpileser (745-727 BCE) had been responsible for transforming the Assyrian Empire from a powerful but decaying entity to [a] major world power. Prior to his reign Assyria had been seriously threatened by the kingdom of Urartu to the north of Assyria. Urartu was centered around Lake Van (in Armenia), and had exercised suzerainty over Mannae, over the region of Gozan at the headwaters of the Khabur river, and also over parts of Cilicia with its port of Anatolian Tarsis. 

The Assyrians took their cavalry horses to Mannae for training. Mannae was between Assyria and Urartu and linked to both of them. It was one of the major places to which Israelites had been exiled. Mannae was also one of the first regions from which the Cimmerians were first reported, The Cimmerians went forth from the midst of Mannae,” says an Assyrian inscription. Mannae was also destined to become a Scythian centre. The Scythians were one and the same people as the Cimmerians or at any rate Scythians and Cimmerians were: “… two groups of people who seem inclined to operate in the same geographical zones, and whose names seem to be interchangeable already in the Assyrian sources”. There were three main groups of people in the Cimmerian and Scythian forces: Cimmerians, Scyths, and Guti or Goths [the Guti or Goths were not Israelites – refer Chapter XXIII Aram]. 

Cimmerians and Scyths were frequently confused with each other by foreigners and by historians. “SAKAI” is the name later given in Persian inscriptions to the Scyths. In Afghanistan the appellation, “SAK” (from Saka) was much later understood to be a form of the Hebrew “Isaac”. Other names applied to the Scythians such as Zohak (by the Persians), and Ishkuzai (by the Assyrians) support the “Isaac” equation. 

Van Loon identifies a people in north Armenia (near Lake Leninkan close to the border with Iberia in Georgia) named “ISQI-GULU” as Scythians. “ISQI-GULU” is the equivalent of “ISAACI-Golu”! i.e. “The Exiles of Isaac” since “Golu” in Hebrew connotes “exiled”. Variations of the name Isaac were applied to the Scythians who in many respects were identical with (or identified as) the Cimmerians. A city named after the Cimmerians and called Gymrias or Gamir was to be found in the ISQI-GULU area. This city in Armenian was later referred to as “Kumayri” and this name is considered a sign of Cimmerian presence as well as being an alternate Assyrian pronunciation of “Omri” which was the name they gave to northern Israel. In a few inscriptions the Scythians are referred to as Iskuzai (Ishkuzai) or Askuzai (Ashkuzai) though usually they are called either Sakai or Uman Manda or Gimiri like the Cimmerians. M.N. van Loon wished to emphasize this point: “It should be made clear from the start that the terms ‘Cimmerian’ and ‘Scythian’ were interchangeable: in Akkadian the name Iskuzai (Asguzai) occurs only exceptionally. Gimirrai (Gamir) was the normal designation for ‘Cimmerians’ as well as ‘Scythians’ in Akkadian.”

Both Cimmerians and Scyths were combinations in differing proportions of the same groups. The Cimmerians (i.e. West Scythians) were defeated by the Assyrians and disappeared. The East Scythians (Sakai) remained however for a time in the Middle East area, gained control of the Assyrian Empire, and eventually took the leading role in devastating the Assyrian cities. They too were destined to suffer defeat (at the hands of their Median and Babylonian allies who betrayed and ambushed them) and to be driven northwards, beyond the Caucasus Mountains into the steppe areas of southern Russia (“Scythia”) whence they ultimately continued westward into Europe. 

The Cimmerians were driven westward. They invaded Phrygia, Lydia, and Ionia. These States were all in modern day Turkey. Ultimately the Cimmerians to the west of Assyria were to be defeated and to leave the area of Turkey, crossing the Bosporus and advancing into Europe. They became the dominant factor of Celtic civilization, the Galatae of Gaul, the Cimbri of Scandinavia, and the Cymry of Britain. Homer and other Greeks reported Cimmerians in Britain at an early date. 

The Scythians in the north split into two sections, one was to the north of the Caucasus west of the Caspian Sea and the other was east of the Caspian. The Scythians in the west at an early stage sent offshoots into Europe who joined the Cimmerians already there. Later the Western Scythians migrated to Scandinavia, which at first was named “Scath-anavia” in their honor, and to Germany. The Mesopotamians and Persians called all of the Scythians “Sakae”, while the Greeks called them “Scythians”. 

Modern historians in order to distinguish between the two sections of Scythians often use the term “Scythian” to refer to those Scythians from west of the Caspian Sea and north of the Caucasus, while “Sakae” is used for those situated east of the Caspian. The Scythian-Sakae were also known as “Sexe” and as “Saxon” and the Anglo-Saxons emerged from them. 

Diodorus Siculus (32:4 7) linked the Cimmerians of old, the Galatians, and the Cimbri altogether. Plutarch (in “Marius”) reported the opinion that the Cimmerians, Cimbri, and Scythians, were in effect all members of the one nation whom he calls “Celto- Scythians”. Homer placed the Cimmerians in the British Isles as did a poem allegedly written ca.500 BCE by the Greek Orpheus. The Anglo-Saxon Chronicle (891 CE) begins by saying that the Britons came from Armenia and the Picts (of Scotland) from the south of Scythia. “Armenia” is the land of Urartu wherein the Cimmerians had sojourned and from which as an historically identifiable entity they emerged. The idea that the Scots came from Scythia is found in most legendary accounts of Ireland and Scotland. 


In east Scythia there had existed settlements of numerous civilized peoples of so-called “Nordic” appearance who disappeared shortly before the Barbarians were first recorded in Western Europe. The “Barbarians” had traditions that they came from Scythia and their artistic styles are actually identical to those known from the Scythian areas. 

They had similar “Shamanistic” Scythian religious beliefs and customs; they wore the same armor, and fought with the same tactics, and they had the same tribal names in the same formations relative to each other as they would later have in the west. The Scythian peoples were destined to disappear from Scythia in the period between 300 BCE to ca. 600 CE. Just as the Scythians were leaving Scythia, they began to appear in the west as “Barbarians” largely after passing through Scandinavia, Pannonia (Hungary), and Germany. 

The Scythian-Gothic nations had emerged from Scythia. In east Scythia,-at least in the area east of the Caspian Sea whence the Sacae (Anglo-Saxons) were once centered, Aramaic was spoken. Aramaic is closely related to Hebrew. Some of the Israelite Tribes had spoken Aramaic while others used a type of Hebrew influenced by Aramaic, or Aramaic influenced by Hebrew. Aramaic was one of the official languages of the Assyrian Empire. The Old Anglo-Saxon English language is a composite dialect and contains many Hebrew words. Linguistically, the west Barbarians may originally have spoken Hebrew or a related Semitic dialect. There is nothing to obviate such a possibility since new languages were sometimes learnt and old ones forgotten in historical experience. The Normans, for instance, came from Scandinavia and settled en-masse in Normandy, France, but within two generations they had forgotten their parent language and knew only French! 

The Germanic languages probably did not exist before 500 BCE. They first appeared in Northern Germany and then spread outwards through conquest and cultural assimilation. It is generally agreed that approximately one-third of all early Germanic vocabulary is of an unknown (non-Indo-European) origin. These languages experienced changes in sounds and grammatical points that are symptomatic of Semitic tongues. Terry Blodgett proved that this additional element was Hebrew. Hebrew speakers must have been part of, or absorbed into, whatever originated the Germanic languages. The people in question had little or no relationship with the present day inhabitants of Germany other than a linguistic connection dating from the time when one group ruled over the other. 

FOR I WILL NO MORE HAVE MERCY UPON THE HOUSE OF ISRAEL; BUT I WILL UTTERLY TAKE THEM AWAY (Hosea 1:6). Judah was not to be exiled with the Ten Tribes, BUT I WILL HAVE MERCY UPON THE HOUSE OF JUDA [Hosea 1:7]. The third child is called “Lo-Ammi” meaning “Not-My-People”. At first the Ten Tribes will be rejected and exiled but later God will return and accept them. [Hosea 11:12] EPHRAIM COMPASSETH ME ABOUT WITH LIES, AND THE HOUSE OF ISRAEL WITH DECEIT: BUT JUDAH YET RULETH WITH GOD, AND IS FAITHFUL WITH THE SAINTS.’ 

The last sentence is key, in that it is not referring to Palestine but rather Judah’s new home northwest of their former lands. The link between the term Saka and Isaac is in fact far older, as Steven Collins explains – emphasis & bold mine:

‘There are very ancient records of correspondence from Canaanite rulers to the Egyptian Pharaohs desperately calling for help against the powerful invasions of a people called the “Haberi,” “Khaberi,” “Aberi” or “Saga.” These ancient letters were preserved on the famous “Amarna Tablets,” and they apparently record the invasion of Canaan by the Israelites under Joshua! The “Haberi,” “Khaberi,” or “Aberi” are the Hebrews, and the “Saga” are the Saka (the people of Isaac), albeit expressed in Canaanite terms. 

Mrs. Sydney Bristowe, in Oldest Letters in the World, wrote in 1923 concerning the Amarna Tablets: 

“The great importance of the Amarna Tablets has not been recognized because apparently, the [translators] have been unwilling to admit that the Israelites are mentioned upon them and that they tell of the conquest of Palestine by Joshua! The translations shown with the tablets now in the British Museum, give little idea of the interest of the letters, the name Haberi, Khaberi or Aberi is hardly seen in these translations, yet that name, appears frequently in the tablets and leading philologists certify that it stands for the Hebrews (Israelites). See Encyclopaedia Brittanica Edition 11, Volume 10., page 78. Another name mentioned upon the tablets is Saga which is said to be identical with Haberi (Knudtzon, Die El­ Amarna Tafeln, p. 51), and is proved to be so by the fact that it occurs upon the Behistan Rock in Persia where, according to Sir Henry Rawlinson, it represents the Israelites (the Sakai or ‘House of Isaac’). 

Dr. Hall (of the British Museum) admits the fact that the tablets tell of the Israelite’s conquest of Palestine, for he writes: ‘We may definitely, if we accept the identification of the Khabiru as the Hebrews, say that in the Tel-­el­-Amarna letters, we have Joshua’s conquest seen from the Egyptian and Canaanite point of view’ (Ancient History of the Near East, p. 409).” 

“It seems very probable that the ‘SA­GAZ’… and…the Khabiru who devastated Canaan… are no other than the invading Hebrews and other desert tribes allied with them…(and after presenting a philological analysis supporting this conclusion, he adds)…In my own, view, the probabilities are all in favour of the identification.” 

Herodotus is cited above as stating that the Persians called all Scythians “Sacae (or Saka),” which is the equivalent of the Hebrew/Israelite “Saga” in the much older Amarna Tablets. It appears that the Canaanites knew the Israelite invaders were the “seed of Isaac,” but rendered this name as “Saga” instead of “Saka,” as did the Persians. (The letters “g” and “k” are closely ­related guttural phonetic sounds.) The above evidence that Canaanite and Assyrian sources indicate that the Israelites were known by the name of Isaac prior to their departure from Palestine confirms that it is their descendants who bore the name of Isaac in Scythia after their arrival in Asia.’ 

Steven Collins continues with a few identifying points on the Scythians and their Israelite connection. He also recounts the Scythian’s invasion of Assyria, Asia Minor, Syria and Palestine, beginning 624 BCE, ultimately contributing to Assyria’s fall as an empire in 612 BCE, with the defeat of their capital, Nineveh at the hands of the Medes, Babylonians… and, Scythians. Noteworthy is the fact that the Scythians attacked Calah, burning it, which was the headquarters of the Assyrian army. Revenge against Assyria was one motive for their advance, the second was the liberation of Palestine and their kin, the tribes of Judah and Benjamin. 

What is attention grabbing is that the Scythian march through Syria and Palestine was relatively bloodless and the sparing of Jerusalem stands out. It only makes sense if the Scythian hordes were there to liberate their previous homeland and in particular their brother tribes. Wild Asiatic nomads who were in Palestine for the first time, would not have blazed their way through Assyria to then spare city after city of Judah. 

Herodotus records that ‘for twenty-eight years [624-596 BCE]… the Scythians were masters of Asia…’ This time frame includes the reign of righteous King Josiah [640-609 BCE] of Judah – as well as of Jeremiah the prophet – and his reforms to return to the Mosaic Law and restore the Temple in his eighteenth year [622 BCE]. Scythian is a Greek term, thus in the Bible, the Scythians or Sacae are referred to as [the children of] Israel in 2 Chronicles 35:17-18. Steven Collins states regarding the withdrawal of the Scythians from Palestine and Mesopotamia, that they would have realised that Palestine was not the Land of Milk and Honey it once was and principally occupied by hostile foreign people, which they had no desire to subjugate or rule over, with their ‘unwanted customs and lifestyles.’ 

Added to this, was their large population numbers and the compactness of Palestine as an unrealistic region for a people who like ‘wide open spaces’ to farm their flocks and herds, or to maintain their isolationism policies. Collins quotes Herodotus – emphasis & bold mine – who describes the Scythians as:

“…dreadfully avoid the use of foreign customs, and especially those of the Greeks… So careful are the Scythians to guard their own customs, and such are the penalties (Herodotus refers to the death penalty* for pagan religious activity) that they impose on those who take to foreign customs over and above their own.” 

‘… evidence of the Israelite origins of the Scythians is found in this comment of Herodotus about the Scythians: “They make no offerings of pigs, nor will they keep them at all in their country.” Such a prohibition is very consistent with the long­standing Hebrew custom of forbidding the use of swine for either consumption or sacrifice because it was an “unclean” animal (Deuteronomy 14:7­8). Another interesting point is that Herodotus records that one of the Scythian kings was named “Saulius.” Given the Hebrew/Israelite background of the Scythians, it would appear that the namesake of this Scythian king was Saul, the first Hebrew king (I Samuel 9). 

Herodotus also records that the Scythians were very zealous in forbidding idolatry and the worship of “foreign gods.” In one instance, King Saulius of Scythia executed* his own brother for participating in the rites of a Greek “mother-goddess” festival and wearing “images” associated with the mother­-goddess [Asherah: refer Chapter XXII Alpha & Omega]. The fact that the Scythians executed, without mercy, even their own rulers and royalty who worshipped the mother­-goddess or other pagan gods (or who kept “images” of such gods and goddesses) shows there was a very strict law among the Scythians against idolatry. Combining the fact that idolatry was a capital offense with the Scythian custom of avoiding swine flesh, it is clear that the Scythians were faithfully practicing two key features of the laws of God given to the Israelites under Moses. This further confirms that many of the Israelites of the ten tribes had experienced a “revival” in their new homeland near the Black Sea. 

Herodotus also records that “The Scythians themselves say that their nation is the youngest of all the nations… [and]…from their first king…to the crossing of Darius into Scythia was, in all, one thousand years-­no more, but just so many.” Colonel Gawler analyzes Herodotus-­record as follows: “Now Darius’ expedition against the Scythians was about 500 B.C., and 1000 years before that brings us to the time of Moses.” Significantly, the Scythians traced their origin as a nation to the approximate time of Moses. It was after the Exodus [1446 BCE], under Moses that the Hebrews truly became a nation with their own distinct culture and laws.’ 

The Persian Empire had two major conflicts with the Scythians, one was instigated by Cyrus the Great – who reigned from 559 to 530 BCE, against the eastern Scyths, who were situated east of the Caspian Sea and lead by their dominant tribe the Massagetae, which culminated in Cyrus’s death. 

These tribes were those two and a half tribes who had been taken into captivity by the Assyrians prior to the eventual fall of Samaria and are listed in 1 Chronicles 5:26, ESV: ‘So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of [East] Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan…’ 

Steven Collins elucidates:

‘Herodotus records that this Persian­-Scythian war resulted from Persian aggression, writing that Cyrus “set his heart on subduing the Massagetae.” The Massagetae were living in peace at the time, and Cyrus launched a war of aggression on them to force them to be his subjects. When Persia’s invasion was imminent, Queen Tomyris sent the following message to Cyrus: “King of the Medes, cease to be so eager to do what you are doing… rule over your own people, and endure to look upon us governing ours.” It is noteworthy that the Scythians were willing to “live and let live,” but Persia persisted in its aggression. After some initial fighting, Queen Tomyris of the Massagetae offered Cyrus a second chance to cease hostilities and go back to his own land, but warned that “If you do not so, I swear by the sun, the lord of the Massagetae, that, for all your insatiability of blood, I will give you your fill of it.”

… Herodotus described the ensuing battle. 

“Tomyris, since Cyrus would not listen to her, gathered all her host together and fought him. Of all the battles that were fought among the barbarians, I judge this to have been the severest, and indeed my information is that it is so. Long they remained fighting in close combat, and neither side would flee. But finally the Massagetae got the upper hand. The most of the Persian army died on the spot and, among them, Cyrus himself… Tomyris sought out his corpse among the Persian dead, and…she filled a skin with human blood and fixed his head in the skin, and, insulting over the dead, she said:

 ‘I am alive and [a] conqueror, but you have…rob [bed] me of my son (Tomyris’ son died in the war)… Now… I will give you your fill of blood, even as I threatened.’”

We do not know the total casualties in this war, but they must have been immense. Persia ruled a vast area and could assemble armies of over a million men. The army which Xerxes assembled against the Greeks was 1,700,000 men, and the army of Darius [522-486 BCE] against the Black Sea Scythians was 700,000 men. Since the expedition against the Massagetae was led by King Cyrus himself, one would expect his army to have numbered in the hundreds of thousands. Yet the Massagetae utterly crushed the Persian army. It is strange that modern history stresses the histories of the Assyrian and Persian Empires, but in the three great wars fought between their empires and the Scythians, the Scythians decisively won all three. History teaches much about the losers of these wars, but rarely mentions the victorious Scythians.’

The Parthians were mentioned briefly in Chapter XXIX Esau. For those who would like to pursue the subject of the Parthians, Steven Collins book, Lost Ten Tribes of Israel… Found! is an excellent starting point; where he devotes two full chapters. Though agreement on his final conclusions regarding specific identities is not reached, his in-depth and pains taking research and presentation is invaluable; being the best work regarding the sons of Jacob, this writer has had the pleasure to read. I learned a great deal; increasing my understanding considerably. 

In summary, the Parthian Empire sat opposite to the Roman Empire and in balance held it in check. Parthia was no small region, for it stretched some nineteen hundred miles east to west and one thousand miles from north to south. As we have discovered in chapter XXVIII Ishmael, the Romans are one and the same as the nation of Germany today and their descent is from Abraham’s first son, Ishmael. It is no small coincidence, that the Saxon and Celtic peoples have challenged and checked the German nation’s warlike aspirations twice in the preceding century, so was their relationship similar during the days of Rome. 

Though Rome invaded ancient Britain, it was never an easy occupation on its western extremity and similarly, on its far eastern border lay a strong empire that remained outside Rome’s control. The genetic, cultural and linguistic links between the Parthians and Scythians is beyond question and though allies, it was not always a friendly relationship.

What is worth highlighting from Collins, is the fascinating connection of Judah with the Parthians. One of the early capitals of Parthia was Dara. Dara [1 Chrionicles 2:3-6] was a son of Zerah [Zarah], who was in turn one of Judah’s sons. Zarah was supplanted at the time of his birth by his twin brother Phares [Pharez, Perez]; as Esau was by Jacob. Zarah’s brother Phares’s name is found repeatedly through Parthia. Phares was the ancestor of King David. 

Lost Ten Tribes of Israel… emphasis & bold mine:

‘A Parthian king who ruled in the area of West India was named Gondophares, and several kings ruling over the Caucasus mountain kingdom of Iberia [Caucasus Mountains] were named Pharasmanes… Strabo records that the Iberians were the kinsmen of the Scythians… many kings of Parthia itself had names indicating that they were also royal members of the Davidic line of Judah. Such names include the key consonants of PH­R­S in Hellenized forms of their Parthian names (such Parthian royal names as Phraates, Phraortes, and Phraataces are examples).’ 

Collins shows how the Greeks interchanged the consonants B and P and thus the similarity between certain words is significant; particually as the vowels may change, though the consonants do not. Parthia is PRTH which could easily be BRTH, as in the Hebrew word for covenant, berith or BRTH. Thus words associated with the peoples of Britain are linked and derive from a common source for BRTH. Therefore Britannic Islands is synomous with the greek name Pretannic, PRT [BRT] and Parthia with Brithia and B’rithia. 

It was from Parthia that the wise men had travelled to visit the young Jesus. It may be more than coincidence that a people of Judah, were visiting their rightful king, also from the tribe of Judah. Specifically, the wise men were actually Priests from the tribe of Levi. Though Levi, was to be scattered amongst Israel, we will find that they have remained with the associated tribes of the former Kingdom of Judah in larger numbers.  Those tribes being the houses of Judah, Benjamin and Simeon. Recall that within the tribe of Judah, there had been splits early on. There were those who had been taken captive by the Chaldean Babylonians and there were those who had returned to Jerusalem as we have studied in the preceding chapter.  It was these people of Judah, that the Parthian peoples, also of Judah, came to assist during their decades long struggle against the Seleucids. 

Their King Phraates I had captured the Caspian gates for Parthia and his successor, Mithridates I, expanded the Parthian region through clever organisation and diplomacy, not just warfare. He died in 136 BCE and his son Phraates II inherited a new, formidable empire. In 129 BCE the Seleucid Greeks attacked the fledgling empire with 400,000 troops against 120,000. Though soundly defeated repeatedly, the Parthian doggedness – reminiscent of the British bulldog spirit – culminated in the death of the Seleucid monarch, Antiochus and 300,000 of his troops. An historic turning point as the Seleucid empire began to fail, squeezed between the growing powers of Rome and Parthia. This provided the opportunity for the Maccabees to assert their independence and temporary dominion of the Idumeans – the Edomites [refer Chapter XXIX Esau]. 

Collins mentions that ‘the Parthians treated [the conquered Seleucids] mercifully and their royal household intermarried.’ Not unlike the Trojans and Dardanians as discussed in Chapter XXVI Moab & Ammon. The strong family ties between Lot and Judah should be no surprise as the relationship in modern times between France and Britain has been replicated in the Angevin monarchs and the one hundred years war. 

A further parallel indicating the Parthians were primarily from the tribe of Judah, is that they enlisted the assistance of their allies and kin, the Scythians. The Scythians arrived late and they became suspicious that the Parthians had acted preemptively on purpose to secure the spoils of war for themselves; for the Parthians were reluctant to share since the Scythians had not taken part. This reneging on promised payment led to their resounding loss at the hands of the more numerous Scythians, with the Parthian king dying. This is interesting for two reasons. 

Firstly, as described by Steven Collins:

The whole event is strikingly similar to one described in the Bible (Judges 11­ & 12). After winning a great victory over the Ammonites, Jephthah and an army of Gileadites (the tribes of Manasseh, Reuben and Gad) were confronted by an army of Ephraimites which was upset that it had not been able to participate in the battle (and missed out on the booty). 

The usually allied brother tribes of Ephraim and Manasseh then fought each other in a needless battle over war booty. The dominance of the tribes of Ephraim and Manasseh in the Parthian and Scythian empires has been discussed earlier, making this Parthian­Scythian battle a rerun of the war in Judges 12. 

After the warfare the Scythians (satisfied by their possession of war booty and the death of the Parthian king who “cheated” them) retired into their own land. This confirms the Scythians had no territorial designs against their Parthian kinsmen and were content simply “to teach the Parthians a lesson.” Nevertheless, Parthia had now replaced the Seleucids as the dominant power in south­central Asia…’

Secondly, the Scythians included the main body of Israelites, the sons of Joseph. This wave of Scythian people migrated to Scandinavia, the Low countries and northern Germany, later to be known as Angles – the predominant and most numerous Saxon tribe. Following them were the Parthians, who migrated from Sweden into northern Denmark. These people were the Jutes and their territory was called Jutland, on the Cimbric [Cymric*] Peninsula. 

The two separate migrations of the tribe of Judah – as the Parthians and the remnant of Judah from Judea, forced to flee with the Idumeans of Edom, when Roman Emperor Titus attacked in 70 CE] – subsequently led to two distinct invasions into Britain, by Judah’s descendants. The Jutes first settled in the south of England when they entered Britain. The main areas being Kent – as did the Normans in 1066 CE, in Hastings – and also the Isle of Wight and Hampshire. We will study more closely, the Jutes and also the later migration of peoples known as Normans – for both are of the House of Judah. 

When the Parthian Empire fell in 226 CE, the Arsacid dynasty of Parthian kings and their people found refuge in Armenia until 429 CE; as ‘the first Christian nation in the world [not Rome]. Christianity was officially proclaimed in 301 A.D. as the national religion of Armenia.’ [William McBirnie] The former Scythians now known as Saxons – comprising the Angles and Frisian – began invading Britain about 450 CE. This shows the Parthians were a later migration of people, who identify as the Jutes. 

Some researchers link the Getae with the Goths, which is correct and they appear to be part of the wider Scythian umbrella – as Gothic-Germanic peoples – though ascribing the label Goth to the Israelites is incorrect [refer Chapter XXIII Aram]. The consonants GTH may be linked to the word Gott or God as proposed and just as possibly, to Aram’s son Gether, GTH. The Goths appeared in western Europe before the Saxons as they lived to the west of them and were forced to migrate as the Saxon-Scythians pressed upon them, who in turn were forced to move by the migration of the disintegrating Parthian nation. 

The word German, has its roots in the word Kerman. The Kermans lived in the Parthian province of Carmania. They were also known as Germanii and as they travelled west they were eventually known as Germans and their territory was called Germania, which was then applied to the majority of tribes that had headed westwards into northwestern Europe. Notice the similarity between the words Carmania [C-arm(e)nia] and Armenia. Pliny confirms that the once Scythians, were now called Germans: ‘the name of the Scythians has altogether been transferred to the Sarmatae and the Germans.’ 

The Welsh, a name given them by the Saxons, meaning foreigner is not the name they called themselves. Their name is Cymru* from cymri or cimri, a name relating to the Cimmerians. The term ‘cymric’ refers to the Brythonic group of Celtic languages, consisting of Welsh, Cornish and Breton in Brittany, France. There is another related Celtic language group Gaelic, in Ireland and Scotland.  

The rest of the Celtic world who are not Israelite but are descended from Abraham or his brother Haran are the Germanic lowland peoples of the Netherlands and Belgium, with the Alpine peoples of Switzerland and Austria. The main body of Israelites who had constituted the Parthian Empire as discussed in Chapter XXIX Esau, later migrated across northern Europe and are known to historians as Saxons or Germans; not to be confused with the Deutsch [‘Germans’] of Germany. 

Ptolemy [85-165 CE] said there were: ‘a Scythian people sprung from the Sakai named Saxones.’ It is over one hundred years later in 286 CE that we hear of Saxons and Franks [refer Chapter XXVI Moab & Ammon], living on the Cimbric Peninsula as pirates, an advance, early wave of the Saxons. The Saxons, led by the Angles, the dominant Saxon tribe dwelt in Denmark, northern Germany and the northern Netherlands. Included with the Angles were the Saxon tribes of the Frisians and Jutes. 

These peoples left their names behind them in Frisia, Jutland and three German states with Saxony as part of their name and the French province Al-sace. The English rendition of ‘Saxon’ is with an X, though the German spelling is with a C – such as Sachsisch or Sachse – based on the Sac-root from Sacae

The Saxons invaded the British mainland beginning 450 CE. They were a Germanic speaking people as opposed to the earlier Celts. The word Saxon in German is Sachsen, Low German, Sassen and in Dutch, Saksen. The Dutch female first name Saskia, originally meant ‘A Saxon woman.’ Sharon Turner in the History of the Anglo-Saxons reckons Saka-Suna or the Sons of Sakai abbreviated into Saksun, is the same sound as Sax-on and seems a reasonable etymology for the word Saxon. When Jacob passes on the birthright blessing to Joseph’s sons Manasseh and Ephraim, he says:

Genesis 48:16

New King James Version

The Angel who has redeemed me from all evil, Bless the lads; Let my name be named upon them,And the name of my fathers Abraham and Isaac;^ And let them grow into a multitude in the midst of the earth.

This is a pivot verse, for the sons of Joseph are associated with the names of Israel, Abraham and specifically in this case, Isaac. The link with the name Saxon will be explored further in Chapter XXXIII Manasseh & Ephraim. We will discover just how massive a clue to their geographic location in the world it is, with the phrase ‘in the midst of the earth.’ 

Steven Collins stresses the slowness of ancient peoples travels: ‘… migrations took place at the speed of an oxcart, and took decades or centuries to accomplish. These migrating people needed to stop periodically to grow crops, hunt game or steal from other nations to feed their families. Undoubtedly, a large percentage of the elderly and the infirm died along the way. Wars (with native populations or each other) would have caused more casualties. Since the number of mouths to feed was at times greater than the food which was available, some starved. During severe shortages, they may have had to eat their horses, livestock, and seed grains. A nation on the move has few options. 

If it cannot obtain food peacefully, it has no choice but to take it by warfare or piracy from someone else. If its people have success in warfare, they can prosper for a time. However, if it displaces another nation, that other nation must then look for a weaker nation to displace. Some tribes had to accept mercenary service to other nations in order to feed their own people. A tribe could think it had found security in a new location only to be dislodged by a stronger tribe moving into their area. It was a difficult time, as many nations and tribes were migrating and jostling each other for living space.’ 

There is Biblical support for the Israelite migration through Europe in a northwestern trajectory, finally arriving at isles off a coast.

Isaiah 24:15

New King James Version

Therefore glorify the Lord in the dawning light, The name of the Lord God of Israel in the coastlands of the sea.

Isaiah 42:4,12

Christian Standard Bible

He will not grow weak or be discouraged until he has established justice on earth. The coasts and islands will wait for his instruction.”… Let them give glory to the Lord and declare his praise in the coasts and islands.

Isaiah 49:1, 12

Amplified Bible

Listen to Me [the Messiah], O islands and coastlands, And pay attention, you peoples from far away… 12 Behold, these shall come from afar, and behold, these from the north and from the west…

Isaiah 51:5

Amplified Bible

“My righteousness (justice) is near, My salvation has gone forth, And My arms will judge the peoples; The islands and coastlands will wait for Me, And they will wait with hope and confident expectation for My arm.

Jeremiah 31:10

New King James Version

“Hear the word of the Lord, O nations, And declare it in the isles [H339 – ‘iy: coast, island, shore] afar off, and say, ‘He who scattered Israel will gather him, And keep him as a shepherd does his flock.’

Acts 1:8

King James Version

… ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

The Hebrew world translated isles, islands and coastlands, means ‘a habitable spot (as desirable), dry land, a coast, an island.’ This description does not pertain to the Israelites in Canaan, but rather where they have ended up. It is patently evident that they are on Islands, far away from Palestine – in ‘the north and west.’ In this case, an Atlantic archipelago. A people living remotely, far away and ignorant of Biblical truth and the Son of Man. The Creator calls out to them to return to Him. Britain gradually began a reconciliation unbelievingly, with the British royal family in the early first century, igniting some more during the sixteenth century Reformation, though it is some way from escaping spiritual darkness, as the majority do not believe and of those that do, a minority truly understand or honour the true Christ. It is an ongoing process that will culminate climatically during Jacob’s trouble. 

Moses Margouliouth, a Jewish scholar of the nineteenth century, in his History of the Jews wrote: ‘It may not be out of place to state that the isles afar off mentioned in chapter 31 of Jeremiah were supposed by the ancients to be Britannia, Scotia, and Hibernia, the isles often visited we know by the merchant mariners of Phoenicia whose fleets included ships and crews drawn from the tribes of Dan, Asher and Zebulun of the coastal areas of the Land of Israel.’

Jeremiah 31:9, 21

English Standard Version

9 With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn… 21 “Set up road markers for yourself; make yourself guideposts; consider well the highway, the road by which you went…

Ephraim is counted as the Creator’s firstborn and charged with leaving a migratory trail. Aside from the terms, Saxon and Angle, a peculiar coincidence is the building of stone monuments called Dolmens. Dolmens are stone monuments made of two or more big upright stones with a single large stone lying across them. Their purpose is uncertain and like the pyramids most erroneously claim they were tombs. The most widely known dolmens are found in northwestern Europe, particularly in the regions of Brittany, France, southern Scandinavia, Britain, Ireland and the Low Countries. As there are over five thousand dolmens documented in the Golan of northern Israel, this makes dolmens possible signposts of the Israelites. Dolmens are also found in Portugal and Spain of the Iberian Peninsula and it may well be that Iber-ia is linked to the word Hebrew, that in turn derived from a descendant of Arphaxad, Eber

Researchers have regularly drawn attention, to the word British which resembles two Hebrew words beriyth-iysh or Brith-ish which translates as ‘covenant man.’ The Bible often refers to this [old] covenant, or agreement the Eternal made with ancient Israel [Exodus 19:5; Deuteronomy 4:13], aside from the ones with Abraham, Isaac, Jacob, Manasseh and Ephraim. 

The Lost Ten Tribes of Israel… found! Steven M Collins, 1992: 

‘The early British chroniclers record that a King Brutus came from the Eastern Mediterranean with hundreds of ships to colonize the large island on the northwest of the European land mass, and gave it the name “Briton” or “Brittania.” The approximate date for this event is 1103 B.C., a time just prior to the beginning of the first millennium B.C. Although Brutus is attributed a Trojan ancestry in the ancient accounts, he bore the Hebrew word B­R­T in his name (Brutus), and applied the same Hebrew word (B­R­T) to their new homeland (Briton). Brutus’ name identified him as a member of the “Covenant People,” and in naming his new land “Briton,” he was claiming it as a territory for the “Covenant People.” That a Trojan leader bore an important Hebrew root word in his name argues that Israelites were present among the inhabitants of ancient Troy.’ 

Britain in its Perfect Luster (Cambria Triumphans), Percy Enderbie, published in 1661:

‘In the time of King Edward I [1272-1307]. At Lincolne, where (was) held a Parliament, after much diligent search of antiquities… letters were sent to the Pope of Rome, sealed with an hundred seals and witnesses… wherein is declared and justified that in the time of Hely (Eli) [born 1144, died 1046 BCE – Eli became a Judge at age 58 in 1086 BCE for forty years: 1 Samuel 4:14-18] and Samuel the Prophet [born 1102, died 1015 BCE in the tenth year of King Saul’s reign – Samuel became a Judge at age 56 in 1046 BCE for thirty-one years], Brutus a Trojan landed here, and by his own name called the Country Britannia, before named Albion.’

Brutus has a window of fifty-six years from the birth of Samuel to the death of Eli – or sixteen years from Samuel’s birth until Eli becoming a Judge – to have arrived in Britain. Thus circa 1100 BCE is credible. Brutus or Brwt is credited as the first king of Britain, descended from Aeneas of the Trojan Royal House of Zarah, Judah. The same Aeneas from whom the early Roman emperors also claimed descent. The word Brython or Brwth-ayn is ‘Brwt with the Celtic augmentative or plural suffix.’ 

The Trojan Origins of European Royalty! John D Keyser – capitals & emphasis his, bold mine:

‘The legends claim that the oldest town in the land of Troy (the Troad) was founded by Teucer, who was a son of the Scamander (a stream of Crete, according to John Tzetzes, the 12th century Byzantine poet and grammarian) and the nymph Idaea. During the reign of Teucer, DARDANUS – son of Zeus and the nymph Electra – drifted from the island of Samothrace in the Aegean to the Troad, following a great deluge in the Mediterranean area. After he arrived in the Troad, Dardanus received a grant of land from Teucer and married his daughter Batea, shortly thereafter founding the city of DARDANIA at the foot of MOUNT IDA. On the death of Teucer, Dardanus succeeded him as king, and called the whole land DARDANIA.

He sired Erichthonius, who begat TROS by Astyoche, daughter of Simois. Tros named the country TROY (after himself) and the people TROES (TROJANS). By Callirrhoe, daughter of Scamander, Tros had three sons – Ilus, Assaracus and Ganymede. From two of Tros’ sons – Ilus and Assaracus – sprang TWO SEPARATE LINES; Ilus, Laomedon, Priam, Hector; and Assaracus, Capys, Anchises, Aeneas.

After building the city of Dardanus in the Troad, DARDA established his ROYAL LINE in the land, which continued as follows:



3/. TROS

4/. ILUS



Priam’s reign ended in 1181 – the year the Trojans were crushed in the First Trojan war by their brethren the Greeks. AENEAS, of the royal line, escaped the destruction of Troy and made his way to ITALY. The story of his migration is found in the Aeneid, written by the Roman historian Virgil. Funk and Wagnalls New Encyclopedia outlines the story:

“The AENEID is a mythical (according to the “experts”) work in twelve books, describing the wanderings of the hero AENEAS and a small band of TROJANS after the fall of Troy. Aeneas escaped from Troy with the images of his ancestral gods, carrying his aged father on his shoulders, and leading his young son ASCANIUS by the hand, but in the confusion of his hasty flight he lost his wife, Creusa. He collected a FLEET OF TWENTY VESSELS, and sailed with the surviving Trojans to THRACE, where they began building a city. Aeneas subsequently abandoned his plan of a settlement there and went to CRETE, but was driven from that island by a pestilence. 

After visiting EPIRUS and SICILY (where his father died), Aeneas was shipwrecked on THE COAST OF AFRICA and welcomed by DIDO, Queen of CARTHAGE. After a time he again set sail; Dido, who had fallen in love with him, was heartbroken by his departure and committed suicide. After visiting SICILY again and stopping at CUMAE, ON THE BAY OF NAPLES, he landed at the MOUTH OF THE TIBER RIVER, SEVEN YEARS after the fall of Troy. Aeneas was welcomed by LATINUS, KING OF LATIUM. 

Lavinia, the daughter of Latinus, was destined to marry a stranger, but her mother Amata had promised to give her in marriage to TURNUS, King of the Rutulians. A war ensued, which terminated with the defeat and death of Turnus, thus making possible the marriage of Aeneas and Lavinia. Aeneas died three years later, and his son ASCANIUS FOUNDED ALBA LONGA, the mother city of Rome” (Volume I. MCMLXXV, page 196).

The Compendium of World History records that “the refugees of the First Trojan War settled… in Italy. They founded Lavinium two years after the First Trojan War – that is, in 1179 [BCE] – and later the city of Alba (the site of the Pope’s summer palace today) at the time of the Second Trojan War in 1149. The TROJAN ROYAL HOUSE founded in Italy a line of kings that reigned in Alba from 1178 until 753, when the center of government passed to Rome.”

The Annals of the Romans relate that after Aeneas founded Alba, he married a woman who bore him a son named SILVIUS. Silvius, in turn, married; and when his new wife became pregnant, Aeneas sent word to him that he was sending a wizard to examine the wife and try and determine whether the baby was male or female. After examining Silvius’ wife, the wizard returned to his home, but was killed by ASCANIUS because of his prophecy foretelling that the woman had a male in her womb who would be the child of death – for, as the story goes, the male-child would eventually kill his father and mother and be a scourge to all mankind.

During the birth of the child, Silvius’ wife died, and the boy was reared by the father and named BRITTO (BRUTUS). Many years later, fulfilling the wizard’s prophecy, the young man BRITTO killed his father by accident while practicing archery with some friends. Because of this terrible accident, BRUTUS was DRIVEN FROM ITALY and came TO THE ISLANDS OF THE TYRRHENE SEA. According to Herman L. Hoeh:

“A son, BRUTUS, expelled from Italy returned to the Aegean area and organized the ENSLAVED TROJANS, LYDIANS AND MAEONIANS. The Greeks were defeated and TROY WAS RECAPTURED. With the recapture of Troy in 1149 the list of Sea Powers of the Aegean and eastern Mediterranean began. According to the terms of the treaty with the Greeks BRUTUS MIGRATED, with all who wished to follow him, VIA THE MEDITERRANEAN INTO BRITAIN” (Compendium of World History. Volume I, page 454).

The tradition of Brutus’ migration to Britain was never questioned until the last century, when German scholars and rationalists decided that the story related in Homer’s Iliad of the siege and destruction of Troy by the Greeks, and the subsequent dispersion of the Trojan princes, was nothing but a “Poet’s dream” and a “mythological myth.” The coming of Brutus to Britain was therefore pronounced to be [a] “fabulous” legend that had no foundation in fact.

The following quotation from Drych y Prifoesedd (“The Mirror of the Principal Ages”), by Theophilus Efans of Llangammarch, Wales, sheds light on the origin of the discredit thrown upon the historical value of Geoffrey of Monmouth’s writings about Brutus. There might be reason for uncertainty if the statements of Geoffrey of Monmouth stood alone, but when we find them constantly corroborated in the old manuscripts as well as by Welsh writers of repute, there is absolutely no reason to dismiss them as “Monkish fables”! Notice – 

“The first reason for denying the coming of BRUTUS into this island of Britain was this. When Jeffrey ap Arthur, Lord Bishop of Llandaff (Geoffrey of Monmouth), died, an Englishman of the name of Gwilym Bach (little William or William the Less) arrived… who desired Dafydd ab Owen, Prince of Gwynedd, to make him bishop in Jeffrey’s place about the year 1169 A.D. But when it was not to the mind of Dafydd ab Owen to grant him his request the man went home full of hatred and commenced to exercise his mind how best to despise and malign not only the memory of the bishop, who was lying in his grave, but also the whole of the Welsh nation. THIS GWILYM BACH, OUT OF MALICE BECAUSE HE WAS REFUSED THE BISHOPRIC OF LLANDAFF, WAS THE FIRST TO DENY THE COMING OF BRUTUS HERE.

“Gwilym Bach says without shame, that no one had ever mentioned the coming of Brutus and his men from Caerdroia to this island until Jeffrey ap Arthur fabricated the tale out of his own imagination, but this is a statement or charge TOO NAKED AND FLIMSY WITHOUT ANY FOUNDATION AND AGAINST ALL AUTHORITY. Because Jeffrey ap Arthur did nothing but translate the Welsh Chronicles into Latin, so that the educated of the country might read them. And long, long before the time of Jeffrey one of the poems (penhillion) of Taliesin makes clear the CONSENSUS OF OPINION of his fellow-countrymen in regard to the matter, and he wrote about the year 566 A.D.” (Quoted in Prehistoric London, by E. O. Gordon. Artisan Sales, Thousand Oaks, CA 1985, page 9).

After leaving the Aegean area Brutus “MIGRATED TO MALTA, and there was advised to reestablish his people in ‘the Great White Island’ (an early name for BRITAIN due to its chalk cliffs). This advice is recorded in an archaic Greek form on the Temple of Diana in CAER TROIA (New Troy).” (Jacob’s Pillar, page 26).

Where BRUTUS and his people traveled to next is preserved by the British historian Nennius, who states that “Aeneas… arrived in GAUL (modern FRANCE), WHERE HE FOUNDED THE CITY OF TOURS, which is called Turnis…” (Nennius: British History and the Welsh Annals, translated by John Morris. Phillimore, London and Chichester. 1980. Page 19). Nennius then says that “later he CAME TO THIS ISLAND, which is named BRITANNIA from his name, and filled it with his race, and dwelt there”.

The arrival of the Trojans in Britain is traced by E. Raymond Capt:

“The descendants of DARDA (DARDANNES or DANAANS) ruled ancient TROY for several hundred years, until the city was destroyed in the famous ‘Siege of Troy.’ AENEAS, the last of the ROYAL BLOOD, (Zarah-Judah) collected the remnants of his nation and traveled with them to ITALY. There he married the daughter of LATINUS, king of the Latins, and subsequently FOUNDED THE GREAT ROMAN EMPIRE. Aeneas’ GRANDSON, BRUTUS with a large part of the TROJANS migrated to ‘the GREAT WHITE ISLAND’ (an early name for BRITAIN due to its chalk cliffs). Tradition says that on the way to the ‘White Island’ Brutus came across FOUR OTHER TROJAN COLONIES UPON THE COAST OF SPAIN and persuaded them to join him.

At TOTNES on the RIVER DART [in England], twelve miles inland from TORBAY (the oldest seaport in South Devon) is an historical STONE that commemorates the coming of BRUTUS to Britain. (Circa 1103 B.C.) The stone is known as the ‘BRUTUS STONE,’ the tradition being that the TROJAN PRINCE set foot upon it when he first landed. The WELSH RECORDS state that THREE TRIBES OF HIS COUNTRYMEN received Brutus and his company as BRETHREN and proclaimed Brutus KING at a national convention of the whole island. His THREE SONS, born after his arrival in Britain were named after the three tribes – LOCRINUS [England], CAMBER [Wales], and ALBAN [Scotland]. Brutus’ name HEADS THE ROLE in all the genealogies of the British kings, preserved as faithfully as were those of the kings of Israel and Judah” (Missing Links Discovered in Assyrian Tablets, page 65-66).

E. Raymond Capt continues by saying:

Brutus founded the city of ‘CAER TROIA,’ or ‘NEW TROY.’ The Romans later called it ‘LONDINUM,’ now known as LONDON. The actual date of the founding of the city is suggested in the Welsh bardic literature: ‘And when BRUTUS had finished the building of the city, and had strengthened it with walls and castles, he consecrated them and made inflexible laws for the governance of such as should dwell there peacefully, and he put protection on the city and granted privilege to it. At this time, BELI THE PRIEST RULED IN JUDEA [1086-1046 BCE], and the Ark of the Covenant was in captivity to the Philistines [1046 BCE]’” (The Welsh Bruts).

The reference, in the quotation above, to BELI THE PRIEST, is obviously of ELI of the First Book of Samuel. Such remote prehistoric antiquity of the site of London is CONFIRMED by the numerous archaeological remains found there, not only of the Stone Age and Early Bronze Ages, but even of the Old Stone Age. This indicates that it was already a settlement at the time when BRUTUS selected it for the site of his new capital of “NEW TROY.”

Within the last century or so an entirely new light has been cast upon the prehistoric history of London and its mounds, by Schliemann’s discoveries at Hissarlik – the ancient TROY in the north-west of Asia Minor. States author E. O. Gordon: “No longer need the story be regarded as fabulous, that Brutus the Trojan, the grandson of Aeneas (the hero of Virgil’s great epic), gave the name of CAER TROIA, TROYNOVANT or NEW TROY, to London. In site and surroundings… there seems to have been considerable resemblance between the historic Troy on the Scamander and New Troy on the Thames. On the plains of Troy to-day may be seen numerous conical mounds rising from out of the lagoons and swamps that environed the citadel hill of Hissarlik, akin to those that dominated the marshes, round about the Caer and Porth of London, in prehistoric times” (Prehistoric London, page 83).

The Bible Research Handbook verifies the authenticity of the legends of Brutus:

“Various details of circumstantial evidence appear to lend their support to the legend of the TROJAN SETTLEMENT OF BRITAIN. Ancient Irish accounts relate that a PARTHOLANUS, whose life was in important respects SIMILAR to that of BRUTUS, reached over our islands at a very early date. Caesar’s ‘Commentaries,’ which tell of a people called TRINOBANTES, who lived in the vicinity of what is now MIDDLESEX AND HERTFORDSHIRE, seem clearly to bear out the story of the TROJANS having founded TROJA NOVA, later called TRINOVANTUM, and eventually LONDON”.

The Link, a magazine of the Christian Israel Foundation, mentions other confirming historians:

“According to FIRM ancient legends, transmitted both by British and by Continental writers, a TROJAN COLONY, led by one BRUTUS, settled in the BRITISH ISLES not long after the fall of TROY in 1184 B.C., and established the line of early BRITISH KINGS from which the famous CARACTACUS and BOADICEA were in due course descended.”

BRUTUS (or BRUT) OF TROY, grandson of AENEAS, left Troy, after the defeat of his countrymen by the Greeks, and with a band of followers journeyed to Britain by way of ITALY, where he FOUNDED LONDON, calling it NEW TROY. These traditions are chronicled by GEOFFREY OF MONMOUTH, WACE, LAYAMON and OTHER EARLY HISTORIANS. There is support also from the writings of MATTHEW OF PARIS. 

Although Geoffrey of Monmouth’s evidence in particular is discounted in certain quarters, THE BRUTUS STORY WAS CURRENT LONG BEFORE GEOFFREY’S TIME, so that whatever may have been added by him in the way of imaginative detail, at least he did NOT invent the basic tradition.

The evidence was certainly sufficient to convince the famous Lord Chief Justice Coke of the 17th century, for he wrote: ‘The original laws of this land were composed of such elements as BRUTUS (THE TROJAN) FIRST SELECTED FROM THE ANCIENT TROJAN AND GREEK INSTITUTIONS.’ In support of him, Lord Chancellor Fortescue, in his work on the Laws of England, states: ‘THE KINGDOM OF BRITAIN HAD ITS ORIGINAL INSTITUTIONS FROM BRUTUS OF THE TROJANS’

David Williamson, in his book Kings and Queens of Britain, comments on the authenticity of Geoffrey of Monmouth’s writings and equates their veracity to the books of the Old Testament:

“Geoffrey of Monmouth, writing in the first half of the twelfth century, sought to tell the story of Britain from its… FOUNDATION BY BRUTUS THE TROJAN until the coming of the Saxons… Geoffrey claimed that his History of the Kings of Britain was translated from ‘a certain very ancient book written in the British language’ which had been given to him by Walter, Archdeacon of Oxford. It was dedicated to two of the LEADING NOBLEMEN of the day, Robert, Earl of Gloucester (died 1147) [a]…son of King Henry I, and Waleran, Count of Mellent (died 1166). In it he tells of the wanderings of BRUTUS, the great-grandson of AENEAS [timescale wise this is more accurate than a son or grandson which we have read in other sources in this article], forced to leave Italy after accidentally killing his father and eventually, after many adventures, COMING TO ALBION, which he renamed BRITAIN from his own name, after driving out the aboriginal giants. The story continues with the… deeds of BRUTUS’ DESCENDANTS and successors FROM ABOUT 1100 B.C. until the coming of the Romans… Lewis Thorp’s introduction to his translation of Geoffrey’s History points out that it might ‘be said to bear the SAME RELATIONSHIP to the story of the early British inhabitants of our own island as do the seventeen historical books in the OLD TESTAMENT, from Genesis to Esther, to the early history of the ISRAELITES in Palestine'” (Dorset Press, N.Y. 1992, page 8).

In the manuscript section of the British Library lies an old document – MS43968 – that used to be kept in Windsor Castle. This particular chart gives the descent of the British Royal Family from ADAM THROUGH BRUTUS. Also, charts published by the Covenant Publishing Co., Ltd., by W. M. H. Milner entitled The Royal House of Britain and by M. H. Gayer entitled The Heritage of the Anglo-Saxon Race both trace the ancestry of the Royal House THROUGH SEVERAL LINES OF DESCENT FROM THE PATRIARCH JUDAH – INCLUDING BRUTUS who is shown as a descendant of Judah’s son Zarah.

Every British schoolboy knew by heart the letter British king Caractacus sent to Claudius Caesar. But not many know about the letter, written about a century earlier, from King Cassibellaunus to Julius Caesar. This letter is quoted in full by Geoffrey of Monmouth, who possessed an ancient manuscript from BRITTANY that evidently contained the letter. Geoffrey quotes widely from this manuscript in his historical work. The letter reads as follows:

“Cassibelaun, king of the Britains, to Caius Julius Caesar. We cannot but wonder, Caesar, at the avarice of the Roman people, since their insatiable thirst after money cannot let us alone whom the dangers of the ocean have placed in a manner out of the world; but they must have the presumption to covet our substance, which we have hitherto enjoy’d in quiet. Neither is this indeed sufficient: we must also prefer subjection and slavery to them, before the enjoyment of our native liberty. Your demand therefore, Caesar, is scandalous, since the SAME VEIN OF NOBILITY, FLOWS FROM AENEAS, IN BRITONS [Israelites descended from Jacob and Isaac] AND ROMANS [Ishmaelites descended from Isaac’s half brother, Ishmael], and ONE AND THE SAME CHAIN OF CONSANGUINITY SHINES IN BOTH [both descended from Abraham]: which ought to be a band of firm union and friendship. That was what you should have demanded of us, and not slavery: we have learned to admit of the one, but never to bear the other. And so much have we been accustomed to liberty, that we are perfectly ignorant what it is to submit to slavery. And if even the gods themselves should attempt to deprive us of our liberty, we would to the utmost of our power resist them in defense of it. Know then, Caesar, that we are ready to fight for that and our kingdom if, as you threaten, you shall attempt to invade Britain.”

The reference in this letter to AENEAS provides support for the fact that the ancient British royal line STEMMED FROM TROY, as did, traditionally, the descent of certain of the EARLY RULERS OF ROME. And, as we have already seen, the tradition that the TROJAN LEADERS WERE JUDAHITES is upheld by testimony from many quarters.

Cassibellaunus was not the only king of Britain who knew of his Trojan blood-line. Edward I, who removed the Stone of Destiny from Scone in Scotland to London, used to BOAST about his descent from the Trojans: “The Irish and Scottish kings, Fergus and EDWARD HIMSELF were all DESCENDANTS OF JUDAH: in fact it is said that EDWARD used to boast of his DESCENT FROM THE TROJANS!” (Co-Incidences? Pointers to Our Heritage, by Brigadier G. Wilson). William F. Skene, author of a book on the Stone of Destiny, states that “the KING OF ENGLAND, by whom the kingdom of Scotland was derived from ALBANACTUS, THE YOUNGEST SON OF BRUTUS, THE EPONYMUS OF THE BRITONS, while that of ENGLAND WAS DERIVED FROM LOCRINUS, THE ELDEST SON.” (The Coronation Stone, page 21). Even James I [of England – James VI Scotland] knew of his background, and let it be known on several occasions that he was descended from Brutus!’

The promised Abrahamic Covenant Blessing, included a large number of descendants, a plurality of nations, a great nation, a royal dynasty, incredible prosperity and the possession of the ‘gates of their enemies’ – in other words, military superiority [Genesis 13:16, 17:2-7, 22:15-17]. These promises were passed on to Isaac [Genesis 17:21], to Jacob [Genesis 27:19-33], now named Israel and then primarily to his grandsons Ephraim and Manasseh and also his son, Judah [Genesis 48:14-20]. 

There can be no other body of peoples that fit these criteria, than the British and Irish – Saxon, Celtic and Viking – peoples of the nations of England, Scotland, Wales, Ireland, Northern Ireland, the United States of America, Canada, Australia, New Zealand and the British descended peoples of South Africa – and by extension, Zimbabwe, formerly Rhodesia. 

It may seem peculiar or coincidental that the nations of the United Kingdom and the United States of America should grow into the powers they became as if out of nowhere. In the Book of Leviticus, the Creator clearly defines that blessings would be given for obedience and removal of said blessings for disobedience. The Creator promised a vast period of struggle should they fall, which they did and then a re-birth so-to-speak, in the latter days. Not because of their inherent goodness, but because of the Eternal’s unconditional promise to faithful Abraham. Herman Hoeh and Herbert Armstrong explain the punishment promise.

‘Israel was promised great national blessings, including national greatness if they would obey God. But God also promised that if they obstinately refused to obey Him, if they refused to follow His laws and let Him rule their lives, then He would punish them for a period called seven times (Leviticus 26). 

The Bible itself defines this period of seven times… Revelation the twelfth chapter, and compare verses 6 and 14 you will see that the word time in prophecy simply means a year, hence seven times would be seven years or 2520 days. Now let’s notice another key. In Numbers 14:34, God said Israel would bear their iniquities in the wilderness after the number of days they searched the land of Canaan, forty days, each day for a year

Then seven times or 2520 prophetic days would equal 2520 literal years! This period of seven times or 2520 years punishment did come upon Israel because they went their own ways and would not submit to the rule of God. Israel went into captivity about 721 B.C. and did not become a great people again until their times of punishment ceased about 1800 A.D. At that time the descendants of the ancient House of Israel – America and Britain and the democratic peoples of the world – began to rise to such wealth and power as the world has never enjoyed before all because of the promises made to Abraham’ [Herman Hoeh, 1955].

‘Now continue in Leviticus 26: “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins” (verse 18). This expression “seven times” is translated into the English from a Hebrew word which conveys a dual meaning. The original Hebrew word Moses wrote is shibah. It is defined as “seven times,” and also as “sevenfold.” The “seven times” implies duration or continuation of punishment. But the word also conveys the meaning of “sevenfold,” or seven times greater intensity of punishment – as a punishment that is sevenfold more intense. In this sense, the meaning would be the same as in Daniel 3:19, where King Nebuchadnezzar, in a rage, commanded that the furnace into which Daniel’s three friends were to be thrown should be made seven times hotter. 

Now understand the “seven times” – or seven prophetic “times.” For this is a prophecy. In prophecy, a “time” is a prophetic 360-day year. And, during Israel’s punishment, each day represented a year being fulfilled… But when that 2520-year withholding of the birthright had expired, God was faithful to His unconditional promise to Abraham! Not because of any British or American goodness, superiority, or worthiness, but because of God’s faithfulness to His promise, beginning in 1800 these two birthright peoples suddenly burst forth as the greatest world powers in all history!’ [Herbert Armstrong, 1980] 

In 1800 the Acts of Union occurred whereby Great Britain and Ireland created the United Kingdom of Great Britain and Ireland. Thus began a century of expansion unlike anything ever witnessed before. It was also the same century, that the United States threw off the royal sovereignty of the United Kingdom and began its own meteoritic rise to greatness. There were many acquisitions; the major ones listed below…

1800 – Malta: sea gate – Protectorate acquired by conquest
1806 – Cape of Good Hope: sea gate taken from the Dutch 

1815 – Ceylon: Sri Lanka, acquired 

1825 – Tasmania: (formerly Van Diemen’s Land) formed into a colony
1832 – Western Australia: formed into a colony
1836 – South Australia: formed into a province 

1841 – Hong Kong: sea gate taken from the Chinese
1841 – New Zealand: made a separate colony
1849 – The Punjab: formally annexed
1851 – Victoria: formed into a colony
1858 – India: transferred to the Crown
1859 – Queensland: formed into a colony

1874 – Fiji: formed into colony
1876 – Queen publicly proclaimed Empress of India
1878 – Cyprus: sea gate taken possession of from Ottoman Empire

The territorial expansion of the British Empire, led to the expression: “the sun never set” on it. In fact ‘in 1913, 412 million people lived under the control of the British Empire, twenty-three percent of the world’s population at that time. It remains the largest empire in human history and at the peak of its power in 1920, it covered an astonishing 13.71 million square miles – that’s close to a quarter of the world’s land area.’ [N McCarthy, The Biggest Empires In Human History, 2019]. 

The issue with thinking Judah is a small or persecuted nation and that it would be fragmented until the latter days, only then gaining a homeland or national status based on scripture are all incorrect interpretation of verses. Plus, the perpetuation of this error has hidden the singular most important key to unlocking the Bible and future events, the true identity of the tribe of Judah, which has gone tragically unnoticed [Revelation 3:7]. These identifying signs are the markers of Edom, not Judah [Malachi 1;2-4, Obadiah 1-21]. Judah is the royal tribe, with ruling orb and sceptre. A throne that has dominated nearly all royal lines throughout Europe. 

Blessed with national wealth and prosperity, giving birth to daughter nations and as the Parthians had a propensity to govern, organise, rule as an expanding empire, so too have the people that were known as Jutes; but took on the name of their half brother tribe the Angli and so in time, the land taking on the Angle name becoming Angl-and and the Angl-ish – for the Tribe of Judah is England. As the words Gaul and Gael are linked, it is also associated with An-gael. The evolution of an An-gael-ish man to an English man is not hard to fathom, particularly as ‘ish’ means man in Hebrew. The east of England still bears this name in East Anglia. 

Alternative options provided by those researchers who have deduced there is a problem with ascribing Judah to the Jews, are then non-plussed at who to then turn. Those who accurately identify the Jews with Edom, are then hindered in their argument in not giving a viable solution. I have seen in other works, Scotland, Ireland and Germany offered as possible descendants of Judah. Germany is Ishmael [refer Chapter XXVIII Ishmael] and Scotland and Ireland are both too small to fulfil the biblical verses in either the historic or prophetic contexts ascribed to the prominent House of Judah. 

Of course getting through to the Houses of Judah and Israel is a thankless task as the prophet Ezekiel was warned, but now is the time for the truth of their identity to be made known…

Ezekiel 2:3-7

English Standard Version

3 And he said to me, “Son of man, I send you to the people of Israel, to nations [plural] of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. 4 The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’ 5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. 6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. 7 And you shall speak my words to them, whether they hear or refuse to hear…

Ezekiel 3:4-6

English Standard Version

4 And he said to me, “Son of man, go to the house of Israel and speak with my words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel – [who all speak English]6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.

The English, more than any other peoples have migrated all over the world. By this, not those of ‘English’ descent in the United States or Australia for example, but rather those people who are British citizens, living in nations such as Spain or China and known as Ex-pats.

Isaiah 11:12

English Standard Version

He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.

As we progress, the logic and truth of England’s true identity will become apparent and  relentlessly convincing. Those who may struggle the most are those entrenched in the paradigm that the Jews [refer Chapter XXIX Esau] are Judah and England is Ephraim and the apparent ease that verses applicable too Judah and Ephraim appear to fit the modern nation states of Israel and England. Once we investigate a little deeper and more thoroughly, it will be clear that the relationship the Jews and England share and their historical alignment is actually indicative of Edom and Judah, the most spoken about relationship in scripture. The relationship between say Turkey as Edom and the Jews as Judah, falls inadequately short in aligning literally every single verse in the Bible. This jig-saw pattern does not work; simply, the former does. 

It is worth noting a few key points in identifying true Israel and by extension Judah, that the Jews are not able to fulfil. 1. Jeremiah 31:33 shows that Israel was to come under the liberation of the New Covenant. The Jewish people remain under the shackles and imperfection of the old Law. 2. Hosea 1:10 states that Israelites were to become the sons of God, in accepting the Messiah. The Jewish people continue to reject Him as the Saviour. 3. Israel was to have a monarchy that would last forever – Jeremiah 33: 17. The Jewish people have no sovereign monarch on the earth. 4. Isaiah 54:17 and Leviticus 26:6-8, say that Israel was to be immune from defeat in wars – not battles – yet the Jews have suffered an endless tide of either persecution or death. 

We are first introduced to Judah in Genesis 29:35 ESV: ‘And [Leah] conceived again and bore a son, and said, “This time I will praise the Lord.” Therefore she called his name Judah. Then she ceased bearing.’ Leah had Judah, her fourth son and then had a gap of a number of years, before giving birth to her remaining three children. 

Abarim Publications – emphasis & bold mine:

‘Judah meaning: ‘Praised, Let [God] Be Praised’ from the verb yada, to praise

The original Judah is Jacob’s fourth son with Leah (Genesis 29:35). Judah becomes prominent when his three brothers Reuben, Simeon and Levi forfeit their places in the hierarchy (Reuben sleeps with Bilhah – Genesis 35:22, and Simeon and Levi avenge their sister Dinah’s rape by killing the entire male population of the village of Shechem, and looting the place – Genesis 34:25).

It should be noted that the feminine form of this name, Judith, occurs a generation earlier than Judah and may very well be the original (meaning that the name Judah is derived from Judith and not vice versa). Judith is the [‘Hittite’] aunt of Judah, married to Judah’s uncle Esau. 

Other Judahs are: A postexilic Levite (Ezra 3:9); A Levite who divorces his foreign wife in the purge of Ezra (Ezra 10:23); A postexilic overseer (Nehemiah 11:9); A Levite who returns with Zerubbabel (Nehemiah 12:8); A postexilic leader (Nehemiah 12:34); A priestly musician (Nehemiah 12:36).

The name Judah transliterated into Greek is Iouda, and occurs as such 7 times in the New Testament… The name Judas is the Hellenized version of the Hebrew name Judah.

When Leah gave birth to Judah she names him such by saying, “This time I will praise the Lord”. Perhaps she meant that she realized that her first three sons weren’t going to bring her closer to Jacob, and she should redirect her focus to God. Formally, the name Judah does not contain the appellative (Yah) = (Yahu) = (Yu), which in turn are abbreviated forms of the Tetragrammaton; the name of the Lord: YHWH, but no member of a Hebrew audience would fail to notice that the first two letters of the name Judah form (Yah). 

And if the letter (daleth) would be omitted from the name Judah, the very name (YHWH) would appear. For the meaning of the name Judah, NOBSE Study Bible Name List reads Let Him (God) Be Praised.’

Popular English names include Judith, Judy and Jude. When Joseph has a dream of his preeminence over his family and probably naively or possibly arrogantly, declares it to everyone, his brothers conspire against him. They decide to kill him, though Reuben suggests leaving him in a pit, so that he can secretly return to save him and take him back to his father. Was Reuben trying to atone for his sleeping with Bilhah and thus return to his father Jacob’s good books or was it a truly altruistic gesture. Either way, Judah takes the starring role… 

Genesis 37:23-35

English Standard Version

23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 

26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” 33 And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters [H1323 – bath: daughter, girl] rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.

We learn that Jacob may have had daughters in the plural. Thus, Dinah being mentioned with Zebulon gives further credence to her being his twin. It also means that her escapade with Shechem and the recounting of it, shows she may have stood out from her sisters. Alternatively, the Hebrew word bath can infer daughters-in-law. Joseph was seventeen when this event occurred, thus the year was 1709 BCE. Reuben was born in 1752 BCE and Judah in 1746 BCE; they were forty-three and thirty-seven years of age respectively. 

The act against Joseph is all the more cruel as we are not speaking of teenage boys or young men in their twenties with hot heads. These were older men, coldly plotting a young lads fate. 

Judah meanwhile, reasons that culpability is substantially reduced if they cast Joseph to the whims of others rather than physically killing him themselves. Was this a gesture of kindness in sparing Joseph’s life, or was it to only ensure escape for blame for his possible death. Judah displays a wily solution to the problem in a similar fashion to how his father would; while standing to make an investment from the transaction. Apart from Joseph, no other son of Jacob has a chapter devoted to them in the Book of Genesis. The next chapter in Genesis describes Judah’s hit and miss love life.

Genesis 38:1-30

English Standard Version

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.

6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up” – for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.

Judah separated himself from his brothers; we learn he is his own man. Judah may not have desired the women related to his family from Nahor or Haran, or he was seeking adventure and to be a rebel. He did not make a sound choice, reflective of his Uncle Esau. Notice Judah named his first son and Shua’s daughter named the next two. It is not clear whether Shua’s daughter was a Black Canaanite woman or if she was from one of the Nephilim descended clans. It is odd that her name is not given. The Book of Jubilees 34:20 gives her name as Betasu’el; though later in the book of Chronicles, her name is given as Bath-shua. Judah takes an invested interest in Er again, when he chooses his wife for him. We do not know who Tamar is and her lineage not stated, is also odd, though the Book of Jasher adds information.

Book of Jasher 45:4,23

4… Judah went at that time to Adulam, and he came to a man of Adulam, and his name was Hirah, and Judah saw there the daughter of a man from Canaan, and her name was Aliyath, the daughter of Shua, and he took her, and came to her, and Aliyath bare unto Judah, Er, Onan and Shiloh; three sons.

23 And in those days Judah went to the house of Shem and took Tamar the daughter of Elam [Turkish – refer Chapter XVIII Elam], the son of Shem, for a wife for his first born Er.

It would be impossible from an unconventional chronology for Tamar to be the literal daughter of Elam, so a descendant would be applicable. As Er and Onan are both put to death, first without a reason given and then a reason that doesn’t fit the crime. Nephilim descent could possibly answer why her sons were evil. Against this, is that Shelah is also from Shua’s daughter. My leaning would be that Shelah was half Israelite and half Black Canaanite. For the events to unfold and add up mathematically, so that Pharez’s sons Hezron and Hamul are counted as part of the seventy souls who travelled with Jacob into Egypt, Judah would have to have married Shua’s daughter circa 1727 BCE and not in 1709 BCE as intimated in verse one. A year before Joseph was born in fact in 1726 BCE. This means Er and Onan were contemporaries of Joseph being born circa 1727 and 1726 BCE. Er perhaps marrying Tamar in 1709 BCE and then Onan in 1708 BCE.

12 In the course of time the wife of Judah, Shua’s daughter, died [between 1708 – 1706 BCE]. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it – ” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

Shelah must have been born circa 1725 BCE and by 1707 BCE was old enough to marry Tamar. For whatever reason, Judah had not given Tamar to Shelah. Tamar took matters in her own hands, due to her attraction for Judah, circa 1706 BCE.

20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.  Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Recall Judah’s wife, Bath-shua was dead and so Judah was a widow when he visited a prostitute. Judah was possibly not attracted to Tamar enough to marry Tamar, nor would it have been conventional to marry his son’s former wife. Their new sons, Pharez and Zarah were born out of wedlock circa 1705 BCE. Pharez was the ancestor of both King David and the Messiah. 

The name Tamar means ‘palm’ or ‘palm tree.’ Er is interesting as it can mean ‘aroused, wild ass, watching’ and ‘watcher.’ A clue to a Nephilim origin? The verb ‘arar means ‘to strip and accumulate.’ Onan is also enlightening as it can mean ‘trouble, vigor, vigorous, strong’ and ‘iniquity.’ Shelah means ‘to send.’ Pharez means ‘a breach, to break through.’ Zarah means ‘rising, rising of light, dawn, break out.’ Pharez and Zarah both meaning to break through or break out. 

Due to severe famine, Jacob sends his sons to Egypt excepting Benjamin. Of course, Joseph has never met Benjamin. He makes a pretext to withhold Simeon and requests the brothers return with the youngest brother Benjamin – who was born some twenty-seven years after Joseph circa 1699 BCE and who is about twelve.

Genesis 43

English Standard Version

Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. 

Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.10 If we had not delayed, we would now have returned twice.”

11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

Poor Jacob with two sons at risk now, Simeon and Benjamin. It is highly prophetic that Judah should wish to take Joseph’s only full-blood brother and protect him. We will learn that Judah and Benjamin’s peoples have developed a very close relationship over the centuries, albeit turbulent at times, it has been a strong bond that was the heart, soul and core of the future Kingdom of Judah. The brothers return to Egypt and feast with Joseph. Joseph tests them on the return journey by hiding a ‘stolen’ crop in Benjamin’s bags; so they should return to Egypt.

Genesis 44:14-34

English Standard Version

14 When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” 

17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

Joseph is definitely getting good measure of playful revenge on his brothers, saying he can divine and cornering them to leave behind Benjamin. Notice in all the exchanges with Joseph, it is not the elder brothers, Reuben, Simeon or Levi taking the lead, it is Judah that is speaking on all of their behalf.

18 Then Judah went up to him and said,Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”

Judah has deliberately laid it on thick here and making the point as dramatically as possible, in that he cannot under any circumstances leave Benjamin behind. It is at this point, that Joseph cannot keep up the charade and emotionally reveals his identity. Plans are agreed for Jacob’s family to move to Lower Egypt, the Nile delta situated in the north of Egypt.

Genesis 46:28-29

English Standard Version

[Jacob] had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen… 

We shall return to this dramatic reunion in Chapter XXXIII Manasseh & Ephraim. In Genesis chapter forty-nine, Jacob gathers his sons prior to his death and gives a specific prophecy – which in turn are identifying signs – for each son and their descendants. In Deuteronomy chapter thirty-three, Moses gives additional prophecies on the respective tribes.

Genesis 49:8-12

English Standard Version

8 “Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons shall bow down before you.

England has certainly had the upper hand over their enemies. It has not lost a war since the American War of Independence in 1812. Before that, it lost a handful of battles with Scotland, though winning the pivotal majority. The United States on the other hand has had greater highs – influencing the outcome of both World Wars – and also greater lows, stalemates or losses in the Korean and Vietnam wars. England’s daughter nations have all looked to the Mother country in recognition of their origin and support. Similarly, the English speaking Saxon-Celtic peoples have given their allegiance to England in having their King [or Queen] as their own. It cannot be said that any country has ever bowed down to the Jewish nation. 

Three countries have shaken this obligation of service to the Monarch off, and formed Republics – the United States, South Africa and Ireland. Israelite tribes that do not wish to be joined with Judah through ‘their monarchy’ though in the case of America, a ‘special relationship’ continues. Nations such as Canada, Australia and New Zealand are self-governing democracy’s that readily claim the Queen, as their Monarch – albeit Australia more reluctantly and possibly heading towards a republican future the soonest of the three. The remaining three nations are tied exclusively with Judah and the throne, in a Union and they comprise the nations of Scotland, Wales [since 2011 – formerly a principality] and Northern Ireland. 

With the withdrawal of the United Kingdom from the European Union, driven by the English, it remains to be seen if Scotland also takes a path towards a Republic. This issue is significant and will become apparent when we discuss their identity.

Deuteronomy 33:7

English Standard Version

And this he said of Judah: “Hear, O Lord, the voice of Judah, and bring him in to his people. With your hands contend for him,and be a help against his adversaries.”

New English Translation

… May his power be great, and may you help him against his foes.”

King James Version

… let his hands be sufficient for him…

Good News Translation

… listen to their cry for help; Unite them again with the other tribes [of Israel]. Fight for them, Lord, And help them against their enemies.”

The peoples of Scotland, Wales, Northern Ireland, South Africa, Australia, New Zealand, Canada and the United States – with the exception of Ireland – all came to England’s call in their darkest hours during the Great War and the Second World War. The loss of life, freely given to assist Judah’s cause was of great sacrifice, particularly from the smaller of Judah’s brother nations. Conversely, the Israelite people of the colonies around the world that became nations in their own right have all originated from the prominent nation on the largest of the British Isles, England. England is surrounded by water, as Judah is described in the Book of Isaiah. The original territory of Judah was landlocked.

Isaiah 48:1

King James Version

Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

In the Hebrew, the word for sufficient, meaning ‘power, contend’ is rab, H7227. The word, strangely enough is not translated as sufficient very often; some sixty-two times spread across eleven translations. In the KJV it is translated as: many [190], great [118], much [36], captain [24], more [12], multitude [7], mighty [5], greatly [3]. It also means ‘abounding in, more numerous than, strong, greater than, exceedingly’ and ‘chief.’ Abundant as in ‘quantity, size, age, number, rank’ and multitude as in ‘plenteous, populous’ and a ‘prince.’ These definitions could reveal that many would assist Judah. 

Though the context is that may his [Judah’s] power be great, as in plenteous and strong. England has an estimated population of 56,550,000 people, is a great nation, economically and militarily; and was once a major power, a prototype superpower even while it possessed an empire, though now it is but a regional power and leads a Commonwealth of nations, which reflects the residue of its former overseas empire.  

The United Kingdom has the sixth largest economy in the world. It had a GDP of $2.83 trillion in 2019, up 1.4% from the previous year. The U.K. economy is driven by a large service sector, particularly in finance, insurance and business services [recall Judah making money from selling Joseph]. In the 1990s the UK was fourth in the world, subsequently passed by China and India.

In the absence of figures for England, ‘the following export product groups categorize the highest dollar value in UK global shipments during 2021.

  1. Machinery including computers: US$67.6 billion 
  2. Gems, precious metals: $65.7 billion 
  3. Vehicles: $40.1 billion 
  4. Mineral fuels including oil: $33.7 billion 
  5. Electrical machinery, equipment: $26.4 billion 
  6. Pharmaceuticals: $23.3 billion 
  7. Optical, technical, medical apparatus: $20.4 billion 
  8. Aircraft, spacecraft: $13.9 billion 
  9. Plastics, plastic articles: $12.3 billion 
  10. Organic chemicals: $11 billion 

Gems and precious metals represents the fastest-growing among the top 10 export categories, up by 53.2% year over year since 2020 propelled by higher international sales of gold and platinum. In second place for improving export sales was mineral fuels including oil which was up by 27.8%. The leading decliner among United Kingdom’s top 10 export categories was organic chemicals thanks to a -16% reduction.’

The post-exilic writer of 1 Chronicles, likely Ezra, wrote:

1 Chronicles 5:2

Amplified Bible

Though Judah prevailed over his brothers, and from him came (David) the leader (and eventually the Messiah), yet the birthright was Joseph’s…

How did Judah prevail? During the leadership of Moses, the tribe of Judah became the strongest tribe. The census in Numbers One shows that Judah was the leading tribe in population and in men who could go to war for Israel – Numbers 1:2-3, 27. 

After the death of Joshua, the Creator chose the tribe of Judah to take the lead in conquering the Canaanite-Nephilim nations who were living in the land that had been promised to the sons of Jacob [Judges 1:2]. The first chapter of Judges recounts that the tribe of Judah was the most passionate in driving out the Canaanites in the southern half of the land of Canaan. Tellingly, they were the only tribe to actually drive out the Canaanites in their territory, fulfilling the Creator’s command. 

Israel was numbered by David in a census and it reveals an army of considerable size. A standing army of a million and half men is formidable even by todays measure. Notice the proportion of thirty percent, that was contributed by Judah; much above an average of eight percent if all twelve tribes contributed some 130,830 men.

1 Chronicles 21:5

English Standard Version

And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.

During the time of King David, the tabernacle of the Eternal had long been in Shiloh in the territory of Joseph, but David set the stage for the temple to be built on Mount Zion in Jerusalem. 

Psalm 78:67-70

New King James Version

67 Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim, 68 But chose the tribe of Judah, Mount Zion which He loved. 69 And He built His sanctuary like the heights, Like the earth which He has established forever. 70 He also chose David His servant, And took him from the sheepfolds…

The Creator chose Jerusalem – principally Mount Zion on the Mount of Olives – in Judah [or Benajmin], for His place to dwell… and chose David and his family, to hold the sceptre of kingship within the tribe of Judah. 

Judah was a warrior^^ nation. The English reputation of bulldog doggedness, feet firmly planted, stubborn, determined, with resolve and true grit is well founded and characteristics shared by ancient Judah and modern England alike. Though England’s power has waned some since its economic peak in 1913, it would be a brave nation indeed to poke the Lion of Judah, as the following verse in Genesis forty-nine reveals. 

Why did the Creator choose Judah? Judah, the tribe he holds dear. Judah did not seem to have the charisma or genuineness of Joseph, though the Eternal sees the heart and He must have perceived a strong warrior in Judah and recognised someone with strength of character and determination; likening him to a young lion who would stand and fight. These qualities have been evident in his descendant David and the English people as a whole and the Eternal’s desire must have been influenced to choose Judah to be His lawgiver and the tribe from which His Son would later be born [Hebrews 7:14]. 

David was undoubtedly inspired by this passage in Genesis forty-nine to twice say in the Psalms that ‘Judah is My lawgiver’ [Psalms 60:7; 108:8]. The tribe of Judah has not only been a lawgiver, but a preserver of the Creator’s law and message. The apostle Paul said, “What advantage then has the Jew [Judah]? … Much in every way! Chiefly because to them were committed the oracles – that which was spoken or commanded – of God” [Romans 3:1-2]. 

It is the English that disseminated the Bible to a wider public more than any other nation. Not the Jews, who have faithfully preserved the Torah but disdain the New Testament and the Saviour that is central to it. Nor has the preservation of the Jewish calendar, erroneously called the Hebrew or sacred calendar by some, fulfilled Pauls’ words. In a separate study [appendix] we will learn the incredible and shocking truth about the Jewish calendar as well as the Gregorian-Julian calendar foisted on our modern world.

9 Judah is a lion’s cub; from the prey, my son, you have gone up [high]. He stooped down; he crouched as a lion and as a lioness; who dares rouse* him?

The Message: … Look at him, crouched like a lion, king of beasts; who dares mess with him?

When Jacob gave his dying blessing to his twelve sons, he associated each of them with an animal, object or a personal characteristic which became either an emblem of the tribe descended from him, or an identifying sign. The Lion, the emblem of Jacob’s fourth son Judah, is of special importance. This lion, in a couchant [lying down] position, became the emblem of the tribe of Judah; then, in a passant position [walking position with foreleg raised], it was an emblem of the Camp of Judah. Later, with the addition of a crown, it was the emblem of the Royal House and the throne of Judah. Finally, in a rampant [standing on the hind legs with both forelegs elevated] posture, with a crown, it became the symbol of the two Houses that comprise the Kingdom of Judah. Scotland today as Benjamin, also have a rampant Lion Royal standard.

The Lion and the Unicorn, United Church of God – emphasis & bold mine:

‘Moses said of Joseph: “His glory is like a firstborn bull, and his horns (weapons) are like the horns of a wild ox” (Deuteronomy 33:17). Where the New King James Version has “a wild ox,” the earlier King James had “unicorns.” Certainly a bovine animal was intended – tying back to the “bull” in the earlier part of the verse. Indeed, the medieval unicorn idea is believed by some to have been inspired by the Arabian oryx. Viewed from the side, particularly from a distance, these animals appear to have a single long horn. And sometimes they actually have only one. Consider also that unicorns, though portrayed with horse faces, have antelope hooves and long, lion-like tails – as oryx also have. The bull or unicorn thus became the symbol of Joseph – particularly of Ephraim.

Kingdom of Scotland Coat of Arms [‘God me Defend’], incorporating the Royal Banner of the Royal Arms – the Lion Rampant of Scotland 

‘As is widely understood, the lion became the tribal emblem of Judah… directly connected to kingship. This was fitting, of course, since the lion is known as the “king of beasts” – and from Judah was to come the king of Israel, David, and ultimately the King of Kings, Jesus Christ. Jesus is even referred to as “the Lion of the tribe of Judah, the Root of David” (Revelation 5:5). 

… the lion, as the emblem of Judah, was the symbol of the house of David. Notice how David’s son Solomon utilized this imagery to represent the greatest dynasty on earth: “The king made a great throne of ivory, and overlaid it with pure gold. The throne had six steps, with a footstool of gold, which were fastened to the throne (and the top of the throne was round at the back); there were armrests on either side of the place of the seat, and two lions stood beside the armrests. 

Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom” (2 Chronicles 9:17-19; 1 Kings 10:18-20). 

One source explains: “King James VI of Scotland succeeded Elizabeth I when she died childless in 1603, effectively uniting Scotland and England beneath one rule. The Scottish Royal Arms had up to that point used two unicorns as shield supporters. The English Arms had used a variety of supporters, but most frequently had included a lion. In a tactful gesture then, he placed a lion upon the left of the new Arms, and a unicorn upon the right. 

This was a potent bit of symbolism, for both the lion and the unicorn had long been thought to be deadly enemies: both regarded as king of the beasts, the unicorn rules through harmony while the lion rules through might, It came to symbolise a reconciliation between the Scottish unicorn and the English lion that the two should share the rule.”’

This significant moment in history saw the rejoining of the Houses of Benjamin and of Judah into the formation of the ancient Kingdom of Judah. Thus the unification of the two separate Kingdoms of Scotland and England transformed them into the United Kingdom of Great Britain. 

‘… between the lion and unicorn is a garter around the central shield said to represent the Order of the Garter, an ancient order of knighthood of which the British monarch is sovereign. On the garter appear the Old French words, ” Honi soit qui mal y pense ,” which means, “Evil to him who thinks evil” – toward Britain that is. Is this not nearly the same as “cursed is he that curseth thee” in Numbers 24, a promise given in the same context as the lion and unicorn in Scripture? Surely this is no mere coincidence.

Beneath the shield and animals appears the motto of the sovereign, ” Dieu et mon droit ,” meaning, “God and my right,” that is, the right of kingly succession (as David’s line has by God’s promise) or right of birth… This was the military password chosen by King Richard I in 1198, but its origins may go even further back. In any event, it would seem to be more than happenstance that such is the royal motto of Britain.

And there is more. Upon the shield of the arms appear the golden passant lions of England – passant meaning walking with farther forepaw raised. Actually, these lions are considered to be running across the shield in a crouched position – stalking prey and attacking. Says one source: “Lions have appeared in our Royal Arms since the introduction of Heraldry. It is said that Henry II’s arms originally consisted of two lions, and that he added a third on marriage [in 1152]” (Patrick Montague-Smith, The Royal Line of Succession, Pitkin, 1968, page 2).’ 

The two lions had been the emblem of William the Conqueror prior to 1066 (Jiri Louda and Michael Maclagan, Heraldry of the Royal Families of Europe , 1981, page 16). William was apparently of the… line of Zerah, and may even have been of Davidic lineage. The two golden lions could perhaps be reminiscent of the gilded lions upon the sides of Solomon’s throne [representing Pharez and Zarah].

When… Edward I took the Stone of Destiny from Scotland in 1296, he “ordered his goldsmith to make a fair bronze chair to contain it… The coronation chair, which still stands in Westminster Abbey today, has been used in almost all English coronations since that of Edward II in 1307. We are told that it was made by Walter of Durham in 1299… (who) was paid… for the carving and painting of two wooden leopards (‘leopard’ being the medieval term for a running as opposed to rampant lion) kings of England during that period liked being shown with their feet resting on leopards (that is, lions), perhaps to model their throne on descriptions of King Solomon’s which had two lions standing by the stays'” (Pat Gerber, Stone of Destiny , 1997, p. 105).’ 

The Royal Coat of Arms of the United Kingdom – ‘No one provokes me with impunity’ (No one punishes me and gets away with it).

Judah is described as a lion cub, a lioness and a lion. We will see links between the lion cub and the tribe of Dan and a association between Judah’s lion and the tribe of Gad. Both the Dragon, via the Tudors of Wales and the Unicorn from the Stuarts of Scotland have been symbols of England; though its prime and true symbol is the Lion as evidenced in heraldry and the Royal Coat of Arms of the United Kingdom.

Numbers 23:22-24; 24:8-9

King James Version

22 God brought them out of Egypt; he hath as it were the strength of an unicorn. 23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! 24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood^^ of the slain.

8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows [superior military strength].9 He couched, he lay down as a lion, and as a great lion: who shall stir* him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

The state of Israel and the Jews could not be sincerely described in this fashion. They do not have the military might that Great Britain has possessed in the past or currently has at its disposal. The royal motto in Old French, is Dieu et mon Droit, meaning: God and my Right. The right to rule as the royal tribe of Judah. Balaam was hired to curse Israel and ended up blessing them and cursing anyone who cursed them.

10 The scepter [of royalty] shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute [Shiloh, the Messiah – the Prince of peace] comes to him; and to him shall be the obedience [gathering, expectation] of the peoples.

Ancient Jewish authorities interpret ‘Shiloh’ as a compound of shel and loh meaning, ‘to whom it belongs.’ Judah would always be identified with a monarchy, a throne and a royal line of kings, queens and dynasties. This again, is not something that can be attributed to the Jewish nation. To argue that the Jews are Judah, but some ‘Jews of Judah’ are the royal family in England, presiding over the tribe of Ephraim is not scriptural and exemplifies the classic forcing of a piece of the jig-saw puzzle that well and truly does not fit. In the Bible and historically, Ephraim distanced himself from Judah and its monarchy and has only gone and done the same in our modern age as we shall discover. Ephraim doesn’t sit right underneath Judah’s monarch, forever ruled by them. 

The Son of Man was prophesied to descend from Judah and He did – one proof of his credentials as the Messiah. David was promised that he would always have a descendant that could sit on the throne of Judah, not that that they always would.

Psalm 89:3-4

English Standard Version

3 You have said, “I have made a covenant with my chosen one; I have sworn to David my servant: 4 ‘I will establish your offspring forever, and build your throne for all generations.’”

Jeremiah 33:17, ESV: “For thus says the Lord: David shall never [H3808 – lo: not, no] lack [H3772 – karath: want, fail] a man to sit on the throne of the house of Israel…’ It could be written that ‘… David would never be without or fail to have, a descendant to sit on the throne…’ Verse eighteen says the exact same thing regarding levitical priests always being available to offer burnt offerings, meat offerings and sacrifices. 

The Hebrew word used for fail is karath, is translated in the KJV as cut off [145], make [85], cut down [23], cut [9], fail [6], destroy [4], want [3], covenanted [2] and hew [2]. The word also means ‘to cut asunder… by implication, to destroy or consume; specifically, to covenant (i.e make an alliance, or bargain…) make a league’, ‘to permit to perish.’ 

1 Kings 9:5

New King James Version

… then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying, ‘You shall not fail to have a man on the throne [H3678 – keceh: seat (of honour), stool] of Israel.’

The crossed out words show what has been added to give the verse a certain slant. Thus this verse appears to contradict Jeremiah and say that a descendant of David would always sit on the throne. The interlinear does not include the word ‘upon’ or ‘on the’ in the Hebrew. The word for could just as easily be used and in my view would be more accurate, so as to read: ‘… I promised David your father, saying, You shall not fail to have a man for the throne…’ 

‘Obedience of peoples’ is a direct reference to other peoples – nations, Gentiles – obeying Judah. This has also been fulfilled in the vast Empire Britain built and accumulated; the vestiges of which still remain in the British Commonwealth of nations today.

11 Binding his foal to the [strong] vine and his donkey’s colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes. 

Though Judah did not protest as loudly as Ishmael, the modern Germans, during the protestant reformation and the breaking away from the Universal Church of Chaldea, the modern Italians, and though Judah has not proclaimed their faith, their belief or Christianity as loudly as their brother, the United States, they did – before anyone else – translate editions of the word of God, that irrevocably opened the bible to the masses so that they could determine for themselves whether organised religion was teaching them the truth or not

The first was John Wycliffe, who is credited as providing the first translation of the entire Bible – Old and New Testaments – into English in 1384. His translation began a revolution, enabling the ordinary people to finally access the Bible in a language they could understand. So profound was the revolution Wycliffe ignited, he is called, ‘The Morning Star of the Reformation.’ Then in 1611, King James I of England [James VI of Scotland] provided an updated English version that remains the standard till this day.

12 His eyes are darker [and sparks more] than wine, and his teeth whiter than milk.

An apt description online of Judah’s inheritance in the promised land: 

‘The tribe of Judah received as its inheritance the largest and most [impressive] portion in the inmost and highest region of the land of Canaan – a mountainous district, yet rich and fertile in ancient times, [where] mountain sides would have been carefully terraced and covered with flourishing vineyards and olive groves. It was thus able to support a teeming population and a greater number of important cities and towns… [compared to] any other part of Palestine. [There] was Hebron, the most ancient capital of the country, and Jerusalem with Zion and the Temple, representing the heart and lungs of the nation… Here, then, throned the “lion of Judah” on his mountains, surrounded by Dan in the west and Reuben in the east; by Simeon to the south and Benjamin to the north.’ 

In the Book of Lamentations we find that the Nazarites [consecrated persons typically from Judah] were exceedingly fair: ‘Her Nazirites were brighter than snow And whiter than milk; They were more ruddy in body than rubies, Like sapphire in their appearance [Lamentations 4:7, NKJV]. 

The colours of England coincidently or not, are in fact, red and white. The Red Rose of England, the national sports teams colours of predominantly white and sometimes a splash of red. The war of the Roses between the white rose of Yorkshire and the red rose of Lancashire. The national flag of white background, overlaid with the red St Georges cross. Red wine in the Bible symbolises blood and the Passover wine, white symbolises purity, sanctification and forgiveness achieved through the shedding and application of blood. The English as Judah, have been a Christian nation, accepting the sacrifice of Christ earlier than all other nations as we shall find evidence. 

William Blake wrote an exceptionally insightful poem entitled Jerusalem (“And did those feet in ancient time”):

And did those feet in ancient time

Walk upon Englands mountains green:

And was the holy Lamb of God,

On Englands pleasant pastures seen!

And did the Countenance Divine,

Shine forth upon our clouded hills?

And was Jerusalem builded here,

Among these dark Satanic Mills?

Bring me my Bow of burning gold:

Bring me my arrows of desire:

Bring me my Spear: O clouds unfold!

Bring me my Chariot of fire!

I will not cease from Mental Fight,

Nor shall my sword sleep in my hand:

Till we have built Jerusalem,

In Englands green & pleasant Land.

A poignant and truly accurate portrayal, for as we progress we will substantiate that ‘those feet in ancient time’ truly did walk on England’s soil and that as Judah, the modern counterpart of Jerusalem is fulfilled in the capital of England: London. As an important aside, anywhere in the scriptures Jerusalem is stated in a prophetic context, though not historical, it means London, not the city of Jerusalem in the state of Israel today. In the Book of Revelation, Jerusalem of the state of Israel is called ‘that City’ or in other passages of the Bible it is in fact, Bozrah the capital of Edom. 

City of London Coat of Arms – ‘O Lord, guide us’ (Master, direct us).

Prophetically, Jerusalem is always London. An accurate understanding of Judah’s capital and Edom’s capital and thus the true intent of prophetic scriptures is only obtained if Jerusalem is decoded as London and Bozrah as Jerusalem. According to modern identity adherents who teach Judah is the state of Israel and Edom is Turkey for example; they would then have to attribute Bozrah of Edom to either Turkey’s capital, Ankara or possibly its major city, Istanbul. When scriptures are read using either of these cities and the Jerusalem of Israel, the relationship does not fit smoothly, make sense or elucidate in any meaningful manner. 

Prior to Isaac’s death in 1697 BCE at the age of one hundred and eighty, Jacob visits his father with his sons Levi and Judah. Jacob would have been one hundred and twenty, Levi, fifty-one and Judah, forty-nine.

Book of Jubilees 31:4-11, 18-23

31:4 And Isaac said: ‘Let my son Jacob come, and let me see him before I die.’ 5 And Jacob went to his father Isaac and to his mother Rebecca, to the house of his father Abraham, and he took two of his sons with him, Levi and Judah… 6 And Rebecca came forth from the tower to the front of it to kiss Jacob and embrace him; for her spirit had revived when she heard: ‘Behold Jacob your son has come’; and she kissed him. 7 And she saw his two sons, and she recognised them, and said to him: ‘Are these your sons, my son?’ and she embraced them and kissed them, and blessed them, saying: ‘In you shall the seed of Abraham become illustrious, and you shall prove a blessing on the earth.’ 8 And Jacob went in to Isaac his father, to the chamber where he lay, and his two sons were with him, and he took the hand of his father, and stooping down he kissed him, and Isaac clung to the neck of Jacob his son, and wept upon his neck.9 And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi, and Judah, and he said: ‘Are these your sons, my son? for they are like you.’10 And he said to him that they were truly his sons: ‘And you have truly seen that they are truly my sons’. 11 And they came near to him, and he turned and kissed them and embraced them both together. 

18 And to Judah he said: ‘May Yahweh give you strength and power To tread down all that hate you; A prince shall you be, you and one of your sons [Pharez], over the sons of Jacob [the Monarchy]; May your name and the name of your sons [including Zarah] go forth and traverse every land and region. 19 Then shall the Gentiles fear before your face, and all the nations shall quake [And all the peoples shall quake]. In you shall be the help of Jacob, And in you be found the Yeshua of Israel [the Messiah]. 20 And when you sit on the throne of honor of your righteousness, There shall be great [peace] for all the seed of the sons of the beloved; Blessed be he that blesses you, And all that hate you and afflict you and curse you Shall be rooted out and destroyed from the earth and be accursed.’ 21 And turning he kissed him again and embraced him, and rejoiced greatly; for he had seen the sons of Jacob his son in very truth. 

22 And Jacob went forth from between his feet and fell down and bowed down to him, and he blessed them and rested there with Isaac his father that night, and they [ate] and drank with joy.23 And he made the two sons of Jacob sleep, the one on his right hand and the other on his left, and it was counted to him for righteousness.

Jacob obviously knew that Levi and Judah were selected for roles separate from the birthright promise going to his son Joseph. Of course, it was still ten years away before  Jacob learns that Joseph is in fact alive in Egypt. One wonders who the alternative birthright recipient would have been should Joseph have been truly dead. Eventually, it is Jacob who in turn blesses Joseph’s sons Manasseh and Ephraim, slightly reminisce of the blessing by Isaac on his grandsons, Levi and Judah. We will return to Levi’s blessing in a later chapter. Notice Judah’s blessing from Isaac includes the power to overcome his enemies and the promise of a royal line that would rule over his brothers. No other nation has fulfilled these promises like England. Nor have any other people ‘traversed every land and region’ in the world in such manner as to take their culture, religion, language and colonialism to the furthest parts of the globe as the English have done.

In the Book of Chronicles we learn of additional descendants of Judah.

1 Chronicles 4:1-23

English Standard Version

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. 

… These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan… 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.” 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked. 

The sons of Kenaz [a shared family name with Esau and his grandson Kenaz from Eliphaz]: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai. 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim, so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son of Elah: Kenaz. 

… 17 The sons of Ezrah: Jether, Mered, Epher [family name with Midian], and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married; and she conceived and bore Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco… 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite…

21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem (now the records are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service. 

Hezron was Pharez’s first son, but listed separately. Notice an Ashhur [Asshur] is a family name and Jabez is a classic case, ‘if you don’t ask, you don’t receive’ in reverse. Recall the sons of Kenaz** in the section on Midian in Chapter XXVII Abraham. The mention of Caleb, is not clear if it is Joshua’s friend or another Caleb. When did Mered marry Pharoah’s daughter? During the time of Joseph, before a new Pharaoh that began the Israelite slavery, or later still. Shelah was the only surviving son of Judah and his wife Bath-shua. He named his first son after his eldest brother, Er who died. If Seraph ruled in nearby Moab, he may have married a Moabite woman of high birth. In the second and third chapters of Chronicles, further genealogy of Judah is recorded including Judah’s highest profile personality aside from Christ, King David.

1 Chronicles 2:1-55

English Standard Version

These are the sons of Israel… Judah… The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah’s firstborn, was evil in the sight of the Lord, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five* sons in all. 

5 The sons of Perez: Hezron and Hamul. 

6 The sons of Zerah: Zimri, Ethan [‘everflowing, perennial’], Heman [faithful], Calcol [‘Sustenance’, ‘to make perfect’ or ‘whole’], and Dara [‘the arm’], five in all. 

The son of Carmi [son of Zimri]: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing [Joshua 6 & 7]; 8 and Ethan’s son was Azariah.

Zarah’s five sons were born circa 1685 to 1675 BCE: Calcol 1677 BCE and Dara 1675 BCE. Calcol is credited with founding Athens and Darda with founding Troy. They were very intelligent, capable men according to the Book of Kings.

1 Kings 4:29-31

English Standard Version

29 And God gave Solomon wisdom and understanding beyond measure,and breadth of mind like the sand on the seashore, 30 so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations.

9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai [Caleb]. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon,prince of the sons of Judah. 11 Nahshon fathered Salmon, Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

David later married an Abigail, of the same as his sister. Abigail married an Ishmaelite , the equivalent of a German today [refer Chapter XXVIII Ishmael]. A close scrutiny of the Germans and English, results in a conclusion that they are different sides of the same coin. David’s lineage is through Judah’s eldest twin son with Tamar, Pharez and then his eldest son, Hezron and Hezron’s second son, Ram. Ultimately, David was the eleventh generation from Judah [fourteenth from Abraham] and Boaz was his great grandfather, with Ruth the Moabite, his great grandmother [refer Chapter XXVI Moab & Ammon].

18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur…

21 Afterward Hezron went in to the daughter of Machir [son of Manasseh] the father of Gilead [half tribe of East Manasseh], whom he married when he was sixty years old, and she bore him Segub. 22And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur^ and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah, the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.

Gilead was the brother of Machir’s daughter who married Hezron from Judah. The tribe of Manasseh split in two during the division of Canaan by the sons of Jacob in 1400 BCE. Half of Manasseh stayed on the west side of the river Jordan with the tribe of Ephraim and from now on were known as the half tribe of West Manasseh, or collectively with Ephraim as Joseph. The other half journeyed to the east of the river Jordan and lived in Gilead to the north of two other tribes that journeyed east, Reuben and Gad. This second half from now on were known as the half tribe of East Manasseh, Manasseh, or simply as Gilead. This early injection of a royal Judah line into the half tribe of East Manasseh, altered their genome and personality traits dynamic. We will find that this half of Manasseh are staunchly pro-royal and Judah-like, diametrically opposite to their kith and kin that live with Ephraim. This split within Manasseh is paramount in understanding where Manasseh’s inheritance is in the world today and has been vitally missed in identity research circles.

25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son of Appaim: Ishi. The son of Ishi: Sheshan… 34 Now Sheshan had no sons, only daughters, butSheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai… The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem… 

55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites** who came from Hammath, the father of the house of Rechab.

1 Chronicles 3:1-19

English Standard Version

These are the sons of David who were born to him in Hebron: 

the firstborn, Amnon [1], by Ahinoam the Jezreelite; 

the second, Daniel [2], by Abigail the Carmelite, 

the third, Absalom [3], whose mother was Maacah, the daughter of Talmai, king of Geshur;^ 

the fourth, Adonijah [4], whose mother was Haggith; 

3 the fifth, Shephatiah [5], by Abital; 

the sixth, Ithream [6], by his wife Eglah; 

4 six were born to him in Hebron, where he reigned for seven years and six months. And he [then] reigned thirty-three years in Jerusalem. 

5 These were born to him in Jerusalem: Shimea [7], Shobab [8], Nathan [9] and Solomon [10], four by Bath-shua [Bathsheba], the daughter of Ammiel; 

6 then Ibhar [11], Elishama [12], Eliphelet [13], 7 Nogah [14], Nepheg [15], Japhia [16], 8 Elishama [17], Eliada [18], and Eliphelet [19], nine. 9 All these were David’s sons, besides the sons of the concubines, and Tamar was their sister.

Nineteen sons and one daughter at the least, born to King David and not a good one among them it would seem. None are recorded as righteous. We have addressed King Solomon and his tragic downfall. We will look at Absalom, who was about as wicked as one could be.

10 The son of Solomon was Rehoboam [1st king of Judah], Abijah [2] his son, Asa [3] his son, Jehoshaphat [4] his son, 11 Joram [5] his son, Ahaziah [6] his son, Joash [7] his son, 12 Amaziah [8] his son, Azariah [9] his son, Jotham [10] his son, 13 Ahaz [11] his son, Hezekiah [12] his son, Manasseh [13] his son, 14 Amon [14] his son, Josiah [15] his son. 

15 The sons of Josiah: Johanan the firstborn [Jehoahaz 2 Kings 23:31 16], the second Jehoiakim [formerly Eliakim, name changed by Pharaoh Neco (2 Kings 23:34, 36) 17], the third Zedekiah, the fourth Shallum

16 The descendants of Jehoiakim: Jeconiah his son [Jehoiachin (2 Kings 24:6, 8-9) 18], Zedekiah [formerly Mattaniah had his name changed by Nebuchadnezzar and was Jehoiachin’s uncle. Jehoiachin surrendered himself to save Jerusalem; succeeded by Zedekiah 2 Kings 24:17 19]his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel [son of Shealtiel and not Pedaiah – Ezra 3:2, 8; 5:2. Nehemiah 12:1, Haggai 1:1, 12, 14] and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister… 

The descendants of Solomon, the kings of the Kingdom of Judah until King Zedekiah who was taken into Babylonian captivity in 587 BCE. Zerubbabel returned to rebuild portions of Jerusalem beginning in 539 BCE under the Persian King Cyrus II decree. 

In contrast to the Tribes of Israel having never really been lost, being in plain sight for many centuries; it has paradoxically, been the Tribe of Judah which has been hidden,  yet still in plain sight. 

Judah, the really Lost Tribe, Don Robson, 2011 – emphasis & bold mine

‘Recently, I have been reviewing books that I have read in the past and I find that the treatment by many scholars of the exile of Judah correctly defined the details while leaving the readers confused. I feel that this is an important issue because many look to the Jews of Palestine to fulfill the prophecies concerning Judah. The most important point of confusion is the expected union with Israel when Christ returns and His angels gather His people from the ends of the earth into His kingdom to rule with Him for a thousand years. It seems to me rather unlikely that a people who have denied Christ, the King of the Kingdom, for two thousand years will be given such a reprieve when Jesus said that many that call Him Lord will be told, “Depart from me, you that do iniquity; I never knew you.”

A further complication concerning Judah, is that the tribe’s entire history does not occur in Scripture. You will recall from the Bible story that the midwife tied a scarlet thread to Zarah’s hand before it was withdrawn and Pharez was born. His name means “a breach”. So, undoubtedly there was conflict over who should be the oldest of the twins, since “the scepter would not depart from Judah until Shiloh comes whose right it is.” At that time, Pharez was deemed to be the older which led to Jesse, David, Solomon and Christ.

The breach had a secondary reaction. The Tribe of Zarah left Egypt before the exodus under Moses, branching into two groups under Zarah’s two sons, Calcol and Darda. Calcol led his group to Ireland where he established the line of Irish kings. Darda took his group into Asia Minor naming the Dardanelles and founding Troy. 

The Greeks, actually the Tribe of Dan[?], defeated the Trojans and the remnant was led into Britain under their King Brute (or Brutus). The name Brute became Brit and the people became known as Britons. So we have one half of the Tribe of Judah settled in Ireland and Britain. But that is not all!

After the Kingdom of Solomon was divided into two parts under his son Rehoboam, Sennacherib of Assyria launched his campaign of conquest. First he conquered Gad, Reuben and the half tribe of [East] Manasseh, deporting them to the land of the Medes. Then, he attacked Samaria and likewise deported them. Phase three was to attack all the fenced cities of Judah, which included the Tribe of Benjamin, where he was again successful, deporting 200,150 men. Women and children would augment this number by at least five times.

Phase four was to defeat Jerusalem but it never happened. God had other plans! The angel of the Lord in the night destroyed Sennacherib’s army and he returned to Assyria where his sons murdered him. God had to protect a remnant of His people to receive the Lord Jesus Christ at the First Advent. The attacks continued until Nebuchadnezzar defeated and destroyed Jerusalem. They were then deported to Babylon for seventy years, until Darius decreed that they could return home and rebuild Jerusalem and the temple. About 50,000 Jews [Judah] returned and their families are listed in Scripture. 

So, the 200,150 men of Judah and Benjamin were united with the ten tribes and migrated westward with their brothers. Those of the tribe of Judah were known as Jutes and made their way through Jutland to Britain where the Zarah tribe had migrated… a major part of the Tribe of Judah, 200,150 men migrated westward with the ten tribes, and Benjamin… although… writers insist on speaking of the migration of the ten tribes, it was in fact all twelve tribes except those who opted to stay in Babylon and the 50,000 who returned to rebuild Jerusalem.

We all know the prophecy of the two sticks, one marked for Israel and one marked for Judah. The Lord used that means, through the prophet, to tell of the reunion that would/did occur in due course in the British Isles. The union is history! It’s the union of Jacob. Its reality is shown in the flag, the Union Jack! That is the reason that James’ epistle begins with the greeting, ”James, a servant of God and the Lord Jesus Christ, to the twelve tribes[not ten, actually thirteen] which are scattered abroad, greeting.”’

Robson’s article is the only one found that recognises not just the truth of Israel and Judah’s regathering this side of the millennium, but also its occurrence before the return of Christ; being a pivotal piece of eschatological understanding. It is extremely difficult to deny this regathering of Israel and Judah, once we have discussed all thirteen tribes and their locations, one by one, in this and following chapters.

Ezekiel 37:15-22

English Standard Version

15 The word of the Lord came to me: 16 “Son of man, take a stick and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord God: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land [Britain and Ireland; ultimately Palestine]. 22 And I will make them one nation in the land, on the mountains of Israel. And one king [Judah-England] shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.

The Israelite tribes closely associated with Judah in the past were Benjamin and Levi and in the most part Simeon also. Today, they include: Benjamin, Levi, Simeon and Reuben. The principal tribes associated closely with Joseph or Ephraim and West Manasseh today, are the half tribe of East Manasseh, Asher and Naphtali. The tribes of Issachar, Zebulon and Gad are not close to either, though would fall into the Ephraim stick as opposed to Judah’s.

Don Robson writes an insightful article, highlighting two pivotal points in decoding scripture, in that firstly, the Jews of Israel are not the tribe of Judah. Zarah and Pharez lines have competed for royal privilege supremacy and may well have intertwined. The tribe of Zarah and particularly his three youngest sons, Heman, Calcol and Dara struck out early from Egypt prior to the years of servitude, heading to Greece, Ireland and Britain. The second pivotal point is that the tribe of Judah was split, so that the actual main body of them forged the Parthian Empire, to then migrate following behind the Sacae-Scythians which contained the Angles and Frisians – later known as the Saxons – as the Jutes of Judah. 

The Tea-Tephi tradition is a great story, though it has holes in it, that relegate it to legend or myth. This does not mean the whole story should be dismissed; as with all tales, the kernel of truth is within to extract. The tribes of Israel and Judah did re-combine in their invasions into Britain from 450 – 600 CE. There was a formal level of union three times, when the union of the crowns between England and Scotland occurred in 1603, when the same two countries unified their parliaments in 1707 and finally when England, Wales, Scotland, Northern Ireland and the Republic of Ireland united in 1800. 

An important part of the puzzle to add to Robson’s points and what completes the Judaic panorama of migration, is that the remnant of Judah that returned from captivity to Jerusalem, and who then fled Judea-Idumea after 70 CE and the sacking of Jerusalem by Emperor Titus, were considerably behind their brother tribes. They travelled the same migratory paths as their brethren, north and then west. This last vestige of Judah eventually settled in Scandinavia like the tribes before them and in time travelled southwards. They were northmen, norsemen and settled in France, where these people of the north subsequently became known as Normans. 

In 1066, some five hundred years after the Jutes, the Normans under William the Bastard – later, the Conqueror – containing a retinue of Israelite stragglers from other tribes and also consisting of a warrior-aristocracy, invaded southern Briton at Hastings in Kent in 1066. The Norman aristocracy – including Robert the Bruce’s family of Scotland – travelled throughout England, Wales, Scotland and Ireland and became the dominant, ruling families of the British Isles. 

The understanding of who Judah is, where Judah is and their possession of the royal orb and sceptre of a Messianic throne, is the integral key that unlocks the entire Holy Bible. In the Book of Revelation and the seven separate letters written to seven consecutive church eras of the true body of Christ – a little flock, the elect of God and all the saints – there is a pointed clue to when the revealing of Israel’s true identity would begin. It is now an era passed and we urgently find ourselves in the seventh and last era of the true church of God’s history. 

The letter to the final era is rather condemning; for the people of this age are self-righteous in that they know they are blessed with spiritual knowledge, yet have failed to fully ‘contend for the faith once delivered’ as addressed by Jude; for they arrogantly think they have the sum of all the knowledge they need. Revelation 3:17-18, ESV: ‘For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.’ 

1 Peter 1:5-7

English Standard Version

5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honor at the revelation of Jesus Christ.

They have forgotten that one is continually to grow in grace or favour and knowledge[2 Peter 3:18].

Revelation 3:7

New Century Version

To the Church in Philadelphia [sixth era of seven] “Write this to the angel of the church in Philadelphia:

“This is what the One [the Son of Man] who is holy and true, who holds the key of David,says. When he opens a door, no one can close it. And when he closes it, no one can open it.

The person who holds this key is the Son of Man. He also holds the ‘keys of Hades and Death’ [Revelation 1:18]. The earnest interest in the identity of Israel as we have discussed, began about five hundred years ago. The central core of its doctrine is valid, the trunk of the tree so-to-speak and a few branches here and there. The endeavour now, is too correct, or prune the other branches, allowing for all the twigs, leaves and flowers to be added and to grow into a fulness of completion. 

The open doors, signify a powerful and effective preaching by the true church, of the gospel of the Kingdom of God and thereby the knowledge and process of how to enter the kingdom – as was bestowed upon the apostle Peter. The key of David is thus linked with this open door for the true gospel message and in turn the response of those who heed. The key of David is associated with the knowledge of where the throne of David is and who the modern nations of the houses of Israel and Judah are today. 

A key unlocks a door. A door to a room or a house that contains valuable items. A key is important and it is not entrusted to just anyone. There are a few passages regarding keys in the Bible. We will look at those which are pertinent.

1 Chronicles 9:21-27

English Standard Version

21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212 [men]. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.

These keys entrusted to the Levites, protected the ‘treasures of the house or temple of God.’

Matthew 16:18-19

English Standard Version

18 And I tell you, you are Peter, and on this rock. I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Peter is given the proverbial keys to the Kingdom. It is he who is entrusted with the authority in leading the way to salvation in the inter-testament era leading to the New Covenant. The Key of David is mentioned one other time in the Book of Isaiah. 

Isaiah 22:1-25

English Standard Version

The oracle concerning the valley of vision.

What do you mean that you have gone up, all of you, to the housetops… Your slain are not slain with the sword or dead in battle. 3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away. 5 For the Lord God of hosts has a day of tumult and trampling and confusion in the valley of vision… He has taken away the covering of Judah.

In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many… But you did not look to him who did it, or see him who planned it long ago.

In 1 Kings 7:1-12, it says King Solomon took thirteen years to build his own Palace – circa 970 to 957 BCE. Compared to six years, to construct the Temple from 966 to 960 BCE. There were various rooms in the palace, such as the Hall of Pillars and the Hall of the Throne. All of these were built with ‘cedars from Lebanon’ and costly stones and jewels cut to measure.

2 He built the House of the Forest of Lebanon. Its length was a hundred cubits [about 150 feet] and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows had square frames, and window was opposite window in three tiers.

In 1 Kings 10:17, Solomon put three hundred shields made of gold in to the House of Forest of Lebanon. The room was designed for weapons, though treasure seems to be included as we learn from the thirteenth king of Judah, Hezekiah.

Isaiah 39:1-3

English Standard Version

At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.”

Judah trusted in its own weapons and not the Creator with the eminent attack of the Chaldean Babylonians. Similarly, King Hezekiah many years prior, naively shows his riches and weapons to envoys from Babylon.

12 In that day the Lord God of hosts called for weeping and mourning, for baldness and wearing sackcloth; 13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.” 14The Lord of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord God of hosts.

15 Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master’s house. 19 I will thrust you from your office, and you will be pulled down from your station. 

Shebna was a historical figure [Isaiah 36:3, 2 Kings 18:37], though as ’in that day’ is used, this is a future prophecy during the Day of the Lord. The description of Shebna is about a scribe, a steward, an advisor to the throne – or even possibly an evil king himself. It could be someone more sinister – an angelic being or Nephilim at the time of the end, who may be a religious figure like the son of perdition – in the spiritual house of God; the Church. It is very likely that this future Shebna is none other than Samael.

20 In that day I will call my servant Eliakim [meaning: God will establish, whom God sets up] the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 

In the Old Testament, the Hebrew word for ‘key’ is maphteach and defined by Young’s Analytical Concordance of the Bible, as, ‘key opener, opening.’ In the New Testament, the Greek word for ‘key’ as used in Revelation 3:7, is kleis – a female word, defined by Young’s as simply, ‘a key.’ 

Eliakim is either a righteous steward or king after the deposed Shebna, or more likely the Son of Man taking His rightful seat. Eliakim was a historical figure as well, who became the ‘steward or prefect over the palace, as had been foretold by Isaiah (compare 2 Kings 18:18; Isaiah 36:3, 22; 37:2).’ The context of the passage speaks about the rulership of the house of David over Israel. ‘Originally, Shebna had been in a trustworthy position in the king’s rule. The Nelson Study Bible explains that “the steward had the key that gave him an audience with the king.”’ Since Eliakim is given the same key as the Son of Man in Revelation, one would assume Eliakim is the returned Messiah, that the King is the Ancient of Days and that Shebna is Satan.

23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father’s house. 

The covenant the Creator made with David, was because he kept God’s Law. Isaiah 55:3, describes the the new or ‘everlasting’ covenant as ‘the sure [secure] mercies of David.’

24 And they will hang on him the whole honor of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the Lord of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”

Jamieson, Fausset and Brown, Commentary on theWhole Bible, states:

“‘key’ – emblem of his office over the house; to ‘open’ or ‘shut’; access rested with him… keys are sometimes carried in the East, hanging from the kerchief on the shoulder. But the phrase is rather figurative for sustaining the government on one’s shoulders. Eliakim, as his name implies, is here plainly a type of… Christ, the Son of ‘David’… he that hath the key of David – the antitype of Eliakim, to whom the ‘key,’ the emblem of authority ‘over the house of David’ was transferred from Shebna, who was removed from the office of chamberlain or treasurer, as unworthy of it. Christ, the Heir of the throne of David, shall supplant all the less worthy stewards who have abused their trust in God’s spiritual house, and ‘shall reign over the house of Jacob,’ literal and spiritual (Luke 1:32, 33), ‘for ever,’ ‘as a Son over His own house’ (Hebrews 3:2-6). 

It rests with Christ to open or shut the heavenly palace (the heavenly Jerusalem, verse 12, which will come down to this earth; Revelation 21:9-10), deciding who is, and who is not, to be admitted: as He also opens, or shuts… ‘having the keys of hell (the grave) and death (ch. 1:18).”

The Broadman Bible Commentary states: ‘To say that Christ is the one who has the key of David is to affirm his messianic authority to admit or exclude from the messianic kingdom.’ 

2 Samuel 7:10

English Standard Version

And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly…

There can be no doubt that the sifted and transplanted sons of Jacob ended up in either the larger Isle of Alba or the smaller Isle of Erin. Planted so far away from their original home in a new wilderness to explore and civilise, any thought of their old homeland and their past life or identity were well and truly forgotten. Fulfilling their appointed destiny of becoming a great nation from a multitude of nations, with a resurrection of a mighty royal kingdom, were still a millennia distant in the future. 

The sons of Jacob had rejected a Divine Theocracy with their Creator and Protector as King and insisted on a human king just like all the nations surrounding them. Saul was chosen and though not from a royal line, but from the tribe of Benjamin, ‘he was permitted to reign, for the [Eternal] determined to give the people the desire of their hearts.’ 

In easing into the next section on Benjamin, it is worth noting at this point the identity of the tribe most closely associated with the tribe of Judah and also forming with them, the Kingdom of Judah. The youngest tribe of Benjamin with their warlike abilities, warrior ethos and almost symbiotic attachment with Judah are the peoples of Scotland. We will study Scotland and Benjamin in depth to verify their proposed identity. 

Saul was born in 1070 BCE, some eight years after the death of the Danite Judge, Samson. His son Jonathan was born circa 1050 BCE and he was ten years older than David who was born in 1040 BCE. 

1 Samuel 9:1-2, 15-16, 21; 10:1, 5-12, 17, 20, 23-24; 11:14-15

English Standard Version

There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth [H1368 Gibbowr – mighty, valiant, strong, powerful, warrior, giant]. 

2 And he had a son whose name was Saul, a handsome young [H970 – bachuwr: youthful not in age {for he was forty-four}, rather as in vigour – a warrior] man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.

15 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel?And is not my clan the humblest of all the clans of the tribe of Benjamin?Why then have you spoken to me in this way?”

1 Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the Lord anointed you to be prince over his people Israel? [1026 BCE] And you shall reign over the people of the Lord [1025 to 1010 BCE] and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince over his heritage. 

And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. 6 Then the Spirit of the Lord will rush upon you, and you will prophesy with them and be turned into another man. 7 Now when these signs meet you, do what your hand finds to do, for God is with you… 9 When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. 10 When they came to Gibeah, behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. 11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” 12 And a man of the place answered, “And who is their father?”[Samuel adopts Saul].

17 Now Samuel called the people together to the Lord at Mizpah. 20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. 23 Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. 24 And Samuel said to all the people, “Do you see him whom the Lord has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”

14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingdom.” 15 So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal [1025 BCE]. There they sacrificed peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.

Saul’s sons born to him were Jonathan, Ishvi and Malchi-shua. His daughters were Merab, who in turn had five sons and Michal. Saul’s wife was Ahinoam [1 Samuel 14-49-50]. In 1 Chronicles 8:33, Ishvi is not mentioned [perhaps died?] and two other sons are now included, Abinadab and Eshbaal [Ish-baal]. 2 Samuel 21:8 reveals that Saul had a concubine, Rizpah and she bore two sons also: Armani and Mephibosheth or Ish-bosheth. 

In circa 1026 BCE, Israel gathers at Mizpah to witness an historic event; the first anointed Prince of Israel. It was at Mizpah, that the decision against the tribe of Benjamin was made that nearly had them exterminated [Judges 20:1-48]. In 1025 BCE Jabesh Gilead is besieged by the Ammonites. Saul breaks the deadlock with a 330,000 man army and later at Gilgal, Saul is crowned King. 

There is academic debate as to the length of Saul’s reign. Both David and Solomon ruled for forty years and one assumption is that Saul ruled for the same length of time. The confusion begins in I Samuel, coupled with the Book of Acts.

1 Samuel 13:1-4 

English Standard Version

Saul lived for one year and then became king, and when he had reigned for two years over Israel, 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it…

The New English Translation tackles the problem with: ‘Saul was (thirty) [45] years old when he began to reign; he ruled over Israel for (forty) [15] years. Curved brackets their figures, straight brackets my proposed figures. The verse appears to say Saul only reigned two years. Many think a numeral has been missed off the two, so that the figure should be, if not 2 or 10… 12, 20, 22, 30, 32, 40 or 42. To this writer, the verse seems to say that a year had passed between Sauls anointing at Mizpah and his crowning at Gilgal. Then two years into his reign in 1023 BCE he staged his Philistine campaign with Jonathan.

Acts 13:21

English Standard Version

Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

Acts 13:21, records a speech by Paul, saying God gave Israel Saul, who ‘ruled’ for forty years. It is possible that Paul’s intention was to say that David – who he goes on to mention immediately afterwards – reigned for forty years, and that the clause has become misplaced from one sentence to the other. 

If one considers the ages of Saul, Jonathan and David, coupled with their births and life spans, there are incongruities for a very short reign of ten years or less and also for one of twenty years or more. So the balance of probability favours a reign specifically of twelve to fifteen years. This means that the basic points of information and reasonable suppositions about the lives of the individuals concerned can be met, whilst also agreeing with the tradition Josephus knew.

1 Samuel 7:1-2

English Standard Version

And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.

From the book of first Samuel, we learn the Ark of the Covenant was at Kiriath-jearim for approximately twenty years. It was removed from Abinadab’s house following David’s conquest of Jerusalem. Prior to his moving his capital to Jerusalem, David had reigned in Hebron for seven and a half years from 1010 to 1003 BCE after the death of Saul [II Samuel 5:5]. Crucially, the ark was moved to Kirjath Jearim before Saul began to reign in 1025 BCE. Thus the ark was in Kirjath Jearim for about twenty-two years – giving a reign for Saul of fifteen years.

Later in 1023 BCE, Jonathan has more success, single-handedly defeating twenty Philistines after scaling cliffs at Michmash [1 Samuel 14:1-52]; while his father continues a war against Moab, Ammon, Edom and the kings of Zobah. In 1022 BCE, a landmark and eventful year Saul completes or rather doesn’t complete his ill-fated campaign against the Amalekites [refer Chapter XXIX Esau]. Saul defeats the Amalekites with a 210,000 man army, yet contravenes clear instructions from the Eternal in allowing King Agag to live and in the process loses his own kingship [I Samuel 15:1-35]. It is in the same year by a quirk of fate, that young David enters the service of Saul in the palace and unknown to Saul, is his anointed successor by Samuel and the future king [1 Samuel 16:1-23]. 

A new Pharaoh of Egypt began his reign 1022 BCE; Ahmose I, the 1st king of the XVIII dynasty. He ruled till 998 BCE, during the reigns of Saul and David and is the brother of Kamose, who ruled three, possibly five years, as the last king of the XVII Dynasty. Kamose had embarked on a campaign of driving the Hyksos – or the Amalekites – from Egypt; which was completed by Ahmose during the same period King Saul defeated King Agag. Gerard Gertoux writes regarding Kamose:

‘Kamose thus acted as representative of the young Ahmose. In the past, until the 5th dynasty, pharaohs were enthroned only with a Horus name. In time, the complete titulature had five names, but only two were actually used, enthronement name and birth name. 

Birth name aside, which did not change (except for some additional laudatory), other names could be changed to indicate a new political or religious program. For Kamose his first Horus name was “He who appears on his throne”, the second “He who subdues the two Lands” and the third “He who nourishes the two Lands”. These 3 names match his 3 years of reign.’

The Genesis 6 Conspiracy, Gary Wayne, 2014, pages 257-271, 281 – emphasis & bold mine:

‘… Saul was chosen because of his military record. Saul captured the tablets of the Law back from the famous Goliath, an insult that Goliath would not forget. Saul was the bravest Israelite, a … hero… He was as strong as a lion… with his tall and handsome appearance. Saul’s original name was Labaya, meaning “great lion of Yaw (weh),” but he was renamed Saul, meaning “asked for,” as the people of Israel asked God for a king so they could be like other nations. Scripture records Saul as… a man without equal, a head taller than any of the others. He was the son of a high-ranking [though small clan, Matri] chieftain Kish, son of Abiel… son of Zeror, son of Becorath, son of Aphiah, son of Benjamin… but Saul was not Samuel’s choice.’ 

In 1887, three hundred and eighty clay tablets were discovered at el-Amarna in central Egypt. They were letters written by the foreign rulers of city-states in the cuneiform script of the Akkadian language. The prime name of interest to Biblical scholars in the Amarna Tablets was Labayu, the ‘Lion Man’ who held sway over central Palestine, actively fighting against the Philistines. Transposing the Amarna Tablets from the thirteenth century BCE of the conventional chronology to the tenth century BCE of the revised chronology of David Rohl, the life of Labayu is a close match for the Biblical record of the first king of the Israelites, Saul. 

EA 252, a letter of warning from Labayu to the pharaoh, was studied extensively in the early 1940’s by William F Albright, an American archaeologist. He determined that the writer of the tablet knew little of the Akkadian language, the common correspondence between countries in that time period. The language used was Hebrew, it was then translated idiomatically into Akkadian. The letter revealed it was from an ‘untutored or uneducated man from humble beginnings’ who became a powerful ruler, exactly fitting the profile of King Saul of Israel.

‘Saul was chosen by God, sent to Samuel to anoint, and drafted to rescue the Israelites from the oppression of the Philistines… Samuel saw in Saul his capacity to lead; ruthlessness; willingness to murder, lie, extort in the name of policy; and the ability to play off courtiers against each other… Saul was the antithesis of Samuel and everything he stood for… Samuel warned… the king would war regularly, taking their sons; taking the best of the daughters; taking their land and trade to feed, arm, and look after his armies and taxing a tenth of everything to pay for these armies. Additionally, Saul did not have the backing of the nobility, simply because Saul did not possess his own great wealth. 

At Saul’s anointing, Samuel recommissioned  Israel to obliterate the Amalekites. No one… was to be spared… [neither] livestock… even the possessions of the Amalekites were not to be looted. Everything… to be utterly destroyed. The instructions should not have been a source of confusion for any reason… but God’s judgement was not carried forth to the letter of the edict. Lack of complete obedience resulted in devastating consequences for Saul and his… descendants… Saul only fought the Amalekites because he was forced to… Saul was easily persuaded to keep the spoils of war… [violating] his covenant with God. Saul was never totally committed to slaughter all the Amalekites from the face of the earth. Saul chose to spare some of the Amalekites… in addition to the prized and valued animals. Saul further spared Agag because Saul admired the tall and handsome king… if Saul found Agag to [be] tall, one wonders just how big Agag actually was. Consequently, Samuel denounced Saul [and slew Agag, himself]… 

God removed the right of succession for Saul’s sons to the throne… and therefore the lineage of the Messiah… The Messianic bloodline and the everlasting throne were to be transplanted to the tribe of Judah, just as it had been originally prophesied in Genesis… it was Saul’s vassal army of Amalekites… which was protecting the back of Saul’s army during a later battle against the philistines… [who then] betrayed Saul, permitting the Philistines to encircle and assault the Israelites, wounding Saul… Saul then fell on his own sword, killing himself. Saul’s and his son’s bodies were hung unceremoniously by the Philistines at Beth Shan… stripped… from his armour, cutting off Saul’s head; they then hung Saul’s head and his armour in the temple of Dagon, the father of Baal… David eventually confiscated the bones of Saul and Jonathan, burying them in a tomb of Saul’s father, Kish, at Zela in Benjamin.

… Saul did not totally annihilate the Amalekites, for the book of Samuel records David fought the Amalekites (1 Samuel 8:12), destroying them at Ziklag (1 Samuel 30:1-31)… while the KJV records this victory as a complete “slaughter of the Amalekites” (2 Samuel 1:1).’ 

Psalm 9:5-6

English Standard Version

5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. 6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished.

‘This passage can only be interpreted and attributed to the Amalekites. During the reign of Hezekiah of Judah, the Simeonite sons of Ishi invaded the hill country of Seir, killing the remaining Amalekites who had escaped. One would expect that this final blow finished off whatever remnant of Amalekite culture and society that had somehow survived from David’s genocidal purge… neither history or the Bible ever again records Amalekites as a nation. Secular history has forgotten the Amalekites, as though they never existed; only the bible has maintained their existence as a witness to the world.’ 

It is worth noting at this point the identity of a tribe closely associated with the tribe of Judah and also forming with them, the Kingdom of Judah. The Simeonite sons of Ishi who took matters in their own hands – bit of a character trait – are the modern Welsh. We will study Wales and Simeon in depth to verify their proposed identity.

‘Listed among names of antediluvian Nephilim was the name Amalek. He was noted as the twin brother to Samael [a Giant, not the leader of the fallen Angels]… for Amalek was the forefather of SeirAmalek was the prominent antediluvian Sumerian king Akalum-Dug, understanding that Akalum was Sumerian for the infamous, evil “Lamech,” which found its true anagram in producing the name Amalek… another variant name of a king to Amalek: Anam’ Melech… Anam’ Melech was worshipped by the [Babylonians]… Melech… is Hebrew for “king,” as in Molech/Malech, the god of the Canaanites, son of Baal, who required the sacrifice of children in his worship… Anam’ Malech also required the sacrifice of children. One of Samael’s [the Giant] wives, [was] Naamah. Naamah was… [the] daughter of Lamech (Amalek)…

The Armana Letters recorded a tenth-century BCE strong man and Apiru leader who emerged from Hebron to capture Jerusalem. This then is the probable Gentile record of David’s rise to power… an Aramaic inscription,* dating back to the ninth century BCE, discovered in 1993 CE, in the ruins of the ancient city of Dan, clearly recorded the words “House of David.” David was the first of the true dynastic bloodline leading to Christ nearly 1,000 years later, on whom God built his earthly but royal government that Jesus would later inherit. David is also from the dynastic bloodline that all spurious royal bloodlines now desperately strive to align themselves with, in order to further enhance their own perceived pedigree and credibility [refer Chapter XXIX Esau].’ 

The House of David was well known in the ninth century BCE. The name of King David appears among toponyms of the south of Palestine on the list of Pharaoh Shoshenq I as, ‘[the heights?] of David.’ We can have confidence that King David was a flesh and blood historical figure. Archaeologists who deny his existence or the extent of the influence of the kingdom of David, are exhibiting bad faith, literally and figuratively in the face of clear evidence.

‘Lines 8-10* of the Tel Dan Stele. Israel Museum, Jerusalem. 

8. king of Israel, and I killed [Ahaz]yahu son of [Jehoram kin-] 

9. -g [of the] House-of-David. And I set [……………………………..] 

10. their land …[……………………………………………………………………….] 

Ahazyahu (887-885) and Jehoram (897-886) were kings of Israel “House-of-David” (2 Kings 8:28-9:29) 

Lines 30-31 of the Mesha Stele. Musée du Louvre, Paris. 

30. [the temple of Made]ba and the temple of Diblaten and the temple of Baal-meon; and I established there
31. [……………] the sheep of the land. And the House [of D]avid dwelt in Horonen 

32. [……………] and Chemosh said to me: “Go down! Fight against Horonen.” And I went down, and [… Mesha (900-870) was King of Moab (2 Kings 3:4-27) and succeeded his father Chemoshyat (930-900).’ 

Kings David and Solomon Chronological, Historical and Archaeological Evidence, Gerard Gertoux, 2015 – emphasis & bold mine: 

‘The David and Solomon’s kingdoms are no longer considered as historical by minimalist archaeologists. According to Israel Finkelstein and Neil Silberman, for example, authors of The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the Euphrates to Eilath. They suggest that due to religious prejudice, the authors of the Bible suppressed the achievements of the Omrides. Some Biblical minimalists like Thomas L. Thompson go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-seventh century. Likewise, Finkelstein and others consider the claimed size of Solomon’s temple implausible. A review of methods and arguments used by these minimalists shows that they are impostors for writing history. The historical testimonies dated by a chronology anchored on absolute dates (backbone of history) are replaced by archaeological remains dated by carbon-14 (backbone of modern myths).The goal of these unfounded claims is clearly the charring of biblical accounts. 

One of the most fiercely debated issues in Biblical Archaeology today involves the historicity of the Bible and biblical chronology in the period of the United Monarchy in Jerusalem. Most of the evidence for this period of David and Solomon is found in the Bible, and there is a decided lack of archaeological evidence to correlate the biblical narrative. Most archaeologists take the view that the Bible is a narrative of mythology interwoven with some historical elements; whereas some historians believe that the Bible, along with archaeological evidence, can be a valid historical source. This dichotomy of viewpoints is further divided into questions of chronology rebuilt from historical synchronisms dated by astronomy for historians, versus archaeological remains dated by Carbon-14 for archaeologists, and above all the reliability of ancient narratives. 

When the current conditions for excavation in Jerusalem and the complexity of occupational deposition are considered, it is not so unusual that there is little evidence of Davidic and Solomonic Jerusalem. The area of the citadel of the City of David is currently beneath private homes; therefore very little excavation has been done. Similarly, the Temple Mount covers the site of the Solomonic Temple, where it is impossible for religious and political reasons to conduct even an archaeological survey. Two factors in occupational deposition are important to consider: first of all, in hilly regions like Jerusalem, it is most practical to remove the earlier construction phases and debris down to bedrock when building new structures. Second, uninterrupted settlement, from the 10th to the early 6th centuries BCE, leaves less of an archaeological footprint than would a period of destruction or invasion, so it is understandable that there would be less data from this period. 

The Biblical Minimalist point of view hinges on the belief that the Book of Kings was written in the Persian period. Therefore it is a product of many scribal errors and different authors, which means that any historical value is hidden in layers of confusion. Niels Peter Lemche, one of the main proponents of this school, also makes the case that the concept of “history” is an essentially modern term. Thus trying to read the Bible as a historical text in the modern sense of the term is a vexed enterprise from the start, because the Bible was written in a tradition of story-telling and religious worship, not with the intention of relating facts in a “history.” 

They assert that the United Monarchy and the figures of David and Solomon are legendary, but not historical. The Biblical Maximalist perspective is that enough of the textual and archaeological evidence converges to make the Bible plausible as a historical source. They don’t necessarily say that every element of the Bible can be proven; William Dever goes so far as to say that David and Solomon may not have been historical figures. But there is enough socio-archaeological data to make conclusions about the rise of statehood in the 10th century BCE, which is a centralized power like the United Monarchy. The main problem with the Biblical Minimalist point of view is that there are too many correlations of the biblical narrative to other Near Eastern sources. For example, the Pharaoh Shishak’s destruction of Megiddo is recorded in the Bible, and his actual victory stele are found at Megiddo and in the temple of Karnak; we also have the later Babylonian lists of Israelite Kings, which correlates with biblical narrative. These correlations fall after the United Monarchy, but both suggest a continuity with institutions of Kingship and the office of the court scribe. The description of the Solomonic Temple in the Bible is so much like the MB Age Temple and the 8th century Syrian Temple at Tell Tainat (which was also constructed by Phoenician craftsmen), that it is highly unlikely that it could be fictitious. 

The only monumental architecture from this time period is the Stepped-Stone structure from the eastern slope of the City of David. It could have functioned as a large supporting structure, for a fortification wall or platform that might be part of the citadel of David. It was built on top of Late Bronze Age II terrace systems, with Israelite houses built into it, and Hellenistic-Roman period wall built on the highest part of the slope. 

The original excavations by Kathleen Kenyon concluded that the underlying terraces and Stepped-Stone Structures were contemporaneous and should be dated to LB II. But the ceramic data from a sealed context points to an Iron Age date for the Stepped-Stone Structure, and the stratigraphic data clearly shows it to have been constructed around and deeper than some portions of the terrace system. This would negate the idea that the terrace system was to function as the foundation of the Stepped- Stone structure. To look beyond Jerusalem itself for archaeological and textual evidence of the Davidic and Solomonic reigns, refer to the Tel Dan inscription and the six-chambered gate. The Tel Dan inscription mentions “Beth David” (BYTDWD) or House of David as a place name; it is a Semitic tradition to name a city after the founder. There has been some questioning of the authenticity of this inscription, namely by epigraphers who take the lack of a word divider as evidence of a forgery. But the Aramaic of the inscription as well as the palaeography and orthography are correct.’

The New Egyptian Chronology – A revised Egyptian chronology results in startling new archeological discoveries which authenticate Old Testament histories, David Reagan – emphasis & bold mine:

‘… [David] Rohl points out that a review of ancient documents, using the New Chronology, may have produced letters referring to David as well as letters written to the Egyptian court by King Saul of Israel! The documents, known as “The Amarna Letters”… mainly consist of letters sent to the pharaoh by foreign kings. Now, no one has ever searched these tablets for letters from the United Monarchy of Israel (Saul, David and Solomon)… So, Rohl went to these documents with the expectation of finding correspondence from the new Hebrew kingdom an expectation no one else had ever had. The first thing he ran across were letters from city-state rulers of Palestine that contained copious references to a group of marauders called the “Habiru.” These references are obviously speaking of Hebrews, and they have always puzzled scholars because the conventional chronology placed these letters a century before the Exodus. But the New Chronology places them during the reign of King Saul when David and his mighty men kept alive by pillaging the countryside. Rohl concludes that these letters relate to David and his soldiers of fortune who hired themselves out as mercenaries. 

Rohl’s second discovery was a series of letters written by a King Labayu of the hill country north of Jerusalem. His name means “Great Lion of Yaweh.” Rohl believes this was the true name of King Saul and that Saul was his hypocoristic name (nickname).’

A clue to Saul’s other name is found in Psalm 57:4 NIV, penned by David while he was hiding from Saul’s men in the cave of En-Gedi [1 Samuel 24:2-3]: “I am in the midst of lions [H3833: lebaim]; I am forced to dwell among ravenous beasts – men whose teeth are spears and arrows, whose tongues are sharp swords.”

‘Rohl reviews the letters in detail to show that they describe events that parallel incidents during the reign of Saul.’

In EA 252, the rebellious King Saul warns Pharaoh off by saying: “If an ant is struck, does it not fight back and bite the hand of the man who struck it?”

‘These remarkable letters some by Saul and some by his son, Ish-bosheth (2 Samuel 2:8) contain references to Ayab (Joab, commander of David’s forces)’

[EA 256: “Say to Yanhamu (the official representative of Pharaoh in Palestine), my lord: Message of Mutbaal (Canaanite from of Ishbaal, son of Saul), your servant. I Fall at the feet of my lord. How can it be said in your presence, Mutbaal has fled. He has hidden Ayab? How can the king of Pella (Israelite stronghold across the Jordan River) flee… I swear Ayab is not in Pella. In fact, he has been in the field (on campaign) for 2 months…] 

‘and also to Benenima, Dadua, and Yishuya. Rohl concludes from what is said in the letters the Benenima is Baanah, one of Israel’s tribal chieftains who later assassinates Ish-bosheth (2 Samuel 4). He concludes that Dadua is David and that Yishuya is David’s father, Jesse (Yishay in Hebrew). The evidence he presents in behalf of these conclusions is fascinating and convincing.’

There may be truth to Saul being a secondary name as in the Hebrew, from the verb sha’al, it means ‘to ask’ or ‘ask for.’ The Habiru were originally considered by academics to be stateless wanderers and later by Biblical scholars as the Hebrews themselves. Now, the link is specifically with David’s mercenary army of Hebrews who carried out assaults upon the Philistines. Recall in 1 Samuel 13:1-5, Jonathan defeated the Philistines at Geba. This event was also mentioned by Labayu in letter EA 252. In 1 Samuel 20:30-34, Saul reprimands his son Jonathan for consorting with David; in EA 254, his third letter to Pharaoh, Labayu does the same.

1 Samuel 20:30-34

English Standard Version

30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

Regarding the legendary encounter between King David and Goliath, I would highly recommend reading Chapter thirty-seven, David and Goliath by Gary Wayne, in its entirety. Within the Genesis 6 Conspiracy, it is ten pages of just a great, riveting portrait of David at the least and at best, it is a very rewarding and insightful exegesis. I will quote a few key passages as reproducing the complete chapter is regrettably, not practical. David fights Goliath in 1022 BCE at the battle with the Philistines at Sochoh. The word used for youth is the Hebrew word H5288 na’ar. A similar word is used of Joseph at age seventeen [1 Samuel 17:33, Genesis 37:2].

‘David was a complex individual, who was strapped with all the weight and pressure for the future of humankind. God selected David for this role because of what was in David’s heart, not for his perfection… the heart that was true and zealous in pursuit of God. The role David was selected to play in Israel’s destiny was not that of a peacemaker. David was a warrior king, selected to subdue the enemies of Israel. It was David who established Jerusalem as the heart and soul of Israel. It was David who battled his entire life, enabling Solomon to become the peaceful king of wisdom. And it was Solomon who was permitted to build the holy temple, not David, because of the blood that was on the warrior hands of David… [for he] became famous for being the great warrior king, not the peace-giving priest king Solomon was. David slew 200 Philistines, delivering their foreskins to Saul as the price to marry Michal, Saul’s daughter… David was the Lion trait, and Solomon was the Lamb aspect, foreshadowing the dual nature of the true Messiah, Jesus. 

Surprisingly, Goliath, according to Jewish legends, was related to David, for Goliath was the grandson of one of David’s relatives Orpah, related to Ruth, from whom David received his royal, Messianic bloodline. Ruth married Boaz, who begat Obed, who begat Jesse, the father of David… both Ruth and Orpah… were no ordinary Moabites, for both… were the daughters of the king of Moab, Eglon. Apparently, King Eglon had prudent respect for Israel and permitted the marriages of his princess daughters to Kilion/Chilion and Mahlon [the sons of Naomi and Elimelech]. Orpah then returned [circa 1284 BCE] to the royal household after Naomi went back to Bethlehem with Ruth. This then makes Goliath a third generation cousin to David, as Goliath was the grandson of Orpah… Goliath was born… along with four other giants… from one mother alone… Goliath [the Gittitie] was from Gath and… there were five potentates of Philistia that reigned in Ashdod, Ashkelon, Ekron, Gaza, and Gath. Philstines recounted these five potentates as Avvites. 

The book of 2 Samuel listed four other prominent giants… Ishi-Benob, Saph, Lahmi brother of Goliath, and a six-fingered and six-toed giant named Sippai. Goliath would have simply been the fifth Nephilim/Gibborim reigning in Gath… [a] land where the descendants of Rapha [the Rephaim] lived. The original term utilized was the five [rulers] seranim of the Philistine Pentaplos. Seranim is thought to have been adopted from the Philistines into the Hebrew language… [and is linked] etymologically with the Greek word tyrannos, or “tyrant.” The first ruler who was called Tyrannos in Greek literature was Gyges, the king of Lydia. Greek Titans were known variantly as Gyges… the root word for giant and gigantic.’

1 Samuel 17:40

English Standard Version

Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand, and he approached the Philistine.

Wayne makes an enlightening observation on David methodically selecting five stones for his sling, prior too engaging Goliath. Did David show a lack of confidence in picking five stones, with four as back up, if he missed with the first? Rather, David selected one stone each for the five potentates from the five principle Philistine cities, who must have all been in attendance with the Philistine army that day, led by Goliath. In case they decided to step forward, David was prepared. Wayne also highlights the fact that the sling shot was not an inferior soldiers weapon of choice but rather, it was an integral item in armies of the day, including the Egyptians and Assyrians. The sling could kill a man up to six hundred feet away. It had a greater range than an arrow, was more accurate than a bow and arrow and more deadly when it struck the intended target.

1 Chronicles 12:2

English Standard Version

They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul’s kinsmen.

Judges 20:13-18

English Standard Version

13 Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel.” But the Benjaminites would not listen to the voice of their brothers, the people of Israel. 14 Then the people of Benjamin came together out of the cities to Gibeah to go out to battle against the people of Israel. 15 And the people of Benjamin mustered out of their cities on that day 26,000 men who drew the sword, besides the inhabitants of Gibeah, who mustered 700 chosen men [elite soldiers]. 

16 Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss. 17 And the men of Israel, apart from Benjamin, mustered 400,000 men who drew the sword; all these were men of war. 18 The people of Israel arose and went up to Bethel and inquired of God, “Who shall go up first for us to fight against the people of Benjamin?” And the Lord said, “Judah shall go up first.”

… David is translated from Hebrew as both “beloved” and/or… even “chieftain”… in the Mari Letters or Tablets, references are made to plundering Benjamites and its leader by the title Dawidum, meaning “leader.”… David was never his real name.. in fact, was a title, “the Davidum,” like an emperor or a Caesar, and this title stuck in history as his name. All later kings of Judah were then known… as Davidums. Rohl suggests that David’s original given name was “Elhanan,” (who killed Goliath)[meaning: ‘God has been gracious’] the youngest son of Yishuya, Jesse.’

After David’s victory over Goliath, a deep and lasting friendship [1 Samuel 18:1-7] ensues with Saul’s son Jonathan, who is ten years older than David. Circa 1020 BCE, David at age twenty marries Saul’s youngest daughter Michal and pays a dowry of two hundred Philistine penises. A year later, David defeats the Philistines which initiates the beginning of Saul’s jealousy and hatred towards David. David is driven away from the palace in 1016 BCE after six years of service and now embarks on seven years as a fugitive, bandit, mercenary and wanderer from the age of twenty-three till thirty when he becomes king of Judah. David and Jonathan’s final parting is heartfelt, as Jonathan makes ‘a covenant of friendship with the house of David, whom he recognised as Saul’s successor.’

Samuel 20:41-42

New English Translation

41 When the servant had left, David got up from beside the mound, knelt with his face to the ground, and bowed three times. Then they kissed each other and they both wept, especially David. 42 Jonathan said to David, “Go in peace, for the two of us have sworn together in the name of the Lord saying, ‘The Lord will be between me and you and between my descendants [from Benjamin] and your descendants [from Pharez, Judah] forever.’”

2 Samuel 1:26

English Standard Version

I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.

David’s words about his deep and rewarding friendship with Jonathan have been viewed by some to intimate a bisexuality on David’s part. There is nothing in the Hebrew wording or phrasing to reach that conclusion. On the other hand, there is nothing to counter it either. The wording is very overflowing towards Jonathan and remarkably flowery. More likely it was the bromance of the millennia. It is said that when Saul had talked with David, ‘the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.’ Great was Jonathan’s devotion to David, that the two entered ‘a solemn covenant of friendship.’ 

David had refused to wear king Saul’s armour. He tried it on, but took it off again, for he could not use the heavy gear in accommodating his battle style; though he did not refuse Jonathan’s armour. ‘David assumed the garments and weapons of Jonathan, and was thus prepared to be acknowledged, even by Jonathan himself, as the real heir [and the future] king of the land. The two became inseparable friends while David was kept at the court of Saul. It is easy to see why the young prince should become so fond of David, whom he could well regard as an equal in courage, one worthy of love. Indeed, David, whose name means “Beloved,” seems to have inspired both love and hero-worship. Jonathan, in the isolation which his royal station brought with it, was in need of a friend. His father was a moody man with a dangerous temper whose consciousness of weakness made him suspicious and touchy about his dignity, and was not the kind of father to invite confidences. The relations of Jonathan and his father had been strained ever since Saul had nearly put his son to death for inadvertently disobeying one of his thoughtless orders. (I Samuel 14).’ 

David was a very handsome man who was beloved by all, especially women, for it was they who chanted that ‘Saul has slain his thousands and David his ten thousands!’ David did have a voracious sexual appetite, for he was an insatiable collector of women, particularly other men’s wives. David’s treachery against Uriah for his wife Bathsheba the most notable. It was also a turning point in David’s life and the nation of Israel, as both were plagued by violence afterwards. For these actions, the Creator promised the sword would not depart from his very own house and evil would arise, as it surely did with Amnon, Tamar and Absalom. 

2 Samuel 12:7-15

English Standard Version

7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 

10 Now therefore the sword shall never depart from your house, because you have despised [H959 – bazah: disdain, hold in contempt, to be despicable] me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.’” 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” 15 Then Nathan went to his house.

With all this, David was quick to admit his sin and repent. Sparing his own life in consequence, for the Creator said David had despised Him. David had broken three commandments, in 1. coveting another man’s wife; 2. committing adultery with her; and then 3. killing her husband. 

David was a complicated man showing his spirituality in being a ‘man after God’s own heart’, yet compelled by his physicality to violence and immorality, to the point that the Creator said: ‘…You may not build a house for my name, for you are a man of war and have shed blood.’ [1 Chronicles 28:3, ESV] David left his mark on Israel as his name is mentioned more than a thousand times in the Bible. One Bible scholar remarked that ‘the religion of ancient Israel ought to be called “Davidism” because of the king’s essential role in the history and theology of [the nation].’ This is likely a truism and with Moses; David surely left an indelible mark on all who met him, knew him or were governed by him. 

Circa 1012 BCE David cut a piece off of Saul’s robe while he took a rest in a cave which David happened to be hiding. In 1011 BCE the Philistines invade the land and Saul quits his pursuit of David. David also marries Abigail. Samuel died in 1010 BCE at the age of eighty-seven. In the same year, Saul and Jonathan died in the battle with the Philistines at Mount Gilboa. Saul was sixty years old, Jonathan forty years of age and David was thirty years old [2 Samuel 5:4]. 

From 1010 to 1008 BCE Saul’s son Ish-bosheth ruled Israel [2 Samuel 2:10-11]. Meanwhile, David ruled Judah from Hebron in 1010 BCE to 1003 BCE. David ruled both Israel and Judah from 1003 BCE to 970 BCE, making Jerusalem his capital [2 Samuel 5:5]. David was a contemporary of Pharaoh Amenhotep I, or Djeserkare the 2nd king of the XVIII dynasty, who reigned from 998 to 978 BCE. David’s son by Bathsheba, Solomon, was born in 999 BCE. 

After Saul’s downfall and removal, David, a son from the royal line of Pharez, was enthroned and to him were reiterated the promises concerning the royal line, which had been passed to Judah. 

Ruth 4:18-22

English Standard Version

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Exodus 6:23

English Standard Version

Aaron took as his wife Elisheba, the daughter of Amminadab [Great grandson of Pharez, son of Judah] and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar.

David’s ancestry from Pharez, son of Judah. Notice Nashon’s sister, Elisheba married Moses brother, Aaron.

Judah’s Sceptre & Josephs Birthright, J H Allen, 1902 – emphasis & bold mine:

‘When the Sceptre covenant was confirmed to David, the Lord gave the message through Nathan the prophet in these words: “When thy days be fufilIed, and thou shalt sleep with thy fathers, I will set up thy seed after thee which shall proceed out of thy bowels, and I will establish his kingdom. He [Solomon] shall build an house for my name, and I will establish the throne of his kingdom forever. I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men.But my mercy shall not depart from him, as I took it from Saul, whom I put away before thee. And thy house and thy kingdom shall be established forever before thee: Thy throne shall be established forever,” (2 Sam. 7:12-16). 

David was so impressed with the magnitude of this prophecy and with the period of time which it covered that he went in and sat before the Lord, pondering over it, until in wonderment he exclaimed: “Who am I, O Lord God, and what is my house that thou hast brought me hitherto? And this was yet a small thing in thy sight, O Lord God: but thou hast spoken also of thy servant’s house for a great while to come…” (2 Samuel 7:18,19). “And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said.” 

When the temple was finished, Solomon, standing before the altar of the Lord, in the presence of all the congregation of Israel, and with uplifted hands spread toward heaven, in that wonderful prayer at the dedication of the temple, said: 

“The Lord hath performed his word that he spake; and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel… There is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servant… who hast kept with thy servant David my father that which thou promisest him; thou speakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying: There shall not fail thee a man in my sight to sit on the throne of Israel,” (I Kings 8:20-25). 

By this prayer we see that Solomon understood that the throne, the kingdom, and the lineal house of David should stand forever.’

Jeremiah 33:22-26

Common English Bible

22 And just as the stars in the sky can’t be numbered and the sand on the shore can’t be counted, so I will increase the descendants of my servant David and the Levites who minister before me. 23 Then the Lord’s word came to Jeremiah: 24 Aren’t you aware of what people are saying: “The Lord has rejected the two families that he had chosen”? [Aaron’s and David’s] They are insulting my people as if they no longer belong to me. 25 The Lord proclaims: I would no sooner break my covenant with day and night or the laws of heaven and earth 26 than I would reject the descendants of Jacob and my servant David and his descendants as rulers for the children of Abraham, Isaac, and Jacob. I will restore the captives and have compassion on them.

David’s descendants were to be numerous. He had at least nineteen sons for a start. The population of England is large and so a small but sizeable percentage must descend from King David. Judah had three sons that lived, therefore all the English people in England must come from one of these three lines. Shelah had five sons as did Zarah, while Pharez had two, with his firstborn Hezron being David’s ancestor. Hezron had two sons and David’s line is from Hezron’s eldest son Jerahmeel and his firstborn son Ram. It is worth noting that David’s royal line or throne, was to rule not just Jacob’s sons but all the sons of Abraham. This supports the British monarchy having related family and ruling monarchs throughout the whole of northwestern Europe and beyond over the last few centuries. 

From 1025 BCE to 930 BCE the united Kingdom of Israel was the pre-eminent power of the Mesopotamian, North African, Caucasus and the south, central and western Asian world. With a huge standing Army and the naval superiority of the Phoenicians as integral allies, they were unchallenged [refer Chapter XXIII Aram & Chapter XXVII Abraham]. It requires vast economic wealth to maintain an army of a million and a half men, three thousand years ago. Where was Assyria during this period? Secular history has recorded that Assyria’s Empire went into eclipse or ‘confusion’ as some encyclopaedias describe it, between circa 1100-900 BCE. Halley’s Bible Handbook states, that ancient Israel was considerably stronger than Assyria, Babylon or Egypt. 

The very same same period as Israel’s golden age under David and Solomon. It is conveniently glossed over in historical texts, if it is even covered at all. Just as the Parthian Empire is ignored or down played. 

What happened to Assyria? [refer Chapter XX Asshur] It may have been defeated in a war against Israel’s army. Ancient history has remained quiet on it because Assyria was a bit player in the war. First Chronicles chapters nineteen and twenty describe an Ammonite revolt and their amassing wide support from practically all of Israel’s adversaries [refer Chapter XXVI Moab & Ammon]. The participants are given in Psalm eighty-three. The chapter is dual, in that – though the verses are not ostensibly prophetic – the same group of peoples will unite to attack and defeat the principal Israelite nations, including Judah-England just prior to the Great Tribulation. The nations involved are predominsnty from western Europe and will be part of a German led Europe that allies with Asshur; which is Assyria and Russia, the Biblical King of the North. 

In the past confrontation, Ammon created a pretext for war. There were thirty-two thousands chariots arrayed against Israel alone. How many foot soldiers to add to this number? There were an unknown number of men from Mesopotamia and Syria [refer Chapter XXIII Aram] which included a number of unidentified people fighting with Ammon against Israel. In verse nine of chapter nineteen, we learn it was a confederacy of sorts with a number of different nations intent on destroying Israel, for it states their kings had come to either watch the battle or take part. The battle was on two fronts, with the Ammonites leading one attack and the Aramean Syrians, the other assault. 

One imagines this war was either early in David’s reign, hoping to take out the new king quickly and knock Israel off its feet after Saul’s defeat and death by the Philistines; or alternatively after Israel began flourishing under King David and Israel became a growing concern to her neighbours. This was not a mercenary guerrilla war but a full scale war of declared national commitment against Israel. David’s army led by Joab won the first battle and then the next. 

Many Psalms in the Book of Psalms are credited to David [75], particularly the early ones. Seventy-three are noted in Psalms; Psalm 2 is attributed to David in Acts 4:25 and Psalm 95 is attributed to David in Hebrews 4:7, plus: 3—9; 11—32; 34—41; 51—65; 68—70; 86; 101; 103; 108—110; 122; 124; 131; 133; 138—145. 

Psalm 83 is credited too Asaph, as are eleven other Psalms to Asaph or his family – 50, 73-83. The Psalms are written typically by Levites or Judah’s descendants. The sons of Korah [Levi] wrote [11] – 42, 44-49, 84-85, 87-88 – Heman, son of Zarah [1] – 88 – Solomon [2] – 72, 127 – Moses [1] – 90 – Ethan the Ezrahite son of Zarah [1] – 89 – and anonymous [48].

Psalm 83:1-12

Common English Bible

God, don’t be silent! Don’t be quiet or sit still, God,

2  because – look! – your enemies are growling; those who hate you are acting arrogantly. 3 They concoct crafty plans against your own people; they plot against the people you favor.4 “Come on,” they say, “let’s wipe them out as a nation! Let the name Israel be remembered no more!”5 They plot with a single-minded heart; they make a covenant against you.

6 They are the clans of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal, Ammon, Amalek, Philistia along with the citizens of Tyre.8 Assyria too has joined themthey are the strong arm for Lot’s children. Selah

9 Do to them what you did to Midian, to Sisera, and to Jabin at the Kishon River. 10 They were destroyed at Endor; they became fertilizer for the ground.11 Make their officials like Oreb and Zeeb, all their princes like Zebah and Zalmunna – 12 those who said, “Let’s take God’s pastures for ourselves.”

Victory for King David and his army, probably meant the conspiring nations paid tribute and were vassal states, including Assyria. This means the territory controlled by Israel would have stretched from Egypt in the west, too deep in the Arabian Peninsula in the south, too beyond Assyria in the north. Steven Collins has documented the extent of the Israelite empire at this time. As Israel was closely aligned with the Phoenicians, the name Israel is hidden within their name by historians. The mention of Tyre in the list of nations, would lean to the war being early in David’s kingship, before the closeness formed between Hiram of Tyre in King Solomon’s reign. 

The Phoenician Empire [refer Chapter XXIII Aram] was not just dominant in the Mediterranean Sea, but they were present in substantial numbers in the British Isles, the West Coast of Europe, Africa and North America; particularly during the period of about 1100-800 BCE. The fact that much of this mercantile, commerce rich expansion was coupled with the Kingdom of Israel has been conveniently pushed to the shadows. It would explain why Assyria was quiet on the world stage during the same period. 

First Chronicles chapter twenty-two relates that David accumulated ‘so much bronze and iron’ for the Temple of God, ‘it [couldn’t] be weighed.’ Warrner Keller in his book The Bible is History, states: ‘Israel was using the Bessemer system of smelting, which was not re-discovered until recently in the modern era… Essian Gebar was the Pittsburgh of ancient Palestine.’ No where else in Mesopotamia has a comparable smelting facility been found; showing ancient Israel was more than just a backward agricultural nation, but rather an industrial leader. 

Dr. Barry Fells in Bronze Age America,gives evidence that millions of tons of copper ore was taken from mines near Lake Superior in North America between circa 2000 to 1000 BCE. The ore apparently ran out, for there is no evidence it was mined after then; whether it ran out or could not be mined economically. 

There is no evidence the copper was used in the America’s, yet curiously, there is also no record as to where exactly all this copper came from that was smelted in Palestine. 

The list of nations in Psalm eighty-three have invariably been explained as a very compact geographic area today, consisting of a number of inconsequential nations on the world stage militarily; that frankly, just does not make sense. When one understands, that the verses are not speaking about the diminutive state of Israel, or the many equally small nations that surround it, then a clearer more accurate, more concerning scenario presents itself. The passage also does not specify the Kingdoms of Judah or Israel, thus revealing it is joint scenario for both in the future and directed at the united Kingdom of Israel in the past. Derek Walker gives a breakdown of possible identities from either an historical or prophetic interpretation. Not to cast the spotlight on Walker detrimentally, only it is a good example as it closely matches other Bible students and commentators. 

‘The ancient list of nations in Psalm 83:4-8 enumerates almost all the modern Islamic nations that oppose [the state of ] Israel’s existence.’

Edom – from Esau, the brother of Jacob (Jordan and the ‘Palestinians’) 

Ishmaelites – descended from Ishmael, son of Hagar (the Arabs) 

Moab – son of Lot (Jordan east of the Dead Sea) 

Hagarenes – descendants of Hagar (Egypt) 

Gebal – ancient Byblus (north of Beirut, Lebanon)
Ammon – son of Lot (capital of Jordan) 

Amalek – descended from Esau (Arabs south of Israel) 

Philistines – from Ham (Palestinians on the Gaza strip, Hamas) 

Tyre – a Phoenician city (Lebanon. Hezbolah) 

Assur – founded Assyria (Syria and Northern Iraq) 

Children of Lot – Moab and Ammon (Jordan)

One can observe the doubling up of Lebanon and the Palestinians. Lebanon cannot be Gebal and Tyre. The Palestinians cannot be Edom and the Philistines. Asshur cannot be Syria and Iraq. Chapter XX Asshur, showed the might and strength of Assyria; peoples descended from Shem not Ham and who dwell in the north. Coincidentally, though Jordan is incorrect, Moab and Ammon do both dwell together and Ammon is the principal people surrounding their capital [refer Chapter XXVI Moab & Ammon]. The interpretation of Ishmael as the Arabs is the exception to just small nations, as is the Hagarenes as Egypt. Chapter XIV Mizra and Chapter XXVIII Ishmael, provide information dispelling the teaching on the Arabs – a Hamitic people – descending from Ishmael, a descendent of Shem.

The same list with identities, as shown and evidenced in preceding chapters:

Edom:         Israel
Ishmael:     Germany
Moab:         Central, Southern France
Hagarenes [Hagrites]: Southern Germany, Austria
Gebal          [Byblos]: ?
Ammon:     Paris, Northwest France
Amalek:      Scattered Jews, particularly in the United States
Philistines: Hispanic-Latino America – principally Mexico, Colombia, Argentina
Tyre:            Brazil
Asshur:        Russia
Lot:              France

This interpretation for Psalm eighty-three may appear as unreasonable, as the first does to this writer. What we first hear or learn becomes ingrained and we perceive it as truth. Though it is our truth, influenced by our own perspective, knowledge, thoughts, feelings and motives. The reality is that the state of Israel is not being punished here; it will in fact be orchestrating events, with the help of its allies. It is the nations of Israel, descended from Jacob that the Bible reveals will be chastised. This grouping of nations that Lot and Edom take the lead in organising, is a formidable array – of Germany, Mexico, Brazil, Russia and France – that if pooling their future economic and military power against the weakened nations of Israel in the future, including England or what is left of the United Kingdom, then this alliance has the ability to remove their influence from the world stage. 

In chapter XIII Cush & Phut, we addressed the disintegration of King Solomon from a wise and righteous ruler to a foolish evil one, when he allowed his wives to turn him towards worshipping other gods and particularly to practicing child sacrifice. In chapter XXVII Abraham, we also looked at Isaac and the dramatic unfolding of a near disastrous event in his and his father’s lives with the instruction to be sacrificed. The hope of a resurrection, was the only way that story could begin to have a positive ending [1 Corinthians 15:12-23]. Possibly not well known, is King David’s association with human sacrifice.

2 Samuel 21:1-9

English Standard Version

Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord. And the Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. 3 And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the Lord?” 

4 The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel”… 5 They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel, 6 let seven of his sons be given to us, so that we may hang them before the Lord at Gibeah of Saul, the chosen of the Lord.” And the king said, “I will give them.”

But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan the son of Saul.The king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite; 9 and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the Lord, and the seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.

Recall, the Gibeonites had tricked the Israelites in letting them live and to remain untouched. They are linked to the Amorites and the Elioud giant descended peoples of Canaan [refer Chapter XXII Alpha & Omega]. Saul had broken the promise in his zeal to impress. The famine was not going to lift until retribution was delivered. David shrewdly selected two of Saul’s sons and five grandsons, omitting Jonathan’s son. 

The kingdoms of Israel and Judah were guilty of child sacrifice under certain wicked kings [2 Kings 17:16-18]. The most infamous royalty were King Ahab of Israel, from 874 to 853 BCE and his Phoenician wife Jezebel, a Princess and daughter of the King of Tyre. 

1 Kings 16:33-34

English Standard Version

33 And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.

Ahab practiced ‘foundation sacrifice.’ To protect a structure from evil powers, a person was murdered and buried in the foundation of a city or building – sometimes the victim was walled in alive. King Ahaz of Judah ‘burned his son as an offering’ [2 Kings 16:2-3]. As did his wicked grandson, King Manasseh, 2 Kings 21:6, ESV: ‘And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger.’ The Prophet Jeremiah, instrumental in keeping the monarchy of Judah and David, wrote concerning Judah, just prior to their fall, punishment and captivity.

Jeremiah 19:4-5

English Standard Version

4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree… 6 therefore, behold, days are coming, declares the Lord, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth… 9 And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’

A grim picture that turned into reality, of which both Jeremiah and Ezekiel remark, as well as the Prophet Micah who from 745 to 725 BCE, predicted what their enemies would do to them.

Jeremiah 19:9

Revised Standard Version

And I will make them eat the flesh of their sons and their daughters, and every one shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’

Ezekiel 5:9-10

English Standard Version

And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds. 

Micah 3:2-3

Revised Standard Version

2 you [Israel’s enemies] who hate the good and love the evil, who tear the skin from off my people, and their flesh from off their bones; 3 who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces, and chop them up like meat in a kettle, like flesh in a caldron.

The Prophet Ezekiel who lived during and after the Babylonian exile of Judah was also condemning of child sacrifice. 

Ezekiel 16:20-21; 20:30-31

English Standard Version

20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them?

Ezekiel 20:25-26

Revised Standard Version

25 Moreover I gave them statutes that were not good and ordinances by which they could not have life; 26 and I defiled them through their very gifts in making them offer by fire all their first-born, that I might horrify them; I did it that they might know that I am the Lord. 

30 “Therefore say to the house of Israel, Thus says the Lord God: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? 31 When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day…

The Eternal admits that the intricate and numerous laws in the sacrificial system, were  never able to give them eternal life; in fact they infuriated them, so they then were given licence to offer human sacrifices of their first-born, in the hope they would be appalled and actually turn to Him spiritually, not though physical rites. Yet sacrificing their children to other gods was wholly unacceptable, for it broke the first commandment: ‘You shall have no other gods before Me.’

Psalm 106:35-39

Common English Bible

35 Instead, they got mixed up with the nations, learning what they did 36 and serving those false gods, which became a trap for them. 37 They sacrificed their own sons and daughters to demons! 38 They shed innocent blood, the blood of their own sons and daughters – the ones they sacrificed to Canaan’s false gods – so the land was defiled by the bloodshed. 39 They made themselves unclean by what they did; they prostituted themselves by their actions.

In the preceding section [refer Chapter XXIX Esau] and in Noah [refer Chapter I Noah] we addressed the gene for red hair, its link to Y-DNA Haplogroup R1b and its appearance in the descendants of Esau and Jacob. Revisiting this subject, let’s add the aspect of the sons of Jacob stemming from Shem and thus being a western, European, white people. There is a popular identity movement subscribing to the Black peoples of Africa being the true Israelites or Hebrews. Anyone who has had the fortitude in reading preceding chapters will appreciate how off the mark this teaching or theory is. This question is not about racial superiority; it is simply understanding and identifying the peoples of Noah’s family and who they are today. It doesn’t matter what colour someones skin is, Biblically. It does matter who they actually are though, if one wishes to appreciate and understand both the past history and future predictions of specific nations and peoples.

1 Samuel 16:12

English Standard Version

And he sent and brought him in. Now [David] was ruddy [H132 – ‘admoniy: red, in complexion and hair like Esau] and beautiful [H3303 – yapheh: fair, light, bright] eyes [H5869 – ‘ayin: countenance, presence] and was handsome [H2896 – towb: good, pleasant, agreeable, beautiful]… [interlinear adds: ‘to look to’ H7210 – ro’iy: appearance, to look at, sight]…

The Message version: ‘…He was brought in, the very picture of health – bright-eyed, good-looking..’ the Tanakh version says: ‘… [David] was ruddy-cheeked, bright-eyed, and handsome…’ and the Good News Translation describes David as ‘… a handsome, healthy young man, and his eyes sparkled…’

David was not just fair complexioned, with piercing eyes; he was easy on the eye as well. The Hebrew word ‘admoniy means to have fair skin and light hair; in that the hair and complexion is red, reddish or ruddy. When Goliath first spies David, he looks in disdain at what he perceives as a pretty boy, not up to the task. 1 Samuel 17:42, ESV: ‘And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance.’ David’s daughter was also fair, or beautiful – like her ancestors, Sarah, Rebekah and Rachel that we have discussed.

2 Samuel 13:1

King James Version

And it came to pass after this, that Absalom the son of David had a fair [H3303 – yapheh: beautiful, bright] sister, whose name was Tamar; and Amnon the son of David loved her.

Amnon was David’s eldest son and Absalom his third son by a different wife. Amnon was Tamar’s half-brother. David’s son Solomon is also described as white and ruddy, that is as very fair skinned; yet his hair is not red but rather jet black.

Song of Solomon 5:10-15

King James Version

My beloved is white and ruddy, the chiefest among ten thousand. His head is as the most fine gold [light coloured], his locks are bushy,and black as a raven. His eyes are as the eyes of doves [white or off white] by the rivers of waters, washed with milk [white], and fitly set… his belly is as bright ivory [off white] overlaid with sapphires [blue]… his countenance is as Lebanon [white], excellent as the cedars.

Rachel’s father Laban is a clue. His name means white. Laban is pronounced as lavan. The same word root is in Lebanon, l’vanon, the snowcapped white Lebanese Mountains, including the infamous Mount Hermon. The name Laban hints at a white colour of skin, that is whiter or fairer than usual. 

A brown skinned coloured people may not call a lighter individual white, but a white coloured people could, if someone was very white or fair and possibly red haired. Only two per cent of the world’s population have red hair and the highest percentage of the world’s redheads live in the United Kingdom, Ireland and Australia. 

As the Israelites descend in part from Laban’s sister Rebekah, it follows that they are a white people, not black as some maintain. We have discussed Esau and his being ruddy or red like David. Esau though, had very fair skin at birth and his body was covered in a caul-like mass of red hair. Red haired Esau, with white skinned Uncle Laban, indicates that the Israelites are one of a number of white peoples who descend from Abraham. 

When Job was struck with painful boils from the sole of his foot to the crown of his head, he said that his skin grew black and fell from him [Job 2:7-8; 30:30]. As we learned in the preceding chapter, Job was related to Laban as he was descended from Nahor as well and thus his affliction was turning his white skin, black. 

The continuation of 1 Samuel chapter thirteen is about Amnon – who was twenty years of age – in 990 BCE conspiring to get Tamar about age eighteen, in his private quarters to bake for him while pretending to be ill. He then raped her and his life-long obsession for his half-sister turns to hatred and so after defiling her, a virgin, he banishes her. Absalom – eighteen years old – learns of the matter and takes her in to his home. David finally learns of the crime and is very angry. Even so, he does not take any action. 

Is this because there is no proof of witnesses, or perhaps David had sinned with Bathsheba and felt a hypocrite – a son acting in like measure. His hesitancy led to Absalom meting out justice instead, which then led ultimately, to a decline in Absalom’s respect towards his father. Two years later the opportunity presented itself for Absalom to have his servants kill Amnon. Absalom then fled the royal court and stayed in Geshur as a guest of King Ammihud, his grandfather [1 Chronicles 3:2]. In the meantime, David misses Absalom. 

In chapter fourteen, Joab on David’s behalf, facilitates the return of Absalom to Jerusalem, though at David’s request, he is to live in separate quarters. After two years, Absalom requests a meeting with his father, which David agrees.

2 Samuel 14:24-33

English Standard Version

24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence…” 25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 

26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar [named after her Aunt]. She was a beautiful woman.

28 So Absalom lived two full years in Jerusalem, without coming into the king’s presence. 29 Then Absalom sent for Joab, to send him to the king… Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

In Chapter fifteen of 2 Samuel, after a further four years, Absalom gains in popularity with the people and instigates a coup, banishing the king, his father David in 979 BCE. 

2 Samuel 15:1-6

English Standard Version

After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him.Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

This was no normal banishment as respected Biblical scholar Ernest Martin highlights.

Secrets of Golgotha, Ernest L Martin, 1996, pages 130-132 – emphasis & bold mine:

‘It was… at Bethphage where death sentences were validated for rebellious leaders of the nation as in Deuteronomy 17:8-13, and where excommunications of the extremely wicked took place (because excommunications required a person to be legally barred from entering the Camp of Israel in the future… Since Jesus was recognised as an Elder in Israel, he was consistently called “Rabbi” by the people (John 1:49; 6:25), the final judgement to condemn him to death had to be made at Bethphage to satisfy the legal demands that were enforced  in the time of Jesus… Talmudic scholars… state that Jesus was accused and convicted by the Sanhedrin of practising magic and leading Israel astray… Jesus was “put out of the Camp of Israel”… from the point of view of the Jewish authorities at Jerusalem, Jesus died on the tree of crucifixion as a Gentile, not as an Israelite! 

We are told that David himself was exiled from his throne, exiled from his capital city Jerusalem, and… even excommunicated from being an Israelite. This happened to David when his own son Absolam betrayed him and took over the kingdom and the hearts of the people of Israel… [and] the Ark of God… was sent to be with Absolam… David was [also] cursed and called a “Son of Belial” (which signified an exceptionally evil person)… Absolam… [then] ordered that his father David be slain. Psalm 22 must have been written at this time… “My God, My God, why hast thou forsaken me.”’

Psalm 22:22-23

Common English Bible

22 I [King David] will declare your name to my brothers and sisters; I will praise you in the very center of the congregation! 23 All of you who revere the Lord – praise him! All of you who are Jacob’s descendants – honor him! All of you who are all Israel’s offspring – stand in awe of him!

2 Samuel 17:1-4

English Standard Version

Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel.

In Chapter eighteen, things come to a head and Absalom’s forces meet David’s army. 

2 Samuel 18:5-17,33

English Standard Version

5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword.

9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak, and his head [long hair] caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on… 14 Joab… took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.

16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 33 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

Absalom’s demise at age twenty-nine, is not taken well by David, even after all he had done to his father. One can’t help but wonder if David had acted against Amnon, would events have taken a different course. Possibly, the episode with Amnon exacerbated or accelerated thoughts that were already in Absalom’s mind towards King David. The encounter shows how human we all and how brittle relationships can be when put under pressure. Plus, though David was a man after God’s own heart, he did not always act wisely, or have an easy ride.

Acts 13:22

English Standard Version

And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’

David’s name may be a later appellation as claimed, as in the Hebrew it derives from the noun dod, meaning ‘beloved.’ As David’s reign drew to a close, it didn’t become any easier for him with his other sons also conspiring for the right to succeed David as King of Israel. The nation’s leadership and Army were divided on the succession. Solomon was crowned king while his half­ brother Adonijah was plotting to be king with the cooperation of Joab, the Army’s commander-in-chief and Abiathar the High Priest. Meanwhile, Nathan the prophet, Zadok the priest, and Benaiah, the head of David’s personal retinue of bodyguards remained loyal to Solomon [I Kings 1:5­-8]. 

Bathsheba was instrumental in having Solomon anointed and coronated. Though David had created history’s first recorded ‘hit list’ which he gave to Solomon as one of his final acts as King of Israel. One Bible scholar calling it “a last will and testament worthy of a dying Mafia capo.” Solomon wasted no time in having Adonijah and Joab executed, while banishing Abiathar the priest from his office [I Kings 2:26-35]. In both cases, the executioner was Benaiah, the captain of David’s bodyguard. King David died soon after Solomon’s coronation [970 BCE], after saying: “I have appointed [Solomon] to be ruler over Israel and Judah” [1 Kings 1:35].

David lives on today in the famous song by Leonard Cohen, ‘Hallelujah’ which celebrates David’s checkered life and sexual exploits with Bathsheba. More than three hundred versions of the song have been recorded, about a man who wrote at least seventy-five songs and poems himself, in the Book of Psalms.

It was a far happier period for the monarchy during Solomon’s reign [970 – 930 BCE] capped with the completion of the magnificent Temple in 960 BCE.

1 Kings 4:20-26

English Standard Version

20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 21 Solomon ruled over all the kingdoms from the Euphrates to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon’s provision for one day was thirty cors of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan  [far north] even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,000 stalls of horses for his chariots, and 12,000 horsemen.

Solomon’s name is appropriate as in the Hebrew, it derives from the verb shalem, meaning ‘to be’ and ‘make whole, complete’ or ‘peace.’ It was during the forty years of King Solomon’s reign that the Israelite Kingdom peaked in prosperity and economic power. As it was so short-lived, there is understandably less evidence of its place amongst the great empires that book-end it in history – the Egyptians to the south and the Assyrians to the north. Steven M Collins book, The Ten Lost Tribes of Israel… Found! is recommended as a good starting point for those interested in delving deeper. 

It was during Solomon’s reign that the events of the Book of Solomon occur. We have studied the Queen of Sheba in Chapter XIII Cush & Phut. After the Pharaoh concurrent with David’s reign Amenhotep I, there followed Thutmose I from 978 to 972 BCE and Thutmose II from 972 to 960 BCE. Queen Hatshepsut or Maatkare, the Queen of Sheba, that is of Indian Cushite bloodline, reigned from 960 to 945 BCE – the fifth Pharaoh of the 18th dynasty. The beginning of her reign coincided with the completion of the Temple and ten years into Solomon’s reign. Solomon’s reputation for wisdom, building projects, handsomeness and an all round ladies man would have reached the Queen’s attention. 

Her visit to Solomon would have likely been sometime shortly after 960 BCE. King Solomon would have been about forty years of age. Hatshepsut was the second known female ruler of Egypt. She may have ruled jointly with her nephew Thutmose III during the early part of his reign. The Queen is famous for her expedition to Punt – the land of Israel – documented on her famous Mortuary Temple at Deir el-Bahari. She, like Solomon was a prolific builder and built many temples and monuments, as well as re-establishing trade networks. Hatshepsut ruled during the height of Egypt’s power and was the daughter of Thutmose I and had been the wife of her brother Thutmose II. 

After Hatshepsut, the famous Pharaoh Thutmose III ruled from 945 to 912 BCE, being another contemporary of Solomon. He was considered a military genius, creating the largest empire Egypt had ever seen. It is believed Thutmose III conquered three hundred and fifty cities; though before the end of his reign, he mysteriously and inexplicably expunged Hatshepsut’s name and image from temples and monuments. 

A crucial part of the unconventional chronology is the accurate dating of the Exodus and the 4th year of Solomon’s reign. Not unique to this writer, are findings by independent academics, scholars and researchers that the Exodus was in fact in 1446 BCE and Solomon’s reign was from 970 to 930 BCE. We will look at the evidence for an Exodus in 1446 BCE. The Bible states that there were four hundred and eighty years between the Exodus and the beginning of the Temple in Solomon’s fourth year: 1446 – 480 = 966.

1 Kings 6:1

English Standard Version

In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month [April/May], he began to build the house of the Lord.

After the death of Solomon, the nation of Israel became divided. Solomon’s son Rehoboam was born in 971 BCE and he ruled for seventeen years until 913 BCE. Rehoboam refused to ease the burden of taxes, imposed by his father. 

As Rehoboam took the other tack and threatened to make life worse for the people… Ten tribes separated in 926 BCE, becoming the northern kingdom of Israel with its capital city in Samaria [1 Kings 12:12-14]. The tribes of Judah, Benjamin and much of Levi stayed with Rehoboam and became the southern kingdom of Judah, with Jerusalem as its capital. 

1 Kings 11:31

Common English Bible

He said to Jeroboam, “Take ten pieces, because Israel’s God, the Lord, has said, ‘Look, I am about to tear the kingdom from Solomon’s hand. I will give you ten tribes.

The northern kingdom of Israel, under the leadership of Jeroboam from the tribe of Ephraim immediately went into idolatry, turning away from worshipping the Creator. Jeroboam died in 910 BCE after ruling for sixteen years. After two hundred years of a succession of some twenty evil kings and none that were righteous, the Israelite tribes went into dispersal or national captivity in stages, at the hands of the Assyrian Empire [refer Chapter XX Asshur]. 

The southern kingdom of Judah didn’t fare much better, though they did have six to eight righteous kings out of about twenty, ‘who served the Lord’ and who would institute reforms, lasting over a hundred years after the fall of the northern kingdom of Israel. The Eternal sent prophets to warn of their slide into idolatry, but much like today, the people would not listen. The tribes of Judah and Benjamin were taken into captivity by the Chaldean Babylonians, also in several waves of deportations. 

Ezekiel 23:22-25

English Standard Version

22 Therefore, O Oholibah, thus says the Lord God: “Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: 23the Babylonians [southern Italy – refer Chapter XXIII Aram] and all the Chaldeans [northern & central Italy – refer Chapter XXV Nahor], Pekod and Shoa and Koa, and all the Assyrians [Russia – refer Chapter XX Asshur] with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. 24 And they shall come against you from the north with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. 25 And I will direct my jealousy against you, that they may deal with you in fury. They shall cut off your nose and your ears, and your survivors shall fall by the sword. They shall seize your sons and your daughters, and your survivors shall be devoured by fire.

The kings of Judah, or the Dynasty of King David ruled for some three hundred and forty-four years – 930-586 BCE.

Kings of JudahGood or BadYears of ReignBooks of KingsBook of Chronicles
RehoboamEvil17 yearsI Kings 12:1II Chronicles 10:1
AbijahEvil3 yearsI Kings 15:1II Chronicles 13:1
AsaRighteous41 yearsI Kings 15:9II Chronicles 14:1
JehoshaphatRighteous25 yearsI Kings 22:41II Chronicles 17:1
JehoramEvil8 yearsI Kings 22:50II Chronicles 21:1
AhaziahEvil1 yearII Kings 8:24II Chronicles 22:1
II Kings 11:1II Chronicles 22:10
JoashRighteous/Evil40 yearsII Kings 11:4II Chronicles 23:1
AmaziahRighteous/Evil29 yearsII Kings 14:1II Chronicles 25:1
UzziahRighteous52 yearsII Kings 15:1II Chronicles 26:1
JothamRighteous16 yearsII Kings 15:32II Chronicles 27:1
AhazEvil16 yearsII Kings 15:38II Chronicles 28:1
HezekiahRighteous29 yearsII Kings 18:1II Chronicles 29:1
ManassehEvil55 yearsII Kings 21:1II Chronicles 33:1
AmonEvil2 yearsII Kings 21:19II Chronicles 33:21
JosiahRighteous31 yearsII Kings 22:1II Chronicles 34:1
JehoahazEvil3 monthsII Kings 23:31II Chronicles 36:1
JehoiakimEvil11 yearsII Kings 23:36II Chronicles 36:4
JehoiakinEvil3 monthsII Kings 24:6II Chronicles 36:9
ZedekiahEvil11 yearsII Kings 24:17II Chronicles 36:11

Joash began as righteous and as with Solomon turned in his old age to evil, as did his son Amaziah. Manasseh was especially evil, building altars to foreign gods like Solomon. Manasseh even murdered his own son, in the sacrificial fire [2 Kings 21:11-16]. He also had the longest reign at fifty-five years. King Jehoiakim was also known as Eliakim. Recall Elikaim son of Hilkiah replaces the evil steward Shebna. The final king, Zedekiah was also known as Mattaniah.

Judah’s Sceptre & Joseph’s Birthright, The Sceptre and the Davidic Covenant, J H Allen, 1902 – capitals theirs, emphasis & bold mine: 

‘Jeremiah records the downfall of Zedekiah and his sons, the royal princes, as follows: 

“In the ninth year of Zedekiah, king of Judah, in the tenth month, came Nebuchadnezzar, king of Babylon, and all his army against Jerusalem, and they besieged it. And in the eleventh year of Zedekiah, in the fourth month [June/July], and the ninth day of the month [day after the Sabbath], the city was broken up. 

And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezar, Samgar-Nebo, Sarsechim, Rabsaris, Rabmag, with all the residue of the princes of the king of Babylon.”

“And it came to pass, that when Zedekiah, the king of Judah, saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls; and he went out the way of the plain. But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho; and when they had taken him, they brought him up to Nebuchadnezzar, king of Babylon, to Riblah, in the land of Hamath, where he gave judgment upon him. Then the king of BabyIon slew the sons of Zedekiah in Riblah before his eyes; also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah’s eyes, and bound him in chains, to carry him to Babylon. And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem,” (Jeremiah 39:1-8). 

‘In the fifty-second chapter of Jeremiah there is a statement of these events, to which, after recording the fact concerning the king’s being carried to Babylon in chains, there is added the following: “And the king of Babylon… put him in prison till the day of his death,” (Jeremiah 52:11). 

When those events occurred which resulted in the overthrow of the Zedekiah branch of the royal house, a climax was reached, not only in the history of all those things which were involved in the Davidic covenant, but also in that predestined work, for the accomplishment of which God sanctified and sent Jeremiah into this world.’ 

“Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the King’s Daughters, and all the people that remained in Mizpah, whom Nebuzar-adan, the captain of the guard, has committed to Gedeliah, the son of Ahikam; and Ishmael, the son of Nethaniah, carried them away captive and departed to go over to the Ammonites. But Johanan, the son of Kareah, and all the captains of the forces took all the remnant of Judah that were returned from all the nations whither they had been driven, to dwell in the land of Judah; even men, women and children, and the KING’S DAUGHTERS, and every person that Nebuzaradan, the captain, had left with Gedeliah, the son of Ahikam, the son of Shaphan, and JEREMIAH, the prophet, and Baruch, the son of Neriah. So they came into the land of Egypt; for they obeyed not the voice of the Lord. Thus came they even to Tahpanhes,” (Jeremiah 43:5-8). 

‘Baruch, the scribe, was the companion of Jeremiah in prison, when the Lord took them out and hid them. He was also his companion in persecution and affliction and accusation. Now, since we find his name mentioned as one of this company which Johanan compelled to go to Egypt against the direct command of God, there is just one prophecy concerning him which we need to mention before we proceed further. It is as follows: 

“Thus saith the Lord, the God of Israel, unto thee, O Baruch: Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land… but thy life will I give unto thee for a prey (booty or reward) in all places whither thou goest,” (Jeremiah 45:2, 4, 5). 

1. We have in this company, which has come down into Egypt from Judea, “the King’s daughters.” Since the plural form of speech is used there are at least two of them – history says there were three. These are the royal seed of the house of David, who are fleeing from the slayers of their father, Zedekiah, the last King of the house of Judah, and the slayers of their brothers, the sons of Zedekiah and princes of Judah. 

2. In company with these princesses is Jeremiah, their grandfather, whom also the Lord has chosen to do the work of building and planting. In the princesses the prophet has royal material with which to build and plant. 

3. In company with Jeremiah and his royal charge we have Baruch, his faithful scribe, whom expert genealogists prove to have been uncle to the royal seed. 

4. God has promised that the lives of this “small number,” only five or six at most, shall be to them a prey (reward) in all lands whither they shall go. 

5. Prior to this, at a time when Jeremiah was greatly troubled, when in his great distress and anguish of heart he cried unto the Lord, saying: “Remember me, visit me, and revenge me of my persecutors”; then the Lord said, “Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction…  And I will make thee to pass with thine enemies into a land which thou knowest not,” (Jeremiah 15:11-14).’

The contention amongst identity adherents is that Jeremiah took Zedekiah’s daughters to Ireland, whereby they married into the royal line already established in Ireland from ancient times; when descendants of the family of Zarah – Heman, Calcol and Dara (Darda) – migrated to the British Isles. As Zedekiah’s daughters were descended from Pharez, the line of King David, it is maintained that the two royal lines were joined together in the Irish High kings. That the original breach at birth of the twins had been healed. 

‘By consulting the thirty-eighth chapter of Genesis we will find a record of the conception and birth of twin boys, whose conception and birth were both accompanied by such extraordinary circumstances that the question of their parentage is forever settled; for Tamar, the mother, did willingly stoop in order that she might conquer Judah, the father, and compel him to do justice by her. The never-to-be-forgotten manner in which Judah was forced to acknowledge that those children were his offspring and that their mother was more righteous than he, does most certainly place the fact of their royal lineage beyond the possibility of cavil. 

When the mother was in travail and after the midwife had been summoned, there was the presentation of a hand. Then, for some reason either human or Divine, the midwife knew that twins were in the womb. So, in order that she might know and be able to testify which was born first, she fastened a scarlet thread on the outstretched hand. Since Judah’s was the royal family in Israel, and the law of primogeniture prevailed among them, it was essential that this distinction should be made so that at the proper time the first born or eldest son might ascend the throne. 

After the scarlet thread had been made secure on the little hand it was drawn back and the brother was born first. Upon seeing this the midwife exclaimed: “How hast thou broken forth?” Then, seemingly, she was filled with the spirit of prophecy and said: “This breach be upon thee,” and because of this prophetic utterance he was given the name of Pharez, i.e., “A Breach.” Afterward his brother, who had the scarlet thread upon his hand, was born, and his name was called Zarah, i.e., “The seed.” 

The very fact that Pharez was really born first would exalt him, and it eventually did exalt his heirs, to the throne of Israel, for King David was a son of Judah through the line of Pharez. But just so surely as this son of Judah and father of David, who was the first one of the line to sit upon that throne, was given the name of Pharez, just so surely must we expect – with that little hand of the scarlet thread waving prophetically before them – that a breach should occur somewhere along that family line.

The immediate posterity of this “Prince of the Scarlet Thread” is given as follows: “And the sons of Zarah; Zimri and Ethan and Heman and Calcol and Dara, five of them in all,” (I Chronicles 2:6). Thus the direct posterity of Zarah was five, while that of Pharez was only two. For the reason that our Lord sprang out of Judah, through the line of Pharez, the unbroken genealogy of that family is given in the sacred records; but the genealogy of the Zarah family is given only intermittently. 

One thing is made quite clear in the Bible concerning the sons of Zarah, and that is, that they were famous for their intelligence and wisdom, for it was only the great God-given wisdom of Solomon which is declared to have risen above theirs, as is seen by the following: And God gave Solomon wisdom and understanding… and Solomon’s wisdom excelled the wisdom of all the children of the East, for he was wiser than all men – than Ethan the Ezrahite, and Heman, and Calcol, and Dara,” (I Kings 4:29, 31). Furthermore, we find that two of them, Ethan and Heman, were also noted singers, as we find by consulting the fifteenth chapter of First Kings and the nineteenth verse. By noting the titles of the eighty-eighth and eighty-ninth Psalms we also see that one of them was composed by “Heman the Ezrahite,” and that the other was the song of “Ethan the Ezrahite.”’

The celebrated leaders of Zarah’s family were called the ‘sons of Mahol.’ Several commentaries explain that Mahol is not a proper name but an appellation describing skills common to these men. Adam Clarke writes that the term signified dance or music and that a son of Mahol was a person particularly gifted in music. It is worth drawing a comparison with the popular musical output of England which has been far above its population ratio, compared with the other two nations that have either dominated or proportionately exceeded above their size, the United States and Scotland respectively.

At a certain point, when there was a Pharaoh – probably Amenemhet II (Nubkhaure), 3rd King of the 12th Dynasty from 1593 to 1558 BCE – ‘who did not know Joseph’ and the Israelites were no longer welcome in Egypt, it appears that a number of the wealthy and powerful Israelites left Egypt by ship. Danites were already exploring the Aegean sea and islands beyond; with the ruling aristocratic Zarahites leaving Egypt before the situation reached a crisis point, heading in the same direction. The unprivileged masses were left behind to go into slavery. 

The Greek historian Diodorus Siculus circa 80 to 20 BCE, speaks of several Israelite flights from Egypt during this period, most notably into Greece under two key Israelite leaders, Danaus of the tribe of Dan and Cadmus. Walsh writes that the Egyptians claimed, a number of colonies were ‘spread from Egypt over all the inhabited world’ and exiles led by Danaus ‘settled… the oldest city of Greece, Argos.’ Ancient sources verify Danaus captured and developed Argos, known as the Danaidae. Ancient Greek literature refer to these ‘Egyptian’ explorers as Danaans or Danai, who reached as far as Mace-don-ia. 

History records that the Greek city of Athens was founded by Cecrops and that colonists arrived from Sais, Egypt, located in the Nile Delta. Walsh notes that “some scholars maintain that Cecrops is none other that Chalcol of the Zarah branch of Judah.” Adding: “Like their Phoenician counterparts, the seafaring Danites and Zarahites spread colonies throughout the Mediterranean. It is even said that Chalcol planted a royal dynasty of Irish kings in Ulster. Indeed, the ancient Greeks spoke highly of the Irish… Diodorus says that the [Irish] ‘are most friendly disposed toward the Greeks, especially towards the Athenians [Israelites].’” 

Calcol’s brother, Darda, from Dara, as mentioned in Chapter XXVI Moab & Ammon, is said to have founded the city of Troy. British History Traced from Egypt and Palestine, L G A Roberts, page 27: “Dardanus is said to have built Troy about thirty-four years  [1480 BCE] before the Exodus in 1446 BCE.” As Darda was born circa 1675 BCE, the dating is amiss. Some scholars explain that Darda is in fact Dara due to a scribal error of omitting the Hebrew letter Dalet, or the English D, based on the fact a double Resh is not possible in the Hebrew language. The Hebrew letters Dalet and Resh are very similar and easily confused. Capt writes: “the descendants of Darda ruled ancient Troy for some one hundred years.” [prior to the Moabites and Ammonites who were the later Trojans of Troy and the Dardanians; later the Greco-Macedonians and ultimately becoming the Franks – refer Chapter XXVI Moab & Ammon]. 

The Tojan Origins of European Royalty, John D Keyser – capitals and emphasis his, bold mine:

‘The early migration of Darda is noted in the book How Israel Came to Britain:

“Actually, groups of Israelites began to migrate away from the main body BEFORE THE ISRAEL NATION WAS FORMED – while, as a people, they were STILL IN BONDAGE IN EGYPT. 

One of these groups under the leadership of Calcol, a prince of the tribe of Judah, went westward across the Mediterranean eventually settling in Ulster [Northern Ireland]. ANOTHER, under the leadership of DARDANUS, a brother of Calcol, CROSSED TO ASIA MINOR to found the Kingdom later known as TROY

Author Roberts also reveals that “Mr. W. E. Gladstone says that the Siege of Troy was undertaken by DANAI (the Greeks) against DARDANAI (the Trojans), and THESE WERE ORIGINALLY ONE…”

In Symbols of Our Celto-Saxon Heritage, by W. H. Bennett, we learn more about the migration of DARDANUS from Egypt to the Troad:

“With these things in mind, let us now turn to that other part of ZARA’S DESCENDANTS which FLED OUT OF EGYPT under the leadership… (of) DARDA… the group which he led went NORTHWARD across the Mediterranean Sea to the northwest corner of what we now call ASIA MINOR. There, under the rule of DARDA (DARDANUS) they established a Kingdom, later called TROY, on the southern shore of that narrow body of water which bears his name to this day – DARDANELLES”

Details of DARDA’S voyage to the Troad (as found in the Greek legends) are revealed in the Encyclopedia Britannica:

“DARDANUS, in Greek legend, son of Zeus and the Pleiad Electra, mythical FOUNDER OF DARDANUS on the Hellespont and ANCESTOR OF THE DARDANS of the Troad and, through AENEAS, of THE ROMANS. His original home was supposed to have been Arcadia. Having slain his brother Iasius or Iasion (according to some legends, Iasius was struck by lightning), DARDANUS FLED ACROSS THE SEA. He first stopped at SAMOTHRACE, and, when the island was VISITED BY A FLOOD, CROSSED OVER TO THE TROAD. Being hospitably received by Teucer, he married his daughter Batea and becameTHE FOUNDER OF THE ROYAL HOUSE OF TROY”.

Actually, the FIRST stopover for Dardanus, on his way to the Troad, was CRETE! Notice what Herman L. Hoeh says in his discussion of the Early Bronze Age: “‘Early Bronze I’ – ends in 1477 [BCE] with VIOLENT DESTRUCTION everywhere in WESTERN ANATOLIA and AT TROY; 1477 marks the conquest of the Troad by DARDANUS AND THE TEUCRIANS FROM CRETE…” (Compendium of World History, Volume I, 1962, page 470).

The flood or deluge mentioned by the Encyclopedia Britannica and others is prominent in the Greek legends of Dardanus. At the time of the Exodus tremendous events of a cataclysmic nature occurred in the Mediterranean area. Caius Julius Solinus, in his work Polyhistor, notes that “following the DELUGE which is reported to have occurred in the days of Ogyges, a heavy night spread over the globe.” 

Heavy DELUGES of rain are reported in the works of early Arab historians – all the result of massive upheavals in earth and sky. The great volcanic explosion of the island of Thera in the Aegean Sea occurred around this time and would have caused huge tidal waves or tsunamis throughout the Mediterranean. It seems apparent, therefore, that Dardanus left Egypt before the Exodus, spending some time in CRETE before voyaging on to Samothrace. After leaving the island of Samothrace his ship was probably disabled by the deluge or flood that occurred at the time of the Exodus, and drifted helplessly across the sea to the Troad.’

Apparently, Queen Elizabeth I was aware of her Trojan roots and she was in competition with the Scottish Bruce to find the Book of Enoch, She also wanted to visit Troy itself, as the place of her ancestors. It is recorded that she failed to retrieve the Book of Enoch by searching the Nile, but the Bruce it is said, did locate the book. 

Capt continues of the Zarahite expansion west to Italy and Spain – emphasis & bold mine: 

“Historical records tell of the westward migration of the descendants of Chalcol along the shores of the Mediterranean Sea establishing Iberian [Hiberi] trading settlements. One settlement, now called Saragossa, in the Ebro [from Eber and Hebrew] Valley in Spain, was originally known asZaragassa, meaning the Stronghold of Zarah.” The Italian island known as Sardinia, retains elements of both Dan and ZarahZardin-ia. “From Spain they continued westward as far as Ireland.The Iberians gave their name to Ireland, calling the island Iberne… which was subsequently Latinised to Hibernia, a name that still adheres to Ireland… [as do the smaller western offshore islands known as the Hebrides]. Many historical records point to Israel’s presence (particularly Dan and Judah) in Ireland at a very early date… Writers such as Petanius and Hecatoeus… speak of the Danai as being Hebrew people, originally from Egypt, who colonized Ireland… the ancient Irish, called the Danai… separated from Israel around the time of the Exodus from Egypt, [and substantially before] crossed to Greece, and then [later] invaded Ireland.”

The Athenian founders, the Zarahites from Calcol took the Greek city of Miletus about 1000 BCE. The Milesians are linked to these descendants of Judah. The line of Calcol at some point after the settling of Miletus, established a Milesian royal dynasty in Ulster. Archives give an account of Milesian conquerors of Ireland belonging to the “scarlet branch of Judah” – a red hand circled with a scarlet cord of the Zarahites – who subjugated the Tuatha de Danann. The Tuatha de Danann and the Milesians were kinsmen, who long ages before had separated from the main Hebrew stem as Dan and Judah – Zarah – Calcol. 

These descendants of Calcol are recorded, as specifically being led by Gathelus Miledh, also known as Gaedal or Gaidelon, a son – or rather a descendant – of Cecrops, that is Calcol. Prior to the Exodus, he returned to Egypt after murdering a man. 

After assisting a pharaoh in his fight against the Ethiopians of Cush – Boece states Gathelus winning “a great victory for Pharo against the Moris,” [derived from Mauri, meaning Mauritania of North Africa], from The Chronicles of Scotland, 1537 – Gathelus was given the hand of the Pharaoh’s daughter Scota in marriage, where they had two sons. 

We will return to this mysterious Pharaoh and unmask his identity; which has alluded scholars for centuries. Keating states Gathelus befriended Moses, for Moses had healed Gathelus of a deadly snakebite. After living seven years in Egypt, Gathelus fled at the outset of the ten plagues, during the destruction of the Egyptian army in the Red Sea; travelling westward, leading the contingent of Zarahites via France – for a period of forty-two years – to Spain, or rather Portugal [Portingall = Port-of-the-Gael] founding the Brigantium kingdom, now Compostella on the northwest coast of Spain, some miles north of modern Portugal. 

After residing for a long time in Iberia, Gathelus died and his widow Scota, along with their sons, voyaged northwest wards to the Emerald Isle. Five of her eight sons died in a storm related ship wreck upon arrival, with herself being killed in a battle that ensued with the native Irish, the Tuatha de Danann. It was one of her sons Eremon, their king, who founded the Kingdom of Ulster shortly after the Exodus – the first king of the Milesian Scots [from Miledh and Scota]. 

Historians erroneously include the Milesians with those Celts known as Gaels. We will discover that the Gaels who migrated into Ireland are a different tribe of Israel. The Milesians were in fact forerunners of the Celtic tribes that would wind their various paths across Europe from central Asia, blending in one great Gaelic stream into Britain and Ireland. 

Returning to J H Allen:

‘It is not at all unlikely and would be but natural that the Zimri who overthrew Baasha, the third King of Israel (not Judah), belonged to the posterity of Zimri, the first-born son of Zarah, son of Judah and twin brother of Pharez. For, as we have shown, the seed of Jacob were at that time divided into two kingdoms, with the posterity of Pharez on the throne ruling over the kingdom of Judah. How natural it would be for the then living members of that family to think, and to say: “This is the long foretold breach for which we have been taught to look. This is the time to assert our royal prerogatives, take the throne, and rule over this the house of Israel.” Culling from a genealogical diagram… we have the following: 

“Judah, begat Zarah; Zarah, begat Ethan; Ethan, begat Mahol; Mahol, begat Calcol; Calcol, begat Gadhol; Gadhol, begat Easru; Easru, begat Sru; Sru, begat Heber Scot; Heber Scot, begat Boamhain; Boamhain, begat Ayhaimhain; Ayhaimhain, begat Tait; Tait, begat Aghenoin; Aghenoin, begat Feabla Glas; Feabla Glas, begat Neanuail; Neanuail, begat Nuaghadh; Nuaghadh, begat Alloid; Alloid, begat Earchada, Earchada, begat Deagfatha; Deagfatha, begat Bratha; Bratha, begat Broegan; Broegan, begat Bille; Bille, begat Gallam (or William, the conqueror of Ireland); 

Gallam, begat Herremon, (who married Tea Tephi) [this name is disputed whether it is real or a fictionalised composite name] and Heber [Eber – Hebrew] and Ambergin his two brothers.” 

‘In giving this genealogy we have given the direct line from father through only one son, but some of these men were the fathers of more than one son. Sru, for instance, the father of Heber Scot, had two other sons. Tait, who begat Aghenoin, had a son by the name of Heber. The fact that there are three Hebers in this branch of the royal family is most significant, for that is the name from which comes one of the national names of their race, i.e., Hebrews. 

… it is generally conceded that there are two distinct phases to the Hebrew story of Ireland. The one is that concerning Jeremiah and the king’s daughters, and the other is that which is told in the Milesian records, in which we have the story of the prince who married one of Jeremiah’s wards. The Milesian story takes its rise in Egypt and Palestine amid the scenes of Israel’s infancy. Now we are ready to call your attention to two other names in the genealogy of Zarah’s royal house… Easru and Sru, for in the Milesian records the descendants of these men, and some of their predecessors, were called by a name which to this day means the children of the Red (or scarlet) Branch. 

The prince in the Bible story, as given in Ezekiel’s riddle, is called a young twig, and the highest branch of the high cedar, and, after Zedekiah’s sons were slain, it was not possible to find a prince who was eligible to sit on that throne unless he belonged to the line of the scarlet thread, for the other line, from which Christ came… [were] in Babylon. Hence these children of the “Red Branch” must have belonged to the Scarlet-thread branch of the royal family. The Milesian records also call them “Curaithe na Cruabh ruadh,” the “Knights of the Red Branch.” 

“The term Milesian is derived from the medieval title of Gallam, the conqueror of Ireland, who was called Milesius, or the Milesian, i.e., the soldier, a term derived from the Latin miles, whence we derive our word militia.” – Totten. “Furthermore, these knights of the Red Branch, of whom Gallam, the conquering Milesian, was one, called themselves Craunnogs, or ‘the crowned.’ The true meaning of their name is ‘Tree tops,’ for it comes from words common to all dialects: craun ‘a tree,’ and og ‘a tuft’ or ‘termination.’ We use the same word for a ‘crown,’ as they did, and the very use of it in common language would be enough to verify this identity of race were there not other reasons in their history and legends to establish it conclusively.” – Totten. 

‘One hundred years ago Joseph Ben Jacob, a Celt, and a Catholic, in a work called “Precursory Proofs,” said: “Among the five equestrian orders of ancient Ireland was one called Craobh-ruadh (the Red Branch). The origin of this order was so very ancient that all attempts at explanation have hitherto failed. Some suppose that it originated from the Ulster arms, which are ‘luna, a hand sinister, couped at the wrist, Mars.’ But these admit it should in such case be called crobhruadh, or of the bloody hand.” 

This man was really proving the Hebrew and Egyptian origin of the Irish Celts, but was applying all the evidence that he found to Joseph, knowing nothing of the story of the breach in the royal family of Judah, and of the exaltation of the Scarlet Branch, who landed in the plantation of Ulster. Else he would have known where to place the meaning of that ensignum of the red, or bloody, hand “couped at the wrist” with a scarlet thread which found its way into the royal arms of Ulster. 

The prophet Nahum, while speaking of “the excellency of Israel,” says: “The shield of his mighty men is made red, the valiant men are in scarlet.” Scarlet is the characteristic color of the English army, and they certainly wore “red coats” during the Revolutionary War. We were recently in an English city, and we took particular note of the scarlet thread, or stripe which ran up the front, around the neck, down the arms and up the pantaloon legs of the uniform of the post men of the province. 

A British consul once told us that every official order he received was tied with a scarlet thread, and showed us one which he had just received. This same thing is true also with all English officials, to whom written orders are sent, and from this custom comes that well-known political and diplomatical metaphor, “Red-tape.” 

We have also learned, from sources which we deem authentic, that a scarlet thread is woven into the material from which all ropes are manufactured, which are to be used in the construction of vessels for the British government, or navy. This is done so that under and all circumstances these vessels may be identified as the property of Great Britain, even though they be sunk in many fathoms of water at the bottom of the sea.’

The red or scarlet thread is a massive clue to the English identity, yet seekers of true identities have been blinded by the Jews are Judah ‘red herring’ so that this sign of Judah has been seen instead, as just a reflection of small group or handful of people nestled in a wider body of people called Ephraim. The Jews are Edom [refer Chapter XXIX Esau], Judah is England and the revealing of the true identity of Ephraim in Chapter XXXIII, will leave no doubt.

The Modern Descendants of Zara-Judah, W H Bennet and John D Keyser – capitals theirs, emphasis & bold mine:

… until the coming of the Saxons [Angles, Jutes & Frisians] into South Britain (England)… a RAMPANT RED LION was the emblem of ALL Britain. With the coming of the Saxons its use in England as a national emblem was discontinued, being replaced by the emblems brought in by the Saxons and Normans. Nevertheless, in North Britain (Scotland) it [remained] the chief emblem – as found in the Scottish Standard.’ 

The temporary dropping of the Judaic Lion as a symbol at this time is due to the fact the Saxons, though containing Jutes of Judah, were also comprised of the main body of Joseph, the Angles. 

Numerically, they dominated the political landscape of Britain south of Scotland. Scotland still retained the rampant Lion as it was Benjamin, with a close attachment to Judah, through the Zarah dominant family royal line. The Jutes and Normans on the other hand also included the family lines of Judah’s other two sons, Shelah and Pharez and his royal line; with all three populating England and their subsequent symbol, the royal standard of the the Three Passant Lions.

‘Further, it was also the ancestral emblem of the Royal Houses of several of the ancient principalities of Wales [refer Chapter XXXI Reuben, Simeon, Levi & Gad] – for instance Bleddyn ap Cynfyn who died in 1075 A.D. A color variant of this emblem appears in the Arms of several of the other ancient Welsh Royal Houses. Even in England it, or a color variant of it, appears in a few municipal Arms and in a much larger number of family Arms. Important, too, is the fact that the Rampant Red Lion emblem appears in the heraldry of the Netherlands [Midian – Chapter XXVII Abraham] – either on the shield or as a supporter – in the provincial Arms of South Holland, North Holland, Utrecht, Zeeland, Limburgh and Overijssel; and in the municipal Arms of some fifty other places. In this article we have presented evidence of the ancient usage of the Red Hand as the emblem of Ulster, and its use in much of the rest of Ireland and in Scotland. Also, we noted that the Rampant Red Lion was the emblem of ancient Britain. What the reader may have overlooked, however, is that for at least 1,500 years before the coming of the Saxons into Britain these two emblems of the Zara-Judah branch of the Israelitish Tribe of Judah were the chief emblems of the British Isles – the RED HAND in Ireland and the RAMPANT RED LION in Britain.’

Judah’s Sceptre & Joseph’s Birthright, The Sceptre and the Davidic Covenant, J H Allen, 1902 – capitals theirs, emphasis & bold mine: 

‘About 585 B.C. a “notable man,” an “important personage,” a patriarch, a saint, an essentially important someone… came to Ulster, the most northern province of Ireland, accompanied by a princess, the daughter of an eastern king, and that in company with them was one Simon Brach, Breck, Brack, Barech, Berach, as it is differently spelled… This eastern princess was married to King Herremon on condition, made by this notable patriarch, that he should abandon his former religion, and build a college for the prophets. This Herremon did, and the name of the school was Mur- Ollam, which is the name, both in Hebrew and Irish, for school of the prophets. He also changed the name of his capital city, Lothair – sometimes spelled Cothair Croffin – to that of Tara… it is a well-known fact that the royal arms of Ireland is the harp of David, and has been for two thousand and five hundred years. 

On the occasion of Queen Victoria’s coronation, June 28th, 1837, an article appeared in the London Sun, which gives a description of the coronation chair and the coronation stone, as follows: 

“This chair, commonly called St. Edward’s chair, is an ancient seat of solid hardwood, with back and sides of the same, variously painted, in which the kings of Scotland were in former periods constantly crowned, but, having been brought out of the kingdom by Edward I, in the year 1296, after he had totally overcome John Baliol, king of Scots, it has ever since remained in the Abbey of Westminster, and has been the chair in which the succeeding kings and queens of this realm have been inaugurated. It is in height six feet and seven inches, in breadth at the bottom thirty-eight inches, and in depth twenty-four inches; from the seat to the bottom is twenty-five inches; the breadth of the seat within the sides is twenty-eight inches, and the depth eighteen inches. At nine inches from the ground is a board, supported at the four corners by as many lions. Between the seat and this board is enclosed a stone, commonly called Jacob’s, or the fatal Marble, Stone, which is an oblong of about twenty-two inches in length, thirteen inches broad and eleven inches deep; of a steel color, mixed with some veins of red. History relates that it is the stone whereon the patriarch Jacob laid his head in the plains of Luz… this stone was conveyed into Ireland by way of Spain about 700 years before Christ. From there it was taken into Scotland by King Fergus, about 370 years later; and in the year 350 B.C., it was placed in the abbey of Scone, by King Kenneth, who caused a prophetical verse to be engraved upon it, of which the following is a translation: ‘Should fate not fail, where’er this stone is found, The Scots shall monarch of that realm be crowned.’ This antique regal chair, having (together with the golden sceptre and crown of Scotland) been solemnly offered by King Edward I to St. Edward the Confessor, in the year 1297 (from whence it derives the appellation of St. Edward’s chair), has ever since been kept in the chapel called by his name; with a tablet affixed to it, whereon several Latin verses are written, in old English characters… The stone maintains its usual place under the seat of the chair.” 

‘Prior to the time that King Kenneth had his verse engraved on that Coronation Stone, there was a prophetic verse which had attached itself to it, which Sir Walter Scott has rendered, one word excepted, as follows: 

“Unless the fates are faithless grown, And prophet’s voice be vain, Where’er is found this sacred stone The Wanderers’ Race shall reign.”

Zedekiah’s Daughter Tamar Tephi of Pharez Married Eochaidh Heremon of Zarah in Ireland, unknown author, 2000 – capitals theirs, emphasis & bold mine:

‘The THRONE of BRITAIN is the oldest in Europe and it has preserved the same fundamental coronation service as far as records go back from Egferth in 785 A.D. That is for [1236] years. It is identical to the Bible’s coronation service: The anointing with oil (1 Kings 1:34), the crown of pure gold (Psalm 21:3), sitting on or “at his pillar” (stone) (2 Chronicles 23:13), presented with a Bible (Deuteronomy 17:14), given bracelets of St. George (2 Samuel 1:10), the shout, “God save the king” (1 Samuel 10:24) and an oath between king and people to obey [God] (2 Chronicles 23:16). This is proof the British are the HOUSE of ISRAEL [and England, the house of Judah]. 

The reason St. Edward’s crown has the twelve stones of the high priest’s breastplate on it is because the King [or Queen] of England is also the head of the Church of England, just as Christ is both king (Luke 1:32-33) and high priest (Hebrews 4:14). That is why the King of England is given one SCEPTER and one ROD. Kings have SCEPTERS (Psalm 45:6). Aaron had a ROD that budded (Hebrews 9:4).

Why has the THRONE of BRITAIN lasted so long? Because Genesis 49:10 says, “The SCEPTER shall NOT DEPART from Judah… until Shiloh (“Peace”) come.” Christ is the “Prince of Shiloh” (Peace) (Isaiah 9:6) and hasn’t come back yet so the THRONE of Judah must still exist. Later in 2 Samuel 7:16 God said to David, “thy THRONE shall be established FOREVER” (1 Chronicles 17:14). Jeremiah 33:17 says, “David shall NEVER LACK a successor (a man or woman) to sit upon the THRONE of the house of ISRAEL” (KJV; NEB; 1 Kings 9:5; 2 Chronicles 13:5). “I will not lie unto David. His seed shall endure FOREVER, and his THRONE as the SUN before me. It shall be established FOREVER like the MOON” (Psalm 89:35-37). 

Where? “On the THRONE of ISRAEL” (1 Kings 2:4). This promise pertained to the Pharez line of David’s house through Hezron (1 Chronicles 4:1), not Hamul (1 Chronicles 2:5). Jesus Christ was of this Pharez-scepter-kingly line (Luke 1:32) and [from Judah] (John 4:9; Heb.7:14) but refused to accept the rulership of the world at his first coming (Matthew 4:9). Christ will “sit on his (David’s) THRONE” (Isa.9:7; Acts 2:30) at his second coming (Revelation 11:15). So [Judah] must rule today on a THRONE wherever the LOST TEN TRIBES of ISRAEL [rather Judah] are located. Christ can’t come back to a non-existent THRONE (Luke 1:31-32; Jeremiah 33:20-21)… how many nations in the world today even have a THRONE besides BRITAIN? [most are located in northwestern Europe and are related to the British throne]

But Zarah wasn’t excluded from the rulership blessing. In fact, the last Davidic king mentioned in succession was Zedekiah of Judah who was dethroned in 585 B.C. Also, “the king of Babylon slew the sons of Zedekiah” (Jeremiah 39:6). In Jeremiah 52:11 we also read that Zedekiah was beginning, in 585 B.C., [Israel and Judah’s] seven times of national punishment and Jeremiah was commanded to “root out, and to pull down, and to destroy, and to throw down” (Jeremiah 1:10) the royalty of the Pharez line in Judah. Why Jeremiah? Because Josiah “married Hamutal, the daughter of Jeremiah” (Jeremiah 1:1). Their son was Zedekiah (2 Kings 24:17). But after this “went Jeremiah … to Mizpeh” (Jeremiah 40:6) where King Zedekiah’s DAUGHTERS were (41:10).

Apparently Nebuchadnezzar didn’t know that Hebrew law permitted the PRINCESS to inherit the throne when there were no male descendants (Numbers 27:8). He didn’t harm Zedekiah’s DAUGHTERS or take them to Babylon. Now “the king’s DAUGHTERS… and Jeremiah the prophet, and Baruch… came into the land of Egypt” (Jeremiah 43:5-7). When they arrived in Tahpanhes (meaning “secret flight”), the Eternal warned Jeremiah that Babylon’s king would soon overrun Egypt also, and destroy the remnant of Judah there so Jeremiah returned “into the land of Judah” (Jeremiah 44:28). 

“To this day Tahpanhes or modern Tell Defneh (the firtress mound) is called the PALACE of the JEW’S DAUGHTER” (The History of Egypt by Sir Flinders Petrie) – Qasr Bint el Yehudi. 

Jeremiah 43:9-10 mentions hiding stones at the entry of Pharaoh Hophra’s house. He had offered protection to these Jews (Jeremiah 44:30) and Jeremiah predicts the conquest of Egypt and the death of this monarch (Ezra 30:10,19). This actually came to pass a few years later when Pharaoh Hophra was murdered by enemies from within his own nation – “them that seek his life.” Sir Flinders Petrie found this very pavement in June 1866. After tearing down the throne of PHAREZ Judah, Jeremiah was commissioned “to build, and to plant” (Jeremiah 1:10) as the prophecy said, “the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward; For out of Jerusalem shall go forth a remnant, and they that escape out of Mount Zion” (Isaiah 37:31-32). This remnant was the royal DAUGHTERS (2 Kings 19:30-31). In Ezekiel 21:25 we read that the royalty would CHANGE. The Eternal says, “take off the crown: this (crown) shall not be the same: EXALT him that is LOW, and ABASE him that is HIGH.” So Judah’s son PHAREZ was ABASED and ZARAH was EXALTED. The nation of JUDAH had been HIGH and ISRAEL LOW (Hosea 3:4). Now the positions were REVERSED.’ 

The unusual circumstance surrounding the twins’ birth caused controversy as to which child was truly the firstborn. The rights of the firstborn were at stake. The twins were born circa 1705 BCE prior to Jacob relocating his family to Egypt in 1687 BCE. Once in Egypt, it would be another seventeen years before Jacob would give his prophecy of Genesis forty-nine. When the boys were born, it was not yet known that Judah’s offspring would inherit the rights of rulership [Genesis 49:10]. Due to this unique inheritance and the rights of royal lineage, the Pharez and Zarah controversy became supremely important – the royal right to rule was paramount. As Pharez was born first by a technicality, he was blamed for and even named for the breach. A significant brotherly rivalry is a foregone conclusion. There is no doubt that Zarah and his subsequent line believed that they had been deprived of the firstborn position and the right to rule over Israel. This family breach, would be resolved through the royal marriage of Eochaidh of Zarah and ‘Tephi’ of Pharez.

‘The daughters were planted “In the mountain of the height of ISRAEL” (Ezekiel 17:24). But where was LOST ISRAEL? We know that Jeremiah was sent to “the kings of the ISLES which are beyond the sea” (Jeremiah 25:15-22; 31:10). Just as the prophecy said, “I will appoint a PLACE for my people Israel, and will plant them” (2 Samuel 7:10). Not only the tribes, but also the royalty.

The parable of Ezekiel 17 (encoded so no Babylonian spy could understand) describes this whole episode. Nebuchadnezzar and Pharaoh were the two “EAGLES.” The “HIGH CEDAR” is the royal house of David. The “HIGHEST BRANCH” was Zedekiah. The “TENDER ONE” of the “YOUNG TWIGS” was the young crown princess. The Hebrew word here used for “tender” is feminine, in contrast to the masculine form of the same word in Isaiah 53:2. After the transplanting to a “HIGH MOUNTAIN” which was Israel (verse 23) in IRELAND, this feminine twig would “bring forth boughs, bear fruit, and be a goodly cedar” which means that many royal descendants would come from it.

Through his grandmother, Matilda of Scotland, descent is claimed from the daughter of Zedekiah for Henry the Second, Henry Plantagenet of England. His surname means “a twig.” And “under it shall dwell all fowl of every wing” meaning nations of every race… The “TREES of the FIELD” are kings and peoples of the world. The ancient Chronicles of IRELAND (Leabhar Gabhala; Keating’s History of Ireland) inform us that a sage named “Ollam Fodla” (“Wonderful Prophet”) came from Egypt by way of Spain about six centuries B.C., and that he landed on the northeast coast of IRELAND where Carrickfergus is now. He brought with him a princess called “Tamar Tephi” (“Beautiful Palm”) and a secretary/scribe named “Simon Brug” or “Bruch.” Also a massive, strongly secured, and mysterious chest which they regarded with utmost reverence and guarded with zealous care (Ark of Covenant) and a large, rough stone and golden banner with a red lion on it. Perhaps the Ark and the two tables of stone lie buried in the Hill of Tara (2 Maccabees 2:7). Irish poetry and folklore identify Ollam Fodla as JEREMIAH and Tamar Tephi as the DAUGHTER of ZEDEKIAH. 

Ancient Irish poetry is full of praises for Tamar Tephi and tells of her lofty birth, her stormy life in Jerusalem and at Tahpanhes in Egypt, her voyage to Spain and from there to Ireland. It is also claimed that Tamar Tephi’s younger sister SCOTTA, who was with JEREMIAH on the first lap of the journey, never reached Ireland because she married a Celto-Scythian MILESIAN prince in Spain. Tamar Tephi married the Irish king called Eochaidh Heremon of ZARAH JUDAH after he agreed to give up Baal idolatry and worship Yahweh according to the two tables of law and provide a school for ollamhs.’

Regarding Eochaidh, Walsh writes: “One of Ireland’s rulers was a man named Eochaidh Heremon. Eochaidh is Irish for the Greek name Achaios, and the term Heremon is a title meaning Chief of the Landsmen, a king. He was a Milesian living among the Tuatha de Danann… His genealogy traces back to Chalcol [I Chronicles 2:6; I Kings 4:31], the Zarahite founder of Athens, who is said to have planted a royal dynasty in Ulster [Northern Ireland]. Tephi, heiress to the Pharez Davidic throne, married into an existing  Zarah royal line going back hundreds of years. As the newly crowned Queen of Ireland, Tephi contributed the authority of the throne of David to Eochaidh’s kingship. Eochaidh’s coronation is recorded taking place in 580 BCE, six years after the fall of Jerusalem. Through their children the tender twig grew to become a majestic cedar – a new royal dynasty in its own right, through which the Davidic throne would be perpetuated.”

‘This is how the two lines became united. Just as Jeremiah 31:22 prophesied, “a woman shall go about seeking for the husband.” They came on a ship belonging to the Iberian DANAAN [tribe of Dan].’

Both Danite and Phoenician traders had explored and colonised the Isles in the time of King Solomon. The Danites had originally arrived in Ireland considerably before 1000 BCE. 

There is evidence they were not only visiting the Isles in the time of Israel’s Judges, for the tribe is criticised by Deborah – who governed Israel from 1192 to 1152 BCE – for being ‘away at sea’ during a protracted local conflict [Judges 5:17]; but also as far back when the Israelites were in Egypt. Danites like sons of Zarah, had struck out early to explore the Aegean, the Grecian Peninsula, Italy, Iberia and on to the Isles of Erin and Alba.

‘When Jeremiah reached Tara Ireland, about 580 B.C., he established the”Mur-ollamain” (Hebrew: “School of the Prophets”). Also the Iodhan Moran was created (Hebrew: ” Chief Justice”) and the Rectaire (Hebrew: “the Judge”). On the Four Courts at Dublin (the Supreme Court of Ireland) is a statue of the Prophet JEREMIAH. To this very day, JEREMIAH’S burial place is pointed out on Devenish Island, in Lough Erne, two and a half miles below Enniskillen, Co. Fermanagh. The tomb is hewn out of solid rock. It has been known through the centuries as “JEREMIAH’S TOMB.” He was the real SAINT PATRIARCH – a name later corrupted to “St. Patrick” by Catholics.

From the union of Heremon and Tea Tephi came a long line of IRISH monarchs extending over a period of more than one thousand years. The SCOTCH monarchs were descended from the Irish kings. The last Scottish king, James VI of Scotland, became James I of ENGLAND, and from him the present Queen of Great Britain is descended. King Heremon and Queen Tamar Tephi were crowned at TARA (Hebrew. “TORAH”) upon the Lia Fail, (Hebrew: STONE of DESTINY) of Israel, just as the kings of Judah had been for centuries. It was as this time that the “HARP of DAVID” became part of the royal heraldic symbolism on family crests and flags since David was the Pharez line. Nathan told King David that “the sword shall never depart from thine house, because thou hast despised me, and hast taken the wife of Uriah, the Hittite, to be thy wife” (2 Samuel 12:10). This is why the royal houses of Europe have suffered so many bloody revolutions and murders.’

There is much debate regarding the person of Zedekiah’s daughter. Whether she really existed or is a myth. Her name appears to be a composite of names which has added to a weakening of her credentials as a real person. Some call her, Tea or Tamar. As Tephi appears to be the common denominator in each case, this will be her name throughout. 

Ezekiel 17:2-24

English Standard Version

 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord God: A great eagle [Nebuchadnezzar II] with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar [Jeconiah*]. 4 He broke off the topmost of its young twigs [princes] and carried it to a land of trade [Chaldea] and set it in a city of merchants [Babylon]. 5 Then he took of the seed of the land [Zedekiah, the king’s Uncle*] and planted it in fertile soil. He placed it beside abundant waters… 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood… 

7 “And there was another great eagle with great wings [Egypt] and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 

Pharaoh of Egypt, with whom Zedekiah made an alliance. Pharaoh sent an army to raise a siege of Jerusalem in 588 BCE – 2 Chronicles 36:13; Jeremiah 37:5; Jeremiah 37:7. Pharaoh had a great army and Zedekiah leaned on his support and protection. ‘Zedekiah was courting the favour of Egypt while he owed his very position to the bounty of Babylon.’

9 “Say, Thus says the Lord God: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”

‘Zedekiah, besides the obligation of an oath, was bound to the king of Babylon by the ties of gratitude, as he owed all he possessed to him.’ Though his sons and nobles were put to the sword.

… 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 

‘… Jeconiah and all his princes and officers: see 2 Kings 24:12… Judging them unfit to be trusted any more with any office or power in their own country… taken from among the royal seed Mattaniah, [Jeconiah’s] brother, and advanced him to the throne in Jerusalem, 2 Kings 24:17… A solemn agreement, on terms acceded to and approved by Mattaniah… An oath of fealty: when Nebuchadnezzar caused Mattaniah to enter into this covenant and oath, he changed his name to Zedekiah, which word signifies, the justice of God, to express that God would avenge the crime of this restored captive, if he should break the covenant into which he had entered, and perjure himself… 2 Kings 24:17… Zedekiah being made only a tributary king, consequently was not in as honourable a condition as his predecessors had been in; but yet the keeping of his covenant was the only means, under present circumstances, to support himself and his government.’

15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? 16 “As I live, declares the Lord God, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh [Hophra Jeremiah 44:30; 37:5] with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 

18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord God: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the Lord; I have spoken.”

Many commentators misinterpret the meaning to not apply to Zedekiah but rather the prophecy as signifying Jeconiah’s descendant Zerubbabel, who later returned to Judea from the Babylonian exile as governor. He was only a governor under the Persians, not ruling in majesty as a king over ‘birds of every sort’ or many other peoples. Nor was he cut out from Judah when the nation and royal family stood as a tall Lebanon cedar, but long after the nation had been carried away into captivity. 

With the problems of Zerubbabel as the interpretation, other commentators see the prophecy as messianic, as the Messiah would come from the line of David. When Christ lived, neither Judah nor its royal family could be symbolised by a tall cedar, as the area was occupied by the Romans and no Davidic king had ruled there for more than five hundred years. The bringing down of a high tree and exalting the low tree does not fit such an analogy. So the explanation is given that Christ descended, Himself a branch from the replanting in Jerusalem. Though Christ’s adoptive father Joseph came from this lineage, He Himself did not physically descend from Jeconiah and Zerubbabel or else He would not be a legitimate heir to the throne. Jesus, through His mother Mary, sprang from the Davidic line of Nathan, which was nowhere near the ‘highest branches of the high cedar’ at any time. 

22 Thus says the Lord God: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs [Zedekiah’s daughters] a tender one [Tephi], and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it [Ulster], that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the Lord; I bring low the high tree [line of Pharez – Zedekiah], and make high the low tree [line of Zarah – Eochaidh], dry up the green tree, and make the dry tree flourish. I am the Lord; I have spoken, and I will do it.”

Ezekiel Chapter 17 Star Chart: Clockwise from 597 B.C. when “a great eagle (Aquila-Nebuchadnezzar)… took the highest (right red radius line) branch” (Jehoiachin) to Babylon in his beak and “took also of the (solar) seed of the land (Zedekiah the king’s uncle, not a Babylonian satrap, was [Virgo crowned] “made… king” – 17:16), and (Corvus-Nebuchadnezzar) planted it in a fruitful field; he placed it by great waters (Hydra), and set it as a red radius line) willow tree” (17:5) till “he (Orion-Zedekiah) despised the oath by breaking the (lunar half moon) covenant, when, lo, he had given his (Orion-Zedekiah) hand” (17:18) and (red radius iron) “stiffened his neck” 

(2 Chronicles 36:13) in 587 B.C. when he made an alliance with Pharaoh (Hophra-Corvus) whose army came forth out of Egypt to defend Jerusalem is 121° months. Then till “the (Nebuchadnezzar Milky Way) east wind toucheth it” causing it to wither (17:10) in 586 B.C. is 144° days.

“I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender (Hebrew feminine) one (Zedekiah’s daughter – Virgo with solar crown – Jeremiah 41:10; 43:6), and will plant it upon an high mountain” (kingdom of Ulster – Milky Way hump) (17:22). 

“In the mountain of the height of Israel will I plant it: and it shall bring forth (red radius line) boughs, and bear (solar and lunar) fruit, and be a goodly (green Milky Way) cedar: and under it shall dwell all fowl of every wing (British Empire); in the shadow of the branches thereof shall they dwell. And all the trees of the field (nations of the world) shall know that I the Lord have brought down the high tree (line of Pharez Judah – Zedekiah), have exalted the low tree” (line of Zarah Judah – Eochaidh Heremon) (17:23-24).

When the Danes, or Dene, peacefully migrated southwards from southern Sweden, they impinged on the Jutes and to the south of them, the Angles and Frisians. The Danes, not to be confused with the tribe of Dan, are one and the same as the later Danish Vikings, a distinct and separate tribe. The Danes had been part of a Scandinavian tribal collective which had suffered divisions in the fourth and fifth centuries, thus beginning the splitting of the Israelite Danish Vikings, from the remaining ‘Danes’ and Swedes who descend from Abraham and his second wife, Keturah [refer Chapter XXVII Abraham]. Thus they entered Jutland, formerly the Cimbric Peninsula – derived from Cymric – in the fifth century, forcing the Saxons tribes westward to Britain. As the Angles were allies of the Danes and their kin, they chose migration rather than warfare. 

A Danish kingdom seems to have been established by the late fifth century, but the earliest records of its kings is fragmentary and allusive. It was a distinct state as opposed to Scania still surviving in southern Sweden. Identity adherents subscribe to the tribe of Dan leaving their name, as in, Dans-mark. It would seem the Dan part may have some credence, whereas the mark part is explained in that the march of the Danes – ‘a march, mark, or mierce being a borderland territory’ – was ostensibly the no-man’s land between them and the tribes which lay to the south, following the exodus to Britain by the Jutes, Angles and Frisians. This name became normalised as Denmark. Similar border states included Mercia in the west of England that bordered Wales, the North March of Eastern Germany, Finnmark in Norway and the Ostmark of what is now Austria. 

The Jutes certainly lent their name to Jutland, the mainland peninsula of Denmark. Though most people think of the Saxons or the dominant Saxon tribe the Angles, when they consider the populating of Britain – south of the Caledonian Picts and east of the Cymric Britons – circa 450 to 650 CE, there were two other notable tribes that entered Britain. One as the Frisians – which was composed of two separate sons of Jacob – and the first wave of the tribe of Judah that entered as the Jutes. Notice in a moment who was first into Britain of the three; as well as those who remained in Scandianvia. The Geats and Wulfings, from whom the modern Danes and Norwegians descend today.

Kingdoms of Europe: An Illustrated Encyclopaedia of Ruling Monarchs from Ancient Times to the Present, Gene Gurney, 1982, page 129 – emphasis & bold mine: 

‘Most of the country was conquered by these Teutons [Saxons], of whom the principle tribes were the Angles, Saxons [Frisians], and Jutes, who finally fused into one people, under the name of AngloSaxons, or Angles or English, while that portion of Britain in which they made their home was called England. The first of these Teutonic kingdoms was founded in Kent. A despairing British chieftain or king, Vortigern… to save his people from their northern foes [the Picts]… invited the Teutons to come to his aid. Two well-known Jutish Vikings, Hengist and Horsa, accepted the invitation with their followers, and in the year 449 landed on the island of Thanet, the southeastern extremity of… England… Eric, a son of Hengist, was, in 457, formally crowned king of Kent, that is, of England’s southeastern coast. He was the first of her Teutonic kings.’

Regarding the etymology of Judah to Jute. 

An Introduction to Language, Victoria Fromkin & Robert Rodman, 1988, page 315 – emphasis & bold mine:

‘The German linguist Jakob Grimm (of fairy-tale fame)… published a four-volume treatise (1819-1822) that specified the regular sound correspondences among Sanskrit, Greek, Latin, and the Germanic languages. It was not only the similarities that intrigued Grimm and other linguists, but the systematic nature of the differences… Grimm pointed out that certain phonological changes that did not take place in Sanskrit, Greek, or Latin must have occurred early in the history of the Germanic languages. Because the changes were so strikingly regular, they became known as Grimm’s Law’ … (one example of which is) d->t … voiced stops become voiceless.’

The people known as the Jutes or Juten and Yuten – for the letter J is pronounced as Y in German and the Scandinavian languages – would originally have been recognised as Juden or Yuden. Ironically, Juden became the German word for the Jews. 

Horsa in 455 CE was killed during the Battle of Aegaelsthrep [Aylesford] along with King Vortigern. Vortigern’s son, Catigern was also killed in the fighting. Horsa’s brother Hengist was victorious and declared himself King of Kent [455 to 488 CE]. Hengist and Horsa were the Jutish leaders of a population that quickly expanded in southern England, with their Nobles gaining influence and becoming the longest established noble families of the Saxon population. Some claim that Hengist and Horsa could trace their descent from Woden [Odin], making them royal descendants of Zarah and perhaps even King David. The neighbouring kingdom of Sussex was founded by Aelle in 477 CE and in 495 the Saxon Cerdic and his son Cynric landed in the south of England. By 519, Cerdic had become the first king of Wessex. His son Cynric took Wiltshire in 552 and defeated the Britons in 556. In 575, the Angles founded the Kingdom of East Anglia and then Mercia in 586. 

After the reigns of Hengest and of his son Aesc, or Oisc little is known of Kentish history from 512 CE until the reign beginning in 560, lasting to 616 of Aethelberht, who by 595 had become overlord of all the kingdoms south of the River Humber. His wife Bertha, daughter of Charibert, the Frankish king of Paris, was a Christian and it may have been for that reason that Pope Gregory the Great sent Augustine’s mission to Aethelberht’s court in 597. Aethelberht, after his conversion and as the first Christian king in Britain in 601, donated a place of residence in Canterbury for the missionaries and hence this became the first and senior archiepiscopal see for the English church that would later be known as Anglican. 

From 825 CE, Kent was a province of Wessex, whose kings became kings of all England in the tenth century. The social organisation of Kent exhibited many distinctive features, which supports the statement of the Venerable Bede that ‘its inhabitants were a different tribe from the Angles and Saxons, namely the Jutes. Instead of two classes of nobles, or gesithcund, as in Wessex and Mercia, Kent had only one, the eorlcund; and the Kentish ceorl, or peasant, was a person of considerably greater substance than those elsewhere.’ 

The main area of intrusion by the Jutes into England matches in large part, the area of England historically known as the Home Counties. Generally speaking, the Home Counties are Berkshire, Buckinghamshire, Essex, Hertfordshire, Kent, Middlesex, Surrey and East and West Sussex. There’s no official designation to these counties as a unified group. The description is more of a social and demographic way to identify the stomping grounds of the traditional English middle and upper classes. Sometimes parts of Cambridgeshire, Oxfordshire, Bedfordshire, Hampshire and even Dorset are included. The Jutes for instance, did settle in Hampshire after their arrival and thus a classification of Saxon or Wessex can be misleading, as the Jutes were and are Saxons. 

Aethelred I became king of Wessex and Kent in 866 CE and was the son of Aethelwulf. The Kingdom of Wessex heartland was in the area of the modern county of Hampshire. As it grew, it covered all of the country south of the river Thames from the borders of Kent and Sussex to the Tamar River. By the tenth century, the Kingdom of Dumnonia, west of the Tamar, was under West Saxon rule. Notice the Judah family name of Tamar, the mother of Pharez and Zarah and also a daughter of King David. 

Aethelred’s reign was a long struggle against the Danes. In the year of his succession a large Danish force landed in East Anglia and in the year 868, Aethelred and his brother Alfred went to help Burgred of Mercia against this host, but the Mercians soon made peace with their foes. In 871, the Danes encamped at Reading, where they defeated Aethelred and his brother, but later in the year the English won a great victory at Aescesdun. Two weeks later they were defeated again, this time at Basing but partially retrieved their fortunes by a further victory at Maeretun [perhaps Marden in Wiltshire]. In Easter of this year Aethelred died and was buried at Wimborne. His brother Alfred, also spelled Aelfred, by name Alfred the Great, born 849 and died in 899, became king of Wessex [871 to 899 CE]. He prevented England from falling to the Danes and promoted learning and literacy. It was during these events in southern England, the heartland of Judah, that Kenneth McAlpine, hundreds of miles to the north, united the Scots and Picts, forming the Kingdom of Scotland and hastening the emergence of Benjamin from the shadows.

The second wave of the tribe of Judah, the Northmen now known as Normans as referenced previously, arrived from Normandy, France. The historic Battle of Hastings in 1066 CE with the killing of King Harold, began the Norman Conquest of England under William the Conqueror, formerly the Bastard and son of Robert I – who was crowned at Westminster Abbey on December 25th, 1066. William I was born in 1028 and died in 1087. Arthur kemp states:

‘One of William the Conqueror’s  first undertakings was a survey of England. This resulted in the famous Domesday Book which was a full account of all property and wealth in that country at the beginning of the eleventh century… it’s detail is staggering, including even the smallest villages; the number of mills, fisheries, animals; and the sizes of all woodlands and meadows.’

William was succeeded by his son, William II who was known as William Rufus or William the Red, due to his reddish hair. These descendants of Judah acted with authority and used their wealth, power and influence to great effect. Were they aristocratic and royal lines of Pharez? Their impact was immediate and it was severe. Encyclopaedia Britannica, Volume 29, page 33: ‘The major change, was the subordination of England to a Norman aristocracy. William distributed estates to his followers (barons from Normandy) on a piecemeal basis as the lands were conquered.’ 

In Search of the Dark Ages, Michael Wood, 1987, page 233 – emphasis & bold mine: 

The redistribution of land after the Norman Conquest has been called a tenurial revolution of the most far-reaching kind and a catastrophe for the higher orders of English society from which they never recovered. The record of Domesday Book, completed only twenty years after Hastings, shows that though some Englishmen still held considerable estates, very few held any position of influence. It has been estimated that only eight per cent of the land was still held by [existing] English [Nobles] in 1086 [a mere twenty years after the conquest].

There is much evidence for a widespread emigration of Englishmen into other countries, into Denmark, into Scotland and, most remarkably of all, to Greece and the Byzantine empire where there is good contemporary evidence that large numbers of Englishmen took service with the emperor in Constantinople in the generation following Hastings.’

This new order of Norman nobility swiftly took control of not just England, but also Scotland – for instance through Robert the Bruce’s ancestors – Wales, as well as Ireland’s nobility. These Norsemen or Northmen were Vikings who had settled in France some two hundred years previously. They spoke Frankish, a form of French and had already entwined themselves within the ruling class of France, setting up for the future Angevin Monarchs and therefore controlling influence of Ammon and Moab [refer Chapter XXVI Moab & Ammon]. 

In 911 CE, the Frankish King Charles had ceded land to the Normans in return for their loyalty and protection against other Viking incursions – naming their chief Rollo, a Duke. Time Frame AD 800-1000: Fury of the Northmen, Time Life Books, 1988, page 38: ‘His Vikings melded into the local culture much more rapidly than in England. They took local women as wives and concubines and watched their children grow up speaking the Frankish tongue.’ 

As discussed, the Sicambrians or Franks were part of the Teutonic invasions of Europe, which had followed on the heels of the Celtic ingress. Royal Genealogies or the Genealogical Tables of Emperors, Kings, and Princes, from Adam to These Times, James Anderson, page 611: ‘The Sicambrian Kings, Antenor, of the House of Troy, King of the Cimmerians, 443 B.C.’ We have learned the Franks descend from Ammon and Moab and from Abraham’s nephew Lot. Intermarriage between them and Judah was a union between family, with a pedigree going back all the way to the Triad. Similarly, a number of these Frankish Nobles may well have been from ruling families of Israel already [refer Chapt